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Journal articles on the topic 'Islamic press Press and politics Islam'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Tee, Caroline. "Towards an Islamic Enlightenment." American Journal of Islam and Society 31, no. 1 (2014): 97–100. http://dx.doi.org/10.35632/ajis.v31i1.1021.

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M. Hakan Yavuz was one of the early contributors to the literature on theGülen movement, co-editing a major volume on the subject with John Espositoin 2003 (Hakan Yavuz and John Esposito, Turkish Islam and the SecularState: The Gülen Movement [Syracuse University Press: 2003]). In the interveningdecade the movement has grown considerably in size and influenceboth within Turkey and beyond, and has emerged as a major source of interestand apparently perennial controversy. Towards an Islamic Enlightenment istherefore a timely if ambitious book, for it sets out to provide a comprehensiveaccount of

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Parray, Tauseef Ahmad. "Encyclopaedic Works on Islamic Political Thought and Movements in the Twenty-first Century." American Journal of Islam and Society 32, no. 4 (2015): 85–96. http://dx.doi.org/10.35632/ajis.v32i4.1013.

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Books Reviewed: Gerhard Bowering, et. al., eds., The Princeton Encyclopediaof Islamic Political Thought (Princeton and Oxford: Princeton UniversityPress, 2013); John L. Esposito and Emad El-Din Shahin, eds., The OxfordHandbook of Islam and Politics (New York: Oxford University Press, 2013);Emad El-Din Shahin, ed., Oxford Encyclopedia of Islam and Politics, 2 vols.(Oxford: Oxford University Press, 2014).During last two decades or so, many encyclopedias have been published onIslam and its history – classical to contemporary – with a modern approach,among them Richard Martin’s two-volume Encyclop

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Quamar, Md Muddassir. "Islamism and Political Challenges in the Middle East." India Quarterly: A Journal of International Affairs 73, no. 2 (2017): 259–64. http://dx.doi.org/10.1177/0974928417700794.

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Jean-Pierre Filiu. (2015). From deep state to Islamic state: The Arab counter-revolution and its Jihadi legacy. New York, NY: Oxford University Press. Tarek Osman. (2016). Islamism: What it means for the Middle East and the world. New Haven, CT: Yale University Press. Fazzur Rahman Siddiqui. (2017). Political Islam and the Arab uprising: Islamist politics in changing times. New Delhi: SAGE Publications.

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Mottale, Morris. "Islam and Politics and The Search for Arab Democracy: Discourses and Counter-Discourses." Canadian Journal of Political Science 38, no. 4 (2005): 1083–86. http://dx.doi.org/10.1017/s0008423905339977.

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Islam and Politics, Beverly Milton-Edwards, Cambridge: Polity Press, 2004, pp. vii, 217.The Search for Arab Democracy: Discourses and Counter-Discourses, Larbi Sadiki, New York: Columbia University Press, 2004, pp. vii, 409These two books approach Middle Eastern Arab and Islamic politics from a post-modern perspective informed by new European and American scholarship on democracy and gender. Both authors tackle a range of issues that should have been treated as discrete topics. Beverly Milton-Edwards and Larbi Sadiki, the two authors, are trying to define Islam and politics not only in terms o

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Ugur, Etga. "What’s in a Movement? Competing Narratives on Transnational Islam." American Journal of Islam and Society 32, no. 3 (2015): 92–101. http://dx.doi.org/10.35632/ajis.v32i3.990.

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Books Reviewed: M. Hakan Yavuz, Toward an Islamic Enlightenment: TheGülen Movement (New York: Oxford University Press, 2013); Joshua D. Hendrick,Gülen: The Ambiguous Politics of Market Islam in Turkey and the World(New York: New York University Press, 2013); Sophia Pandya and NancyGallagher, eds., The Gülen Hizmet Movement and Its Transnational Activities:Case Studies of Altruistic Activism in Contemporary Islam (Boca Raton, FL:BrownWalker Press, 2012).What makes the ideas of an Islamic scholar from the heartland of eastern Anatoliarelevant to more than 150 countries across the world? To some,

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Haklai, Oded. "Structuring Conflict in the Arab World: Incumbents, Opponents, and Institutions." Canadian Journal of Political Science 39, no. 1 (2006): 207–8. http://dx.doi.org/10.1017/s0008423906349992.

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Structuring Conflict in the Arab World: Incumbents, Opponents, and Institutions, Ellen Lust-Okar, Cambridge: Cambridge University Press, 2005, pp. 279.For a very long time, the scholarship on Middle Eastern politics has suffered from scarce use of the analytical tools provided by the field of comparative politics. The result has too often been descriptive research in the anthropological style. Such studies lacked the rigour necessary for providing cumulative knowledge and theoretical insight. In recent years, however, an increasing number of scholars have been recognizing the value of compleme

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ملكاوي, أسماء حسين. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 13, № 52 (2008): 187–79. http://dx.doi.org/10.35632/citj.v13i52.2977.

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 إشكالية تجديد أصول الفقه / حوارية، د. محمد سعيد رمضان البوطي، د. أبو يعرب المرزوقي، دمشق: دار الفكر، ط1، 2006،328 صفحة. غزاليون ورشديون – مناظرات في تجديد الخطاب الديني، مجموعة مؤلفين، تقديم: حلمي سالم، القاهرة: مركز القاهرة لدراسات حقوق الإنسان، ط1، 2006، 256 صفحة. التجديد في الفكر الإسلامي المعاصر، محمود عبد الله بكار، المنصورة: دار الوفاء للطباعة والنشر، ط1، 2006، 344 صفحة. تجديد الخطاب الإسلامي؛ الرؤى والمضامين، عبد الكريم بكار، الرياض: مكتبة العبيكان، ط1، 2006، 267 صفحة. الإمام الغزالي وجهوده في التجديد والإصلاح، علي محمد الصلابي، القاهرة: مؤسسة اقرأ للنشر و

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HUSSIN, IZA. "A Discussion of Wael Hallaq's Islam, Politics, and Modernity's Moral Predicament." Perspectives on Politics 12, no. 2 (2014): 461–63. http://dx.doi.org/10.1017/s1537592714000966.

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In his new book The Impossible State: Islam, Politics, and Modernity’s Moral Predicament, Wael B. Hallaq argues that “‘The Islamic State,’ judged by any standard definition of what the modern state represents, is both an impossibility and a contradiction in terms.” In developing this argument Hallaq draws upon his extensive body of work as a scholar of Islam, including most notably his Shari’a: Theory, Practice, Transformations (Cambridge University Press, 2009). At the same time, Hallaq contributes to debates in political theory about the nature of the modern state. As part of our new “Undisc

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ملكاوي, أسماء حسين. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 16, № 64 (2011): 222–11. http://dx.doi.org/10.35632/citj.v16i64.2625.

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 اليقيني والظني من الأخبار؛ سجال بين الإمام أبي الحسن الأشعري والمحدثين، حاتم بن عارف العوني، بيروت: الشبكة العربية للأبحاث والنشر، 2011م، 142 صفحة. الخطاب الأشعري؛ مساهمة في دراسة العقل العربي الإسلامي، سعيد بن سعيد العلوي، بيروت: منتدى المعارف، 2010م، 311 صفحة. الوسطية في السُّنة النبوية، عقيلة حسين، بيروت: دار ابن حزم، 2011م، 298 صفحة. مقالات في المرأة المسلمة والمرأة في الغرب، صلاح عبد الرزاق، بيروت: منتدى المعارف، 2010م، 144 صفحة. الإسلام والمرأة، سعيد الأفغاني، دمشق: دار البشائر للطباعة والنشر، 2010م، 144 صفحة. النساء العربيات في العشرينيات حضوراً وهوي

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Fadel, Mohammad. "Modernist Islamic Political Thought and the Egyptian and Tunisian Revolutions of 2011." Middle East Law and Governance 3, no. 1-2 (2011): 94–104. http://dx.doi.org/10.1163/187633711x591459.

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As revolution in the Arab world became clear, questions were raised whether political Islam had or would hae any role in the revolutions. The popular press seemed to minimize or deny the role of Islam in the Tunisian and Egyptian revolutions. The attempt to minimize the role of Islam in these revolutions does little to help us understand the course of Islamic political thought over the last 150 years in the Arab world, its relationship to the democratic demands of the Arab peoples, and the prospects for a reconciliation between modern Islamic political thought and certain forms of democratic s

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الأردن, مكتب المعهد في. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 8, № 29 (2002): 158–47. http://dx.doi.org/10.35632/citj.v8i29.2847.

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  الجماعات الوظيفية اليهودية: نموذج تفسيري جديد. عبد الوهاب المسيري. القاهرة: دار الشروق، 2002م، ص551.  الفلسفة المادية وتفكيك الإنسان. عبد الوهاب المسيري. دمشق: دار الفكر، 2002م، 240 ص.  اليهودية بين حضانة الشرق الثقافية وحضانة الغرب السياسية. عفيف فراج، بيروت: دار الآداب، 2002م، 232 ص  ديني مدارس مين تعليم: كيفيت، مسائل، امكانات. سليم منصور خالد. إسلام أباد، باكستان: المعهد العالمي للفكر الإسلامي ومركز دراسات السياسة، 2002م، 471 ص.  Hyperterrorisme: La Nouvelle Guerre. Francois Heisbourg. Paris : Odile Jacob. 2001, 270 pages.

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Masaaki, Okamoto. "Anatomy of the Islam Nusantara Program and the Necessity for a “Critical” Islam Nusantara Study." ISLAM NUSANTARA: Journal for Study of Islamic History and Culture 1, no. 1 (2020): 13–40. http://dx.doi.org/10.47776/islamnusantara.v1i1.44.

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This paper analyzes the Islam Nusantara program of the Islamic Studies Institute of Nahdlatul Ulama (STAINU) and then of the Nahdlatul Ulama University of Indonesia (UNUSIA) that started in 2013. The largest Islamic social organization, Nahdlatul Ulama (NU) has emphasized the moderateness and tolerance of Islam in Indonesia and conceptualized its Islam as Islam Nusantara and started to disseminate this concept to stem the deepening conservative turn of Islam especially after the democratization in 1998. In order to disseminate Islam Nusantara more effectively, the NU-affiliated college (STAINU

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Valkenberg, Pim. "Radical Love: Teachings from the Islamic Mystical Tradition." American Journal of Islamic Social Sciences 36, no. 4 (2019): 119–21. http://dx.doi.org/10.35632/ajiss.v36i4.665.

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Collections of poems from the Islamic mystical tradition are not at all unusual on the American market. Yet most of these collections have been published by presses that specialize in spirituality, so it is quite remarkable to see this collection of poetry translated and edited by Omid Safi being published by Yale University Press. Safi is a Professor of Islamic Studies in the Department of Asian and Middle Eastern Studies at Duke University in North Carolina, and he is author of numerous books such as Progressive Muslims (2003), The Politics of Knowledge in Premodern Islam (2006) and Memories

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Bonino, Stefano. "Violent and Non-Violent Political Islam in a Global Context." Political Studies Review 16, no. 1 (2016): 46–59. http://dx.doi.org/10.1177/1478929916675123.

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The role played by Islamism, or political Islam, in the contemporary world holds the key to understanding current geopolitical tensions both within the Muslim world and between the West and the Muslim world. This article centres on four books that explore some violent and non-violent manifestations of political Islam and offer analyses of the Islamic State, al-Qa’eda, the Muslim Brotherhood and, more generally, Salafi-jihadism. Political Islam considers Islam to be a totalising entity that should shape the contours of society, culture, politics and the law – that is, it ideally seeks to achiev

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Moosa, Ebrahim. "MUHAMMAD SAעID AL-עASHMAWY, Against Islamic Extremism: The Writings of Muhammad Saעid al-עAshmawy, ed. Carolyn Fluehr-Lobban (Gainesville: University of Florida Press, 1998). Pp. 139. $49.95 cloth." International Journal of Middle East Studies 33, № 4 (2001): 640–42. http://dx.doi.org/10.1017/s0020743801354077.

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In this book-length essay, Muhammad Saעid al-עAshmawy, the former Egyptian judge turned writer on contemporary Islam, engages with issues that have occupied Muslim communities for much of the 20th century. He addresses Islam's encounter with the “Other” (Jews and Christians), the role of religion in politics, and the application of Islamic law in modern Muslim societies. The author, whose writing was produced in English with the assistance of Carolyn Fluehr-Lobban in the capacity of editor, seeks to combat what he terms the phenomenon of Islamic extremism from which the book derives its title.

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زين الدين, حنان لطفي. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 20, № 80 (2015): 206–197. http://dx.doi.org/10.35632/citj.v20i80.2553.

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 اللغة الأم والشتات المغاربي، موحي الناجي (محرر)، فاس: مركز جنوب شمال لحوار الثقافات والدراسات حول الهجرة، 2012م، 250 صفحة. إشكالية الهوية والتعدد اللغوي بالمغرب العربي: المغرب نموذجاً، إلياس بلكا ومحمد حراز، أبو ظبي: مركز الإمارات للدراسات والبحوث الاستراتيجية، 2014م، 210 صفحة. القيم الأخلاقية وأثرها في تدعيم العالم الإسلامي (نظرة مستقبلية)، ناهد نصر الدين عزت، القاهرة: المكتبة المصرية للطباعة والنشر والتوزيع، 2014م، 116 صفحة. القيم التربوية والأخلاقية (مفهومها - أسسها - مصادرها)، إيهاب عيسى المصري وطارق عبد الرؤوف عامر، القاهرة: مؤسسة طيبة للنشر والتوزيع، 2013م، 265 ص

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Ejobowah, John Boye. "Sharia and the Press in Nigeria." American Journal of Islam and Society 19, no. 2 (2002): 121–23. http://dx.doi.org/10.35632/ajis.v19i2.1947.

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Over the decades, Nigerian political elites have devised various constitutionaland administrative arrangements to cope with the country's complexethnic and religious pluralism. Yet, peace and stability have been elusive,as the country continues to experience severe religious and communal conflicts.These are reflected in the highly polemical book in which AdoKurawatries to trace the origin and nature of what he calls the hostility ofwestern Christian representatives towards Islam.In the book, Ado-Karuwa attempts to argue that the secular publicspace is too inflected with Christian values to mak

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Muzakki, Akh. "Advancing Larger Democracy in Indonesia through Islamic Print Media." Al-Jami'ah: Journal of Islamic Studies 49, no. 2 (2011): 231–52. http://dx.doi.org/10.14421/ajis.2011.492.231-252.

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Over the past one decade, Indonesia has been renowned for its achievement in consolidating and establishing democracy after having experienced thirty two year political authoritarianism. The power is now step by step leased back to the people. In the least form, people are little by little getting access to the processes of policy-making. Their aspirations, instead of being undermined, are considered to be as gradually important as those of political elites. This paper is an attempt to examine the role of print media in enhancing the democratisation processes through the analysis of the produc

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BRUMBERG, DANIEL. "GILLES KEPEL, Jihad: The Trail of Political Islam (Cambridge, Mass.: Harvard University Press, 2002). Pp. 454. $33.95 cloth, $15.95 paper." International Journal of Middle East Studies 36, no. 3 (2004): 512–14. http://dx.doi.org/10.1017/s0020743804473073.

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In the wake of 11 September 2001, the study of political Islam became a vastly more complicated enterprise. No other event in recent history demonstrated with such literal force how interconnected the phenomenon of Islamic activism—in all it forms—had become. Those scholars who had studied the Arab world suddenly had to pay attention to Iran and Turkey, and to such remote places as Pakistan and Afghanistan. Scholars of South and Southeast Asia had to consider how Indonesian and Malaysian Islam intersected with Khomeinism and Saudi Wahhabism. Thus, like it or not, 11 September set the stage for

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زين الدين, حنان لطفي. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 21, № 83 (2016): 231–25. http://dx.doi.org/10.35632/citj.v21i83.2541.

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 بؤس الدهرانية: النقد الائتماني لفصل الأخلاق عن الدين، طه عبد الرحمن، الدار البيضاء: الشبكة العربية للأبحاث والنشر، 2014م، 191 صفحة. منطق تدبير الاختلاف من خلال أعمال طه عبد الرحمن، حمّو النقّاري، الدار البيضاء: الشبكة العربية للأبحاث والنشر، 2014م، 127 صفحة. نقد اللغة العربية الفصحى: نظرات في قوانين تطورها وبلى المهجور من ألفاظها، عبد الله أيت الأعشير، الكويت: وزارة الأوقاف والشؤون الإسلامية ومجلة الوعي الإسلامي، 2014م، 208 صفحة. في سؤال العلمانية: الإشكاليات التاريخية والآفاق المعرفية، البشير ربوح (مشرفاً ومنسقاً)، الجزائر ولبنان: ابن النديم للنشر والتوزيع ودار الرواف

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ملكاوي, أسماء حسين. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 14, № 55 (2009): 218–01. http://dx.doi.org/10.35632/citj.v14i55.2661.

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 التراث والمنهج بين أركون والجابري، نايلة أبي نادر، بيروت: الشبكة العربية للأبحاث والنشر، 2008م، 590 صفحة. ما بعد الاستشراق: الغزو الأمريكي للعراق وعودة الكولونياليات البيضاء، فاضل الربيعي، بيروت: مركز دراسات الوحدة العربية، 2007م، 293 صفحة. الإسلام والإصلاح الثقافي، زكي الميلاد، القطيف: دار أطياف للنشر والتوزيع، 2007م، 175 صفحة. تحليل النظريات الاقتصادية، بول كروغمان، ترجمة: رانيا محمد عبد اللطيف، القاهرة: الدار الدولية للاستثمارات الثقافية، 2007م، 270 صفحة. الانتماء الحضاري والهوية الثقافية في ضوء عروبة القرآن - الإسلام العربي .. معالم في طريق الوحدة والتعايش وا

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Ghazal, Amal N. "THE OTHER FRONTIERS OF ARAB NATIONALISM: IBADIS, BERBERS, AND THE ARABIST-SALAFI PRESS IN THE INTERWAR PERIOD." International Journal of Middle East Studies 42, no. 1 (2010): 122a. http://dx.doi.org/10.1017/s0020743809990845.

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This article examines an Arabist-Salafi press network in the interwar period that operated between Algeria, Tunisia, Zanzibar, and Cairo and involved members of two sectarian communities, Sunnis and Ibadis. This Arabist-Salafi press network created a public sphere of intellectual engagement in which Salafism and nationalism were interwoven, producing a nationalist discourse transgressing post World War I borders of identity and linking the three layers of nationalism—the territorial, the Pan-Arab, and the Pan-Islamic—together. These layers not only intersected but also legitimized one another.

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LOONEY, ROBERT E. "IZZUD-DIN PAL, Pakistan, Islam and Economics: Failure of Modernity (Karachi: Oxford University Press, 1999). Pp. 195." International Journal of Middle East Studies 33, no. 1 (2001): 159–60. http://dx.doi.org/10.1017/s0020743801431060.

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This excellent study offers a critical analysis of the Islamic economic system, particularly as it has evolved in Pakistan after being defined by the traditional ulma and embellished by various Islamic economists. It is a pioneering effort to present a comprehensive view of the issues involved, from riba to the status of women in Islam. These issues are encompassed in a broader discussion of the country's identity: was Pakistan to be an Islamic state or a Muslim state?

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زين الدين, حنان لطفي. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 19, № 75 (2014): 232–23. http://dx.doi.org/10.35632/citj.v19i75.2579.

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 مبادئ الحوار الهادف بين الأديان والمذاهب والفرق، علي أبو سعيدة، بيروت: مؤسسة البلاغ، 2012م. التواصل والحوار؛ أخلاقيات النقاش في الفكر الفلسفي المعاصر، الناصر عبد اللاوي، بيروت: دار الفارابي، 2013م، 190 صفحة. الوحدة في الاختلاف؛ حوار الأديان في الشرق الأوسط. تأليف: محمد أبو نمر، أمل خوري، إيملي ويلتي، ترجمة وتحقيق: عبد علي السعيدي، عمّان: الأهلية للنشر والتوزيع، 2013م، 415 صفحة. الفرق والمذاهب والجماعات الإسلامية، الحسيني الحسيني معدي، القاهرة: دار كنوز للنشر والتوزيع، 2013م، 448 صفحة. محتكمات الخلاف الفقهي من خلال القواعد والمقاصد الشرعية، محمد هندو، بيروت: دار ا

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Naganawa, Norihiro. "Holidays in Kazan: The Public Sphere and the Politics of Religious Authority among Tatars in 1914." Slavic Review 71, no. 1 (2012): 25–48. http://dx.doi.org/10.5612/slavicreview.71.1.0025.

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This article demonstrates that it was the public sphere shaped by the Kazan city duma and the local press, rather than the tsarist state alone, that strengthened Muslim identity among the urban Tatars. Norihiro Naganawa argues that the invocation of the empire's ruling principle of religious tolerance split the duma along confessional lines and undermined its arbitrating role. He also examines the political discussions among the local Tatar intellectuals over the timing and meaning of Islamic holidays. While the Spiritual Assembly, the long-standing hub of Muslim-state interaction, provided le

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ملكاوى, أسماء حسين. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 12, № 46-47 (2007): 274–61. http://dx.doi.org/10.35632/citj.v12i46-47.2717.

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 دولة السلاجقة وبروز مشروع إسلامي لمقاومة التغلغل الباطني والغزو الصليبي، محمد علي الصلابي، بيروت: دار المعرفة للطباعة والنشر والتوزيع، 2006، 700 صفحة. التربية الاجتماعية في الإسلام، عبد الرحمن النحلاوي، بيروت: دار الفكر المعاصر، ط1، 2006، 264 صفحة. الخطاب الإسلامي إلى أين؟ وحيد تاجا، بيروت: دار الفكر المعاصر، 2006، 499 صفحة. الحركات الإسلامية في لبنان (إشكالية الدين والسياسة في مجتمع متنوع)، عبد الغني عماد، بيروت: دار الطليعة للطباعة والنشر، 2006، 367 صفحة. العلاقات الثقافية الدولية - دراسة سياسية - قانونية، العلالي الصادق، الجزائر: ديوان المطبوعات الجامعية، الطب

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Einboden, Jeffrey. "‘Minding the Koran’ in Civil War America: Islamic Revelation, US Reflections." Journal of Qur'anic Studies 16, no. 3 (2014): 84–103. http://dx.doi.org/10.3366/jqs.2014.0167.

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Islamic influences have increasingly gained recognition as vital to early US Literature. Contrary to current critiques of ‘Orientalism’, however, this essay emphasises the personal, rather than the political, implications of American interest in the Qur'an. Taking its cue from Walt Whitman's iconic ‘Song of Myself’ – in which the poet characterises himself as ‘minding the koran’ – the present essay explores the interiority of antebellum approaches to Islam, reading the reflective artistry catalysed by the Qur'an in the young republic. Targeting the year 1855 – not only the date of ‘Song of Mys

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ملكاوي, فتحي حسن. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 6, № 24 (2001): 148–43. http://dx.doi.org/10.35632/citj.v6i24.2871.

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  فرج، بسام. الفكر السياسي عند ابن تيمية. عمان: دار الياقوت، 2000، (506 صفحات).  طه عبد الرحمن. سؤال الأخلاق: مساهمة في النقد الأخلاقي للحداثة الغربية. الدار البيضاء: المركز الثقافي العربي عام 2000 (240 صفحة).  وصفي محمد رضا، الفكر الإسلامي المعاصر في إيران، بيروت: دار الجديد، 2001، (374 صفحة).   بدوي عبد الفتاح، فلسفة العلوم. القاهرة: دار قباء 2001، (370 صفحة).   عبد الوهاب المسيري، "العالم من منظور غربي" القاهرة: دار الهلال 2000، سلسلة كتاب الهلال رقم 602، (375 صفحة من القطع الصغير).   تاريخ اسبانيا الإ

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ملكاوي, أسماء حسين. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 17, № 67 (2012): 174–67. http://dx.doi.org/10.35632/citj.v17i67.2613.

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 تعدد الأديان وأنظمة الحكم: دراسة سوسيولوجية وقانونية مقارنة، جورج قرم، بيروت: دار الفارابي، 2011م، 447 صفحة. رد الحديث من جهة المتن: دراسة في مناهج المحدثين والأصوليين، معتز الخطيب، بيروت: الشبكة العربية للأبحاث والنشر، 2011م، 494 صفحة. مناهج المحدثين- الجزء الأول، علي نايف بقاعي، بيروت: دار البشائر الإسلامية، 2011م، 222 صفحة. اليقيني والظنِّي من الأخبار: سجال بين الإمام أبي الحسن الأشعري والمحدثين، حاتم بن عارف العوني، بيروت: الشبكة العربية للأبحاث والنشر، 2011م، 142 صفحة. الموازنة بين منهج الحنفية ومنهج المحدثين في قبول الأحاديث وردّها، عدنان علي الخضر، الكويت:

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Tohidi, Nayereh. "ZIBA MIR-HOSSEINI, Islam and Gender: The Religious Debate in Contemporary Iran (Princeton, N.J.: Princeton University Press, 1999). Pp. 329." International Journal of Middle East Studies 34, no. 1 (2002): 170–71. http://dx.doi.org/10.1017/s0020743802401067.

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This book is unique in several ways. It is the product of unprecedented research collaboration between a Muslim feminist female anthropologist (Ziba Mir-Hosseini), based and educated in the West, and a Muslim feminist male cleric (Hujjat al-Islam Sayyid Muhsin Sa[ayin]id Zadih), based and educated in Islamic seminaries in Iran. For the first time, the Qom seminary (Hawzih)—the center of religious and political power of Shi[ayin]i clerics—opened its doors to a feminist female scholar, letting her engage in a face-to-face encounter on gender issues with several prominent Islamic ulema (clerical

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White, Jenny B. "DAVID SHANKLAND, Islam and Society in Turkey (Hemingford Grey, U.K.: Eothen Press, 1999). Pp. 250. $55.00 cloth." International Journal of Middle East Studies 33, no. 4 (2001): 649–50. http://dx.doi.org/10.1017/s0020743801404077.

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This book serves two important functions. First, it gives a comprehensive overview of the many varieties of Islamic practice and organization in contemporary Turkey and sets these into the larger national context. Second, the author shares important insights into the manner in which the culture of the political process leads inevitably to certain kinds of accommodation with religion. The survey of Turkey's religious brotherhoods, associations, and political parties, while brief, is comprehensive without being superficial. Enough history, ideology, organization, and telling details are given fo

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Afsaruddin, Asma. "Islam and Socialism - Tamara Sonn: Interpreting Islam: Bandali Jawzi's Islamic Intellectual History. (Oxford: Oxford University Press, 1996. Pp. 206. $39.95.)." Review of Politics 59, no. 3 (1997): 639–43. http://dx.doi.org/10.1017/s003467050002787x.

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ملكاوي, فتحي حسن. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 6, № 23 (2000): 173–69. http://dx.doi.org/10.35632/citj.v6i23.2875.

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  Hernands, De sots, the Mystery of capital: why capitalism Triumphs in the west and Fails Everywhere Else? London: Bantam press, 2000,244p.   البدوي، يوسف أحمد محمد، مقاصد الشريعة عند ابن تيمية. عمان: دار النفائس، 2000، 608 ص.   الميلاد، زكي. محنة المثقف الديني مع العصر. بيروت: دار الجديدة،2000 م، 144ص.  الشرقاوي، المالقي عائشة. البنوك الإسلامية: التجربة بين الفقه والقانون والتطبيق. الدار البيضاء: المركز الثقافي العربي، 2000م،704ص.  Chapra, M. umer. The future of economics: An Islamic perspective. Leicester, UK: the Islam

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Boomgaard, Peter, Robert L. Winzeler, Ad Borsboom, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 153, no. 2 (1997): 284–308. http://dx.doi.org/10.1163/22134379-90003941.

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- Peter Boomgaard, Robert L. Winzeler, Latah in Southeast Asia; The history and ethnography of a culture-bound syndrome. Cambridge: Cambridge University Press, 1995, xvi + 172 pp. [Publications of the Society for Psychological Anthropology 7.] - Ad Borsboom, H.C. Coombs, Aboriginal autonomy; Issues and strategies. Cambridge: Cambridge University Press, 1995, xvi + 251 pp. - Ad Borsboom, Daniel de Coppet, Cosmos and society in Oceania. Oxford: Berg, 1995, 416 pp. [Explorations in Anthropology Series]., André Iteanu (eds.) - Raymond L. Bryant, P. Boomgaard, Forests and forestry 1823-1941. Amster

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Karim, Karim H. "Islam in the Digital Age." American Journal of Islam and Society 21, no. 4 (2004): 97–99. http://dx.doi.org/10.35632/ajis.v21i4.1749.

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This is Gary Bunt’s second monograph on the Muslims’ use of the Internet,the first being Virtually Islamic (Cardiff, UK: The University of Wales Press:2000). It is a good contribution to the growing literature, and will appeal tostudents of contemporary Muslim societies and the sociocultural and religiousinfluence of new communication technologies. The book provides auseful list of websites containing information on Islam and Muslims.Bunt suggests that a substantial number of Muslims use the Internet asa propagation and networking tool, to dialogue with each other, and to conductresearch. For

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Ragozina, Sofya. "Still Orientalism: How the West Views Islam in the Internet? (Review of: Bunt, G.R. (2018) Hashtag Islam. How Cyber‑Islamic Environments Are Transforming Religious Authority. Chapel Hill: University of North Carolina Press. — 214 p.)." State Religion and Church in Russia and Worldwide 38, no. 2 (2020): 414–22. http://dx.doi.org/10.22394/2073-7203-2020-38-2-414-422.

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Johnston, David L. "Secularism Confronts Islam." American Journal of Islam and Society 26, no. 2 (2009): 110–12. http://dx.doi.org/10.35632/ajis.v26i2.1394.

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This work by a leading French Islamicist is both an analysis of Islam, secularism,and society in Europe, as well as a prescription for its leaders on howto “correct” their wrongheaded policies with regard to their Muslim minoritiesbased on this analysis. This might seem unduly arrogant on OlivierRoy’s part, but his past landmark books do seem to commend the perspicacityof his views on the subject, and most of all, The Failure of Political Islam(Harvard University Press: 1994) and Globalized Islam: The Search for theNew Umma (Hurst: 2004).On one level, Roy is focused on France: how one might be

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Salvatore, Armando. "The Civic Politics of Islam: Beyond the Dichotomy of Civil Society vs. Anti-Politics - Z. Fareen Parvez, Politicizing Islam: The Islamic Revival in France and India (New York, Oxford University Press, 2017)." European Journal of Sociology 59, no. 3 (2018): 370–79. http://dx.doi.org/10.1017/s0003975618000188.

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Abul-Fadl, Mona. "Squaring the Circle in the Study of the Middle East." American Journal of Islam and Society 8, no. 3 (1991): 525–48. http://dx.doi.org/10.35632/ajis.v8i3.2611.

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"Hail to thee blithe spirit, Bird thou never wert!" It was with a note ofelation that the Muslim reader greeted the publication of Islamic Liberalismin anticipation of a feat that was not to be. It looked as if Professor Binder,who has successfully engaged the sympathies of many Muslims, was aboutto crown his thirty-year-odd career on the study of the Middle East witha breakthrough. Expectations were heightened by a timely coincidence. Withthe appearance of another compact masterpiece constituting the refinementof a craft by an old guard of the castle, it looked as if Islamic Liberalismwas poi

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Evolvi, Giulia. "Hybrid Muslim identities in digital space: The Italian blog Yalla." Social Compass 64, no. 2 (2017): 220–32. http://dx.doi.org/10.1177/0037768617697911.

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Islam is often regarded as being incompatible with European values. In Italy, for example, anti-Islamic points of view reiterate the religion’s alleged inconsistency with Catholicism and secularism. This article argues that narrative practices can challenge this idea by articulating Muslim hybrid identities that are compatible with Italian culture and society. The second-generation blog Yalla Italia represents a ‘third space’ where young Italian Muslims contrast dominant media stereotypes, thereby creating ‘disruptive flows of dissent’. A textual analysis of the blog and interviews with some o

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Willoughby, Jay. "The Awakening of Muslim Democracy." American Journal of Islam and Society 32, no. 2 (2015): 153–56. http://dx.doi.org/10.35632/ajis.v32i2.985.

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Jocelyn Cesari (senior fellow at Georgetown University’s Berkly Center; director,Islam in World Politics program), teaches contemporary Islam at theHarvard Divinity School and directs its Gerogetown-based interfaculty“Islam in the West” program. On March 3 at the IIIT headquarters in Herndon,VA, she elaborated on the topics discussed in her latest book: The Awakeningof Muslim Democracy: Religion, Modernity, and the State (CambridgeUniversity Press: 2014). She explained that this book was based on threeyears of research on state-Islam relations in Egypt, Turkey, Iraq, Pakistan,and Tunisia.She b

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Hirschkind, Charles. "Heresy or Hermeneutics." American Journal of Islam and Society 12, no. 4 (1995): 463–77. http://dx.doi.org/10.35632/ajis.v12i4.2366.

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Islam/IslamismThe debate I shall discuss here arose following Cairo University'sdecision to refuse tenure to a professor of Arabic language and literature,Nasr Hamid Abu Zayd, in light of an unfavorable report by the tenurecommittee entrusted to review his scholarly work. Supporters of Abu Zaydquickly brought the case to national attention via the Egyptian press, therebyprecipitating a storm of often shrill writing from all sides of the politicalspectrum, in both the journalistic and academic media. Subsequently,as an Islamist lawyer tried to have Abu Zayd forcibly divorced from hiswife on the

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Saade, Bashir. "Clerics and Communists." Monthly Review 67, no. 9 (2016): 48. http://dx.doi.org/10.14452/mr-067-09-2016-02_5.

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<div class="bookreview">Rula Jurdi Abisaab and Malek Abisaab, <em>The Shi'ites of Lebanon: Modernism, Communism, and Hizbullah's Islamists</em> (Syracuse, NY: Syracuse University Press, 2014), 350 pages, $49.95, hardcover.</div>In the West today, political Islam is mostly equated with ISIS's spectacle of violence, and with the narrow, bigoted understanding of religion and society that inspires it. It will thus intrigue many readers to discover that the legacy of Islamic intellectual and political activity, from the turn of the twentieth century until today, bore the imp

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Sedgwick, Mark. "Contextualizing Salafism." Tidsskrift for Islamforskning 4, no. 1 (2010): 75. http://dx.doi.org/10.7146/tifo.v4i1.24587.

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The importance of Salafism, both in the Muslim world and in Europe, has been quickly grasped by scholars and by governments, and some excellent studies of Salafism in individual countries have been published. Methodological and analytical problems, however, remain. One problem is defining the topic: what is and what is not Salafi? Classification is not assisted by internal divisions within the Salafi movement that result in disagreement among Salafis themselves as to who and what is and is not Salafi, nor by the way in which Salafis do not always describe themselves as Salafi, often preferring

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عارف, نصر محمد. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 5, № 17 (1999): 158–56. http://dx.doi.org/10.35632/citj.v5i17.2903.

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  Christopher Melchert, The Formation of The Sunni School of Law, 9th-10th Centuries (Leader, Brill, 1997) pp 272.   Richard Yeomams, The story of Islamic Architecture, (London: Garmet Publishing, 1998) pp. 252.   Hasan Kayali, Arabs and Young Truks: Ottomanism, Arabism and Islamism in the Ottoman Empire, 1908-1918 (Berkeley: University of California Press, 1997) pp. 308.  Azmi Ozcan, Pan-Islamism: Indian Muslims, The Ottoman and Britain (1877-1924) (Leiden: Brill, 1997) pp. 237  - Jakob Skovgaard-Petersn, Defining Islam f

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Beyoghlow, K. A. "America and Political Islam: Clash of Cultures or Clash of Interests. By Fawaz A. Gerges. New York: Cambridge University Press, 1999. 282p. $59.95 cloth, $18.95 paper." American Political Science Review 95, no. 1 (2001): 255–56. http://dx.doi.org/10.1017/s000305540180201x.

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The central theme of this book is that U.S. strategy in the Middle East is fundamentally flawed but not irreparable. This may be the result of the inherent mismatch between strategy and policy and, more significantly, between America's prin- ciples and interests. In particular, the author argues that the U.S. approach toward Islam is "beset with ambiguities and tensions" (p. 3). Furthermore, he stresses that there is a somewhat dangerous growing gap between the American people and their representatives in Congress, on the one hand, and presidential administrations, on the other, when it comes

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Sadriu, Behar. "Grasping the Syrian War, a view from Albanians in the Balkans." Nationalities Papers 45, no. 4 (2017): 540–59. http://dx.doi.org/10.1080/00905992.2017.1292498.

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Reactions to the brutal Syrian War from European governments and Europe's Muslims have been diverse and subject to many shifts over the past few years. This paper focuses on how Albanian political and Islamic religious figures living in the Balkans have come to interpret the war. I focus on discourse, the ways in which these different agents communicate with their audience, and the wider contexts they evoke. Government sources and religiously themed lectures delivered by prominent imams on the social networking site YouTube are used to assess these trends. The most obvious aspect of these deba

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Keddie, Nikki R. "SHIREEN T. HUNTER, The Future of Islam and the West: Clash of Civilizations or Peaceful Coexistence (Westport, Conn.: Praeger, 1998). Pp. 210. $55.00 cloth, $17.95 paper. BASSAM TIBI, The Challenge of Fundamentalism: Political Islam and the New World Disorder (Berkeley: University of California Press, 1998). Pp. 262. $29.95 cloth." International Journal of Middle East Studies 32, no. 1 (2000): 180–83. http://dx.doi.org/10.1017/s0020743800002221.

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Shireen T. Hunter and Bassam Tibi have both written thoughtful and useful books about the current Islamic political phenomenon, which complement and do not duplicate each other. Hunter presents a realistic, readable, and analytical argument showing, among other things, that the foreign policies of Islamic states are only to a small degree influenced by Islam and are much more determined by considerations of foreign and domestic interest, however Islamic the government may claim to be. She also demonstrates that there has been little unity in the foreign policies of Muslim countries. For both o

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Atiyyah, Hani M. "The Contemporary Islamic Revival." American Journal of Islam and Society 9, no. 4 (1992): 563–66. http://dx.doi.org/10.35632/ajis.v9i4.2542.

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This book is the twentieth volume to appear in the Bibliographies andIndexes in Religious Studies series published by Greenwood Press. It isdivided into two parts: a) the introductory chapters, and b) the main bodyof the bibliography and the indexes. The three introductory chapters givean overview of contemporary Islamic revivalist movements from somewhatdifferent perspectives and address many critical issues that are difficultto deal with adequately in just three chaptets.Chapter one discusses such issues as the factors behind the growth ofrevivalist movements, fundamental issues that provide

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الأردن, مكتب المعهد في. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 9, № 34-33 (2003): 264–47. http://dx.doi.org/10.35632/citj.v9i34-33.2835.

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 . إسلامية المعرفة عند السيد محمد باقر الصدر. حسن أحمد سالم العمري. بيروت: دار الهادي للنشر، 2003م، 176 ص. علم الكلام الجديد: نشأته وتطوره. إبراهيم بدوي، بيروت: دار العلم، 2002، سلسلة عالم الفلسفة والعرفان، 190 ص. الرؤية الكونية من المادية إلى العرفان. تأليف شادي فقيه، سلسلة عالم الفلسفة والعرفان رقم 9، بيروت: دار العلم، 2003، 232 ص. السلطة والمعارضة في الاسلام: بحث في إشكالية الفكرية والاجتماعية (11-132ﻫ)، زهير هواري، بيروت: المؤسسة العربية للدراسات والنشر، الطبعة الأولى، 2003، الحجم 612 صفحة. المدخل العلمي والمعرفي لفهم القرآن الكريم: نظرات في التجديد المنهجي. ت

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