Relevant bibliographies by topics / Islamic political system

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Islamic political system'

Author: Grafiati
Published: 7 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Islamic political system"

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Sajjadi, Sayed Abdul Qaium. "Principles of Governance in Islamic Political System." quarterly journal of political and international studies 1, no. 2 (2024): 25–46. https://doi.org/10.62134/srqpis/v1.i2.khatamuni.2.

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What and why Islamic government is one of the important topics of our time. Contrary to the secularist view, which sees governance as merely a human and customary matter, the principles of governance in Islamic political thought are a combination of human rational requirements and Shari'a and revelation requirements. Islamic governance, like other Islamic teachings, has relatively fixed principles and changing branches. There is a wide and deep difference of opinion about the principles of Islamic governance among Muslim thinkers. In this article, divine sovereignty, popular acceptance, rule o
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Abbas, Indah. "Islamic Law in the Legal Political System." Al-Mizan 13, no. 2 (2017): 156–84. http://dx.doi.org/10.30603/am.v13i2.875.

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This article discusses the history of the development of Islamic law in the legal political system in Indonesia. The problem discussed in this article is how the history of the phases of Islamic law in Indonesia and how the formation of Islamic law in the development of the political system in Indonesia. The results showed that: First, the history of the development of Islamic law in Indonesia, namely from the pre-colonial period of the Netherlands, the Dutch colonial period, the period of Japanese occupation, the period of parliamentary democracy, the old and new order periods, and the reform
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Hidayat, Ahmad Wahyu, and Muhamad Iqbal Fasa. "ISLAMIC EDUCATION POLICY ON SOCIO POLITICAL SYSTEM." At-Turats 14, no. 2 (2020): 103–21. http://dx.doi.org/10.24260/at-turats.v14i2.1863.

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Ahmad, Imran, and Mian Saeed Ahmad. "An Analytical Study of Political Philosophy of Dr. Israr Ahmad about Caliphate." Global Social Sciences Review VIII, no. I (2023): 139–45. http://dx.doi.org/10.31703/gssr.2023(viii-i).13.

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Islam is a complete religion that addresses every facet of existence. Islam's political structure is based on the caliphate. During the early years of Islam, the Pious Caliphate ruled for over three decades. Since then, there has been debate and conflict over whether the Caliphate can be revived on its original principles. The author of this essay, Dr. Israr Ahmed, who founded the Tanzeem-e-Islami organization, the Society of Khudam-ul-Quran, and served as the Caliphate's preacher, presents and analyzes his points of view on this topic. He dedicated his entire life to educating Pakistan's popu
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Mohamad, Khairul Azmi, Nooraini Othman, and Ghazali Jaapar. "Preface to Islamic Political Psychology: Siyasah Syariyyah Meets Psychology." Journal of Politics and Law 13, no. 3 (2020): 38. http://dx.doi.org/10.5539/jpl.v13n3p38.

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This paper attempts to decribe what is Islamic political psychology. The coverage of this paper is preliminary in nature. The study of political psychology came into picture as a discipline of study quite recently. It is a combination of political science and psychology. It is timely to have the study of Islamic Political psychology. If the study of political psychology involves the theories and practice of political science and psychology, necessarily the Islamic political psychology involves the theories and practice of Islamic Politics (siyasah syariyyah) and Islamic psychology (‘
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Lubis, Pebriana. "'Ulama And Umara In The Islamic Political System." Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan 16, no. 3 (2022): 993. http://dx.doi.org/10.35931/aq.v16i3.999.

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<p>Politics in Islam is not a taboo/wrong thing, but has become one of the ways of Islamic da'wah since the time of the development of Islam. This study wants to narrate the role of ulama and umara in the Islamic political system. The methodology in this study uses a Study Library by collecting various references both offline and online. The purpose of this research is to explore the historical roots of the topics presented and make them as reflections and references for human thinkers. The important role 'Ulama (experts of science) play a major role when conveying the aspirations of the
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Hofmann, Murad Wilfried. "Governing under Islam and the Islamic Political System." American Journal of Islam and Society 18, no. 3 (2001): 1–15. http://dx.doi.org/10.35632/ajis.v18i3.2003.

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This article elicits some positive and normative bases of Islamicgovernance. It argues that the Islamic state should be a republic sincethe prophet was “selected be God and the four rightly-guided caliphswere “elected”, thus a case is made for a republican spirit which shouldbe integral to any just state. Also, the article argues that there should bea division of power, not only between government and judiciary, butalso, between the government and the religious establishment. Lastly, itconcludes with thirteen features deemed essential to the establishmentof an Islamic state.
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Korneeva, T. G. "ISLAM AS A GROUND OF POLITICAL SYSTEM ACCORDING TO IMAM RUHOLLAH KHOMEINI." Islam in the modern world 14, no. 4 (2019): 115–24. http://dx.doi.org/10.22311/2074-1529-2018-14-4-115-124.

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The article represents the views of Ayatollah Ruhollah Khomeini (1902–1989), the leader of the Islamic revolution in Iran, on Islam as the basis of the political system. Imam Khomeini believed that Islam should not be considered only as a set of prescriptions or as a kind of philosophical system. In his work “Vilayat-i fakih. Hokumat-i Islami ” (“Islamic Government: Governance of the Jurist”) Khomeini substantiates the need for the formation of a state based on Sharia law. The ideas of the Ayatollah were not completely new to Shii political doctrine. The olitical views of Ayatollah Khomeini fo
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Ihsan, A. Bakir. "ONE ISLAMIC CULTURE, ONE POLITICAL SYSTEM, TWO FACES OF ISLAMIC POLITICS IN MADURA." JOURNAL OF INDONESIAN ISLAM 17, no. 2 (2023): 300. http://dx.doi.org/10.15642/jiis.2023.17.2.300-322.

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Powers, David. "The Islamic Inheritance System." Islamic Law and Society 5, no. 3 (1998): 285–90. http://dx.doi.org/10.1163/1568519981570249.

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Dissertations / Theses on the topic "Islamic political system"

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Almahmeed, Khadeejah Abdul Hadi. "The position of women in the Islamic political system." Thesis, University of Sunderland, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.424265.

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Almisbah, Abdulghani Jaafar. "Investigating the adoption of Interactive Complex Intervention Model (ICIM) aiming at reforming the Bahrain governmental performance as an example of Islamic contexts." Thesis, Brunel University, 2017. http://bura.brunel.ac.uk/handle/2438/15838.

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There is a consensus within the United Nations (UN), as well as various governmental entities, politicians, individuals, scholars, and academic communities, on the need to reform governmental performances. However, there is no unanimity among them pertaining to a specific reforming model that is valid for all contexts worldwide. Accordingly, many performance management processes and practical techniques have been put into practice, which aim at improving governmental institutions' performance. Hence, the purpose of this research is to develop, by studying the public health services that are pr
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Mendelson, Miriam E. "A Systems Understanding of Terrorism with Implications for Policy." University of Akron / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=akron1209398769.

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Temnenko, Zeyneb. "Religion in the Legal Systems of Turkey and Morocco." Master's thesis, Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/281842.

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Religion<br>M.A.<br>In this Master's thesis, I plan to compare the following aspects of religious life in Morocco and Turkey: - the way religion (Islam) is regulated on the official level, - the way religious secondary education functions (imam-hatip schools in Turkey and madrasahs in Morocco), - the way women's rights are regulated. I also plan to compare the religious legislation that the Moroccan and Turkish governments have passed. In my work, I will use both primary sources such as constitutions, laws and other legal documents in their original French and Turkish languages, and also seco
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Jebbar, Abdelhak. "Politico-religious beliefs of islamist partisans and the possibilities of a future Islamic State in Morocco : Jamaat Al Adl Wal Ihsan et Hizb al Adala Wa Tanmiya." Thesis, Nice, 2013. http://www.theses.fr/2013NICE2023.

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Cette thèse tente de vérifier La légitimité et la possibilité de concrétiser un futur gouvernement ou État islamique, par le moyen de mettre en évidence les perceptions des partisans islamistes qui appartiennent aux deux groupes politico-religieux différents, l'un est approuvé par l'Etat tandis que l'autre n’est pas approuvé. Dans le cadre général du socio-cognition et de l'anthropologie, et à la lumière de la présence d'une croyance inévitable et absolu détenu par les partisans islamistes sur l'état islamique, cette thèse étudie la compatibilité des perceptions de ces islamistes avec les conc
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Murniati, Sri. "Conditions for Moderation: Unpacking the Inclusion Experience of Islamist Parties in Three Different Political Systems in Indonesia." Ohio : Ohio University, 2008. http://www.ohiolink.edu/etd/view.cgi?ohiou1219832770.

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Herzog, Marc. "Examining the impact of Turkey's emerging Muslim Democrats on processes of party system institutionalization." Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/3505.

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This doctoral thesis examines the impact of moderate Islamist parties on party system institutionalization in Turkey. Its focus is on the political emergence of ‘Muslim-Democrat’ parties. This term was coined by the scholar Vali Nasr and refers to a new sub-type of party actor in the spectrum of political Islam that employs Islamic religiousity in its electoral appeal but operates within the normative framework of liberal democracy. The central question driving this thesis is to uncover how Turkey’s Muslim-Democrat parties have had a positive effect in advancing the institutionalization of Tur
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Neumeister, Christian C. "The Emiratization of Shari'a: Islam, Modernization and the Legal System of the United Arab Emirates." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cmc_theses/1142.

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The United Arab Emirates' legal system has developed though the continued negotiation between the Shari’a and the Civil Courts over the spheres of criminal law and commercial law. The framework that has emerged, as a result of regime politics and Supreme Court rulings, provides the regime the flexibility to continue their commercial development and integration into the modern global economy, while retaining the domestic authority structures that legitimate their power.
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Macêdo, Martina Bolz de Jesus. "Der Stand der Demokratisierung und der Herausbildung einer Zivilgesellschaft in Ägypten am Beispiel des Diskurses über die autochthone christliche Minderheit der Kopten." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2009. http://dx.doi.org/10.18452/16017.

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Die Meinungen über die Chancen einer Demokratisierung im Nahen und Mittleren Osten sind geteilt. Diese Arbeit versucht für Ägypten eine Einschätzung zu geben. Als bevölkerungsreichstes und eines der politisch bedeutsamsten Länder der Region könnte es eine Vorbildfunktion einnehmen. Die Dissertation untersucht an einem Fallbeispiel, den Ausschreitungen zwischen Muslimen und Christen in einem oberägyptischen Dorf 1999/ 2000, in welcher Form und in welchem Ausmaß sich staatliche Akteure, religiöse Institutionen und die Bürger zum heiklen Thema der Gefährdung der Rechte von Minderheiten im öffentl
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Baroni, Samiah. "SAUDI ARABIA AND EXPANSIONIST WAHHABISM." Master's thesis, University of Central Florida, 2006. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/3430.

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This thesis examines the development of Wahhabism as an ideology into a rapidly expanding, transportable, contemporary Islamic political system. Serving as the territorial foundation, individuals maintain allegiance to Makkah, the center of the Islamic world, through symbolic Islamic prayer. Along with a central, globally financed economic distributive mechanism, and Wahhabi social and educational institutions emerging from the traditional mosque, Wahhabism serves the demand for an Islamic political system in a late capitalist world. Wahhabism is fluid within contemporary dynamic political sys
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Books on the topic "Islamic political system"

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Thaib, Lukman. Liberal democracy & Islamic political system. Department of Siasah Syar'iyyah, Academy of Islamic Studies, University of Malaya, 2013.

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Ahmed, Manzooruddin. Islamic political system in the modern age: Theory and practice. Royal Book co., 1991.

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Sjadzali, Munawir. Islam and governmental system: Teachings, history, and reflections. INIS, 1991.

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Network, Asian Muslim Action, ed. The shift in Zakat practice in Indonesia: From piety to an Islamic socio-political-economic system. Asian Muslim Action Network, 2008.

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1936-, Voll John Obert, ed. Islam and democracy. Oxford University Press, 1996.

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1936-, Voll John Obert, ed. Islam and democracy. Oxford University Press, 1996.

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Moniruzzaman, Md. The Islamic theory of Jihād and the international system. Bangladesh Institute of Islamic Thought, 1999.

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Bangura, Abdul Karim. Islam and political economic systems. Cognella, 2011.

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1945-, Okabe Atsuyuki, ed. Islamic area studies with geographical information systems. Routledge, 2004.

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Khurshid, Ahmad. The crisis of the political system in Pakistan and the Jama at-e-Islami. s.n.], 1996.

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Book chapters on the topic "Islamic political system"

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Choudhury, Masudul Alam. "The Analytics of the Islamic Macroeconomic System." In The Principles of Islamic Political Economy. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22439-5_7.

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Choudhury, Masudul Alam, and Uzir Abdul Malik. "‘Mudarabah’, the Profit-sharing System in Islam." In The Foundations of Islamic Political Economy. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-21973-5_5.

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Choudhury, Masudul Alam. "A Theory of Mudarabah, the Islamic Profit-Sharing System of Economic Cooperation." In The Principles of Islamic Political Economy. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22439-5_5.

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Ghozali, Nacer-Eddine. "The Inadequacies of the Algerian Political System—or the Impossibility of a Democratic Transition." In The Islamic World and the Mediterranean. Routledge, 2024. http://dx.doi.org/10.4324/9781003431206-8.

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Mandaville, Peter. "Islam as the system: Islamic states and “Islamization” from above." In Islam and Politics. Routledge, 2020. http://dx.doi.org/10.4324/9781351044158-5.

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Stein, Ewan, and Neil Russell. "Islam and Islamic movements and MENA politics." In The Routledge Handbook to the Middle East and North African State and States System. Routledge, 2019. http://dx.doi.org/10.4324/9780429342486-11.

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Filipec, Ondřej. "Political system." In The Islamic State. Routledge India, 2020. http://dx.doi.org/10.4324/9781003025139-4.

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"Islam as the system: Islamic states and ‘‘Islamization’’ from above." In Global Political Islam. Routledge, 2010. http://dx.doi.org/10.4324/9780203358511-13.

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Esposito, John L., and John O. Voll. "Pakistan." In Islam and Democracy. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195102963.003.0006.

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Abstract Since Pakistan’s creation as a Muslim homeland in 1947 and its designation in its first constitution in 1956 as an Islamic Republic, religion, identity, and democracy have been intertwined and manipulated. Military and non-military governments, religious and secular political parties, and movements with competing agendas and interests have appealed to Islam in order to enhance their legitimacy and to support a variety of political, economic, and class interests. Islam has been adopted in diverse ways to legitimate both government and opposition movements and to rationalize a range of
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Yavuz, M. Hakan. "The Tempering of the kemalist Revolution." In Islamic Political Identity in Turkey. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195160857.003.0004.

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Abstract The 1950s represent an ambiguous period for the Turkish Republic; the state gradually came to view religion as a possible antidote for coping with embryonic leftist/communist movements. During the period 1950-1980, as a result of the circumscribed emergence of participatory politics, the reinfiltration of Islam into public life became quite apparent. This was most striking in the case of the DP, which quickly trounced Mustafa Kemal’s own Republican CHP in the pivotal election of May 1950. The political opening in terms of a multiparty system in 1950 was a catalyst for Islamic groups t
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Conference papers on the topic "Islamic political system"

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Kilinc, Ramazan. "THE PATTERNS OF INTERACTION BETWEEN ISLAM AND LIBERALISM: THE CASE OF THE GÜLEN MOVEMENT." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/qhfj3934.

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The unprecedented resurgence of religious organisations in the public sphere in recent years has given particular urgency to the old question of the compatibility of Islam and liberalism. Some scholars have argued that Islamic notions of social–political order are not hospitable to democracy and human rights. Others have argued that notions of democracy and human rights are firmly established in the Islamic political discourse but their expression depends on history, social structure and context. Although this debate has proved fruitful in framing the role of Islam in the public sphere, both s
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Fatmawati, Fatmawati, and Muhammad Shuhufi. "Women's Political Rights in Islamic Law Perspective (Analysing the Implementation in Indonesian Political System)." In Proceedings of 1st Workshop on Environmental Science, Society, and Technology, WESTECH 2018, December 8th, 2018, Medan, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.8-12-2018.2283984.

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Kuru, Ahmet T. "CHANGING PERSPECTIVES ON ISLAMISM AND SECULARISM IN TURKEY: THE GÜLEN MOVEMENT AND THE AK PARTY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mmwz7057.

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The debate between secularists and Islamic groups, a conspicuous feature of Turkish politics for decades, changed in the late 1990s when the political discourse of mainstream Islamic groups embraced secularism. The establishment elite advocate the existing French model of an ‘assertive secularism’, meaning that, in the public domain, the state supports only the ex- pression of a secular worldview, and formally excludes religion and religious symbols from that domain. The pro-Islamic conservatives, on the other hand, favour the American model of ‘passive secularism’, in which the state permits
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Oumelkheir, MATOUG, and AYAD Kheira. "The Legal and Political Status of Women in Algeria." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-17.

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Women have a pivotal role to play in the development and renaissance of old and modern societies, proving their potential for positive change in those societies. in various aspects of life, where it has become an important element in the process of change in society The Almighty in his book and Sunna Nabih Muhammad (peace and blessings be upon him), The Holy Quran set the right balance for women's dignity and gave them their full and undiminished rights to safeguard and safeguard their rights contrary to the ancient ignorant people. s rights have undergone a paradigm shift under the Prophet Mu
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Demir, Emre. "THE EMERGENCE OF A NEO-COMMUNITARIAN MOVEMENT IN THE TURKISH DIASPORA IN EUROPE: THE STRATEGIES OF SETTLEMENT AND COMPETITION OF GÜLEN MOVEMENT IN FRANCE AND GERMANY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bkir8810.

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This paper examines the organisational and discursive strategies of the Gülen movement in France and Germany and its differentiation in Turkish Islam in Europe, with the primary focus on the movement’s educational activities. The paper describes the characteristics of organisational activity among Turkish Muslims in Europe. Then it analyses two mainstream religious-communitarian movements and the contrasting settlement strategies of the “neo- communitarian” Gülen movement. Despite the large Turkish population in western Europe, the movement has been active there for only about ten years – rela
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Vicini, Fabio. "GÜLEN’S RETHINKING OF ISLAMIC PATTERN AND ITS SOCIO-POLITICAL EFFECTS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/gbfn9600.

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Over recent decades Islamic traditions have emerged in new forms in different parts of the Muslim world, interacting differently with secular and neo-liberal patterns of thought and action. In Turkey Fethullah Gülen’s community has been a powerful player in the national debate about the place of Islam in individual and collective life. Through emphasis on the im- portance of ‘secular education’ and a commitment to the defence of both democratic princi- ples and international human rights, Gülen has diffused a new and appealing version of how a ‘good Muslim’ should act in contemporary society.
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YEŞİLBURSA, Behçet Kemal. "THE FORMATION AND DEVELOPMENT OF POLITICAL PARTIES IN TURKEY (1908-1980)." In 9. Uluslararası Atatürk Kongresi. Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.08.

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Political parties started to be established in Turkey in the second half of the 19th century with the formation of societies aiming at the reform of the Ottoman Empire. They reaped the fruits of their labour in 1908 when the Young Turk Revolution replaced the Sultan with the Committee of Union and Progress, which disbanded itself on the defeat of the Empire in 1918. Following the proclamation of the Republic in 1923, new parties started to be formed, but experiments with a multi-party system were soon abandoned in favour of a one-party system. From 1930 until the end of the Second World War, t
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Tekeoğlu, Muammer. "Socio-Economic Transformation and Historicality." In International Conference on Eurasian Economies. Eurasian Economists Association, 2017. http://dx.doi.org/10.36880/c08.01947.

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Socio-economic transformations can be understood more clearly in the history of the broad period. Accordingly, we can speak of the rise and fall of civilizations. Numerous civilizations have formed in the world and many have disappeared. In this respect, the 21st century also undergoes important civilization transformations. In this century of technological change, the computer algorithm has reached a position that exceeds human intelligence for the first time. It is a serious danger for mankind that the control of political, social sovereignty are subject to a limited elite control, as well a
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Sutjipto, Hady, and Lina Affifatusholihah. "Agrarian Politic and Food Security in the Islamic Economic System." In The First International Conference On Islamic Development Studies 2019, ICIDS 2019, 10 September 2019, Bandar Lampung, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.10-9-2019.2289350.

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Chukov, Vladimir. "Reformation, Martin Luther (1483-1546), anti-Semitism and Islam." In 9th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade - Serbia, 2023. http://dx.doi.org/10.32591/coas.e-conf.09.10093c.

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This study aims to present the philosophical-religious and political-social theses of Martin Luther, as well as the time-specific social construction in which his concepts were born. The research methodology is philosophical-historical, implying the following content of the text: Introduction; Erasmus of Rotterdam and Thomas More - they are perceived as harbingers of free thought in Europe, but at the same time, in principle, both Erasmus and More remained to a greater or lesser extent convinced Catholics. It is no accident that most of their works are studies of religious texts; The Reformati
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Reports on the topic "Islamic political system"

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Khan, Amir Ullah. Islam and Good Governance: A Political Economy Perspective. IIIT, 2020. http://dx.doi.org/10.47816/01.004.20.

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It is readily apparent to everyone that there are multiple and serious concerns that face Muslim societies today. Terrorism, civil strife, poverty, illiteracy, factionalism, gender injustices and poor healthcare are just a few of the challenges to governance across the Muslim world. These are core issues for governance and public administration in any form of government. However, before we can engage with good governance within the context of Islam, we need to be clear what mean by good governance itself. A simple definition of good governance is that of an institutionalised competency of admi
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Bano, Masooda. Curricula that Respond to Local Needs: Analysing Community Support for Islamic and Quranic Schools in Northern Nigeria. Research on Improving Systems of Education (RISE), 2022. http://dx.doi.org/10.35489/bsg-rise-wp_2022/103.

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Involving local communities in school management is seen to be crucial to improving the quality of education in state schools in developing countries; yet school-based management committees remain dormant in most such contexts. Drawing on ethnographic fieldwork with a rich network of community-supported Islamic and Quranic schools in the state of Kano in northern Nigeria—a sub-Saharan African region with very low education indicators, low economic growth, and political and social instability—this paper shows how making school curricula responsive to local value systems and economic opportuniti
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Bano, Masooda. Curricula that Respond to Local Needs: Analysing Community Support for Islamic and Quranic Schools in Northern Nigeria. Research on Improving Systems of Education (RISE), 2022. http://dx.doi.org/10.35489/bsg-rise-wp_2022/103.

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Involving local communities in school management is seen to be crucial to improving the quality of education in state schools in developing countries; yet school-based management committees remain dormant in most such contexts. Drawing on ethnographic fieldwork with a rich network of community-supported Islamic and Quranic schools in the state of Kano in northern Nigeria—a sub-Saharan African region with very low education indicators, low economic growth, and political and social instability—this paper shows how making school curricula responsive to local value systems and economic opportuniti
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Terzyan, Aram. Uzbekistan Amid Domestic Change and an Authoritarian Legacy. Eurasia Institutes, 2022. http://dx.doi.org/10.47669/ccas-1-2022.

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This paper examines the complex political and economic landscape of Uzbekistan following the rise of Shavkat Mirziyoyev to the presidency in 2016. Mirziyoyev inherited a nation deeply entrenched in the authoritarian practices of his predecessor, Islam Karimov. Despite initiating significant reforms aimed at reducing corruption and enhancing transparency, the new administration faces substantial challenges. The establishment of the Anti-Corruption Committee and various legislative changes mark a departure from past governance; however, enforcement remains inconsistent, and high-level corruption
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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies, 2022. http://dx.doi.org/10.55271/5jchdy.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of
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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/rp0001.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of
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7

Ossoff, Will, Naz Modirzadeh, and Dustin Lewis. Preparing for a Twenty-Four-Month Sprint: A Primer for Prospective and New Elected Members of the United Nations Security Council. Harvard Law School Program on International Law and Armed Conflict, 2020. http://dx.doi.org/10.54813/tzle1195.

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Under the United Nations Charter, the U.N. Security Council has several important functions and powers, not least with regard to taking binding actions to maintain international peace and security. The ten elected members have the opportunity to influence this area and others during their two-year terms on the Council. In this paper, we aim to illustrate some of these opportunities, identify potential guidance from prior elected members’ experiences, and outline the key procedures that incoming elected members should be aware of as they prepare to join the Council. In doing so, we seek in part
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