Relevant bibliographies by topics / Islamic press Press and politics Islam

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Islamic press Press and politics Islam'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Islamic press Press and politics Islam"

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Tee, Caroline. "Towards an Islamic Enlightenment." American Journal of Islam and Society 31, no. 1 (2014): 97–100. http://dx.doi.org/10.35632/ajis.v31i1.1021.

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M. Hakan Yavuz was one of the early contributors to the literature on theGülen movement, co-editing a major volume on the subject with John Espositoin 2003 (Hakan Yavuz and John Esposito, Turkish Islam and the SecularState: The Gülen Movement [Syracuse University Press: 2003]). In the interveningdecade the movement has grown considerably in size and influenceboth within Turkey and beyond, and has emerged as a major source of interestand apparently perennial controversy. Towards an Islamic Enlightenment istherefore a timely if ambitious book, for it sets out to provide a comprehensiveaccount of
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Parray, Tauseef Ahmad. "Encyclopaedic Works on Islamic Political Thought and Movements in the Twenty-first Century." American Journal of Islam and Society 32, no. 4 (2015): 85–96. http://dx.doi.org/10.35632/ajis.v32i4.1013.

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Books Reviewed: Gerhard Bowering, et. al., eds., The Princeton Encyclopediaof Islamic Political Thought (Princeton and Oxford: Princeton UniversityPress, 2013); John L. Esposito and Emad El-Din Shahin, eds., The OxfordHandbook of Islam and Politics (New York: Oxford University Press, 2013);Emad El-Din Shahin, ed., Oxford Encyclopedia of Islam and Politics, 2 vols.(Oxford: Oxford University Press, 2014).During last two decades or so, many encyclopedias have been published onIslam and its history – classical to contemporary – with a modern approach,among them Richard Martin’s two-volume Encyclop
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Quamar, Md Muddassir. "Islamism and Political Challenges in the Middle East." India Quarterly: A Journal of International Affairs 73, no. 2 (2017): 259–64. http://dx.doi.org/10.1177/0974928417700794.

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Jean-Pierre Filiu. (2015). From deep state to Islamic state: The Arab counter-revolution and its Jihadi legacy. New York, NY: Oxford University Press. Tarek Osman. (2016). Islamism: What it means for the Middle East and the world. New Haven, CT: Yale University Press. Fazzur Rahman Siddiqui. (2017). Political Islam and the Arab uprising: Islamist politics in changing times. New Delhi: SAGE Publications.
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Mottale, Morris. "Islam and Politics and The Search for Arab Democracy: Discourses and Counter-Discourses." Canadian Journal of Political Science 38, no. 4 (2005): 1083–86. http://dx.doi.org/10.1017/s0008423905339977.

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Islam and Politics, Beverly Milton-Edwards, Cambridge: Polity Press, 2004, pp. vii, 217.The Search for Arab Democracy: Discourses and Counter-Discourses, Larbi Sadiki, New York: Columbia University Press, 2004, pp. vii, 409These two books approach Middle Eastern Arab and Islamic politics from a post-modern perspective informed by new European and American scholarship on democracy and gender. Both authors tackle a range of issues that should have been treated as discrete topics. Beverly Milton-Edwards and Larbi Sadiki, the two authors, are trying to define Islam and politics not only in terms o
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Ugur, Etga. "What’s in a Movement? Competing Narratives on Transnational Islam." American Journal of Islam and Society 32, no. 3 (2015): 92–101. http://dx.doi.org/10.35632/ajis.v32i3.990.

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Books Reviewed: M. Hakan Yavuz, Toward an Islamic Enlightenment: TheGülen Movement (New York: Oxford University Press, 2013); Joshua D. Hendrick,Gülen: The Ambiguous Politics of Market Islam in Turkey and the World(New York: New York University Press, 2013); Sophia Pandya and NancyGallagher, eds., The Gülen Hizmet Movement and Its Transnational Activities:Case Studies of Altruistic Activism in Contemporary Islam (Boca Raton, FL:BrownWalker Press, 2012).What makes the ideas of an Islamic scholar from the heartland of eastern Anatoliarelevant to more than 150 countries across the world? To some,
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Haklai, Oded. "Structuring Conflict in the Arab World: Incumbents, Opponents, and Institutions." Canadian Journal of Political Science 39, no. 1 (2006): 207–8. http://dx.doi.org/10.1017/s0008423906349992.

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Structuring Conflict in the Arab World: Incumbents, Opponents, and Institutions, Ellen Lust-Okar, Cambridge: Cambridge University Press, 2005, pp. 279.For a very long time, the scholarship on Middle Eastern politics has suffered from scarce use of the analytical tools provided by the field of comparative politics. The result has too often been descriptive research in the anthropological style. Such studies lacked the rigour necessary for providing cumulative knowledge and theoretical insight. In recent years, however, an increasing number of scholars have been recognizing the value of compleme
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ملكاوي, أسماء حسين. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 13, № 52 (2008): 187–79. http://dx.doi.org/10.35632/citj.v13i52.2977.

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 إشكالية تجديد أصول الفقه / حوارية، د. محمد سعيد رمضان البوطي، د. أبو يعرب المرزوقي، دمشق: دار الفكر، ط1، 2006،328 صفحة.
 غزاليون ورشديون – مناظرات في تجديد الخطاب الديني، مجموعة مؤلفين، تقديم: حلمي سالم، القاهرة: مركز القاهرة لدراسات حقوق الإنسان، ط1، 2006، 256 صفحة.
 التجديد في الفكر الإسلامي المعاصر، محمود عبد الله بكار، المنصورة: دار الوفاء للطباعة والنشر، ط1، 2006، 344 صفحة.
 تجديد الخطاب الإسلامي؛ الرؤى والمضامين، عبد الكريم بكار، الرياض: مكتبة العبيكان، ط1، 2006، 267 صفحة.
 الإمام الغزالي وجهوده في التجديد والإصلاح، علي محمد الصلابي، القاهرة: مؤسسة اقرأ للنشر و
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HUSSIN, IZA. "A Discussion of Wael Hallaq's Islam, Politics, and Modernity's Moral Predicament." Perspectives on Politics 12, no. 2 (2014): 461–63. http://dx.doi.org/10.1017/s1537592714000966.

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In his new book The Impossible State: Islam, Politics, and Modernity’s Moral Predicament, Wael B. Hallaq argues that “‘The Islamic State,’ judged by any standard definition of what the modern state represents, is both an impossibility and a contradiction in terms.” In developing this argument Hallaq draws upon his extensive body of work as a scholar of Islam, including most notably his Shari’a: Theory, Practice, Transformations (Cambridge University Press, 2009). At the same time, Hallaq contributes to debates in political theory about the nature of the modern state. As part of our new “Undisc
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ملكاوي, أسماء حسين. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 16, № 64 (2011): 222–11. http://dx.doi.org/10.35632/citj.v16i64.2625.

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 اليقيني والظني من الأخبار؛ سجال بين الإمام أبي الحسن الأشعري والمحدثين، حاتم بن عارف العوني، بيروت: الشبكة العربية للأبحاث والنشر، 2011م، 142 صفحة.
 الخطاب الأشعري؛ مساهمة في دراسة العقل العربي الإسلامي، سعيد بن سعيد العلوي، بيروت: منتدى المعارف، 2010م، 311 صفحة.
 الوسطية في السُّنة النبوية، عقيلة حسين، بيروت: دار ابن حزم، 2011م، 298 صفحة.
 مقالات في المرأة المسلمة والمرأة في الغرب، صلاح عبد الرزاق، بيروت: منتدى المعارف، 2010م، 144 صفحة.
 الإسلام والمرأة، سعيد الأفغاني، دمشق: دار البشائر للطباعة والنشر، 2010م، 144 صفحة.
 النساء العربيات في العشرينيات حضوراً وهوي
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Fadel, Mohammad. "Modernist Islamic Political Thought and the Egyptian and Tunisian Revolutions of 2011." Middle East Law and Governance 3, no. 1-2 (2011): 94–104. http://dx.doi.org/10.1163/187633711x591459.

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As revolution in the Arab world became clear, questions were raised whether political Islam had or would hae any role in the revolutions. The popular press seemed to minimize or deny the role of Islam in the Tunisian and Egyptian revolutions. The attempt to minimize the role of Islam in these revolutions does little to help us understand the course of Islamic political thought over the last 150 years in the Arab world, its relationship to the democratic demands of the Arab peoples, and the prospects for a reconciliation between modern Islamic political thought and certain forms of democratic s
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Dissertations / Theses on the topic "Islamic press Press and politics Islam"

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Kūmī, Sāmī ʻAbd al-ʻAzīz. "al-Ṣiḥāfah al-Islāmīyah fī Miṣr fī al-qarn al-tāsiʻ ʻashar". al-Manṣūrah : Dār al-Wafāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 1992. http://books.google.com/books?id=GS5lAAAAMAAJ.

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Sari, Aysen. "La figure du Juif dans le discours islamiste en Turquie (1946-1980)." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP058.

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La thèse porte sur la manière dont la figure du Juif est perçue et représentée dans le discours islamiste en Turquie entre 1946 et 1980, alors que la pensée et le mouvement islamiste évoluent d’un courant de pensée vers une politique active. Choisie à dessein, cette période permet d’appréhender la manière dont la pensée islamiste commence à apparaître plus librement, depuis l’avènement du système démocratique en 1946 jusqu’au coup d’État de 1980 qui interrompt, pour un temps, la vie politique en Turquie. Essentiellement fondée sur l’activité de la presse islamiste de l’époque, cette étude obse
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Genç, Savaş. "Demokratie, nicht Laizismus um jeden Preis : zu den inneren Auseinandersetzungen in der Türkei." Universität Potsdam, 2008. http://opus.kobv.de/ubp/volltexte/2008/2335/.

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Die innergesellschaftlichen Auseinandersetzungen in der Türkei drehen sich nicht darum, ob der Laizismus fortbestehen oder beseitigt werden soll. Stattdessen findet im Land ein politischer Machtkampf statt. Dabei geht es für die alten kemalistischen Eliten ums politische Überleben. Für die Vertreter der neuen bürgerlichen, religiös-konservativen Mittelschicht hingegen geht es um ihre Zukunft in einer globalisierten Welt.
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Al-Mulla, Taghreed Rashid. "Images of the Arab-Islamic world in the media : a quantitative and qualitative study of the western press, 1978-1993." Thesis, Loughborough University, 1997. https://dspace.lboro.ac.uk/2134/32336.

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The thesis examines the historical emergence of modes of perception, interpretation and evaluation within Western European nations of what has been termed Arab Islamic culture. It is argued that the West perceives Arab Islamic East as "Other" or "Them", but that the content of this "Otherness" shifts over time according to a range of historical, political, cultural and economic factors. The two central themes that emerge within these modes of interpretation are termed "Romanticism" and "Negativity/Hostility". The manifestation of these two themes is traced from antiquity to the modern age. The
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Bijdiguen, Loubna. "Colonial and Orientalist veils : associations of Islamic female dress in the French and Moroccan press and politics." Thesis, Goldsmiths College (University of London), 2015. http://research.gold.ac.uk/14844/.

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The veiled Muslimah or Muslim woman has figured as a threat in media during the past few years, especially with the increasing visibility of religious practices in both Muslim-majority and Muslim-minority contexts. Islamic dress has further become a means and technique of constructing ideas about the ‘other’. My study explores how the veil comes to embody this otherness in the contemporary print media and politics. It is an attempt to question constructions of the veil by showing how they repeat older colonial and Orientalist histories. I compare and contrast representations of the dress in Mo
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Altinoz, Vuslat Devrim. "The Ottoman Women's Movement: Women's Press, Journals, Magazines and Newspapers from 1875 to 1923." Oxford, Ohio : Miami University, 2003. http://www.ohiolink.edu/etd/view.cgi?miami1060799831.

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Asmal, F. "Islamophobia and the media : the portrayal of Islam since 9/11 and an analysis of the Danish cartoon controversy in South Africa." Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/3326.

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Thesis (MPhil (Journalism))--University of Stellenbosch, 2008.<br>The media plays a fundamental role in shaping societies’ opinions about topical issues. Most human beings depend upon either the print media (newspapers/magazines), television or radio as their sources of news. The advent of the internet since the 1990s revolutionised the media world and created an immediacy on the impact of news like no other previous medium could provide, as it had a combination of audio and visual material. The most effective demonstration of such immediacy would be that of the impact of the September 11 atta
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Macêdo, Martina Bolz de Jesus. "Der Stand der Demokratisierung und der Herausbildung einer Zivilgesellschaft in Ägypten am Beispiel des Diskurses über die autochthone christliche Minderheit der Kopten." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2009. http://dx.doi.org/10.18452/16017.

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Die Meinungen über die Chancen einer Demokratisierung im Nahen und Mittleren Osten sind geteilt. Diese Arbeit versucht für Ägypten eine Einschätzung zu geben. Als bevölkerungsreichstes und eines der politisch bedeutsamsten Länder der Region könnte es eine Vorbildfunktion einnehmen. Die Dissertation untersucht an einem Fallbeispiel, den Ausschreitungen zwischen Muslimen und Christen in einem oberägyptischen Dorf 1999/ 2000, in welcher Form und in welchem Ausmaß sich staatliche Akteure, religiöse Institutionen und die Bürger zum heiklen Thema der Gefährdung der Rechte von Minderheiten im öffentl
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Toulany, Ghasem. "Eine Einführung in die Geschichte der Presse im Iran." Doctoral thesis, 2008. http://hdl.handle.net/11858/00-1735-0000-0006-B39D-0.

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Books on the topic "Islamic press Press and politics Islam"

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al-S ̣iḥāfah al-Islāmīyah wa-al-taʻaddudīyah al-siyāsīyah fī al-Urdun 1990-2000. Dār al-Yānābīʻ, 2001.

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Sebilürreşad dergisi ekseninde çok partili hayata geçerken İslâmcılara göre din, siyaset ve lâiklik, 1948-1954. Beyan Yayınları, 2001.

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Haybah, Muḥammad Manṣūr Maḥmūd. al- Ṣiḥāfah al-Islāmīyah fī Miṣr: Bayna ʻAbd al-Nāṣir wa-al-Sādāt (1952-1981 M). Dār al-Wafāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 1990.

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Kūmī, Sāmī ʻAbd al-ʻAzīz. al- Ṣiḥāfah al-Islāmīyah fī Miṣr fī al-qarn al-tāsiʻ ʻashar. Dār al-Wafāʾ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 1992.

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Haïfi, Hacène. La presse française et l'Algérie: (février 1979-janvier 1992) : perception du phénomène islamiste. Éditions Apopsix, 2011.

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Dinî gruplar ve siyaset: Yeni Asya. Ankara Okulu, 2012.

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Haroutunian, Mourad R. Media, politics and religion in Egypt: An analysis of the impact of the relationship between government and religion on Egyptian media content, 1950-1995. M.R. Haroutunian, 2000.

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Milaff Ibrāhīm Saʻdah: Baqāyā kātib. s.n., 2002.

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Qammāsh, ʻAlī. Milaff Ibrāhīm Saʻdah: Baqāyā kātib. s.n., 2002.

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Imamin ordusu "Son siginak": Dun "Halicte yasayan Simonlar" bugun "Imamin Ordusu". 3rd ed. Ferfir, 2011.

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Book chapters on the topic "Islamic press Press and politics Islam"

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Pugh, Martin. "Muslims in the British Mainstream." In Britain and Islam. Yale University Press, 2019. http://dx.doi.org/10.12987/yale/9780300234947.003.0012.

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This concluding chapter explains that, amidst the din generated by Islamophobia, it is not easy to recognise that there is an alternative narrative about the evolution of the three million-strong British Muslim community and its role in society today. The alternative account does not make many headlines for two main reasons. First, it does not fit the agenda of most of the newspapers and other media outlets, which flourish on the dramatic story of violence and subversion. And second, it comprises a rather disparate concatenation of underlying social, political, and commercial changes that are not easily represented as a neat, single process. But it involves one significant trend, namely a gradual convergence between the Muslim and the non-Muslim communities in Britain. For the historian, there is no great surprise here, for history is punctuated by quiet social revolutions that have often occurred in spite of politicians, the press, and the opinion leaders who command massive attention, especially in a world driven by instant, 24-hour news. Yet the influence of politicians is far more limited than one might suppose from the relentless prominence they enjoy day by day.
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Bowen, John R. "Why Shariʿa in Britain?" In On British Islam. Princeton University Press, 2016. http://dx.doi.org/10.23943/princeton/9780691158549.003.0001.

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This chapter provides a background of British Islam. In Britain, Islam is fractured, divergent, and institutionally creative. The legal pluralism of the Indies administration, the fractious character of North Indian Islam, and the British idea that religious communities nurture social life have, together, contributed to the emergence of a British Islam with multiple institutional forms. This varied British topography of Islam has engendered open disagreements and debates. It has also nurtured the continued existence of conservative Islamic traditions that are easy to present in the press as exhibiting insufficient integration into British life. The chapter then argues that British Islamic life is not the simple transposition to Britain of Asian practices; it is filtered through new institutions that are both British and Islamic. This book focuses on the issues and practices surrounding shariʻa, which can mean both the broad path God set out for Muslims and a particular set of normative teachings.
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"State, Society, and Law in Islam: Ottoman Law in Comparative Perspective by Haim GERBER. Albany: State U. of N.Y. Press, 1994. pp. V + 218, bibliography, index. A Review." In Essays in Ottoman-Turkish Political History. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463229948-020.

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Conference papers on the topic "Islamic press Press and politics Islam"

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Hairi, Nur Atika, and Norhafizah Ahmad. "Pengaruh dan Impak Angkatan Belia Islam Malaysia (ABIM) Terhadap Isu Palestin di Malaysia." In Conference on Pusat Pengajian Umum dan Kokurikulum 2020/1. Penerbit UTHM, 2020. http://dx.doi.org/10.30880/ahcs.2020.01.01.001.

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The Muslim Youth Movement of Malaysia (ABIM) is an Islamic organisation legally established in 1972. From 1971 until now, ABIM is very concern to international issues, especially the Israeli-Palestinian issue. This article discusses the influence and impact of ABIM in fighting for the liberation of Palestine (1971-2020). ABIM has always called on those responsible for Palestinian independence and the freedom of its people from the grip of Israel. Although various peace negotiations have been held between Israel and Palestine internationally, concrete solutions have not been reached. The object
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Pakseresht, Sahar, and Manel Guardia Bassols. "From the so-called Islamic City to the Contemporary Urban Morphology: the Historic Core of Kermanshah City in Iran as a Case Study." In 24th ISUF 2017 - City and Territory in the Globalization Age. Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5210.

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Sahar Pakseresht¹, Manel Guàrdia Bassols¹ ¹ Department of Theory and History of Architecture. Polytechnic University of Catalonia (UPC). Av. Diagonal, 64908028 Barcelona, Tel:93-4017874&#x0D; E-mail: sahar.pakseresht@estudiant.upc.edu, manel.guardia@upc.edu Keywords: Iranian city, Kermanshah, urban morphology, Islamic city, urban transformation, Modernisation Conference topics and scale: City transformations, urban form and social use of space Pre-1920 cities in Iran are characterized by a number of features considered to be typical of the so-called “Islamic city”. A set of features are shared
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