Academic literature on the topic 'Islamic philosophy'

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Journal articles on the topic "Islamic philosophy"

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Muttaqin, Ali. "Implikasi Aliran Filsafat Pendidikan dalam Pengembangan Kurikulum Pendidikan Islam." DINAMIKA : Jurnal Kajian Pendidikan dan Keislaman 1, no. 1 (2017): 67–92. http://dx.doi.org/10.32764/dinamika.v1i1.105.

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Islamic education phenomenon with its kinds and shapes has good philosophic evidence. Philosophy of education is application of philosophyc ideas in education which has essential values to aim the purpose and the performance of Islamic education. Generally, the tendencies in philosophy had created the typology of Islamic education philosophy. Its tendencies influenced the development Islamic education curriculum. This paper tries to explain the tendency of education philosophy which influenced Islamic education curriculum.Keyword : Philosophy , Islamic education curriculum
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Dhulkifli, Muhammad Luthfi. "Is Islamic Philosophy ‘Islamic’?" ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 25, no. 2 (2024): 17–27. https://doi.org/10.14421/esensia.v25i2.5743.

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This paper critically examines the ongoing debate surrounding the Islamic nature of Islamic philosophy by engaging with key Qur'anic narratives and philosophical discourses. The central question addressed is whether Islamic philosophy can genuinely be classified as “Islamic”, considering its amalgamation of Greco-Roman and Persian intellectual traditions. In common, Islamic philosophy addresses themes familiar to broader philosophy, but it does so from an Islamic perspective, using the language and context of Islamic civilization. By analyzing the works of prominent Muslim philosophers, includ
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al-Attas, Syed Muhammad Naquib. "Islamic Philosophy." Journal of Islamic Philosophy 1, no. 1 (2005): 11–43. http://dx.doi.org/10.5840/islamicphil2005113.

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il joo kong. "Islamic Philosophy." Journal of Mediterranean Area Studies 17, no. 4 (2015): 95–102. http://dx.doi.org/10.18218/jmas.2015.17.4.95.

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Robinson, Neal. "Islamic Philosophy." Journal of Early Modern History 1, no. 4 (1997): 378–82. http://dx.doi.org/10.1163/157006597x00154.

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Thrower, James. "Islamic Philosophy." Expository Times 108, no. 4 (1997): 120. http://dx.doi.org/10.1177/001452469710800406.

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Amril, Amril, Fuad Mahbub Siraj, and Endrika Widdia Putri. "Between Western Philosophy and Islamic Philosophy." IBDA` : Jurnal Kajian Islam dan Budaya 20, no. 2 (2022): 219–31. http://dx.doi.org/10.24090/ibda.v20i2.6362.

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This study wants to analyze the common points and the points of difference between Western and Islamic philosophy. This is qualitative research using the exploratory-analytical method. This study finds that Western and Islamic philosophy has contributed to each other. The common point between Western and Islamic Philosophy lies in transmitting the truth. Meanwhile, we can see the point of difference in three aspects. First is the source of knowledge. Western philosophy comes from reason and the five senses, while Islamic philosophy is not only that but also from authority (al-Quran and al-Sunn
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Maulana, Muhammad Iqbal, and Syahuri Arsyi. "TRADISI FILSAFAT ILUMINASIONISME DAN PENGARUHNYA TERHADAP KAJIAN FILSAFAT ISLAM." TAJDID: Jurnal Ilmu Ushuluddin 20, no. 1 (2021): 32–62. http://dx.doi.org/10.30631/tjd.v20i1.140.

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After al-Ghazali attack to the tradition of Islamic philosophy with Tahafutul al-Falasifah, tradition of Islamic philosophy in area of Muslims that decline and stagnation. In Persian world, tradition of Islamic philosophy, have development with new perspective. Tradition of Islamic philosophy in the Persian rise up with Muslim philosopher Suhrawardi by philosophy of illumination with al-Hikmah al-Isyraqiyyah, as an sinthesis to philosophy peripatetic which has long dominated in the tradition of Islamic philosophy studies. This article to the explore development of the tradition and influence S
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AlKhaza’leh, Mohammad Salman, Bilal Fayiz Obeidat, Mohammad Issa Alhourani, Reema Al Qaruty, Wided Dafri, and Fawwaz Y. Musallam. "Islamic Philosophy: Interconnections and Comparative Perspectives with Other Philosophi." International Journal of Religion 5, no. 3 (2024): 251–56. http://dx.doi.org/10.61707/me2cca52.

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one of the most important things that distinguishes Islamic philosophy is that it was born in a sound nature and addressed a mature mind capable of comprehending divine discourse, and it dealt with its issues away from other controversies, which built its own independence in thinking away from other philosophies, and this is a distinctive part so that no one claims that Islamic philosophy It was the product of education.
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محمد حماد النور, د/ عرفه. "جهود الكندي في التوفيق بين الفلسفة والإسلام". Omdurman Islamic University Journal 11, № 2 (2021): 183–209. http://dx.doi.org/10.52981/oiuj.v11i2.1709.

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In this research, I tackled the Arab philosopher Alkindi, the pioneer of Islamic philosophy, who is one of Islamic scholars. I tackled the meaning of word philosophy in the first chapter; then I tackled the conception of philosophy in ancient Greeks including naturalists, Stoics and Atheists as well as I tackled the way that Greek wisdom (philosophy) extracted by Arabs; particularly translation method which was used in translating many books of logic, philosophy and others. The second chapter includes Alkindi’s life; his birth, education, ancestry, his work in translation and philosophy. &#x0D
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Dissertations / Theses on the topic "Islamic philosophy"

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Al-Obaid, Hanan. "Philosophy of Islamic ornament in Islamic art." Thesis, Cardiff University, 2005. http://orca.cf.ac.uk/55634/.

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The view of Islamic art as a minor art and its various ornaments as without any purpose or meaning is questionable since such a perspective ignores the great influence of the Islamic religion on it. This study investigates in close detail the philosophy of ornament in Islamic art. Clearly, Islamic ornamentation plays a central role in Islamic art and architecture. It is divided into four main elements: Arabic calligraphy, vegetal and geometric ornament, and human and animal figural representation. Due to the significance of Islamic ornamentation, this study will examine its origins, developmen
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Husein, Fatimah. "Fazlur Rahman's Islamic philosophy." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ37208.pdf.

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Beas, Portillo Carlos. "XII Century Natural Philosophy in the Islamic World." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/112976.

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In  the  first part of  this essay, we will develop an  idea of the Islamic science, which makes it possible to understand its integration in the field of Metaphysics. In the second part, we will develop some key notions in ibn Sina's Natural Philosophy, which shows how the human reality is linked to the scientific conception of nature, and completely inserted in it, as opposed to what occurs in the Modern Scientific Paradigm.<br>En la primera parte de este estudio desarrollamos una idea de la ciencia islámica que hace posible comprender su integración en la esfera de la metafísica. En la segu
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Eino, Manal Said. "An Islamic philosophy of education : a procedural framework." Thesis, Cardiff University, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387352.

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Araghi, Mohsen Mohammadi. "Freedom and causality in contemporary Islamic & Western philosophy." Thesis, University of Portsmouth, 2012. https://researchportal.port.ac.uk/portal/en/theses/freedom-and-causality-in-contemporary-islamic--western-philosophy(2ff213d1-0e6d-4502-9b3d-8bf797263318).html.

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This study tries to reflect the problem of compatibility between general causal law and the free will of human being, and whether or not the general causal law is compatible with the freedom of man; I will examine the different theories in contemporary Islamic and Western philosophy comparing them with each other and criticising them, and finally I will present my theory of ‘moral obligation’ which I think is able to give a new solution to this problem. In the first chapter I will give a short explanation of the background of this problem in the Islamic philosophy, in chapter two I will reflec
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Basha, Adnan Khalil. "Malek Bennabi and his modern Islamic thought." Thesis, University of Salford, 1992. http://usir.salford.ac.uk/14766/.

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For a long time, Arab and Muslim writers and intellectuals have not been able to agree on clearly defined causes of "al-Takhalluf" (social, cultural and economic retardation) in their societies. One group attributed it to ignorance and illiteracy, while another lay the blame on the lack of technological know-how or colonialism etc. Every effort to get rid of "al-Takhalluf" was frustrated due to the fact that, rather than being directed to an analysis of the problem, such efforts usually focused on the symptoms and consequences. As a result, the Arab and Muslim world is still suffering from eco
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Patel, Azizur Rahman. "A critique of contemporary Islamist political philosophy with specific regard to the concept of Islamic state." Master's thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/14962.

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Bibliography: leaves 82-86.<br>The Islamist/fundamentalist movements of the twentieth century, such as the Jama' ate Islami of Pakistan, the Ikhwan al Muslimin of Egypt, and the FIS of Algeria, have committed themselves to the ideal of attaining an 'Islamic state'. In their quest for the realization of this objective, they envisage a total mobilization of Muslim societies in accordance with "the Islamic shari'a law" under a universal state. The main architects of this ideal of Islamic state in recent times have been Sayyid Abu al-A'la Mawdudi and Sayyid Qutb. This thesis is an attempt to appra
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Arifin, M. B. "The principles of umum and takhsis in Islamic jurisprudence." Thesis, University of Edinburgh, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384155.

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Khatab, Sayed. "The Concept of Jahiliyyah in the thought of Sayyid Qutb /." Connect to thesis, 2002. http://eprints.unimelb.edu.au/archive/00000744.

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Ahmed, Eltegani Abdelgader. "Islamic banking : distribution of profit (case study)." Thesis, University of Hull, 1990. http://hydra.hull.ac.uk/resources/hull:3752.

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An economic system based on the principles of the Islamic law is proclaimed feasible. Interest as an equivalent to Riba should be substituted. Profit-sharing financial institutions have been established. The research attempts to show how these institutions work, and what alternatives they rely on to substitute interest as a motivation for mobilising savings. The technique of investment of various deposits which are held in one pool, as practised by some Islamic banks, and the methods of determining each depositor's share in investment and in profit, are discussed. Profit generated from the inv
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Books on the topic "Islamic philosophy"

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Inc, Islamic Philosophy Online, ed. Islamic philosophy online: Philosophia Islamica. Islamic Philosophy Online, Inc., 2001.

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Booth, Anthony Robert. Analytic Islamic Philosophy. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-54157-4.

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Ibrahim, Taufic. Classical Islamic philosophy. Progress Publishers, 1990.

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Leaman, Oliver. Islamic philosophy: An introduction. 2nd ed. Polity, 2009.

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Daiber, Hans. Bibliography of Islamic philosophy. Brill, 2011.

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Rizavi, Sayyid Sajjad. Islamic philosophy of education. Institute of Islamic Culture, 1986.

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Tahirulqadri, Muhammad. Islamic penal system & philosophy. Minhaj-ul-Qur'an Publications, 1995.

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Tahirulqadri, Muhammad. Islamic penal system & philosophy. Minhaj-ul-Qur'an Publications, 1995.

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Zarepour, Mohammad Saleh. Islamic Philosophy of Religion. Routledge, 2023. http://dx.doi.org/10.4324/9781003327714.

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Hossein, Nasr Seyyed, and Leaman Oliver 1950-, eds. History of Islamic philosophy. Routledge, 2001.

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Book chapters on the topic "Islamic philosophy"

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Zaman, Mujadad. "Islamic Education: Philosophy." In Springer International Handbooks of Education. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-53620-0_2-1.

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Zaman, Mujadad. "Islamic Education: Philosophy." In International Handbooks of Religion and Education. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-64683-1_2.

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Booth, Anthony Robert. "Islamic Philosophy and Politics." In Analytic Islamic Philosophy. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-54157-4_8.

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López-Farjeat, Luis Xavier. "Ethics and Political Philosophy." In Classical Islamic Philosophy. Routledge, 2021. http://dx.doi.org/10.4324/9781315389288-9.

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Sarr, Assan. "Islamic Philosophy in Africa." In The Palgrave Handbook of Islam in Africa. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-45759-4_15.

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Hanafi, Hassan. "Phenomenology and Islamic Philosophy." In Phenomenology World-Wide. Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-007-0473-2_33.

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Esots, Janis. "Islamic Philosophy in India." In Islam, Judaism, and Zoroastrianism. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_1991.

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Fakhry, Majid. "Rationality in Islamic Philosophy." In A Companion to World Philosophies. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164566.ch38.

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Albertini, Tamara. "Islamic Philosophy: An Overview." In A Companion to World Philosophies. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164566.ch6.

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Al-Hibri, Azizah Y. "Islamic law." In A Companion to Feminist Philosophy. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164498.ch54.

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Conference papers on the topic "Islamic philosophy"

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"PHILOSOPHY OF ISLAMIC SUFISM." In XII. International Research Congress of Contemporary Studies in Social Sciences. Rimar Academy, 2024. https://doi.org/10.47832/rimarcongress12-11.

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The history of the Islamic spiritual life at its beginning by the ascetics, worshippers and early hermits was noticeable by fear and intimidation. The asceticism accompanied by fear, sadness and crying on one hand and intimidation and threats (warning) on the other hand, all of these are the way for man to curb the reins of the soul until it becomes pure and sublime and becomes reassured, returns to its Lord satisfied and pleasing, enters among His servants and enters His Paradise. The spiritual life gradually ascends and heads in another direction not driven by fear of punishment or greed for
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Musaeva, G. O. kyzy. "FOUNDATIONS OF HUMANISM IN ARABIC CULTURE AND PHILOSOPHY." In Культура, наука, образование: проблемы и перспективы. Нижневартовский государственный университет, 2021. http://dx.doi.org/10.36906/ksp-2021/18.

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The article presents an analysis of the basic humanistic principles of Islamic culture in a philosophical manner. The subject of the research is the peculiarities of the development of the humanistic tradition in Islamic philosophy and culture. The work notes that representatives of Arab philosophy consider the special concept of “tawhid” as the main postulate of Islamic culture, which is interpreted as a belief in one God. The methodological basis of the research was formed by the philosophical-anthropological and historical-cultural approach. As a scientific novelty, a comprehensive analysis
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Said, Shahirah. "Philosophy Of Islamic Science: A Literature Study." In INCoH 2017 - The Second International Conference on Humanities. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.09.34.

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Nursobah, Asep, Andewi Suhartini, Uus Ruswandi, and Hasan Basri. "Learning Thinking Strategy in Islamic Education Philosophy." In 2nd Asian Education Symposium. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007298000290034.

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Thahir, Andi, Tin Fitri, and Rahmahwaty Rahmahwaty. "Proposal Integrated Curriculum of Islamic Elementary School in Islamic Education Philosophy Frame." In The First International Conference On Islamic Development Studies 2019, ICIDS 2019, 10 September 2019, Bandar Lampung, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.10-9-2019.2289332.

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Raja Hassan, Tuan Rusmawati Binti. "Between Philosophy And Islamic Thoughts In Ruang Perjalanan." In 8th International Conference on Multidisciplinary Research 2019. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.03.03.65.

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ABBAS, Nada Mousa. "AL-MAQDISI'S HISTORICAL PHILOSOPHY." In I. International Baghdad Congress for Humanities and Social Sciences. Rimar Academy, 2024. http://dx.doi.org/10.47832/baghdad.congress1-3.

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At the end of the fourth century AH / tenth century AD, Al-Mutahhar bin Tahir Al-Maqdisi, who died in 390 AH / 999 AD, completed his book “The Beginning and History” to present to us in its introduction his philosophical theory of history! Trying to find unity and union between philosophy and history! And revealing a philosophical characteristic in historical material, by trying to search behind historical events (local and global), diagnosing the causes (historical causality), and emphasizing the comprehensive view in writing history. Accordingly, the above book is considered one of the most
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Zahra, Nabila Salsabila Az, Mohamad Ali, and Hakimuddin Salim. "The Relevance of Buya Hamka’s Moral Philosophy to the Challenges of Education 4.0." In International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220708.036.

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Susanto, Happy, and Lia Amalia. "Islamic epistemology as science and philosophy in the basis of Indonesian nationalism." In INTERNATIONAL CONFERENCE FOR SCIENCE EDUCATORS AND TEACHERS (ISET) 2018: Proceedings of the 6th International Conference for Science Educators and Teachers (ISET) 2018. Author(s), 2019. http://dx.doi.org/10.1063/1.5094028.

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Leković, Jakub, and Ertuğrul Coşkun. "ISLAMSKO OBRAZOVANJE U REPUBLICI SRBIJI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.083l.

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The first published Quranic verse of Surah El-Aleq deals with the issue of education and presents the acquisition of knowledge as the main Quranic command. Each subsequent verse that talks about knowledge is a clear indication of the level that belongs to all those who deal with science of any kind, and the importance of knowledge as the most important human resource. The product of a correct awareness of the importance of knowledge is a galaxy of Islamic scholars who made an immeasurable contribution to the development of science, in the field of mathematics, philosophy, medicine, literature
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Reports on the topic "Islamic philosophy"

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Mandaville, Peter. Worlding the Inward Dimensions of Islam. IIIT, 2020. http://dx.doi.org/10.47816/01.003.20.

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Muqtedar Khan’s Islam and Good Governance: A Political Philosophy of Ihsan is, above all, an expression of faith.[1] This does not mean that we should engage it as a confessional text — although it certainly is one at some level — or that it necessitates or assumes a particular faith positionality on the part of its reader. Rather, Khan seeks here to build a vision and conception of Islamic governance that does not depend on compliance with or fidelity to some outward standard — whether that be European political liberalism or madhhabi requirements. Instead, he draws on concepts, values, and v
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Ashraf, Dawood, M. Suhail Rizwan, and Ghufran Ahmed. Systemic Risk and Islamic Banks: Lessons from the COVID-19 Pandemic. Islamic Development Bank Institute, 2022. http://dx.doi.org/10.55780/re24024.

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Islamic banks had shown stability during the global financial crisis compared to conventional banks. This is attributed to the difference in design and philosophy of the two bank types. Do Islamic banks also show superior stability in the wake of systemic risk? Analysis of the COVID-19 period provides an opportunity to assess the impact of systemic risk on Islamic banks.
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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