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Books on the topic 'Islamic Religious Leader'

Author: Grafiati
Published: 5 June 2025
Last updated: 1 August 2025

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1

Khomeini, Ruhollah. Imam's final discourse: The text of the political and religious testament of the leader of the Islamic Revolution and the founder of the Islamic Republic of Iran, Imam Khomeini. Ministry of Guidance and Islamic Culture, 1990.

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2

Shapera, Paul M. Iran's religious leaders. Rosen Pub., 2010.

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3

Secretariat, Colombo Plan, and United States. Bureau for International Narcotics and Law Enforcement Affairs., eds. The drug problem: Strengthening the role of Islamic religious leaders. Colombo Plan Secretariat, 2006.

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4

Alam, Mohammad Manzoor. 100 great Muslim leaders of the 20th century. Edited by Institute of Objective Studies (New Delhi, India). Institute of Objective Studies, 2005.

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5

Beate, Ego, and Eissler Friedmann 1964-, eds. Mose in Judentum, Christentum und Islam. Vandenhoeck & Ruprecht, 2010.

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6

Gasau, Nura Suraj. The role of political leaders in the development of society: Governor Ahmad Sani's modest contribution to the development of Zamfara State through religious re-awakening. An-Nur Printing Press, 2006.

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7

Ahmadou Bamba Al-Khadîm Mountakha Mbac. Cheikh Ahmadou al-Khadîm: Le serviteur du prophète Mouhammad et le leader spirituel. al-Bouraq, 2021.

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8

Runizar, Roesin H., Sam H. M. Ichwam, and Majelis Ulama Indonesia, eds. Islamic approach on HIV/AIDS: Report on the First HIV/AIDS ASEAN Regional Workshop of Islamic Religious Leaders, Jakarta, November 30-December 3, 1998. Indonesian Council of Ulama, 1999.

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9

Muhammad, Zakari. The selfless reformer: Sheikh Abubakar Mahmud Gumi : his life and times. Zakmohd Media Ventures, 2013.

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10

Türkiye Kültür Sanat ve Eğitim Vakfı., ed. Uluslararası Türk Dünyası İnanç Merkezleri Kongresi bildirileri: 23-27 Eylül 2002, Mersin. Tüksev Yayınları, 2004.

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11

Ghazālī, Muḥammad. Remembrance and prayer: The way of the Prophet Muhammad. Amana Publications, 1996.

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12

author, Ali Muhamed, ред. Maktabat ṣuwar lil-zuʻamāʼ al-dīnīyīn al-Muslimīn khilāl ḥuqbat mā baʻd al-ʻahd al-ʻUthmānī fī Maqdūnyā: Osmanlı sonrası Makedonya'nın Müslüman dini liderler foto koleksiyonu = Photo collection from the post-Ottoman Muslim religious leaders of Macedonia = Koleksioni i fotografive të liderëve mulimanë të pdriudhës pasosmane në Maqedoni. Maʻhad al-Shāriqah lil-Turāth, 2019.

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13

Bamba, Ahmadu. Xam sa diine ci wolof: Yobbalug ndaw ñi ... ; Wurus wu gànjaru ... ; Yoonu faj aajo. Daarul Himma, 2020.

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14

Dada, Isaiah Ekundayo. Interreligious curriculum for peace education in Nigeria: A praxeological intervention for the advanced training of religious leaders. Pickwick Publications, 2019.

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15

1956-, Doorn-Harder Pieternella van, Lindholm Tore, and Colbran Nicola, eds. Attitudes to human rights and freedom of religion or belief in Indonesia: Voices of Islamic religious leaders in East Java. Kanisius, 2010.

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16

HIV/AIDS, ASEAN Regional Workshop of Islamic Religious Leaders (2nd 2000 Jakarta Indonesia). Islamic guidance in combating drug abuse and preventing HIV/AIDS: Report on the Second HIV/AIDS ASEAN Regional Workshop of Islamic Religious Leaders, Jakarta, July 28-31, 2000. Indonesia Council of Ulama, 2000.

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17

Reitsma, Bernhard, and Erika van Nes-Visscher. Religiously Exclusive, Socially Inclusive? Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463723480.

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Is it possible to be religiously exclusive and socially inclusive? How do we deal with those outside of our own religious community who have completely different and sometimes conflicting views on what should be considered true and right behaviour? What if a religious tradition orders the expulsion or killing of those who leave the faith community and adopt another worldview? This book focuses on biblical texts concerning exclusivity and apostasy, studying different interpretations of such texts. It starts with the Jewish and Christian tradition of the Hebrew Bible, continues with texts from t
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18

Apokorin, Daniil. Leader or bleeder: (Lider ili krovopiit︠s︡a) : SShA glazami musulʹmanina. NPT︠S︡ "Alʹ-Vasatyia - umerennostʹ", 2016.

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19

Mwanyumba, Robert. Africa Christian and Muslim Religious Leaders Conference on Peace and Development: Addis Ababa, Ethiopia, January 8th-13th 2012. PROCMURA, Programme for Christian-Muslim Relations in Africa, 2012.

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20

Egypt, ред. Jarāʼim al-iskān: 29 jarīmah yanuṣṣu ʻalayhā Qānūn al-Masākin : jarimatay al-bayʻ wa-al-taʼjīr li-akthar min wāḥid ... Tawzīʻ Munshaʼat al-Maʻārif, 1986.

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21

Traoré, Kadiatou. Forum national des leaders religieux musulmans sur le thème de l'excision: Du 13 au 15 mai 2000 : rapport. Plan International Mali, 2000.

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22

Centre des Études Islamiques de Kairouan, ed. Le maraboutisme de "chambre noire" en Tunisie: Récit visuel d'un corpus de cartes postales photographiques anciennes. Éditions Latrach, 2015.

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23

Isma`ịl ibn `Umar Ibn Kathịr. The life of the Prophet Muḥammad: A translation of al-Sīra al-Nabawiyya. Garnet Publishing, 1998.

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24

Hazleton, Lesley. The first Muslim: The story of Muhammad. Riverhead Books, 2013.

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25

The Osama Bin Laden I know: An oral history of al Qaeda's leader. Simon & Schuster, 2006.

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26

Tasar, Eren. Soviet and Muslim. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190652104.001.0001.

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Long associated with its aggressive promotion of atheism, the Communist Party of the Soviet Union adopted a nuanced, flexible, and often contradictory approach toward Islam in the USSR’s largest Muslim region, Central Asia. “Soviet and Muslim” demonstrates how the Soviet state unwittingly set in motion a process of institutionalization during World War II that culminated in a permanent space for Islam in a society ruled by atheists. Central Asia was the sole Muslim region of the former Russian empire to lack a centralized Islamic organization, or muftiate. When the Soviet leader Stalin created
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27

Shapera, Paul M. Iran's Religious Leaders. Rosen Publishing Group, 2009.

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28

Helfont, Samuel. Compulsion in Religion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190843311.001.0001.

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Compulsion in Religion relies on extensive research with Ba’thist archives to investigate the roots of the religious insurgencies that erupted in Iraq following the American-led invasion in 2003. The Iraqi archival records demonstrate that by the 1990s, Saddam’s regime had developed institutions to control and monitor Iraq’s religious landscape. The regime’s ability to do so provided it with confidence to launch a national “Faith Campaign” and to inject religion into Iraqi politics in a controlled manner. Islam played a greater role in the regime’s symbols and Saddam Hussein’s statements in th
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29

Helfont, Samuel. Co-opting and Coercing Religion in Saddam’s Iraq. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190843311.003.0003.

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Chapter 2 discusses the Ba’thist regime’s policies toward religion, and particularly Islam, in the late 1970s and 1980s. The regime formed local committees and provincial leagues for Iraq’s religious leaders and established a system to co-opt religious scholars who possessed—or sought—a national or even international reputation. It also attempted to take over the finances of mosques and religious schools by bringing all Iraqi mosques under the control of the state-controlled ministry, eliminating independent financing of religious institutions, and enforcing compliance among all of Iraq’s reli
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30

Koehler, Benedikt. Early Islam and the Birth of Capitalism. Published by Lexington Books, 2014. https://doi.org/10.5040/9781666993967.

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Early Islam and the Birth of Capitalism proposes a strikingly original thesis—that capitalism first emerged in Arabia, not in late medieval Italian city states as is commonly assumed. Early Islam made a seminal but largely unrecognized contribution to the history of economic thought; it is the only religion founded by an entrepreneur. Descending from an elite dynasty of religious, civil, and commercial leaders, Muhammad was a successful businessman before founding Islam. As such, the new religion had much to say on trade, consumer protection, business ethics, and property. As Islam rapidly spr
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31

Alatas, Ismail Fajrie. What Is Religious Authority? Princeton University Press, 2021. http://dx.doi.org/10.23943/princeton/9780691204314.001.0001.

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Taking readers from the eighteenth century to today, this book traces the movements of Muslim saints and scholars from Yemen to Indonesia and looks at how they traversed complex cultural settings while opening new channels for the transmission of Islamic teachings. The book describes the rise to prominence of Indonesia's leading Sufi master, Habib Luthfi, and his rivalries with competing religious leaders, revealing why some Muslim voices become authoritative while others don't. It examines how Habib Luthfi has used the infrastructures of the Sufi order and the Indonesian state to build a dura
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32

Pepinsky, Thomas B., R. William Liddle, and Saiful Mujani. Piety and Public Opinion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190697808.001.0001.

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Across the Muslim world, religion plays an increasingly prominent role in both the private and public lives of over a billion people. Observers struggle to understand the consequences of this Islamic resurgence. Will democratic political participation by an increasingly religious population lead to victories by Islamists at the ballot box? Will more conspicuously pious Muslims participate in politics and markets in a fundamentally different way than they had previously? Will a renewed attention to Islam lead Muslim democracies to turn away from alignments with the West and toward an Islamic ci
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33

Davidson, Lawrence. Islamic Fundamentalism. 2nd ed. Greenwood, 2003. http://dx.doi.org/10.5040/9798216975489.

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Islam is one of the most rapidly growing religions in the world. Islamic fundamentalism is one of its most forceful manifestations—and one of its least understood. This lack of understanding, combined with recent terrorist attacks, often leads to fear of Islamic fundamentalism in the West. Davidson offers a clearer picture of Islamic fundamentalism by explaining its history, identifying its adherents throughout history, and analyzing what the fundamentalists believe and what they want. A mixture of essays, biographical portraits, and primary documents provides an invaluable examination of this
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34

Marchant, Kerena. Muhammad and Islam (Great Religious Leaders). Smart Apple Media, 2002.

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35

India and Israel against Islamic terror: Old nations, new leaders. Manas Publications, 2003.

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36

Haxhi Xhaferr Shkodra: Monografi. Botimet Jozef, 2018.

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37

Fraser-Rahim, Muhammad. America’s Other Muslims. The Rowman & Littlefield Publishing Group, 2020. https://doi.org/10.5040/9781666984514.

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America's Other Muslims: Imam W.D. Mohammed, Islamic Reform, and the Making of American Islam explores the oldest and perhaps the most important Muslim community in America, whose story has received little attention in the contemporary context. Muhammad Fraser-Rahim explores American Muslim Revivalist, Imam W.D. Mohammed (1933–2008) and his contribution to the intellectual, spiritual, and philosophical thought of American Muslims as well as the contribution of Islamic thought by indigenous American Muslims. The book details the intersection of the Africana experience and its encounter with rac
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38

Helfont, Samuel. Addressing the Limits of Coercion and Co-optation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190843311.003.0006.

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This chapter discusses the limits of the regime’s attempts to co-opt religious leaders in Iraq, which resulted in a dearth of trusted religious scholars. Often, religious leaders who cooperated with the regime continued to secretly hold and propagate views that the regime did not like; they were unreliable, and they often subtly resisted the Ba‘thist interpretations of Islam. This occurred most prominently with regard to sectarian views, which the regime wished to suppress, but which religious leaders in official institutions continued to promote. To address the problem, the regime created ins
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39

West, Traci C. Solidarity and Defiant Spirituality. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479849031.001.0001.

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This book embraces a transnational Africana perspective as crucial for conceptualizing an end to gender violence in the United States. Locating herself as an African American Christian leader, Traci West candidly criticizes religious responses to black women victim-survivors in the U.S. as too culturally insular and complacent. Then, in an investigation stressing the role of religion and anti-black racism West explores a decidedly expansive and activist alternative moral approach linking African and African diaspora contexts. Lessons on the politics of intercultural encounters emerge as the re
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40

Lidery rossiĭskikh musulʹman i musulʹmanok v Rossiĭskoĭ imperii i SSSR (XIX-XX vv.): Ramazanovskie chtenii︠a︡ - 2020. Izdatelʹskiĭ dom "Medina", 2021.

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41

Islamic Leaders : From Muhammad to the Present: Their Biographies and Accomplishments. Independent Publisher, 2012.

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42

Moses in the Qurʼan and Islamic exegesis. RoutledgeCurzon, 2002.

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43

Woodward, Mark, and Bianca J. Smith. Gender and Power in Indonesian Islam: Leaders, Feminists, Sufis and Pesantren Selves. Taylor & Francis Group, 2013.

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44

Langås, Arngeir. Peace in Zanzibar: Proceedings of the Joint Committee of Religious Leaders in Zanzibar, 2005-2013. Lang AG International Academic Publishers, Peter, 2019.

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45

Langås, Arngeir. Peace in Zanzibar: Proceedings of the Joint Committee of Religious Leaders in Zanzibar, 2005-2013. Lang AG International Academic Publishers, Peter, 2019.

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46

Langås, Arngeir. Peace in Zanzibar: Proceedings of the Joint Committee of Religious Leaders in Zanzibar, 2005-2013. Lang AG International Academic Publishers, Peter, 2019.

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47

Peace in Zanzibar: Proceedings of the Joint Committee of Religious Leaders in Zanzibar, 2005-2013. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2019.

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48

Gordon, Matthew S. The Rise of Islam. Greenwood, 2005. http://dx.doi.org/10.5040/9798216009177.

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The birth of Islam in the 7th century and its subsequent outward expansion from the Arab world has been one of the most influential occurrences in world history. During its first few decades, the new faith inspired conquests from Spain to northern India. In this illuminating study, the author tracks the rise of Islam from it 7th century beginnings with the life of the Prophet Muhammad to the collapse of the Islamic empire in the early 10th century. He demonstrates how a sophisticated, new religion and society emerged to become one of the world's most vital and sustained cultures. The opening c
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49

Cliteur, Paul. A Secular Critique of Religious Ethics and Politics. Edited by Phil Zuckerman and John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.24.

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This chapter discusses the difference between a nonsecular or religious critique of religious ethics and politics and a specifically secular critique. It introduces the central notion of a secular critique, autonomy, and its two types, moral and political. Moral autonomy entails the separation of religion from ethics. The ideal of making that separation is called “moral secularism.” The opposite of moral autonomy is “moral heteronomy.” An extreme case of moral heteronomy is discussed: Abraham’s willingness to sacrifice his own son when God commanded him to do so. Next, the importance of politi
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50

Leasing, ijarah process in Islamic banking system. Darul Ishaat, 2008.

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