Relevant bibliographies by topics / Islamic philosophy, in literature

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Islamic philosophy, in literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Islamic philosophy, in literature.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Islamic philosophy, in literature"

1

Walker, Paul E. "Platonisms in Islamic Philosophy." Studia Islamica, no. 79 (1994): 5. http://dx.doi.org/10.2307/1595834.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Haq, Nomanul. "Islamic Theology and Philosophy." American Journal of Islam and Society 9, no. 2 (July 1, 1992): 266–68. http://dx.doi.org/10.35632/ajis.v9i2.2560.

Full text
Abstract:
Michael Marmura, the editor of this volume, has brought to his readersa valuable collection of highly respected authors, from van Ess and Frank toAnawati in part one, and from Makarem, Nasr, and Mahdi to Shehadi in parttwo. Each contributor to this seventeen-essay volume is an authority on his/hertopic. Indeed, what we have here is a collection of essays in which by someof today 's most competent and respected lslamicists inform the readers of theresults of their scholarly research into various aspects of their discipline andthereby producing a resounding tribute worthy of a scholar of the stature ofGeorge Hourani, to whom the volume is dedicated.To be sure, not only is this work written by experts, but it is also meantfor the experts. The essays are thus quite naturally extremely narrow in scopeand perspective and are also self-contained and therefore independent of eachother. As a result, each essay is tightly packed, and reviewing this book wouldmean reviewing each essay separately. Alternatively, and this would be muchmore desirable, the reviewer can present a general account of the problematicsof Islamic theology and philosophy in which each contribution coheres to formsome kind of an overall picture. But, in fairness, this is the task of the editor,not of the reviewer. Thus one wonders why Marmura, given his standing inand familiarity with the field, did not write general introductory articles foreach of the volume's two sections: "Islamic Theology" and "Islamic Philosophy."For example, it is not clear to the reader as to how and in what way van Ess'spowerful analysis of a kalam anecdote is related to Frank's penetrating studyof the kalam doctrine of bodies and atoms. For the reader, unless he/shepossesses the same degree of expertise as the two authors, the only thing incommon between them is that they both talk about the mutakallimun. Similarly,in more general terms, the reader legitimately wonders if there are any broadconcerns, or if there are any shared methodological approaches, which bindall of those different Islamic philosophers whose thought forms the subjectmatter of the book's second part. These questions could have been dealt within an editorial panorama. Indeed, one may argue that a general account ispossible only after the basic data have been collected, and since much of theclassical literature of Islam still lies unstudied, a survey article would bepremature. But a survey need not be definitive - it can always be tentative ...
APA, Harvard, Vancouver, ISO, and other styles
3

Siregar, Alfin. "ISLAMIC COUNSELING IN A PHILOSOPHY PERSPECTIVE." International Journal of Islamic Education, Research and Multiculturalism (IJIERM) 2, no. 2 (December 26, 2020): 116–34. http://dx.doi.org/10.47006/ijierm.v2i2.37.

Full text
Abstract:
Abstract: this paper aims to describe Islamic counseling from a philosophical perspective. However, Islamic counseling cannot be separated from the philosophical foundation as a foundation in analyzing the ontology, epistemology and axiology of Islamic counseling. This paper uses a library research approach, where data is obtained and collected from literature studies. Analysis of the data in this paper requires the author's important role in interpreting the data. In the end, the material object of Islamic Counseling philosophy is the same as the object of philosophy in general, namely everything that exists. Islamic counseling study methods can be done by; Normative, Historical, Linguistic, Contextual, Traditional, Critical, Hermeneutic Approaches.
APA, Harvard, Vancouver, ISO, and other styles
4

Jauhari, Sofuan. "KONSTRUKSI FILSAFAT ISLAM TERHADAP FILSAFAT YUNANI DAN FILSAFAT BARAT MODERN." Ngabari: Jurnal Studi Islam dan Sosial 13, no. 1 (October 24, 2020): 1. http://dx.doi.org/10.51772/njsis.v13i1.44.

Full text
Abstract:
In the academic world, there is often debate about the influence of Greek philosophy, Islamic philosophy, and modern Western philosophy on each other. Does Islamic philosophy was influenced by Greek philosophy or vice versa? And does modern Western philosophy influenced by Islamic philosophy or vice versa? This paper aims to discuss the contribution of Islamic philosophy to the existence of Greek philosophy and modern Western philosophy. Through the literature review method, this paper finally resulted in the finding that both Greek philosophers, Muslim philosophers, and Modern Western philosophers had both been teachers and students for each other.
APA, Harvard, Vancouver, ISO, and other styles
5

Abror, Robby Habiba. "The History and Contribution of Philosophy in Islamic Thought." Buletin Al-Turas 26, no. 2 (July 21, 2020): 317–34. http://dx.doi.org/10.15408/bat.v26i2.15867.

Full text
Abstract:
The purpose of this study was to provide information about the Islamic philosophical discourse that contributed to the world of Islamic education in particular and Islamic intellectual property in general. This research used a qualitative method with a literature review in collecting material objects. This research found that the Islamic philosophy originated from the Greek philosophy, especially the Peripatetic tradition and its Neo-Platonism style, but were not imitations of it. The Islamic philosophy that grew from a distinctive Islamic culture gave birth to authentic intellectual creativity products in the history of Islamic thought and civilization. The Islamic philosophy was actually a mixture of Aristotelianism and Neo-Platonism since Greek works had been translated into Arabic and spread across the Arabian Peninsula during the Abbasid Dynasty in the Islamic empire. However, the Islamic philosophy could harmonize Aristotle and Plato; and successfully reconciled reasons and revelations. It can be concluded that the Islamic philosophy was not stagnant, but was dynamic and always actual in producing philosophical ideas that could provide solutions for this era.
APA, Harvard, Vancouver, ISO, and other styles
6

Tahqiq, Nanang. "Literatur Falsafah Islam di Indonesia Buah Karya para Penulis Indonesia." Jurnal Lektur Keagamaan 13, no. 2 (December 20, 2015): 313. http://dx.doi.org/10.31291/jlk.v13i2.229.

Full text
Abstract:
This article portrays, and all together, provides a map and illustration of literatures of Islamic philosophy in Indonesia, from the earlier moment when they appeared. This enquiry scrutinizes the subject by using analytical sequence, i.e. to present the books of Islamic Philosophy in Indonesia sequentially based on their first publication. In order to elucidate distinctively about Islamic philosophy, this study differentiates three terms:1) Islamic philosophy, 2) Islamic philosophy in Indonesia, and 3) Indonesian Islamic philosophy. This study deduces that Islamic philosophical literatures have not revealed the basic matters of Islamic philosophy.
APA, Harvard, Vancouver, ISO, and other styles
7

Mochamad Su’eb. "Philosophical Approaches In Islamic Studies." EDUTEC : Journal of Education And Technology 1, no. 2 (March 30, 2018): 100–105. http://dx.doi.org/10.29062/edu.v1i2.9.

Full text
Abstract:
The aim for this article is to know about A philosophical approach and about a contemporary philosophy approach in Islamic studies. This study used literature review. The results showed that there are three types of modern philosophical approaches used in Islamic studies, namely: hermeneutics, philosophical approach, and Falsafi Tafsir approach.
APA, Harvard, Vancouver, ISO, and other styles
8

MAHDI, MUHSIN. "ORIENTALISM AND THE STUDY OF ISLAMIC PHILOSOPHY." Journal of Islamic Studies 1, no. 1 (1990): 73–98. http://dx.doi.org/10.1093/jis/1.1.73.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Arrauf, Ismail Fahmi. "Mencerna Akar Filsafat dalam Islam." Ulumuna 17, no. 1 (November 8, 2017): 1–18. http://dx.doi.org/10.20414/ujis.v17i1.170.

Full text
Abstract:
Philosophizing by philosophers is logical, independent, systematic, radical, and universal thinking on anything. Researchers have long been interested in investigating Islamic Philosophy, as a branch of science that develops later and commonly known as one rooted from Greece. This paper then aims at investigating the extent Islamic Philosophy interconnects with Greek Philosophy as well as their differences. Methods employed at this research are identifying Qur’an verses on Philosophy, and enriching them to reviews of related literature. Important findings are Islamic Philosophy is mainly derived from Qur’an values, its interconnectedness with Greek Philosophy does not mean it is integrated, and apart from different views on Philosophy, arguments where Qur’an reveals values of Philosophy is highlighted.
APA, Harvard, Vancouver, ISO, and other styles
10

Cook, Weston F. "Islamic Expressions in Art, Culture, and Literature." American Journal of Islam and Society 15, no. 2 (July 1, 1998): 155–57. http://dx.doi.org/10.35632/ajis.v15i2.2191.

Full text
Abstract:
The Fourteenth Annual Conference of The American Councilfor the Study of islamic Societies, held on May 2 and 3, 1997,at The Connelly Center, Villanova University, Villanova, PAThe American Council for the Study of Islamic Societies (ACSIS), isone of the oldest continuing organizations in the United States that focusesspecifically on Muslim states, societies, and the problems confrontingMuslim communities throughout the world. Composed of American andforeign scholars, non-Muslims as well as Muslims, ACSIS encompassesthe full range of humanities and social science disciplines. The representeddisciplines include the familiar areas of political science, history,linguistics, philosophy, religion, economics, anthropology, internationalrelations, and sociology; moreover, artists, musicians, media specialists,poets, folklorists, architects, agronomists, bankers, educators, and businessconsultants are involved in the Council‘s work. Along with this professionaldiversity, ACSIS has always taken special pride in providing aforum for younger and innovative students to present their ideas andresearch and encouraging them to publishTrue to these founding goals, the Board of Directors chose “Cultural,Artistic, and Popular Expressions in Islam” as the theme for this conference.Papers on Muslim works from the Americas, Europe, South Asia,China, Africa, and the heartlands of the ummah were solicited. The callfor papers also struck new directions for ACSIs-seeking music andperformance presentations, calligraphy, textile art, film and animation,calligraphy, cuisine, and other original formats different from the standardconfenmce panel modes. The Board also designated long-timemember Weston F. Cook, Jr. as program chair and organizer. Dr. Dale F.Eickelman of Dartmouth College, currently a scholar-in-residence at the ...
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Islamic philosophy, in literature"

1

Shams-Esmaeili, Fatemeh. "Official voices of a revolution : a social history of Islamic republican poetry." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:b6f2561b-fd26-4064-88b8-f365d7abf2e4.

Full text
Abstract:
This thesis is primarily concerned with the literary aspects of the Islamic Republic of Iran. Its immediate focus rests on the evolution of the Islamic republican poetic trend, encompassing both the disillusioned and conformist voices that rose to prominence in the course of the 1979 Revolution and their on-going engagement with the ruling political power. In this vein, this thesis investigates the various cultural policies of the state, as well as select political transformations of the past three decades, all of which played a pivotal role in this literary evolution. The thesis shows how the official poets that emerged during the 1979 Revolution, and which proved significantly active throughout the immediate history subsequent to that event (war with Iraq, the death of Ayatollah Khomeini and the rise and fall of the reform movement), evolved over time and thereby either received political support for their commitment to the state ideology or became gradually excluded from official cultural institutions. Finally, this thesis reviews the manner in which state strategies have shaped an institutionalised form of poetry that is monitored and reinforced by the Supreme Leader of the Islamic Republic and official cultural authorities. It demonstrates how an innate linking of the project of Islamic republican literature to underlying ideologically defined notions such as 'religious verse', 'legitimate poetry' and 'commitment' was and continues to be an intrinsic part of the literary foundations of the ideological apparatus of the Islamic Republic.
APA, Harvard, Vancouver, ISO, and other styles
2

Vehapi, Flamur. "Conflict Resolution in Islam: Document Review of the Early Sources." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1446.

Full text
Abstract:
Islam is the world's fastest growing religion. It is known to have an abundant and very rich amount of knowledge found in the Qur'an and the teachings of Prophet Muhammad, and as such, this religion has tremendously contributed not only to Muslim societies but also to the West. One aspect of this contribution explicated in this thesis is its contribution to the field of Conflict Resolution. The primary purpose of this study is to unearth the tradition of peace and conflict resolution that comes out of the religion of Islam, which is unknown to many Muslims today. In this study, existing literature in the field is examined, and a qualitative exploration is carried out, in order to formulate a better understanding of the dynamics of the Qur'an, hadith and other documents of Islam, as they relate to peace and conflict resolution. Utilizing a mixed methods approach, data collected for this study came from two sources: the existing literature regarding Islam and conflict resolution and the participants (Imams and religious scholars of Islam) interviewed through a questionnaire. To begin with, the thesis introduces the fundamentals of Islam and major concepts of the faith. It proceeds with Qur'anic and hadith injunctions on peace and conflict, and how those divine revelations as believed by Muslims, were applied by Prophet Muhammad and his early followers. This work is concluded with the opinions and interpretations of the scholars regarding the original question of this study and the matters discussed in the literature review. The thesis deals with the teachings of the Qur'an and only investigates and analyzes historical events from the lifetime of Prophet Muhammad and the early caliphate of Islam. In the process, to further explore the concept of conflict resolution in Islam, interpretations of Muslim scholars and imams are included in this document review of the sacred texts of Islam. Some questions addressed in this research are, how might this knowledge be valuable to Muslims today in these times of great turmoil involving the Muslim world after September 11? Where do the primary sources of Islam, the Quran and the hadith, stand as far as peace and conflict are concerned? And most importantly, what does Islam have to teach about conflict resolution?
APA, Harvard, Vancouver, ISO, and other styles
3

Al-Obaid, Hanan. "Philosophy of Islamic ornament in Islamic art." Thesis, Cardiff University, 2005. http://orca.cf.ac.uk/55634/.

Full text
Abstract:
The view of Islamic art as a minor art and its various ornaments as without any purpose or meaning is questionable since such a perspective ignores the great influence of the Islamic religion on it. This study investigates in close detail the philosophy of ornament in Islamic art. Clearly, Islamic ornamentation plays a central role in Islamic art and architecture. It is divided into four main elements: Arabic calligraphy, vegetal and geometric ornament, and human and animal figural representation. Due to the significance of Islamic ornamentation, this study will examine its origins, development and impacts on the art and architecture of other cultures as well as the influence of other cultures on the development of Islamic ornamentation. It will also examine the rich historical and cultural background from which the art of Islamic ornament emerged in order to identify the characteristics of Islamic ornament in the context of history, its development, its aesthetic values and its underlying philosophy and forms of expression. In this study the historical survey method is employed to examine the development of Islamic ornamental elements. This study also explores the various Islamic ornamental methods and techniques that artists used to create beautiful Islamic ornaments as well as the meanings of Islamic ornamental symbols in both Islamic art and architecture. This study identifies the most important factors contributing to the beauty of Islamic ornamentation. The nature of the relationship between Islamic artists and spectators and their roles in the context of Islamic art also is examined. The thesis concludes that Islamic ornamentations are based on a divine philosophy that stimulates contemplation of God's Majesty and transcendence through wonder at the cosmos He has created. Another important characteristic of Islamic culture is its acceptance of cultural variations which it absorbed and then used to develop its own unique character and identity. Finally, the study identifies two types of Islamic ornamentation, namely, secular ornamentation and pure Islamic ornamentation, and offers a contrastive definition of both.
APA, Harvard, Vancouver, ISO, and other styles
4

Husein, Fatimah. "Fazlur Rahman's Islamic philosophy." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ37208.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Shayegh, Elham. "Sufism And Transcendentalism: A Poststructuralist Dialogue." Miami University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=miami1373984875.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Shaw, Shereen. "A study of Tawfiq al-Hakim's Equilibrium doctrine and philosophical narratives." Thesis, University of Liverpool, 2015. http://livrepository.liverpool.ac.uk/2034659/.

Full text
Abstract:
Tawfiq al-Hakim is known across the Arab world as a pioneer dramatist. He is one of many misunderstood writers and philosophers. My aim is to introduce him to the English-speaking public in order to shed some light on a specific period known to be one of the best in Egypt intellectually and culturally. Former President Nasser’s ideologies, and those of former President Sadat such as his “open-door” policy to the West, have contributed positively to the forming of an intellectual renaissance in Egypt. This rich period in Egyptian history is one that can directly shed light on the literary and philosophical contributions of al-Hakim, and on the social and cultural issues that should be revisited in order to gain an understanding of the problems that face Egyptians today. With this said, it is my hope that by reviving al-Hakim’s philosophical doctrines and by examining the major issues he addresses in his texts, I will be able to explain and clarify some misconceptions about this author, his philosophy and his work. I would also like to show ways in which his distinctive doctrine of equilibrium can be of use to us both in the East and the West. The objectives, accordingly, are twofold: (1) To introduce and critically examine al-Hakim’s equilibrium doctrine; and, (2) To identify the philosophical traits and Western influences that had an impact on his character and philosophy. The core problem that this work will indirectly address is the problem of how philosophy in the Arab world, according to Sari Nusseibeh’s article “The Arab World: What role for philosophy?” has been blatantly used as a tool in order to defend one version or another of the religious beliefs of those who pursued it. I ask what specific role a philosopher or intellectual can play in his or her society and how his philosophy can be put to use. This question is one that has been long forgotten in the Arab world. Freeing the Arab world from the colonizer, back in the 1930s, was clearly a goal for many intellectuals. Today, freeing the Arab mind by introducing a philosophy or an ideology that can be of use to the Muslim world as well as to the West would be a great task to accomplish.
APA, Harvard, Vancouver, ISO, and other styles
7

Eino, Manal Said. "An Islamic philosophy of education : a procedural framework." Thesis, Cardiff University, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387352.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Beas, Portillo Carlos. "XII Century Natural Philosophy in the Islamic World." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/112976.

Full text
Abstract:
In  the  first part of  this essay, we will develop an  idea of the Islamic science, which makes it possible to understand its integration in the field of Metaphysics. In the second part, we will develop some key notions in ibn Sina's Natural Philosophy, which shows how the human reality is linked to the scientific conception of nature, and completely inserted in it, as opposed to what occurs in the Modern Scientific Paradigm.
En la primera parte de este estudio desarrollamos una idea de la ciencia islámica que hace posible comprender su integración en la esfera de la metafísica. En la segunda parte, desarrollamos algunas nociones centrales de la fi losofía natural de ibn Sina que muestran de qué modo la realidad humana está unida a la concepción científi ca de la naturaleza e inserta plenamente en ella, a diferencia de lo que acontece en el paradigma científi co moderno.
APA, Harvard, Vancouver, ISO, and other styles
9

Basha, Adnan Khalil. "Malek Bennabi and his modern Islamic thought." Thesis, University of Salford, 1992. http://usir.salford.ac.uk/14766/.

Full text
Abstract:
For a long time, Arab and Muslim writers and intellectuals have not been able to agree on clearly defined causes of "al-Takhalluf" (social, cultural and economic retardation) in their societies. One group attributed it to ignorance and illiteracy, while another lay the blame on the lack of technological know-how or colonialism etc. Every effort to get rid of "al-Takhalluf" was frustrated due to the fact that, rather than being directed to an analysis of the problem, such efforts usually focused on the symptoms and consequences. As a result, the Arab and Muslim world is still suffering from economic, technological and cultural retardation. However, the issue of development continued as a major preoccupation of a large section of Arab and Muslim intellectuals. Malek Bennabi is ranked among the very few who have profoundly and systematically contributed to the debate concerning the issue of development. This thesis is intended to discuss Malek Bennabi's singular ideas on "al- Takhalluf", development and social transformation. Compared to other Arab and Muslim writers and intellectuals who have dealt with the subject and achieved a consensus on its vitality, Malek Bennabi's thought singularly provides a realistic perspective based on a more comprehensive methodology. In the discourse of this thesis, Malek Bennabi's ideas will be compared to those expressed by geographers, economists, sociologists, and management scientists as well as to those specifically advocated by Arab and Muslim intellectuals, with a view to delineate the comprehensiveness of Malek Bennabi's approach vis-a-vis his predecessors and contemporaries. The study comprises an introduction, three chapters and the conclusion. Chapter One deals with the atmosphere prevailing in Malek Bennabi's country of origin and his own intellectual, cultural and educational itinerary both in Algeria and in France. It will also discuss the intellectual elements that have influenced his thoughts and are reflected in his works. Chapter Two is an elaborate account of Malek Bennabi's ideas on "al-Takhalluf" (retardation), development and social change in the Arab and Muslim world, and his analysis of the causes rather than symptoms of social and economic retardation as outlined in his nineteen books. Chapter Three is an assessment of Malek Bennabi's ideas on "al-Takhalluf" (retardation), development and social change in comparison to theories formulated by other experts in the field. It demonstrates the singularity, comprehensiveness and profundity of his thought and the success be achieved in diagnosing the phenomenon of "al- Takhalluf" as "deprivation of civilization" rather than a consequence of colonialism, ignorance or poverty. The conclusion sums up Malek Bennabi's ideas on "al-Takhalluf" and social change. It also includes recommendations towards a greater consideration of his work in order to reveal its more substantial aspects. This is followed by two appendices containing: (a) The various theories of backwardness, development and social change as propounded by selected geographers, economists and management scientists, and (b) The various ideas proffered by Arabs and Muslims on "al-Takhalluf" s well as their proposals to eliminate this malady from the Arab and Muslim world. A comprehensive bibliography of references used in the thesis follows the conclusion.
APA, Harvard, Vancouver, ISO, and other styles
10

Araghi, Mohsen Mohammadi. "Freedom and causality in contemporary Islamic & Western philosophy." Thesis, University of Portsmouth, 2012. https://researchportal.port.ac.uk/portal/en/theses/freedom-and-causality-in-contemporary-islamic--western-philosophy(2ff213d1-0e6d-4502-9b3d-8bf797263318).html.

Full text
Abstract:
This study tries to reflect the problem of compatibility between general causal law and the free will of human being, and whether or not the general causal law is compatible with the freedom of man; I will examine the different theories in contemporary Islamic and Western philosophy comparing them with each other and criticising them, and finally I will present my theory of ‘moral obligation’ which I think is able to give a new solution to this problem. In the first chapter I will give a short explanation of the background of this problem in the Islamic philosophy, in chapter two I will reflect upon the contemporary Islamic perspective. In the third chapter I will look at the contemporary Western theories regarding the problem and in the last chapter I’ll present my view with respect to the free will and its compatibility with the general causal law.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Islamic philosophy, in literature"

1

Ahmad, Dar Bashir. Studies in Muslim philosophy and literature. Lahore: Iqbal Academy Pakistan, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Dante's pluralism and the Islamic philosophy of religion. New York: Palgrave Macmillan, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Ḥarb, ʻAlī. Naqd al-ḥaqīqah. Bayrūt, Lubnān: al-Markaz al-Thaqāfī al-ʻArabī, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Khaṭṭābī, Muḥammad al-ʻArabī. Mawsūʻat al-turāth al-fikrī al-ʻArabī al-Islāmī: Nuṣūṣ rāʾdah maʻa madkhal taḥlīlī wa-muqaddimah naqdīyah. Bayrūt, Lubnān: Dār al-Gharb al-Islāmī, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Khaṭṭābī, Muḥammad al-ʻArabī. Mawsūʻat al-turāth al-fikrī al-ʻArabī al-Islāmī: Nuṣūs rāʾidah maʻa madkhal taḥlīlī wa-muqaddimah naqdīyah. Bayrūt: Dār al-Gharb al-Islāmī, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Duvvumīn bīst guftār dar mabāḥis̲-i adabī va tārīkhī va falsafī va kalāmī va tārīkh-i ʻulūm dar Islām: Bih inz̤imām-i zindigīʹnāmah va kitābʹnāmah. Tihrān: Muʼassasah-ʼi Muṭālaʻāt-i Islāmī, Dānishgāh-i Mikʹgīl,Shuʻbah-ʼi Tihrān, bā hamkārī-i Dānishgāh-i Tihrān, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

al-Akhḍar, Jamʻī. Qirāʼāt fī al-tanẓīr al-adabī wa-al-tafkīr al-uslūbī ʻinda al-ʻArab. [Algiers]: Rābiṭat Ibdāʻ al-Thaqāfīyah al-Waṭanīyah, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Duvvumīn bīst guftār dar mabāḥis̲-i adabī va tārīkhī va falsafī va kalāmī va tārīkh-i ʻulūm dar Islām: Bih inz̤imām-i zindigīʹnāmah va kitābʹnāmah. Tihrān: Muʼassasah-ʼi Muṭālaʻāt-i Islāmī, Dānishgāh-i Mikʹgīl,Shuʻbah-ʼi Tihrān, bā hamkārī-i Dānishgāh-i Tihrān, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Nūḥ, ʻAlī. al- Khiṭāb al-Ismāʻīlī fī al-tajdīd al-fikrī al-Islāmī al-muʻāṣir. Dimashq: Dār al-Yanābīʻ, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

al-Ḥadāthah: Jadal al-kawnīyah wa-al-khuṣūṣīyah. al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Islamic philosophy, in literature"

1

Zaman, Mujadad. "Islamic Education: Philosophy." In International Handbooks of Religion and Education, 61–75. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-64683-1_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Zaman, Mujadad. "Islamic Education: Philosophy." In Springer International Handbooks of Education, 1–15. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-53620-0_2-1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Al-Hibri, Azizah Y. "Islamic law." In A Companion to Feminist Philosophy, 541–49. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164498.ch54.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Booth, Anthony Robert. "Al-Kindi and the Rise of Falsafa." In Analytic Islamic Philosophy, 49–69. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-54157-4_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Booth, Anthony Robert. "Anti-evidentialism and Al-Ghazali’s Attack on Falsafa." In Analytic Islamic Philosophy, 117–41. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-54157-4_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Booth, Anthony Robert. "Islamic Philosophy and Politics." In Analytic Islamic Philosophy, 171–99. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-54157-4_8.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Booth, Anthony Robert. "Islam and Reason." In Analytic Islamic Philosophy, 1–21. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-54157-4_1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Booth, Anthony Robert. "The Greek Legacy." In Analytic Islamic Philosophy, 23–47. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-54157-4_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Booth, Anthony Robert. "Al-Farabi and Islamic Moderate Evidentialism." In Analytic Islamic Philosophy, 71–96. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-54157-4_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Booth, Anthony Robert. "Avicenna and the Modality of the World." In Analytic Islamic Philosophy, 97–116. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-54157-4_5.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Islamic philosophy, in literature"

1

Said, Shahirah. "Philosophy Of Islamic Science: A Literature Study." In INCoH 2017 - The Second International Conference on Humanities. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.09.34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Nursobah, Asep, Andewi Suhartini, Uus Ruswandi, and Hasan Basri. "Learning Thinking Strategy in Islamic Education Philosophy." In 2nd Asian Education Symposium. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007298000290034.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Thahir, Andi, Tin Fitri, and Rahmahwaty Rahmahwaty. "Proposal Integrated Curriculum of Islamic Elementary School in Islamic Education Philosophy Frame." In The First International Conference On Islamic Development Studies 2019, ICIDS 2019, 10 September 2019, Bandar Lampung, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.10-9-2019.2289332.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Raja Hassan, Tuan Rusmawati Binti. "Between Philosophy And Islamic Thoughts In Ruang Perjalanan." In 8th International Conference on Multidisciplinary Research 2019. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.03.03.65.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Zrnić, Dijana. "Yugoslav literature under (il) legal censorship: 1945-1990." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws81_01.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Degaspare Monte Mascaro, Laura. "The role of Literature in promoting and effecting Human Rights." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws75_03.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Bahtiar, Ahmad, Herman Waluyo, Sarwiji Suwandi, and Budhi Setiawan. "Modern Indonesian Literature with Islamic Perspective." In Proceedings of the Third International Seminar on Recent Language, Literature, and Local Culture Studies, BASA, 20-21 September 2019, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.20-9-2019.2296714.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Angel Ciuro Caldani, Miguel. "Featured expressions of the relationship between Law and Literature in Argentina." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws75_01.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Borges da Costa, Fernanda. "Law & Literature: justice and vengeance on Shakespeare and Aeschylus tragedies." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg153_02.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Russo Fróes Rodrigues, Victor. "Law and Literature: the experience of jus literary discussion introduced in the Universidade Federal do Pará - Brasil." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws81_04.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Islamic philosophy, in literature"

1

Mandaville, Peter. Worlding the Inward Dimensions of Islam. IIIT, October 2020. http://dx.doi.org/10.47816/01.003.20.

Full text
Abstract:
Muqtedar Khan’s Islam and Good Governance: A Political Philosophy of Ihsan is, above all, an expression of faith.[1] This does not mean that we should engage it as a confessional text — although it certainly is one at some level — or that it necessitates or assumes a particular faith positionality on the part of its reader. Rather, Khan seeks here to build a vision and conception of Islamic governance that does not depend on compliance with or fidelity to some outward standard — whether that be European political liberalism or madhhabi requirements. Instead, he draws on concepts, values, and virtues commonly associated with Islam’s more inward dimensions to propose a strikingly original political philosophy: one that makes worldly that which has traditionally been kept apart from the world. More specifically, Khan locates the basis of a new kind of Islamic politics within the Qur’anic and Prophetic injunction of ihsan, which implies beautification, excellence, or perfection — conventionally understood as primarily spiritual in nature. However, this is not a politics that concerns itself with domination (the pursuit, retention, and maximization of power); it is neither narrowly focused on building governmental structures that supposedly correspond with divine diktat nor understood as contestation or competition. This is, as the book’s subtitle suggests, a pathway to a philosophy of the political which defines the latter in terms of searching for the Good.
APA, Harvard, Vancouver, ISO, and other styles
2

HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

Full text
Abstract:
Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
APA, Harvard, Vancouver, ISO, and other styles
3

Avis, William. Role of Faith and Belief in Environmental Engagement and Action in MENA Region. Institute of Development Studies (IDS), May 2021. http://dx.doi.org/10.19088/k4d.2021.086.

Full text
Abstract:
This helpdesk report provides a critical review of the literature on the role of faith and religious values in environmental engagement and action. Contemporary studies have examined the relationship between religion and climate change including the ongoing “greening” process of religions. The review focuses on the responses of the Islamic faith in the MENA region to climate-related issues. MENA is considered one of the region’s most vulnerable to the impacts of climate change. The rapid review drawing from empirical findings notes that religious organizations have great potential in the protection of the environment. Religious organizations possess resources and infrastructure to positively impact the conversation on climate change. While the review acknowledges the important role that religion plays in environmental engagement, there is still no unified perception of climate change among members of the Islamic faith. There are those who believe that there are other more urgent issues such as radicalism, terrorism, democracy, and human rights. The review notes that the shared challenge of climate change can provide a mechanism to bring together faiths to discuss, share teachings, and agree on common action.
APA, Harvard, Vancouver, ISO, and other styles
4

Kost’, Stepan. THE CONCEPT OF CREATIVITY IN JOURNALISM. Ivan Franko National University of Lviv, March 2021. http://dx.doi.org/10.30970/vjo.2021.50.11092.

Full text
Abstract:
The article analyzes some theoretical and practical aspects of creativity. The author shares his opinion that the concept of creativity belongs to the fundamental concepts of philosophy, psychology, literature, art, pedagogy. Creativity is one of the important concepts of the theory of journalism. The author does not agree with the extended definition of creativity. He believes that journalistic activity becomes creativity when it is free and associated with the creation and establishment of new national and universal values, with the highest intensity of intellectual and moral strength of the journalist, when journalism is a manifestation of civic position, when this activity combines professional skills and perfect literary form.The author also believes that literary skill and the skill of a journalist are not identical concepts, because literary skill is a component of journalistic skill.
APA, Harvard, Vancouver, ISO, and other styles
5

Altier, Mary Beth. Violent Extremist Disengagement and Reintegration: Lessons from Over 30 Years of DDR. RESOLVE Network, March 2021. http://dx.doi.org/10.37805/vedr2021.1.

Full text
Abstract:
Recent questions surrounding the repatriation, rehabilitation, and reintegration of those who traveled to join the Islamic State in Iraq and Syria (ISIS), the reintegration of violent extremists in conflict zones including Somalia, Nigeria, Libya, and Mali, and the impending release of scores of homegrown violent extremists from prisons in the United States and Europe have heightened policymaker and practitioner interest in violent extremist disengagement and reintegration (VEDR). Although a number of programs to reintegrate violent extremists have emerged both within and outside of conflict zones, significant questions remain regarding their design, implementation, and effectiveness. To advance our understanding of VEDR, this report draws insights from a review of the literature on ex-combatant disarmament, demobilization, and reintegration (DDR). The literature on DDR typically adopts a “whole of society” approach, which helps us to understand how systemic factors may influence VEDR at the individual level and outcomes at the societal level. Despite the important differences that will be reviewed, the international community’s thirty-year experience with DDR—which includes working with violent extremists—offers important insights for our understanding of VEDR.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Islamic philosophy, in literature' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography