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Journal articles on the topic 'Islamic propagation'
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1
Irwansyah, Dedi. "Islamic Value Propagation in Literary Work." Millah 10, no. 1 (August 20, 2010): 87–99. http://dx.doi.org/10.20885/millah.vol10.iss1.art6.
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Musfah, Jejen. "The Continuity of Walisongo’s Islamic Propagation (Da’wah): Religious Faculties at The State Islamic Universities (UIN) in Indonesia." HIKMATUNA : Journal for Integrative Islamic Studies 3, no. 2 (January 27, 2018): 111. http://dx.doi.org/10.28918/hikmatuna.v3i2.1076.
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The decline in numbers of Muslims and the lack of interest in religious studies were ironic for the State Islamic Universities (Universitas Islam Negeri — UIN) which one of its universities uses the name Walisongo (i.e. nine medieval saints who spread Islam in Java). The Islamic propagation of Walisongo evidently aimed at the Islamization of the Javanese isle, production of ‘ulama cadres, and establishment of an Islamic society. The religious faculties at UINs which are the continuity of Walisongo's efforts in propagating the Islamic teachings have been lessening recently. The purpose of this research was to analyze the causes of students’ low interest towards the religious faculties at UINs, and to relate them to the spirit of Walisongo's undertakings. This research was a literature research with a qualitative approach which did not hold quantitative data calculation. This research concluded that the existence of religious faculties at UINs was in line with the goal of Walisongo that was the spread of Islam through educational institutions. The entity of religious faculties that could be said as a continuation of Walisongo’s struggle in propagating Islam comprised four faculties: Adab, Ushuluddin, Syarī’ah, and Da'wah. For a special case at UIN of Jakarta, there is the Faculty of Dirāsāt Islamiyyāh cooperating with Al-Azhar University in Cairo. Faculties of religiosity had their golden age during IAIN period, yet have been waning throughout UIN period. The decline was assessed by the indicator of the decreasing number of students, particularly, compared to the number of students enrolled in the secular faculties at UINs.
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Yahya, Zakaria, and Mohd Al Adib Samuri. "Punca Kuasa dan Bidang Kuasa Pegawai Penguatkuasa Agama Islam Berkaitan Enakmen Kawalan Pengembangan Agama Bukan Islam Kepada Orang Islam di Malaysia." UMRAN - International Journal of Islamic and Civilizational Studies 6, no. 1 (February 26, 2019): 79–101. http://dx.doi.org/10.11113/umran2019.6n1.257.
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According to the provision under Article 11(1) of Federal Constitution, those who professing non-Islamic Religion can practice their belief freely, subject to the restriction that they cannot propagate their belief to Muslims. Meanwhile, Article 11(4) of Federal Constitution gave the authorization to the state in Malaysia to control or restrict the propagation of any religious doctrine or belief among Muslims. In relation to both provisions stated above, triggered an enactment on Controlling and Restricting the Propagation of Non-Islamic Religion to Muslims, which has been legislated since 1980 by the state of Terengganu, and then followed by other states in Malaysia. To date, after 37 years of legislation and introduction of the enactment, all states in Malaysia have gazetted this except Federal Territories of Kuala Lumpur, Pulau Pinang, Sarawak, and Sabah. However, there were only seven out of ten states has gazetted the authority to their Islamic Enforcement Officers to execute the law. The purpose of this article is to give justification about the source of power and jurisdiction of the Islamic Enforcement Officer related to the said Enactment. From 2014 to 2017, twelve (12) Islamic Enforcement Officers has been interviewed structurally and non-structurally in order to obtain related information pertaining to this issue. This study revealed that the respondents (Islamic Enforcement Officers) were not aware about the existence of the said Enactment in their states as well as about the power and jurisdiction that are already in their possession, including when facing any cases in court against the non-Muslim accused. Therefore, the importance of this research is to empower the institution of justice in Malaysia in handling the issues of propagation of the non-Islamic Religion towards Muslims, in corresponding to limit the rights of propagating religion, as provided under the Federal Constitution.
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Sakai, Minako. "Establishing Social Justice Through Financial Inclusivity: Islamic Propagation by Islamic Savings and Credit Cooperatives in Indonesia." TRaNS: Trans -Regional and -National Studies of Southeast Asia 2, no. 2 (June 26, 2014): 201–22. http://dx.doi.org/10.1017/trn.2014.4.
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AbstractIslamic finance has been growing significantly across the globe. In Southeast Asia, interest in Islamic finance and its growth is significant in Malaysia. Compared with Malaysia, in Indonesia, however, the largest Muslim population country where an Islamic resurgence has been widely taking place, the growth of Islamic banks remains slower and on a smaller scale. Furthermore, recent research shows that Islamic piety does not systematically translate into the use of Islamic banks among middle-class Indonesians. Against these findings, this article highlights a relatively understudied Islamic finance institution, Islamic Savings and Credit Cooperatives, in Indonesia commonly known as Baitul Maal wat Tamwil (BMT). The BMT sector is separate from the banking sector and as such has received little scholarly attention as part of Islamic finance in Indonesia. The number of the BMTs in Indonesia has increased significantly since the 1990s and they are grass-roots Islamic financial institutions offering financial services to relatively small-scale traders in urban areas. Based on data from anthropological research in Central Java, this article argues that Islamic propagation is an important element among the BMT founders and workers. They perceive their economic activities as Islamic propagation by deeds (dakwah bil hal) to achieve social justice.
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Irrubai, Mohammad Liwa. "Dakwah and Awik Awik as Local Wisdom for Forest Preservation In a Muslim Community in West Lombok." Ulumuna 22, no. 2 (December 24, 2018): 301–18. http://dx.doi.org/10.20414/ujis.v22i2.283.
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This article aims to examine the Awik-awik originating from the local wisdom of a Muslim community in West Lombok and analyzes its interrelation to Islamic propagation (dakwah). This traditional village norms serve as a guide to the people to deal with the forest. Since Islam promotes the preservation of nature, it then aligns itself with such local wisdom. Based on an ethnogrpahic study in Sesaot village and built on the theory of local wisdom, this study attempts to describe the contain, structure and socialization of the awik-awik when it is reshaped from a traditional norm to a written rule agreed upon by the community members. Substantially, the stipulation of the awik-awik could reinforce Islamic doctrines on natural resource maintenance. Moreover, the ways in which the awik-awik is socialized before being implemented resemble the method of religious propagation. This indicat that Awik-awik could be an effective means of Islamic propagation to provide enlightenment to the community because the material arisen from the local wisdom of local communities reflect important Islamic message on the preservation of environment.
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Machmudi, Yon, and Putih Kusumah Ardhani. "The Role of Women in Islamic Propagation: A Case Study of Tablighi Jamaat’s Nyai of Pesantren Al-Fatah, East Java, Indonesia." Journal of Asian Social Science Research 2, no. 2 (December 27, 2020): 175–90. http://dx.doi.org/10.15575/jassr.v2i2.27.
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This article studies the role of women of the Tablighi Jamaat, a transnational Islamic propagation movement, in the process of Islamic propagation (da’wah) in Indonesia. It aims to analyze the role played by female followers of Tablighi Jamaat in developing da’wah by focusing on the role of nyai (female family members of a religious leader of traditional Islamic learning institution [pesantren]) in developing masturah da’wah in Pesantren Al-Fatah and Temboro Village. This study uses a qualitative approach to understand how nyai of Pesantren Al-Fatah were involved in da’wah activities in Temboro. The required data were collected through observation and interviews. The findings show that like their spouses who were obliged to go for da’wah in the form of khuruj, female followers of Tablighi Jamaat of Pesantren Temboro were assigned to conduct da’wah through masturah, a form of Islamic propagation which was only targeted on, organized and attended by the women of Tablighi Jamaah in Temboro with strict rules such the obligation of wearing face veils for all participants. Nyai of Pesantren Al-Fatah initiated, led, and developed masturah so that Tablighi Jamaat has attracted more followers and religious students and Temboro has experienced significant changes in social, religious, and economic aspects.
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Othman, Mohd Baharudin, and Mohd Nazif Badruddin. "ANALISIS MESEJ DAKWAH ISLAMIAH DALAM HALAMAN FACEBOOK." Asian People Journal (APJ) 3, SI1 (December 30, 2020): 41–51. http://dx.doi.org/10.37231/apj.2020.3.si1.237.
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The rapid development of new media gives an impact on almost every corner of people’s life. This development also opens the opportunity to the missionaries to use social media as a medium to deliver Islamic propagation. Hence, the transformation occurs in the method of Islamic propagation delivery among the missionaries who started using social media, especially Facebook. This is because social media is suitable as a compliment and an alternative medium to the da’wah medium of the existing. However, the use of social media in delivering the message of Islamic da’wah should be carried out prudently and wisely to different audiences. Accordingly, this research aims to identify the category of the message, the function of the messages, and the delivery strategy of Islamic propagation through the medium of Facebook of five elected missionaries. Five Facebook pages have been chosen and analyzed using the thematic analysis with NVivo software. The theme of this study has been prepared in advance because this research involves the knowledge related to the Islamic laws that have been established by the tenets of Islam. The theoretical framework of this study is built base on the Framing Theory. The results obtained showed that the majority of the messages displayed in the selected Facebook pages categorized as religious missionaries. The function to encourage charity is a message that often discussed in the analyzed entry. However, the strategy of choice for missionaries to be applied on their Facebook page is the writing that has the effect of information. The findings can be referred to the missionaries and also to the government agencies and NGOs in practicing and strategizing before the establishment of Islamic missionary message is disseminated to the public. Utilizing an accurate delivery strategy will be more appealing and provide a positive impact on society.
Keywords: Social media, Facebook, Islamic Da’wah, Framing Theory
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Ali, Jan A., and Faroque Amin. "Jamaat-e-Islami and Tabligh Jamaat: A Comparative Study of Islamic Revivalist Movements." ICR Journal 11, no. 1 (June 15, 2020): 75–94. http://dx.doi.org/10.52282/icr.v11i1.24.
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Since the turn of the 20th century, a broad range of Islamic revivalist movements have sprung up in Muslim societies around the globe, especially where Muslims have formerly experienced, primarily through European colonisation, a gradual decline in key Islamic institutions and threats to their identity. Islamic revivalist movements have consequently emerged to inculcate religious principles en masse in the Muslim World through institutional developments, socio-political activities, missionary preaching, and propagation. Movements such as Ilyas’s Tabligh Jama’at and Maududi’s Jama’at-e-Islami are at the forefront of this enterprise and have both demonstrated their potential for bringing about important spiritual and social changes, particularly in Muslim-majority societies. Having been initiated in the Indian subcontinent, both movements currently have global and transnational influence. These two movements, however, have some fundamental differences with regard to their attitude towards polity and social development. In this paper, we compare and contrast the major characteristics of the two movements. A comparative appraisal of these two significant revivalist movements is expected to contribute to an understanding of the socio-religious discourse surrounding the phenomenon of Islamic revivalism. With this comparison, we argue that the differences in their methods are complementary rather than antagonistic, and generally pursue a similar greater goal: reviving Islam and returning society to a stable and harmonious state.
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Hajam, Hajam, Muzaki Muzaki, Dedeh Nur Hamidah, Aah Syafaah, and Aditia Muara Padiatra. "The Contribution of Al-Ghazali in Promoting Islamic Moderate Thought in Indonesia." Sunan Kalijaga: International Journal of Islamic Civilization 3, no. 2 (September 10, 2020): 1. http://dx.doi.org/10.14421/skijic.v3i2.1894.
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The current paper is dedicated to investigate a moderate religious doctrine through the presence of Islamic mysticism (sufism) resulted from Imam al-Ghazali. We argue that al-Ghazali's teaching imparted balance between the world and the hereafter like body and spirit. Al-Ghazali’s thought influenced many Indonesian mystics across fifteenth to nineteenth century. We believed that Indonesian Moslems scholars who were influenced by Al-Ghazali’s teaching developed religious propagation through wisdom and moralilty. We found that by applying mysticism moderate Islamic propagation were accepted by most of Indonesian Moslems. As a result, they were succesful in undertaking social transformation without any negative impact
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Isbah, M. Falikul. "Public Fundraising for Financing Islamic Education and Dakwa Mission." DINIKA : Academic Journal of Islamic Studies 3, no. 1 (April 30, 2018): 55. http://dx.doi.org/10.22515/dinika.v3i1.1224.
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Studies on Islamic education and Islamic propagation (dakwa) have not addressed the aspect of how particular actors fund their missions in Islamic education and dakwa. Based on a case study at Hidayatullah Islamic boarding school or Pesantren Hidayatullah, this article tries to correlate the issue of public fundraising and the financing of Islamic education and dakwa mission in contemporary Indonesia. Pesantren Hidayatullah conducts public fundraising program by forming a charity organization, namely Baitul Maal Hidayatullah (BMH). The finding reveals that the majority of the fund raised from public is used to finance Hidayatullah’s schools and dakwa missions. This finding is in contrast to what have been suggested by other studies stating that charitable fund is supposed to be distributed back to the community based on the need criteria. Keywords:Public Fundrising, Islamic Education, Dakwa’
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Satria, Eri, and Roslan Mohamed. "ANALISIS TERHADAP PERANAN NASYID DALAM DAKWAH." Jurnal Ilmiah Islam Futura 16, no. 2 (July 18, 2017): 227. http://dx.doi.org/10.22373/jiif.v16i2.1329.
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Islamic preaching (dakwa) and nasyid are two elements that have different meaning, but have similarities in purpose, that is to convey the message of Islamic preaching (dakwa). At this time nasyid becomes one of alternatives chosen as a medium to spread propagation through the lyrics of a song presented by a murshid. Thus, nasyid has conveyed messages of Islamic preaching through lyrics of a song indirectly. In this study the authors collected data from several referral sources related to Islamic preaching and nasyid derived from books, journals, and other referral sources related to the title of the study. The study found a relationship between Islamic preaching and nasyid that can be seen in terms of goals. In addition, nasyid also becomes a connection between Islamic preaching and society. It can serve as a medium in conveying Islamic preaching. It cannot be denied that Islamic preaching activities must use various media as a means of delivery Islamic messages. Hence, this study is expected to be input to use nasyid as a medium in conveying Islamic preaching.
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Mukhlis, Fahrudin. "Sunan Drajat’s Influences to Islamic Education: 15th Century." Progresiva : Jurnal Pemikiran dan Pendidikan Islam 8, no. 2 (January 21, 2020): 97. http://dx.doi.org/10.22219/progresiva.v8i2.11038.
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This paper attempts to provide a brief history of the nine saints named by walisongo, and more specifically Sunan Drajat and his role in the development of Islamic Education in various fields, such as da'wah, social, arts and culture and purification of aqīdah or creed. Specifficaly, this article will depict some points, such: First, the roles of Wali Songo to the propagation of Islam in Java; Second, Sunan Drajat’s method in Educating people; Third, Sunan Drajat’s Influences to Islamic Education. These aspects which give a description of a very good and successful method of preaching Islam in Indonesia especially in the land of Java
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Qurrat ul Ain, Ayesha, and Maryam Suleman MaYueXiang. "چینی مسلم خواتین کی دینی تعلیم و تربیت: معھد الدراسات الاسلامیہ للبنات کے حوالے سے ایک خصوصی مطالعہ." FIKR-O NAZAR فکر ونظر 58, no. 3 (August 30, 2021): 165–84. http://dx.doi.org/10.52541/fn.v58i3.1053.
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This paper investigates the kind and extent of contribution of Hui Muslim women to the propagation of Islamic teachings and revival of Islamic education in China. It aims to explore the role that women led-educational institutes played in placing Muslim youth at a continuum between Chinese and Islamic educational spheres. The research employs ethnographic methodologies including participant observation and extensive interviewing and relies upon the archival data for the historical contextualization of the observed facts. It concludes that Islamic educational system in general, and the active passionate participation of Muslim women in it in particular, played a crucial role in the survival of Islamic faith and knowledge in the Chinese land and helped its adherents to connect with the mainstream Muslim world, transcending regional and cultural boundaries.
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Zaenuri, Lalu Ahmad. "Dakwah Strategies of Sharia Tourism: The Case of Gili Air, North Lombok." Ulumuna 22, no. 2 (November 17, 2018): 237–54. http://dx.doi.org/10.20414/ujis.v22i2.327.
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For the past few years, Lombok in particular and West Nusa Tenggara in general have not only been known as an island of thousand mosques, but also as a world tourist destination, particularly Shari’a compliance (halal) tourism. With such a new branding, respective stakeholders on the island should therefore make an effort to plan strategies for presenting the concept of halal tourism that serve and benefit both domestic and foreign tourists. Dakwah (Islamic propagation/preaching) can play an important role in strengthening local people’s faith while also balancing between religiosity and tourism. This study looks into how the halal tourism ‘brand’ can be manifested in Gili Air, one of the famous small islands of tourist destination located in the northern part of Lombok. The study reveals that the dakwah strategies for shari’a tourism in Gili Air are carried out through twofold strategies, namely da‘wah bi al-lisān and da‘wah bi al-ḥāl. The first refers to a model where the activities of propagation revolve around preaching of Islamic tenets. The latter emphasizes actualization of Islamic doctrines into daily life.
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Mukhlis, Zainal. "Dakwah Kultural KH. Imam Nawawi di Magetan." Jurnal Komunikasi Islam 10, no. 2 (December 28, 2020): 306–25. http://dx.doi.org/10.15642/jki.2020.10.2.306-325.
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This article attempts to examine the role of KH Imam Nawawi in conducting a cultural da'wah within local community in Parang District, Magetan Regency, East Java. The research method used in this study was a descriptive qualitative and historical approach. The findings have revealed that cutural Islamic propagation conducted KH Imam Nawawi was able to change Javanese culture to local Islamic traditions in Parang district. Further, he has changed people’s religious faith and behavior to be more based on Islamic teachings. Additionally, kiai Imam Nawawi has emphasized and oriented the cultural da’wah to transform people attitude and behavior based on Islamic cultures and not to eliminate Javanese local culture as he considered it is a local creation that should be preserved.
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Irfan Syuhudi, Muhammad. "The Islamic Movement at Khairun University Ternate." Analisa 22, no. 2 (December 11, 2015): 255. http://dx.doi.org/10.18784/analisa.v22i2.215.
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<p>This article aims to describe Islamic religious thought of Muslim student at Khairun<br />University in Ternate and the dynamic of religious movement organizations on campus. Informants of this study were selected using purposive method including activists of Islamic organizations, students, and lecturers of the university. Data were collected using interviews, observation, and documentation, and searching data related to social context of the study from the internet. Findings of the research shows that the type of religious understanding and nationality of Muslim students after the reformation era at Khairun University began experiencing a shift since the presence of trans-national organizations, such as the Indonesian Muslim Student Action Union (KAMMI), Campus Propagation Institute (LDK), Hizbut Tahrir (HT), and Wahdah Islamiyah (WI). Those organizations adopt fundamentalists thought who want purification of Islam, and anti-tradition. Nationality thought adopted by these organizations is a country that imposes Islamic law and Establishes a state of Khilafah (HT). Nevertheless, most students at the Khairun University embrace cultural Islam, following the footsteps of their parents and Ternate society in general.</p>
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Wahid, Abd. "Nilai-nilai Universalitas Da‘wah dalam al-Qur’an." ISLAMICA: Jurnal Studi Keislaman 5, no. 2 (January 22, 2014): 383. http://dx.doi.org/10.15642/islamica.2011.5.2.383-294.
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This paper explores the universal principles of Islamic propagation (da’wah) according to the holy Qur’an. In doing this, the paper employs the thematic approach by collecting the Qur’anic verses that speak of da’wah, and interpret them analytically. Specific attention will be given to the verses that are rooted in the Arabic word da’a, which means “to call”, and balagha, which means “to convey”. Other verses that have to do with the activity of da’wah will be touched briefly. The paper argues that the concepts of “calling” and “conveying” constitute the most important and central notion of da’wah in Islam. Together the two represent the holistic Islamic idea of not only spreading out Islam, but also of building a community based on religiosity. Islamic concept of da’wah is universal because it targets not only Muslim but also all human being based on understanding, tolerance and harmony.
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Adeni, Adeni, and Andi Faisal Bakti. "Reconceptualising the Elements of Islamic Propagation: Religious Response and Adaptation to New Media." Jurnal Komunikasi Islam 10, no. 2 (December 28, 2020): 198–216. http://dx.doi.org/10.15642/jki.2020.10.2.198-216.
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The internet has tremendous effects to social and religious lives, including Islamic propagation (da'wah) activities. This paper aims to examine the fundamental concepts of da'wah in response to the mushrooming of cyber based-da’wah as well as adaptation to new media culture. Using a qualitative research for conceptual design, this study has found that the proliferation of cyber religious proselytizing leads the elements of da'wah have become ever-widening concepts. The concept of da’i, for instance, has experienced the reconceptualisation that not only refers to person who convey Islamic teachings through religious sermon (khutbah), but also denotes to a creative content provider for da’wah purposes in the internet. Additionally, the power of preaching in the new media lies in good, comprehensive, and argumentative messages. Similarly, redefinition of the concepts ma'du, feedback, and other da'wah elements occur as response to digital media culture.
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Ali, Akbar, Salma Hassan, and Fazal Hanan. "Propagation of Ideologies through Textbooks: A Study of Khyber Pakhtunkhwa English Textbooks." Global Regional Review IV, no. I (March 31, 2019): 55–61. http://dx.doi.org/10.31703/grr.2019(iv-i).06.
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The main purpose of the study is to highlight the ideological representation of an Islamic state, Pakistan along with leadership mindset in the textbook. It is a discourse study of the prescribed English textbook used as a core teaching material at intermediate level in Khyber Pakhtunkhwa (KP), Pakistan. The researcher has analyzed various extracts and taken different lessons from the textbook of English compulsory taught at second year in the intermediate level. The study has used the Fairclough’s Critical Discourse Analysis as a tool for the analysis of the textbook. In this connection the researcher has used the three dimensional model as framework for the analysis of the textbook. After a detailed analysis of the various lessons in the textbook, the researcher has given findings and further recommendations at the end of the study. The findings show that the prescribed textbook taught at intermediate level represents the ideology of the state as well as Islamic ideology along with the leadership qualities for the students.
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Siddik, Dja’far, and Rosnita Rosnita. "Gerakan Pendidikan al-Washliyah di Sumatera Utara." Ulumuna 18, no. 1 (November 8, 2017): 59–80. http://dx.doi.org/10.20414/ujis.v18i1.143.
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In the context of Islamic organization in Indonesia, researchers tend to focus their study on the well-known Muslim organizations, such as NU and Muhammadiyah; they tend to overlook other Islamic movements, such as Al-Jam’iyatul Washliyah in Northern Sumatera. This article examines Al-Washilah’s history and role, especially in education that covers its educational institutions, types, and problems. It argues that Al-Washliyah is very committed to the dynamics of Islamic education in the country, and plays a role as a stronghold for the Sunni tradition. Al-Washilah has contributed to the formation of Islamic culture in Malay world (Nusantara) since the colonial era and is concerned with broader issues, ranging from politics, culture, propagation, economy to education. Al-Washliyah has long played an important role for the continuity of the tradition of Islam in Indonesia.
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Ayyub, Samia, Wang Xuhui, Muhammad Asif, and Rana Muhammad Ayyub. "Determinants of intention to use Islamic banking." International Journal of Islamic and Middle Eastern Finance and Management 13, no. 1 (December 7, 2019): 147–63. http://dx.doi.org/10.1108/imefm-05-2017-0135.
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Purpose This paper aims to explore the determinants of intention to use Islamic banking and compare the consumer behavior of users and non-users of Islamic banking. This study incorporates the theory of planned behavior in Islamic banking perspective with an additional construct from technology acceptance model. Design/methodology/approach The research is quantitative in nature, and survey questionnaire was used to get data from four cities of Pakistan. The study manages to get 300 questionnaires from which only 264 were usable for analysis. The structural equation modeling was used for testing the hypotheses. Findings The result shows that perceived behavior control and perceived usefulness are the most significant predictors of intention to use of Islamic banking among users and non-users. Attitude turns out to be a non-significant factor for non-users of Islamic banking. Subjective norm is also found to be non-significant with intention to use Islamic banking in both groups. Originality/value This study has theoretical as well as practical significance in the subject of consumer behavior in Islamic banking. Theoretically, it attempts to fill the gap caused by the scarcity of research in exploring the consumer behavior towards Islamic banking in Pakistan. This study provides insights into the consumer behavior of users and non-users of Islamic banking and thus presents a comparison. Practically, this study provides guidelines for Islamic banks in introduction, propagation and promotion of Islamic banking products and services to establish Islamic banking as a social norm.
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Shahari, Rozilawati, Che Nurul Aini Che Amri, Nur Shuhada Tajudin, Mohd Radzali Mispan, and Mohd Syahmi Salleh. "Early Development of Fig (Ficus carica L.) Root and Shoot Using Different Propagation Medium and Cutting Types." Tropical Life Sciences Research 32, no. 1 (March 31, 2021): 81–88. http://dx.doi.org/10.21315/tlsr2021.32.1.5.
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This study aimed at determining the effects of propagation medium and cutting types on the early growth performance of fig (Ficus carica L.) root and shoot. The experiment was conducted at the Glasshouse and Nursery Complex (GNC), International Islamic University Malaysia (IIUM). The split-plot design was employed with the main plot (propagation medium) and sub-plot (types of cutting). The propagation medium were sand and topsoil (1:3) (M1), topsoil, peat and sawdust (1:1:1) (M2) and peat and perlite (1:1) (M3). Two types of cutting were semi-hardwood (C1) and hardwood (C2). As a result, there were a significant effect of propagation medium on measured parameters. This study revealed that the most effective propagation medium and cutting types for the propagation of fig were a combination of peat and perlite at 1:1 ratio (M3) and hardwood cutting (C2), respectively as evidenced by significantly higher root and shoot growth quality as compared to other treatments.
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Kaarsholm, Preben. "TRANSNATIONAL ISLAM AND PUBLIC SPHERE DYNAMICS IN KWAZULU-NATAL: RETHINKING SOUTH AFRICA'S PLACE IN THE INDIAN OCEAN WORLD." Africa 81, no. 1 (January 24, 2011): 108–31. http://dx.doi.org/10.1017/s0001972010000069.
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ABSTRACTIslam in KwaZulu-Natal has typically been seen as an Indian preserve and as closely linked with contestations around South African Indian identities. Against this background, dedication to Islam among Africans has appeared as exceptional, represented by groupings with particular histories of immigration from Mozambique, Malawi or Zambia. Since the 1970s, strong efforts have been made to extend the call of Islam to Africans in the province, as demonstrated in the mobilization efforts of the Islamic Propagation Centre International and the Muslim Youth Movement, and in the dawah projects of transnational Islamic NGOs like the World Assembly of Muslim Youth. Following the transition to democracy in 1994, Islam played an important role in establishing contacts between South Africans and the thousands of immigrants from other African countries – many of them with an Islamic background – who have been coming into KwaZulu-Natal. The essay discusses two different examples of Islamic practice in an African informal settlement on the outskirts of Durban, and demonstrates their different understandings of the relationship between Islam and African cultural ‘custom’. It places these differences of local theology and politics in the context of propagations of Islam as manifested in the writings of Ahmed Deedat and recent examples of pamphlet literature by African Muslims. It argues that understandings of Islam in KwaZulu-Natal as an African religion relate the area to the Indian Ocean world not only though links across the sea to South Asia, but also along the coast – bridging the gap between the Swahili continuum to the north and transnational Islam in the Cape.
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Hameed, Anum, Hafiza Anisa Ahmed, and Narmeen Zakaria Bawany. "Survey, Analysis and Issues of Islamic Android Apps." Elkawnie 5, no. 1 (June 29, 2019): 1. http://dx.doi.org/10.22373/ekw.v5i1.4541.
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Mobile devices like Smartphones, tablets and PDAs have become an indispensable part of every person’s day to day activities. The growth and propagation of the smartphones has created new opportunities for religious app developers to develop apps that will provide utilities and an easy accessibility to religious information. The purpose of this research is to conduct a survey and to classify Islamic apps that are available on Google Play Store. The user surveys were conducted to evaluate and investigate the usage pattern of the Islamic apps in everyday life of the Muslims. The results identify the need of authentication of the app content that gives rise to many critical issues and myths. Also, it stresses the need for a “Religion” category in Google Play Store. The benefit of this research is twofold, as it focuses on identifying which app features Muslim users are more interested in using and secondly, the Islamic apps/features that need to be developed.
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Saragih, M. Yoserizal. "Some Characteristics of Islamic Journalism Based on Al Quran." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 1, no. 1 (February 9, 2018): 1–10. http://dx.doi.org/10.33258/birci.v1i1.1.
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Prophet Muhammad SAW as a role model has been made and gives examples of how the application of journalism itself. Prophet does his message through writing, that is, when he sends a letter to the kings or heads of tribes in Madinah in order to invite to the road of Islam. A journalist should be able to convince mad'u let that propaganda purposes can take place without any problem. Journalistic as a method in a very strategic propaganda .Beside it can be enjoyed by many people, the product of journalism also can be more lasting or durable, because it can be stored or read anytime. Journalism propagation of Islam is actually not a new method of propaganda, because the Prophet has implemented a method of propaganda by sending a letter of propaganda to the kings who do not know and embrace Islam.
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Etratdoost, Muhammad, and Mohsen Samadanian. "Optimal Models of Education and Training based on the Content Analysis of the Hadiths of Shiite Imams." International Journal of Multicultural and Multireligious Understanding 7, no. 11 (December 2, 2020): 28. http://dx.doi.org/10.18415/ijmmu.v7i11.912.
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Among the most important duties of the pure Imams are to spread Islamic teachings, to prepare the ground to deepen such education, and to educate the Islamic society so as to reach perfection and salvation. Indeed, different methods have been used to such an end, one which is to teach praying and its propagation at different occasions among the members of the Islamic society in order to promote Islamic Lifestyle. In this article, the authors have studied methodologically and analytically the prepositions in Imam Reza (AS) (eighth Imam of Shī'a) prayers. The aim was to find the role and applications of such an instinctual and religious tool in educating members of society and to come up with a general model which explains, from Imam Reza (AS)’s viewpoint, the training methods to lead people and Islamic society, i.e. Islamic Lifestyle fulfillment. For this end, using content analysis method, each prayer’s speech framework and their aspects were first classified based on topic. Then they were analyzed to reach the governing system of the prayers language, to discover the training methods and the ways for their localization in the society’s educational system, and to find the best methods to propagate Islamic lifestyle.
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Umam, Hoerul. "Strategy and Management of Preaching (Da’wah) Development of Indonesian Islamic Da'wah Institute Since 1990 Until 2017." International Journal of Nusantara Islam 6, no. 2 (January 9, 2019): 165–76. http://dx.doi.org/10.15575/ijni.v6i2.3517.
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The Indonesian Islamic Da'wah Institute (LDII) is connoted as the successor of the Islamic struggle of the Jamaah, so that a false labeling emerges by certain parties. Although there are many indications that direct such perceptions, LDII is essentially an organization formed by the New Order government that is tasked with fixing the deviations of Islamic teachings by the Islamic Jamaah group. From 1990 to 2017. The strategy and management of the development of the propaganda of the Indonesian Islamic Propagation Institute from 1990 to 2017 further enhances religious understanding of its members. Although the number of worshipers can increase but that is the focus of his preaching on the improvement of religious understanding. In carrying out its religious activities, members or worshipers do not have to be fixated on their place of residence. But LDII members can attend the study at the LDII mosque on the spot. Management in this LDII Organization in carrying out its Islamic da'wah is accompanied by plans, work programs and evaluation of the activity process. And it is personal by inviting the closest Muslim community such as relatives, neighbors to participate in its activities. LDII uses strategies in the fields of religion, sports and others to develop its Islamic da'wah.
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Kuznetsov, A. A. "The Islamic State" in the Context of Political Changes in the Middle East." MGIMO Review of International Relations, no. 2(41) (April 28, 2015): 221–29. http://dx.doi.org/10.24833/2071-8160-2015-2-41-221-229.
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The article "The Islamic State phenomenon in the framework of the political changes in the Middle East" is dedicated to the "Islamic State", one of the most powerful and dangerous extremist organizations. Author realizes in this article: research of the genesis and causes of appearance of the movement "Islamic State"; analysis of the sociopolitical and geopolitical situation of the Iraqi Sunni community after the American invasion of 2003; bringing to the light factors of the high scale propagation of the Islamic extremism in Syria and Iraq; research of the military and political potential of the "Islamic State" and factors which could impede its expansion. Author considers "Islamic State" as an emergent phenomenon giving huge impact on the political situation in the Middle East. It provoked repartition of the old frontiers existed since the Sykes-Pico treaty of 1916. To the author's opinion oppression of the Iraqi Sunni community by the government of Nuri al-Maliki was the main cause of the Sunni revolt in Summer of 2014. Sunni tribes of Northern Iraq and former Baath party members were the driving forces of the revolt but then Jihadi extremists hijacked this revolt. To the author's mind elimination of the "Islamic State" is impossible without reconciliation between various religious communities in Syria and Iraq.
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Sani, Dr Hafiz Muhammad, and Bakht Shaid. "دور الصفة واصحابها فی المناهج التعليمية والتربوية فی عهد الرسولﷺ." rahatulquloob 3, no. 2(2) (December 10, 2019): 1–19. http://dx.doi.org/10.51411/rahat.3.2(2).2019.220.
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The contribution and the part played by Suffah and Ashab-e-Suffa in the system of education and training in the era of the Prophet hood an academic and research based analysis. It is an undeniable reality that an exemplary civilization, culture, education and research system was started with the advent of the birth and Prophet hood of Muhammad (PBUH), the teacher of humanity and the Prophet of Islam. Knowledge and education are the basic references of the religion and the shine he brought with him. The first revelation bestowed upon him carries the order of learning, teaching, education and propagation of education. The messenger of Allah (PBUH) made teaching and learning basic obligation to seek knowledge. It was started from Macca. However, after the migration to Madina, the first education institution–Suffah, from the foundation of the Mosque of the Prophet (PBUH), the first of the Islamic history, formally came into being, and built up. The Suffah was a residential university, in which a complete regular system of training and education along with boarding and lodging.The Part played by Suffah and Ashabe Suffah in the Islamic period of the Prophet hood towards system of education and training an academic and research analysis highlight the subject the related old and new sources, Islamic history, Ahadith–the traditions of the Holy Prophet, books on life and character of the Holy Prophet (PBUH) and offer books on Islamic Sciences have been extensive-ly consulted. Suffah and Ashabe Suffa played a key role in propagation of education, teaching and trainings in the time period of the Prophet hood.
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Sulaiman, Kamal-deen Olawale. "Chieftaincy Institutions among Yoruba Muslims in Nigeria: Between The Present And Past." IIUC Studies 8 (September 10, 2014): 161–74. http://dx.doi.org/10.3329/iiucs.v8i0.20411.
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This paper intends to analyse the contemporary issues and challenges of chieftaincy Institutions among Yoruba Muslims in Nigeria. It delves in to the origins of Islamic chieftaincy institutions, the roles and functions of Islamic Chieftaincy title holders. The methodology employed was based on information and analysis of the data from written sources. The paper reveals that, the need to encourage believers in the propagation of Islam is a major reason for the multiplicity of chieftaincy titles. The paper recommended that for Islamic chieftaincy titles to be meaningful, preference should be given to Muslims who have the fear of Allah. While it concluded that in the early history merit and not mediocrity was the major consideration in the award of chieftaincy titles. The current trend therefore requires urgent review. DOI: http://dx.doi.org/10.3329/iiucs.v8i0.20411 IIUC Studies Vol.8 December 2011: 161-174
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Cikka, Khairuddin. "PENGEMBANGAN DAKWAH MAJELIS TAKLIM AN-NISA DI DESA BEWA KECAMATAN LORE SELATAN KABUPATEN POSO." Al-Mishbah | Jurnal Ilmu Dakwah dan Komunikasi 13, no. 1 (July 15, 2017): 76. http://dx.doi.org/10.24239/al-mishbah.vol13.iss1.78.
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This paper discusses Majelis Taklim (Islamic Study Group) An-Nisa located in Bewa Village, South Lore, District of Poso. Since its establishment in 1995 until now, Majelis Taklim An-Nisa has contributed a lot to the development of da’wah (Islamic propagation) in Poso, especially in Bewa village. This Majelis Taklim is supported by the government, especially the Ministry of Religious Affairs, and local communities. One of the most important contributions from Majelis Taklim is guiding mothers who converted to Islam after the Poso conflict in 1998-2000. Nevertheless, this Majelis Taklim also has obstacles in carrying out its da’wah activities, which include transportation, inadequate communication, and a lack of preachers.
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Abdullah, Abdullah, and Nurdin Nurdin. "LENTERA QALBU SEBUAH PROGRAM DAKWAH RADAR TV PALU." Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi 13, no. 2 (October 15, 2017): 277. http://dx.doi.org/10.24239/al-mishbah.vol13.iss2.89.
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This paper discusses the role of Radar TV Palu in spreading Islam. As a medium of da’wah (Islamic propagation), Radar TV is very concerned with the mission of Islamic da’wah so that programs of da’wah were made optimal to reach the audience especially those who are Muslims. To that end, Radar TV produces Lentera Qalbu as a program of da’wah, which becomes a medium for the Muslim community of Palu and its surrounding areas to study Islam. In addition, broadcasting programs of da’wah provides another alternative that can eliminate the saturation of the community due to flood of entertainment programs that tend to be contradictory to da’wah mission.
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Sholihah, Ummu. "PERAN ICT DALAM MODERNISASI PENDIDIKAN PONDOK PESANTREN." Cendekia: Jurnal Kependidikan dan Kemasyarakatan 10, no. 1 (June 1, 2012): 15. http://dx.doi.org/10.21154/cendekia.v10i1.399.
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Abstract: The advancement of Information and Communications Technology has led to the modernization of education especially in Islamic boarding school. Modernization of education in Islamic boarding school is one of ways to counter the negative assumption of the society who think that it is just as traditional educational institution. Modernization of education is not only aimed at creating excellent Islamic aspiring cadres, but also purposed to create great scholars who can nurture and develop the nation and society. One of modernization forms is by using information communication technology (ICT) in educational process. The use of ICT has raised the concept of e-Islamic boarding school. It provides a lot of benefits for the students, teachers, and school principle to increase the quality of process and outcome of learning, teaching practice, and management of educational program. Beside that, the integration of ICT in the educational system has improved the quality of education and eased to get the propagation purposes. The positive wash back of the integration of ICT in educational process is that it encourages the acceleration of computer literacy on our society.
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Sule, Muhammad Maga, and Yahaya Sulaiman. "Enhancing Da’wah and Spread of Knowledge Via Social Media Platforms." Jurnal Ilmiah Peuradeun 9, no. 1 (January 30, 2021): 145. http://dx.doi.org/10.26811/peuradeun.v9i1.549.
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This research centered on enhancing Islamic Da’wah and Islamic teachings through the usage of social media. The purpose of this research was to examine how Muslims make use of social media to enhance Da’wah and Islamic knowledge among Muslims and non-Muslims, and the various Muslim scholars and groups on social media platforms who utilized the new technology to propagate the message of Islam. The paper adopted qualitative and analytical research methodologies in analyzing the issue in the research article, the paper also conducted an in-depth interview with two respondents at different intervals. Consequently, this paper explored the newest means of tapping the treasures of social media towards augmenting Da’wah activities and spreading the knowledge of Islam. The paper identified various individual Muslim scholars and groups that created pages/channels on Facebook, YouTube, WhatsApp, Telegram, Twitter, and other social media platforms to enhance Islamic da’wah and knowledge. Hence, the paper found out that social media is a workable and genuine tool for the propagation ideals of Islam.
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Aswadi, Aswadi. "Refomulasi Epistemologi Hijrah dalam Dakwah." ISLAMICA: Jurnal Studi Keislaman 5, no. 2 (January 22, 2014): 339. http://dx.doi.org/10.15642/islamica.2011.5.2.339-353.
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The paper discusess the idea of Hijrah and its historic role in the process of Islamic propagation (da’wah). Hijrah is a physical migration from Mekkah to Medinah; a migration that has implied both religious and spiritual transofrmation. In its literal meaning, Hijrah is simply to move from one place to another. In the history of da’wah, Hijrah is a moment in which Islam underwent a process of change and transition from one situation into another. Hijrah was the first stepping stone toward the more vibrant and active propagation of Islam. The paper deals with this notion of Hijrah as the strategic move toward the successful mission of disseminating Islam. These issues together with the many implications that Hijrah has will be the focus of this paper. The paper argues that Hijrah is not simply to make a physical movement from one place to another. It is also about the spiritual and religious transformation of the Muslim ummah. Through Hijrah a new social, political and cultural order is resurrected. To make our discussion more lively, the paper will refer to many Qur’anic verses and prophetic traditions that speak of Hijrah and interpret them in the light of the historic Hijrah. Hence, we look at Hijrah as not only an event in history, but also a norm of religion that has a spiritual value of its own.
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Husein, Amrullah. "DAKWAH KULTURAL MUHAMMADIYAH TERHADAP KAUM AWAM." Ath Thariq Jurnal Dakwah dan Komunikasi 1, no. 1 (September 2, 2017): 91. http://dx.doi.org/10.32332/ath_thariq.v1i1.831.
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Muhammadiyah as an Islamic movement based on the Qur'an and Sunnah with tajdid movement inherent in him always carrying the mission of amar ma'ruf nahi mungkar in all areas of life. In order to make Islam a rahmatan li al-'alamin then Muhammadiyah adopt various approaches and strategy of da'wah, among others through Cultural Da'wah. Cultural da'wah as an approach and strategy of da'wah in the context of actualization of Islamic teachings in the midst of the dynamics of culture and social change in a society run gradually in accordance with the conditions of local communities. The focus of cultural da'wah lies in awareness of faith so that people are willing to accept and fulfill all Islamic teachings covering aqidah, worship, morality, and muamalah by considering the stages of social change based on social, economic, cultural, and political plurality of a society so that finally the ideal stage Islamic society can be achieved as the main mission of the Islamic message.
Muhammadiyah's concept of cultural propagation essentially relies on two aspects, aspects of dynamism and purification. First, the dynamics appreciate the potential and the tendency of human beings as cultural beings, to make efforts so that culture can bring to the progress and enlightenment of human life. Secondly, purification tries to avoid the preservation of culture that is evident in terms of Islamic teachings are shirk, superstition, bid'ah and khurafat.
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Kim, Sungwoon. "The Theological Challenge of Islam and Christian Response: With Special Reference to Islamic Propagation Booklets." Bible & Theology 88 (October 25, 2018): 185–224. http://dx.doi.org/10.17156/bt.88.07.
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Hidayatullah, Syarif. "PERKEMBANGAN DAN EKSISTENSI HUKUM PIDANA ISLAM SEBAGAI SUMBER HUKUM DI INDONESIA." SANGAJI: Jurnal Pemikiran Syariah dan Hukum 1, no. 2 (October 6, 2017): 245–63. http://dx.doi.org/10.52266/sangaji.v1i2.206.
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The Islamic Law not only the low which realize in religious context, but also it become the resource law in constitution partly or generally. In civil law it is still particularly and generally, meanwhile in criminal law it does not concern seriously. Although, there are many problems which need to solve with the new innovative low especially in criminal, so the resource of law must be already to create peace and good manners. In this paper, writer use the juridical historical approach, which study about how propagation of Islamic Law as the resource of criminal law (jinayah), and how it gives idea and concept which make criminal law in Indonesia more propagate. Finally, it so helpful to criminal law in Indonesia
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Zain, Farid Mat, and Nurulwahidah Fauzi. "ULAMA ARAB DI TANAH MELAYU: SATU ANALISA PADA AWAL ABAD KE-20." RELIGI JURNAL STUDI AGAMA-AGAMA 10, no. 2 (August 14, 2016): 184. http://dx.doi.org/10.14421/rejusta.2014.1002-04.
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Arab community groups who migrated to the Archipelago through trade and propagation of Islam has been assimilated into the local community in helping the development of Islamization of Sciences. This paper seeks to explore their migration to the Malay Land along 20th centur y and to explore the involve- ment of scientists that has been involved in administrative affairs and Islamic education in the life of the local community.
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Dato' Safei, Datuk Su'aidi. "Techno-Da’ie and Challenges in the 21st. Century." MATEC Web of Conferences 150 (2018): 05046. http://dx.doi.org/10.1051/matecconf/201815005046.
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Education has always been instrumental in the dissemination of religious ideas, rituals and values. In the Islamic tradition it is the classical method of propagation and, therefore, education as a means of instructing and motivating (prospective) believers is an integral part of da’wah. Da’wah operates on two fronts: (i) towards Muslim who are perhaps unaware of Islam, maybe because of growing up in the western lifestyle and missing out of a proper Islamic education, and (ii) towards our non-muslim neighbours and colleagues, many of whom may be searching for truth. At the very least, we may be able to counter-act the many incorrect stereotypes of Islam and muslims, no one else will do this for us, we have to speak up and show by our behaviour what Islam is all about. By doing this, we may even bring people into the fold of Islam. Contemporary du'at face great challenges to systematize and to apply the practical methodology within the new era of modern context. This paper discusses some suggestions that Muslim du'at, individually and collectively can undertake to accomplish da’wah goals: i) performing da’wah through a worldwide Islamic movement, ii) strengthening da’wah with technology, iii) using communication media and conducting seminars and workshops, iv) displaying the real Islamic lifestyle.
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Mohd. Khalid, Halimi, Nur Zainatul Nadra Zainol, Shakila Ahmad, Mohd Hisyam Mohd Abdul Rahim, and Abdul Shakor Borham. "Islamic Scholar and Regional Development: Analyze on Sinan’s Contribution in Civil Engineering." International Journal of Engineering & Technology 7, no. 4.9 (October 2, 2018): 207. http://dx.doi.org/10.14419/ijet.v7i4.9.20675.
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Muslims have been at the top of the glory of civilization with a combination of excellence achieved in the East and West. To the east, the progress made in Kufa, Baghdad and Damascus is a turning point towards the propagation of Islamic civilization. While on the west, Sicilian control has opened the eyes of the world. While the success achieved in Andalusia cannot be matched at that time by other European powers. Almost 14 centuries of Islam dominated the world stage. The development achieved in the aspects of science, architecture, science, technology and so on can not be matched at that time by any external force. This shows that the Islamic government has never forgotten the development aspect, but it is one of the important aspects of civilization. Among this achievement were contributed by Islamic scholar in Ottoman Empire such as Yusuf Sinauddin bin Abdul Mennan or Abdullah. He recognized as Mi’mar Sinan. This article aims to analyze the contribution of Sinan in regional development which was focusing in field of civil engineering. It involved content analysis as method for collecting the data. The result shows Sinan had significant contribution in two aspects namely in the construction of water aqueducts and bridges engineering. He also embedded the Islamic attributes in his works.
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Hasanah, Umdatul. "Kualifikasi Da'i: Komparasi Konseptual Retorika Dakwah dan Retorika Aristoteles." Jurnal Komunikasi Islam 10, no. 2 (December 28, 2020): 256–75. http://dx.doi.org/10.15642/jki.2020.10.2.256-275.
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The presence of Islamic preachers in the current Indonesia has marked the awakening of the world of da’wah. However, this phenomenon also has raised people's criticisms concerning the competence and credibility of Muslim preachers (da'i). This article reports on a library research regarding the conceptual comparison of Islamic propagation (da'wah) and Aristotle's rhetoric with regard to the qualifications of da'i. The results of this study has indicated that the rhetoric of da'wah which primarily rooted from divine revelation has conceptual relevance to Aristotle's rhetoric; ethos, pathos and logos. In this regard, a da'i is not only required to have credibility with moral qualities, good intentions and goals. In addition, they are also required to have the authority and scientific competence as well as an understanding of the nature of mad'u.
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Manan, Abdul. "Kajian Keislaman : Upaya Untuk Peningkatan Kualitas Keberagamaan Mahasiswa." AKADEMIKA 9, no. 1 (June 30, 2015): 17–35. http://dx.doi.org/10.30736/akademika.v9i1.71.
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Every human being has potentialities of inherently being a preacher to call on or influence others to follow what he delivers. In Islam, human goodness is, among others, measured by indicators that he is useful and helpful to others. Islamic studies at universities, as one of the factors having dakwah (propagation) substances by, for example, organizing students in a sometimes-structured program, have the same function, namely by increasing and improving the quality of students' diversity, which according to Jalaluddin Rahmat can and should be viewed as a comprehensive commitment consisting of such aspects as mystical, ritual, ideological, intellectual and social. On account of the Islamic studies at universities have generally the dakwah substances to the academicians, there are some important points that could be taken into account as the opportunities and capital as well (1) the development of spiritual yearning among students (2) the revival of spiritualism (3) the establishment of campus mosques littered fully with various activities (4) the diversity of religious understanding (5) the amount of accessible information. The dakwah (propagation) movements on campus can take various forms (1) Tilawah (recitation) with the aim of paying more attention to the natural phenomena as the signs of Allah with such indicators as the way of thinking and the remembrance of God (zikr); (2) Tazkiyah (purification) with the aim of maintaining and purifying the self both physically and spiritually. (3) Ta'lim (religious study) with the aim of reading, understanding and reflecting the Qur'anic verses with the indicator of being able to recite the Qur'an. (4) Islah (reconciliation) with the aim of having a sensitivity to others with the indicator of having social sensitivity. All these could be used as the form and purpose of Islamic studies at universities that essentially have dakwah substances.
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Nawawi, Syu'aib. "Meningkatkan ketuntasan belajar siswa dengan model pembelajaran introduction, connection, aplication, reflection dan extension Kelas VIII dalam tema narrative text pola dakwah Nabi Muhammad SAW. di Madinah mata pelajaran SKI di MTs Negeri Krian Sidoarjo." Ta'dibia: Jurnal Ilmiah Pendidikan Agama Islam 7, no. 1 (August 4, 2017): 1. http://dx.doi.org/10.32616/tdb.v7.1.28.1-10.
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One of the learning models that includes a series of planned learning experiences arranged in a systematic, operational, and directed way to help students master specific learning objectives is an ICARE learning tool. The objectives of this research are: 1) To compile the learning model of Intellection, connection, aplication, reflection, extension of Class VIII in theme "narrative text of propagation pattern of Prophet Muhammad SAW. In Medina "subjects History of Islamic Culture in MTs Negeri Krian Sidoarjo 2) To analyze the learning model of ICARE (Introduction, connection, aplication, reflection, extension) can improve the learning completeness of Class VIII in theme" narrative text propagation pattern of Prophet Muhammad SAW. In Medina "subjects History of Islamic Culture in MTs Negeri Krian Sidoarjo ?. From the results of this research development can be concluded: 1) ICARE learning device products reviewed from students in MTs Negeri Krian Sidoarjo Fair enough, with a score of 3.53, (enough), from peer assessment no less than 3.0., With qualifications 4.15 (Good), no expert assessment of less than 3.0., With qualification 4.15 (Good) 2) ICARE learning tool product can improve student learning outcomes in MTs Negeri Krian Sidoarjo, from trial class experience improvement in mastery with average value Average Pre test 81.25 increased at the test post 88.13 while the percentage of pre-test completeness was 71.88% increased to 96.88%.
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Nawawi, Syu'aib. "Meningkatkan ketuntasan belajar siswa dengan model pembelajaran introduction, connection, aplication, reflection dan extension Kelas VIII dalam tema narrative text pola dakwah Nabi Muhammad SAW. di Madinah mata pelajaran SKI di MTs Negeri Krian Sidoarjo." Ta'dibia: Jurnal Ilmiah Pendidikan Agama Islam 7, no. 1 (August 4, 2017): 1. http://dx.doi.org/10.32616/tdb.v7i1.28.
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One of the learning models that includes a series of planned learning experiences arranged in a systematic, operational, and directed way to help students master specific learning objectives is an ICARE learning tool. The objectives of this research are: 1) To compile the learning model of Intellection, connection, aplication, reflection, extension of Class VIII in theme "narrative text of propagation pattern of Prophet Muhammad SAW. In Medina "subjects History of Islamic Culture in MTs Negeri Krian Sidoarjo 2) To analyze the learning model of ICARE (Introduction, connection, aplication, reflection, extension) can improve the learning completeness of Class VIII in theme" narrative text propagation pattern of Prophet Muhammad SAW. In Medina "subjects History of Islamic Culture in MTs Negeri Krian Sidoarjo ?. From the results of this research development can be concluded: 1) ICARE learning device products reviewed from students in MTs Negeri Krian Sidoarjo Fair enough, with a score of 3.53, (enough), from peer assessment no less than 3.0., With qualifications 4.15 (Good), no expert assessment of less than 3.0., With qualification 4.15 (Good) 2) ICARE learning tool product can improve student learning outcomes in MTs Negeri Krian Sidoarjo, from trial class experience improvement in mastery with average value Average Pre test 81.25 increased at the test post 88.13 while the percentage of pre-test completeness was 71.88% increased to 96.88%.
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Napitupulu, Dedi Sahputra, and Syawal Fahmi. "Pendidikan Islam Muslim Minoritas (Kasus di Eropa Barat)." Belajea; Jurnal Pendidikan Islam 5, no. 1 (May 22, 2020): 37. http://dx.doi.org/10.29240/belajea.v5i1.938.
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This research is a library study using descriptive analysis. The study aims to find out the education of Islamic minority Muslim cases of European countries. The results showed that the Muslim growth pattern of 20-21 century was through the immigration of Muslims to the minority countries is due to the prolonged conflict in their home country. In addition, the most prominent cause of Muslim propagation is the more promising economic factors in European countries. The patterns of minority Muslim education are to maximize the functioning of the mosque as an Islamic educational institution, establishing the majelis taklim and Madrasah. As for the opportunities of Muslims in the minority area is a strong encouragement and motivation to get out of pressure. While the obstacle is the orientation of education is less obvious, human resources (SDM) are not adequate.
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Ridho, Mohammad Zainor. "From Chalipate to Modern State: A Reflection of Ibn Khaldun's Thought." Ulumuna 23, no. 1 (June 28, 2019): 48–70. http://dx.doi.org/10.20414/ujis.v23i1.345.
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Ibn Khaldun is one of the great scholars in the fields of sociology, history, philosophy, religion and politics. His thoughts are illuminating to scholars both in the East and the West. This study aims to examine this Muslim scholar’s thought on Islamic government and political system. Based on a critical-textual analysis of his work, this study shows that Ibn Khaldun formulates caliphate as general leadership of all Muslims in the world and is aimed at upholding shari’a law and spreading Islamic propagation and functions both for handling religious and worldly political affairs. The philosophical and historical analysis shows that the caliphate emerged upon the death of the Prophet and the ideal system of the caliphate lasted in the four righly-guided of the Prophet’s successors. In the subsequent periods, the Islamic leadership theories and practices vary accordingly, ranging from caliphate to imamate. Nowadays, there is a call to return to the caliphate system but, as this study argues, in the Ibn Khaldun practical-realistic theory, such a call is hardly fulfilled due to irreconcilable political system and different socio-religious contexts between those ideal periods and those of the current challenges.
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Abu Samah, Siti Akmar. "A Nexus of Stigliz‟s and Islamic Concepts in Creating a Learning Society." Journal of Emerging Economies and Islamic Research 3, no. 1 (January 31, 2015): 1. http://dx.doi.org/10.24191/jeeir.v3i1.9041.
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Even a layman will find this talk by Joseph Stigliz worth noting. The talk took place late last year, meant for fellow researchers, economists, academicians and thinkers held in Scotland on this holistic topic “Creating a Learning Society”. In finding a nexus between the thoughts of a Nobel Laureate and Islam, such a propagation has well been documented more than fourteen hundred years ago when the Quran states in Surah Al Mujadilah 58:11 that “Allah will exalt those of you who believe, and those who are given knowledge, in high degrees; and Allah is Aware of what you do”. Also, the Hadith states as narrated by Anas bin Mâlik: The Messenger of Allah said “Seeking knowledge is a duty upon every Muslim” (Sunan Ibn e Majah, Book of Sunnah, Hadith no 224, Classified as Sahih By Allama Albani). Indeed, this is a principle to adhere to for all mankind to be in the wealth of knowledge, in order to transform a society.
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Octalia, Eka. "DAKWAH KULTURAL: RELASI ISLAM DAN BUDAYA LOKAL." Ath Thariq Jurnal Dakwah dan Komunikasi 3, no. 2 (February 26, 2020): 179. http://dx.doi.org/10.32332/ath_thariq.v3i2.1548.
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The da'wah propagation of Islam in the archipelago has shown such strong accommodation to the local traditions of the local community. This shows that the character of Indonesian Islam is able to dialogue with tradition and culture. This paper tries to examine the concept of cultural da'wah and the relationship between Islam and local culture. Cultural Da'wah is a da'wah that considers all forms of culture that are developing in society. Cultural propaganda is one of the da'wah approaches in dealing with heterogeneous societies of culture. Islam has an important role in facing cultural transformation. The process of Islamic dialogue with community traditions can be realized with cultural systems and mechanisms in dealing with local negotiations. From the display illustrates that in reality, Islam is in contact with local teachings (traditions) so as to form a new formulation of Islam and Islamic local culture.
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Salamah, Lanal Mauludah Zuhrotus. "REKONSTRUKSI ISLAM JAWA SARIDIN DALAM FILM SARIDIN; STUDI SERIAL FILM SARIDIN PRODUKSI CMC (CREATIVE MEDIA COMMUNITY) PATI, JAWA TENGAH." Khazanah: Jurnal Studi Islam dan Humaniora 15, no. 2 (December 29, 2017): 161. http://dx.doi.org/10.18592/khazanah.v15i2.1552.
Full textAbstract:
This article describes a typical Javanese Islamic image that is featured in the movie series "Saridin" featuring Saridin as the main play. In his time, Saridin was one of the most important figures in the propagation of Islamic preaching in Pati, his birthplace, with a distinctive religiosity which in some ways was still influenced by Hindu-Buddhist traditions, such as; semedi, selametan, nyadran, and tirakatan. It is an example of a form of Islam-acculturation, which in the macro context is familiarly called "Islam Nusantara". Islam Nusantara is often accused of being a destroyer of the basics of true Islam, which for the pro-Islamic group of acculturation means otherwise. Initially, the film was released by the director, Alman Eko Darmo, along with his friends of the Pati humanist as an expression of their anxiety about the static ketoprak art in Pati, as well as the rebirth of Saridin's classic spectacles which are regularly featured in Ketoprak and last in the Mp3 version. On June 30, 2016, CMC successfully conducted the inaugural launch of the Saridin movie series; Saridin Andum Waris, Saridin Ngerombang, and followed by Saridin Geger Palembang and Saridin Ondo Rante in September 2016. The films have received various responses from various parties, including the observers of da'wah of Islamic –acculturation. For them the presence of Saridin the movie series contains educational message that is appropriate for their da'wah media.