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Books on the topic 'Islamic political system'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Thaib, Lukman. Liberal democracy & Islamic political system. Department of Siasah Syar'iyyah, Academy of Islamic Studies, University of Malaya, 2013.

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2

Ahmed, Manzooruddin. Islamic political system in the modern age: Theory and practice. Royal Book co., 1991.

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3

Sjadzali, Munawir. Islam and governmental system: Teachings, history, and reflections. INIS, 1991.

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4

Network, Asian Muslim Action, ed. The shift in Zakat practice in Indonesia: From piety to an Islamic socio-political-economic system. Asian Muslim Action Network, 2008.

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5

1936-, Voll John Obert, ed. Islam and democracy. Oxford University Press, 1996.

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6

1936-, Voll John Obert, ed. Islam and democracy. Oxford University Press, 1996.

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7

Moniruzzaman, Md. The Islamic theory of Jihād and the international system. Bangladesh Institute of Islamic Thought, 1999.

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8

Bangura, Abdul Karim. Islam and political economic systems. Cognella, 2011.

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9

1945-, Okabe Atsuyuki, ed. Islamic area studies with geographical information systems. Routledge, 2004.

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10

Khurshid, Ahmad. The crisis of the political system in Pakistan and the Jama at-e-Islami. s.n.], 1996.

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11

Çarkoğlu, Ali. Turkish democracy today: Elections, protest and stability in an Islamic society. I.B, Tauris, 2007.

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12

Çarkoğlu, Ali. Turkish democracy today: Elections, protest and stability in an Islamic society. I.B, Tauris, 2007.

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13

Abdullah, Walid Jumblatt. Islam in a Secular State. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463724012.

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The overtly secular state of Singapore has unapologetically maintained an interventionist approach to governance in the realm of religion. Islam is particularly managed by the state. Muslim activists thus have to meticulously navigate these realities – in addition to being a minority community – in order to maximize their influence in the political system. Significantly, Muslim activists are not a monolith: there exists a multitude of political and theological differences amongst them. Islam in a Secular State: Muslim Activism in Singapore analyses the following categories of Muslim activists:

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14

Inc, NetLibrary, ed. Islamic legal orthodoxy: Twelver Shiite responses to the Sunni legal system. University of Utah Press, 1998.

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15

1952-, Hefner Robert W., ed. Remaking Muslim politics: Pluralism, contestation, democratization. Princeton University Press, 2005.

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16

Pelletiere, Stephen C. Shariʻa law, cult violence, and system change in Egypt: The dilemma facing President Mubarak. Strategic Studies Institute, U.S. Army War College, 1994.

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17

Zārū, ʻAbd Allāh. al-Shaykh wa-al-murīd: Al-binyah al-māriqah. Afrīqiyā al-Sharq, 2014.

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18

Renders, Marleen. De schaduwkant van de maan: Islamisme in politiek, economie, maatschappij, en het wereld-systeem. Academia Press, 1999.

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19

Istiadah. Muslim women in contemporary Indonesia: Investigating paths to resist the patriarchal system. Centre of Southeast Asian Studies, Monash University, 1995.

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20

Sarvar, Muḥammad. Islām aur jadīd riyāsatī niẓām: K̲h̲uṣūṣī mut̤ālaʻah-yi Īrān aur Pākistān = Islam and the modern state system : a case study of Iran and Pakistan. Maktabah-yi Taʻmīr-i Insāniyyat, 1990.

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21

Lesch, Ann Mosely. The Sudan: Contested national identities. Indiana University Press, 1998.

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22

Sadr, Muhammad. Introduction to Islamic Political System. Imam Al Khoei Islamic Center, 1985.

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23

El-Awa, Salwa M. On the Political System of the Islamic State. Islamic Book Service, 1989.

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24

Mahmood, Mohammad. Political System of the Islamic Republic of Iran. Kalpaz Publications, 2006.

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25

Manhood, M. The Political System of the Islamic Republic of Islam. Kalpaz Publications,India, 2004.

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26

Zartman, I. William, and Charles E. Butterworth. Political Islam. SAGE Publications, Incorporated, 1993.

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27

(Editor), Charles E. Butterworth, and I. William Zartman (Editor), eds. Political Islam (Annals of the American Academy of Political & Social Science Series). SAGE Publications Inc, 1993.

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28

Adraoui, Mohamed-Ali, ed. The Foreign Policy of Islamist Political Parties. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474426640.001.0001.

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Does political Islam have a specific vision of global politics? How has the foreign policy of Islamist forces developed in order to impose their ideas onto the diplomatic agenda of other countries? How do these actors perceive the world, international affairs, and the way Islamic countries should engage with the international system? Eager to break with the dominant grammar of international relations, and instead to fuse Muslim states in a unique religious and political entity, Muslim actors have had to face up to the realities that they had promised to transform. Drawing on a series of case s

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29

Tamadonfar, Mehran. Islamic Law and Governance in Contemporary Iran. The Rowman & Littlefield Publishing Group, Inc., 2015. https://doi.org/10.5040/9781666999280.

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The current rise of Islamism throughout the Muslim world, Islamists’ demand for the establishment of Islamic states, and their destabilizing impact on regional and global orders have raised important questions about the origins of Islamism and the nature of an Islamic state. Beginning with the Iranian revolution of the late 1970s and the establishment of the Islamic Republic to today’s rise of ISIS to prominence, it has become increasingly apparent that Islamism is a major global force in the twenty-first century that demands acknowledgment and answers. As a highly-integrated belief system, th

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30

Jihad in Islam: A comparative study of the objectives and laws of war in Islam with those in other cultures, religious and modern western political system. Markazi Maktaba Islami Publishers, 2016.

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31

Osman, Shahriza, Zahiruddin Ghazali, and Syed Mohd Na’im Syed Salim. Islamic Finance Fundamentals With Applications in Malaysia. UUM Press, 2016. http://dx.doi.org/10.32890/9789670876726.

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Islam postulates a unique link of contracts among the creator, man and society on the basis of Syariah law that directly affects the workings of the various social, political, economic, and financial systems. Therefore, to understand the way in which economic affairs and financial institutions are organized in an Islamic system, it is first necessary to comprehend the nature of this relationship. Consequently, one cannot study a particular aspect or part of an Islamic system, economics, for example, in isolation, without having understanding of the basic knowledge of Islamic finance. Islamic f

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32

Ghannouchi, Rached. Public Freedoms in the Islamic State. Translated by David L. Johnston. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300211528.001.0001.

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The author of this book has long been known as a reformist or moderate Islamist thinker. In this book he argues that the Universal Declaration of Human Rights—in its broad outlines—meets with wide acceptance among Muslims if their interpretation of Islamic law is correct. Under his theory of the purposes of Shariʻa, justice and human welfare are not exclusive to Islamic governance, and the objectives of Islamic law can be advanced in multiple ways. The book examines the Western concept of freedom and the Islamic perspective on freedom and human rights, basic democratic principles, the basic pr

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33

Lesch, Ann Mosely. The Sudan: Contested National Identities (Indiana Series in Arab and Islamic Studies). Indiana University Press, 1998.

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34

Kuforiji, John Oluseyi. Essentials of Islamic Banking, Finance, and Capital Markets. The Rowman & Littlefield Publishing Group, Inc., 2019. https://doi.org/10.5040/9781978736412.

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This book provides comprehensive analysis in the areas Islamic financial institutions and society. It starts off with the integration of the Islamic socio-economic and socio-political systems with the Islamic financial sector; with a view to help in removing some of the stereotype views that people have on the Islamic society and religion. In doing this, it provides the readers with an understanding of the Islamic society, characteristics of an Islamic society, and Islamic economics thoughts and theories. It goes further to make the readers to understand the sources, evolution, and guiding pri

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35

O'Doherty, Dr Mark. The Legacy of President Hassan Rouhani - A Tyrannical Political System facilitating Injustice, Human Rights Violations, Warmongering and Poverty in the Islamic Republic of Iran. lulu.com, 2019.

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36

al-Dustūr wa-al-barlamān fī al-fikr al-siyāsī al-Shīʻī, 1905-1920. Dār al-Hādī, 2001.

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37

Waseem, Mohammad. Political Conflict in Pakistan. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197631300.001.0001.

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Political conflict is endemic to a postcolonial state such as Pakistan. Reformulation of the political system after independence draws on a gradual encroachment of tradition defined in terms of identity and ideology over modernity represented by institutional design and citizen orientations. Partition led to structural discontinuity in Pakistan as a seceding state as opposed to India which was a successor state. This book explores the way militarization and judicialization of politics centralized state authority and rendered the federalist arrangement into an empty shell. Waseem traces the eme

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38

Khallouk, Mohammed. Islamischer Fundamentalismus vor den Toren Europas: Marokko zwischen Rückfall ins Mittelalter und westlicher Modernität. Springer VS, 2016.

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39

Islamischer Fundamentalismus vor den Toren Europas: Marokko zwischen Ru ckfall ins Mittelalter und westlicher Modernita t. VS Verl. fu r Sozialwiss., 2008.

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40

Nadirsyah, Hosen. Part 4 Constitutionalism and Separation of Powers, 4.8 Indonesia: A Presidential System with Checks and Balances. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:osobl/9780199759880.003.0026.

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This chapter focuses on the presidential system of Indonesia. The amendments to the 1945 Constitution have transformed the constitution from a vague and incomplete document rooted in the antidemocratic political philosophy of organic statism into a more coherent, complete, democratic framework for a presidential system with significant separation of powers and checks and balances. The very fact that Indonesia is the largest Muslim country in the world did not lead Islamic political parties to propose that Indonesia should become an Islamic state. According to the amendments, Indonesia remains

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41

Widdig, Vincent, ed. Kulturgüterschutz im System der Vereinten Nationen. Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://dx.doi.org/10.5771/9783845296166.

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The images of the destroyed Buddha statues of Bamiyan, of the ancient city of Palmyra lying in ruins, and of destroyed World Heritage sites in Timbuktu have received much attention from the international public. At the same time, these cases also reflect a new dimension in the conduct of armed hostilities today, which is increasingly aimed at destroying cultural identities or heritage. Therefore, in addition to the issue of preserving the world's cultural heritage, especially in the context of human rights protection and international humanitarian law, the protection of cultural property is se

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42

Mikaberidze, Alexander, ed. Conflict and Conquest in the Islamic World. ABC-CLIO, 2011. http://dx.doi.org/10.5040/9798400630293.

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A reference work that thoroughly documents the extensive military history of the Islamic world between the 7th century and the present day. Military-political conflict—and the resulting factionalism, shifts in leadership, and divergent belief systems—has been a constant and crucial part of the Islamic world. In order to fully grasp the cultural, social, or political aspects of Islam in the modern world, it is necessary to comprehend the rich tapestry of Islamic history from pre-Islamic times to the present, much of which involved armed conflict. Conflict and Conquest in the Islamic World: A Hi

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43

Al-Arkani, Imam Abdul Basit, and Irfan Ali Thanvi. Legitimacy of Adopting Contemporary Political Systems in the Light of Islamic Political Jurisprudence: An Analytcal Study. Independently Published, 2019.

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44

A system of life: Mawdudi and the ideologisation of Islam. C. Hurst & Co., 2013.

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45

Khodadadi, Bahman. On Theocratic Criminal Law. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780191995088.001.0001.

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Abstract On Theocratic Criminal Law explores the roots and structures of the criminal law system of the world’s most prominent constitutional theocracy, the Islamic Republic of Iran. While discussing the processes of forced de-westernization and de-modernization which occurred in the wake of the Islamic Revolution, this work examines how the Islamic conception of civil order and polity has been established within the legal and theological framework of the Iranian Constitution. The book engages in a process of ‘rational reconstruction’ of Iranian theocratic criminal law and offers a critical an

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46

Emadi, Hafizullah. Politics of the Dispossessed. Greenwood Publishing Group, Inc., 2001. http://dx.doi.org/10.5040/9798400698767.

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This study provides a comprehensive analysis of state-society development in the most volatile region of the world. In the Middle East,various anti-systemic movement and radical Islam often clashed and resisted the political, cultural, economic, and military domination of the region by the world's major imperial powers. Emadi investigates state, revolution, and development in the Middle Eastern states of Afghanistan, Iran, Iraq, and Syria in the immediate post-World War II period. Maintaining that the state is an instrument of class domination, exhibiting a certain degree of autonomy in the cr

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47

Considine, Craig. Islam in America. ABC-CLIO, LLC, 2019. http://dx.doi.org/10.5040/9798400672897.

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A valuable resource for readers interested in the role of Islam in contemporary U. S. politics and society, this first-of-its kind reference synthesizes Islamic teachings, the example of Prophet Muhammad, and the vision of the Founding Fathers. Islam is the most misunderstood and misrepresented religious tradition in the United States, depicted as an oppressive and violent political system and its followers as backward and "un-American." The stereotypes about Islam and Muslims in the U.S. calls for a new sociological understanding that confronts the menacing bigotry and racism rising in the U.

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48

The new golden age: The coming revolution against political corruption and economic chaos. Palgrave, 2007.

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49

Carmichael, Cathie. Genocide and Population Displacement in Post‐Communist Eastern Europe. Edited by Donald Bloxham and A. Dirk Moses. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199232116.013.0026.

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Between 1990 and 2010, the political map of the Balkans and Caucasus changed as Communist regimes collapsed and border disputes escalated. Some of the most bitter conflicts were in areas where there were mixed populations with large ‘minority’ populations that did not recognize potential changes in their borders (Russians in Chechnya or Serbs in Croatia, Bosnia, and Kosovo). Religious identities, heavily repressed during the Communist era, became a defining part of the rejection of that system. A revival of militant Islamism after the success of Ayatollah Khomeini in Iran in 1979 radicalized p

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50

Hunter, Shireen T. Islam, Europe's Second Religion. Praeger, 2002. http://dx.doi.org/10.5040/9798400672958.

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Today there are at least 15 million people in Western Europe who adhere to the Muslim faith or have close cultural or other affiliations with the Islamic world. Indeed, in the course of a few decades, Islam has emerged as Europe's second religion, after Christianity. What is remarkable about this phenomenon is that it has occurred gradually, generally peacefully, and, in some measure, as a consequence of the economic needs of European countries. Despite some difficulties, Islam is slowly but inexorably becoming part of Europe's social, cultural, and, to some degree, political landscape. The qu

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