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Journal articles on the topic 'Islamic Religious Leader'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

., Tukiman, Dinda Dwi Khairani Jayusman, and Asep Alfarizi. "Relationship between Knowledge and Attitude of Islamic Religious Leader in Preventing COVID-19 in Natal District, Mandailing Natal Regency." International Journal of Science and Healthcare Research 8, no. 4 (2023): 141–44. http://dx.doi.org/10.52403/ijshr.20230420.

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The purpose of this research is to analyze relationship between knowledge and attitude of islamic religious leader in preventing COVID-19 in Natal District, Mandailing Natal Regency. This type of research uses a quantitative descriptive survey method with a cross-sectional study approach. Population in this research is an islamic religious leader in Natal District, Mandailing Natal Regency. Sampling technique used in this study is to use a total sampling technique by taking the entire population consisting of 46 islamic religious leader. Methods of data collection using interview. Data analysi

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2

Shiozaki, Yuki, and Hiroko Kushimoto. "Reconfigurations of Islamic Authority in Malaysia." Asian Journal of Social Science 42, no. 5 (2014): 602–19. http://dx.doi.org/10.1163/15685314-04205007.

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The role and status of religious authority needs to be read into Malaysian political history over the past fifty years. During this period as the Malaysian state constructed its national identity and plotted its policy course, the role of Islam and religious leaders became an important point of debate. It is within this context that this article considers the independence and autonomy of Malaysian Muslim religious leaders. Traditional religious authority in Malaysia finds its underpinnings largely in the institutions of Islamic learning locally known as pondoks, which are a community of studen

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Arif, Muthahhir, Mansyur Ramli, Abdul Rahman Mus, and Andi Bunyamin. "THE IMPLEMENTATION OF AUTOCRATIC AND CHARISMATIC LEADERSHIP MODEL AT ISLAMIC HIGHER EDUCATION IN AN ISLAMIC BOARDING SCHOOL ENVIRONMENT (STUDY AT STAI DDI MANGKOSO)." Jurnal Diskursus Islam 9, no. 3 (2021): 402. http://dx.doi.org/10.24252/jdi.v9i3.24761.

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Leadership in the pesantren environment has an interesting dynamic. This environmental base is generally religious with leadership that is patronized by religious leaders such as kyai, then stereotypes are built in people's understanding that the kyai is the sole leader in a pesantren, or it is common for every pesantren to be cared for and led by a kyai who makes the position of this leader the single colour of leadership. in the pesantren environment. This research is interactive qualitative research with descriptive quantitative analysis. Data retrieval used questionnaires, historical data

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4

Ivanov, S. "Islamic renaissance accompanied by religious wars." Diplomatic Service, no. 4 (August 1, 2020): 80–89. http://dx.doi.org/10.33920/vne-01-2004-09.

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The article analyzes the growing confrontation between the two main currents of Islam: Sunnism and Shiism. The author draws attention to the danger of new religious wars, their destabilizing effect on the general situation in South-West Asia and the world as a whole. Particular attention is paid to considering the conflict between the leader of the Arab-Sunni world, Saudi Arabia and Shiite Iran.

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Zaen Musyrifin and Suwari Amalia. "Konseling Agamawan Masa Depan (Studi Layanan Konseling pada Santri dan Frater)." Bulletin of Counseling and Psychotherapy 4, no. 3 (2022): 497–506. http://dx.doi.org/10.51214/bocp.v4i3.216.

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Humans are religious creatures and certainly cannot be separated from religious problems. In this study, the author divides people into two categories, namely someone who is taking religious education as a candidate for a religious leader and someone who does not get an education to become a candidate for a religious leader. In general, people who are pursuing religious education as candidates for religious leaders should be free from religious problems. However, the students and brothers still have various religious, personal, social, study and career problems. This is an interesting thing to

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6

Qoniah, Siti, and Ashif Az Zafi. "ANALISIS KEPEMIMPINAN NON MUSLIM MENURUT FIQIH DAN HUKUM TATA NEGARA DI INDONESIA." AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 5, no. 2 (2020): 147. http://dx.doi.org/10.29300/imr.v5i2.3487.

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Abstract: The leader is the most important figure in a sphere of community life, both small and broad, the progress of a sphere of society depends on how the leader in bringing the country, whether it is more advanced, prosperous or vice versa. Therefore, it is the responsibility of all of us as a citizen to be selective in choosing a leader. Islam as a religion of revelation for Muslims and make it as a guide in carrying out their lives, including in political matters, namely becoming a leader. The leader has an important position in Islam. In the Islamic view of non-Muslim leaders, there are

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7

Hidayati, Suci, Siswanto Siswanto, Muhamad Walid, and Obaidul Hoque. "ASSESSING THE INFLUENCE OF DIGITAL EXPERTISE, SOCIAL ENVIRONMENT AND LEADER TRUST ON PAI TEACHER ACHIEVEMENTS AS A STRATEGIC ASSET OF SCHOOL EXCELLENCE." Edupedia : Jurnal Studi Pendidikan dan Pedagogi Islam 9, no. 2 (2025): 142–52. https://doi.org/10.35316/edupedia.v9i2.5991.

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Today's society still assumes that teachers are the ones who are able to bring about major changes to educate the nation's children. One of these tasks lies on the shoulders of Islamic Religious Education (PAI) teachers who are expected to be able to form students with character by emphasizing Islamic values in behaving in their environment. Educational institutions will be of quality if the Human Resources in them have superior and quality competencies. This study aims to assess the extent of the influence of digital expertise, social environment and leader trust on improving the achievement

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8

Faiz, Muh, Jumadi Jumadi, and Muh Rasyid Ridha. "Pondok Pesantren Al Urwatul Wutsqaa Kab Sidrap 1974-2018." Jurnal Pattingalloang 7, no. 1 (2020): 31. http://dx.doi.org/10.26858/pattingalloang.v7i1.12533.

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Penelitian Penelitian ini merupakan hasil penelitian yang bertujuan untuk mendeskripsikan sejarah dan perkembangan Pondok Pesantren Al Urwatul Wutsqaa di Kelurahan Benteng, Kecamatan Biranti, Kabupaten Sidrap. Metode yang digunakan adalah metode penelitian sejarah yang menjelaskan sesuatu berdasarkan perspektif sejarah. Hasil penelitian menunjukkan bahwa Pondok Pesantren Al Urwatul merupakan pondok pesantren tertua di Kabupaten Sidrap. Penelitian ini juga mengungkapkam faktor penyebab didirikannya Pondok Pesntren ini yaitu : Kurangnya sekolah berlatar belakang agama, masih kentalnya kepercayaa

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9

Bakri, Maskuri, and Rofiatul Hosna. "Kompetensi Kepala Sekolah Sebagai Leader Dalam Meningkatkan Pendidikan Mutu Pendidikan Agama Islam di Sekolah Dasar Al-Ma’arif 02 Singosari Malang." Tribakti: Jurnal Pemikiran Keislaman 31, no. 2 (2020): 324–39. http://dx.doi.org/10.33367/tribakti.v31i2.1257.

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This study aims to describe, personality, understanding of vision and mission, decision-making systems, and communication of school principals as leaders in improving the quality of Islamic education in schools. This study uses a qualitative approach to the type of case studies, the analysis uses Milles and Huberman's analysis techniques. The result is an increase in the quality of Islamic Religious Education (PAI) very closely related to the competency capabilities of the principal as a leader. At SDI Al-Ma'arif 02 proves that the school principal is currently able to improve the quality of P

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10

Edwards, David B. "Summoning Muslims: Print, Politics, and Religious Ideology in Afghanistan." Journal of Asian Studies 52, no. 3 (1993): 609–28. http://dx.doi.org/10.2307/2058856.

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Gulbuddin hekmatyar made the above statement in a speech to Afghan refugees in Peshawar, Pakistan, in the early 1980s. As the leader (amīr) of Hizb-i Islami Afghanistan (the Islamic Party of Afghanistan), one of the principal Islamic parties then fighting to overthrow the Marxist regime in Afghanistan, Hekmatyar was primarily concerned in this speech with condemning the leftist leadership in Kabul and its Soviet sponsors. However, the head of the most radical of the Afghan resistance parties also took time to inform his audience about the origins of his party as a student group at Kabul Univer

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Mudjab, Ahmad. "KEPEMIMPINAN KIAI DI PONDOK PESANTREN." Ri'ayah: Jurnal Sosial dan Keagamaan 3, no. 02 (2019): 1. http://dx.doi.org/10.32332/riayah.v3i02.1316.

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Islamic boarding schools are educational institutions that try to shape the behavior of their people. The existence of Islamic boarding schools as educational institutions still maintains their traditional education system has a big influence on the lives of Indonesian people. As an institution that produces human beings who are religious-minded, pesantren certainly must produce santri (qualified and beneficial for the surrounding community. Kiai leadership as a spiritual leader in uniting hearts, arranging hearts, equating perceptions, strategies and steps is an effort to foster family relati

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Farihin, Farihin. "Perspektif Islam dalam Kepemimpinan: Sebuah Studi di Lembaga Pendidikan Islam." Munaddhomah: Jurnal Manajemen Pendidikan Islam 4, no. 2 (2023): 252–60. http://dx.doi.org/10.31538/munaddhomah.v4i2.446.

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This research examines leadership in an Islamic perspective. Where several studies show the dynamics of leadership with employee motivation and discipline which often affect performance within organizational groups. As a leader, you should have a management style and method to achieve your goals. As an institution that is in the Islamic education environment, this research examines how leaders position themselves from various religious dimensions such as perspective, management methods and employee credibility in an Islamic education environment that is thick with religious culture. This study

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Aisyah, Siti, Munaya Ulil Ilmi, Muhammad Amirudin Rosyid, Eni Wulandari, and Fandi Akhmad. "Kiai Leadership Concept in The Scope of Pesantren Organizational Culture." Tafkir: Interdisciplinary Journal of Islamic Education 3, no. 1 (2022): 40–59. http://dx.doi.org/10.31538/tijie.v3i1.106.

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Leadership in the organizational culture of pesantren (Islamic Boarding School) has characteristics following the pesantren culture and prevailing religious values. As the pesantren leader, Kiai leads in a charismatic style that is full of authority and responsibility. This study aims to review the leadership of the Kiai in the organizational culture of the pesantren. It was assessed by using a library research model. The results showed that the administration of the Kiai had a significant influence on the achievement of the goals of the pesantren. Leadership values are expected to be passed

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Laili, Anisah Nur. "POPULISME RELIGIUS: Promosi Image-Branding Majelis Shalawat dalam Industri Dakwah Kontemporer." TRILOGI: Jurnal Ilmu Teknologi, Kesehatan, dan Humaniora 1, no. 1 (2020): 13–28. http://dx.doi.org/10.33650/trilogi.v1i1.1593.

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This study aims to show majalis shalawat as a new religious market in contemporary Indonesia. Focusing on Syubbanul Muslimin and related to other majelis shalawat groups, this study analyzed kiai, gus, or habaib’s approaches in marketing and expanding the Islamic da'wah industry in urban and rural areas. The results showed that while most religious preachers use public speaking skills in religious markets, a leader of the Syubbanul Muslim and other majelis shalawat leaders are utilizing performance in improving their religious and market authority. Through this performance, they are actually d

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Rusmita, Rusmita, Oies Febria Siskawati, and Inong Satriadi. "Tinjauan Al-Quran dan Hadist Tentang Sifat-Sifat Pemimpin (Studi Literatur)." Indo-MathEdu Intellectuals Journal 5, no. 3 (2024): 3441–54. http://dx.doi.org/10.54373/imeij.v5i3.1321.

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This article aims to explore verses and hadiths related to the characteristics of leaders, outline their implications in a modern context, and provide an in-depth understanding of how these principles can be applied in the effective management of Islamic educational institutions. This study uses a qualitative approach with a literature study method. The main data of this study comes from books and articles published on google scholar. Data collection was carried out using the keywords "characteristics of leaders", "review of the Qur'an on the nature of leaders" and "review of Hadith on the nat

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16

Habibi, Abdollah, Seyed Hossein Al Taha, and Rahim Sayah. "Study Power of Supreme Leader in Iran Judicial System." Journal of Politics and Law 10, no. 4 (2017): 180. http://dx.doi.org/10.5539/jpl.v10n4p180.

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After the Islamic Revolution, the issue of the powers of the supreme leader was only considered in terms of scientific attention. However, the importance of this issue was more obvious, when was brought from the scientific scope to the practice scope. Should adopt religious support of these principles in the Constitution of the Islamic sources, especially traditions, with the Islamic Revolution and the rule of the supreme leader at the helm of the Islamic Republic of Iran and his authority in the Constitution. In addition, investigate the opinions of jurists, especially those who opposed or be

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17

Rahman, Kholilur. "KONSEP PENDIDIKAN ISLAM MODERN DALAM PERSPEKTIF KIAI PESANTREN." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 11, no. 2 (2017): 209–36. http://dx.doi.org/10.35316/lisanalhal.v11i2.179.

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This paper attempts unravel construction of Kiai of Islamic Boarding thoughts on two issues are Islamic education modern, Islamization and integration of science. Election of Kiai pesantren is subject of research which intended as test case to assumption of issues in Islamic education, all this time become elite consumption on formal Islamic education on a limited basis. For research feasibility, we limit the research to Kiai leader of Pesantren in Situbondo. Situbondo was choosed by consideration, this city has religious fanaticism, including a strong religious education, many Islamic Boardin

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18

Kustiawan, Muhamad Taufik, Mhd Rasidin, Doli Witro, Darti Busni, and Mufti Labib Jalaluddin. "ISLAMIC LEADERSHIP CONTESTATION: EXPLORING THE PRACTICES OF CONSERVATIVE ISLAMIC MOVEMENTS IN INDONESIA." Jurnal Ilmiah Islam Futura 23, no. 2 (2023): 196. http://dx.doi.org/10.22373/jiif.v23i2.14938.

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This paper describes the political contestation in the election of leaders that has occurred in the last five years in Indonesia. Since the reformation era, conservative Islamic movements have gained wide freedom to spread Islamic political ideology such as the idea of upholding Islamic law. This was clearly seen in the 2017 Jakarta Gubernatorial Election and 2019 Presidential Election, where the conservative Islamic movement voiced practical political aspirations by involving the role of religion. The case that happened to Basuki Tjahaja Purnama (Ahok) who was suspected of committing blasphem

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Rahim, Abdan. "KEPEMIMPINAN PENDIDIKAN ANTI KORUPSI PERSPEKTIF PENDIDIKAN ISLAM." Al-Falah: Jurnal Ilmiah Keislaman dan Kemasyarakatan 19, no. 1 (2019): 102–23. http://dx.doi.org/10.47732/alfalahjikk.v19i1.106.

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Every organization and all organizations of any kind must have and need a leader and the highest leader (top leader) or the highest manager (top manager) who must carry out leadership activities (leadership action) or management (management) for the whole organization as a whole. The leader is the first person, like a ship captain who must direct the course of the ship, in a container called the organization. Anti-corruption education can be interpreted as an effort to minimize and eradicate corruption through education. Education is chosen as one of the alternatives to eradicate corrupt

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Muhaemin, Muhaemin. "Revitalizing the Roles of Higher Education in the Preservation of Harmony among Religious Society." Journal of Indonesian Islamic Studies 2, no. 2 (2023): 61–73. http://dx.doi.org/10.24256/jiis.v2i2.4293.

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Inter-Religious harmony is a strong foundation in the context of a pluralistic society. To treat harmony, the role of various elements of society, including universities, is needed. This paper focuses on the role of universities in the development of religious harmony through the mission of teaching education, research and community service. This study uses a qualitative approach with the subject of research is the leader and lecturer of the State Islamic Higher Education in Eastern Indonesia. The results of the study indicate that the State Islamic College of Sorong West Papua has conducted m

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Kusumardani, Fathin, Achmad Junaedi Sitika, and Debibik Nabilatul Fauziah. "Pelaksanaan Manajemen Strategi dalam Peningkatan Mutu Pendidikan Agama Islam di SDIT Izzatul Islam Kecamatan Cibarusah Kabupaten Bekasi." FONDATIA 6, no. 2 (2022): 330–45. http://dx.doi.org/10.36088/fondatia.v6i2.1840.

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This research is motivated by strategic management in improving the quality of Islamic religious education in elementary schools which is still low. Schools in order to provide quality education, educational management strategies must be formulated thoroughly. To realize the implementation of strategic management in improving the quality of Islamic religious education in Izzatul Islam, a leader and manager of educational institutions is needed. The principal as a leader in educational institutions has a very dominant role in improving the quality of education so that it is of high quality. The

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Dalhar, M., Yety Rochwulaningsih, and Dhanang Respati Puguh. "Kiai Fauzan: Pemikiran dan Peranannya di Kabupaten Jepara 1942-1972." Indonesian Historical Studies 3, no. 1 (2019): 29. http://dx.doi.org/10.14710/ihis.v3i1.5095.

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This study focuses on the life, ideas, and role of Kiai Ahmad Fauzan in developing Islamic teachings and national values. Islam and nationalism are two things that interconnected and not contradictory. In Indonesian history, the two of them caused turmoil, even opposition. The purpose of this study is to prove the return of the Moslem spirit which is in line with the development of local religious leaders, primarily through case studies of local scholars in Jepara, such as Kiai Ahmad Fauzan. This study used a historical method, including heuristics, source criticism, interpretation, and histor

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Munir Munir and Farida Isroani. "Konsep dan Implementasi Perspektif Hukum Islam: Kepemimpinan Modern dalam Kajian Hadist." Tabsyir: Jurnal Dakwah dan Sosial Humaniora 5, no. 3 (2024): 263–66. http://dx.doi.org/10.59059/tabsyir.v5i3.1548.

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Leader Justice refers to the principles and practices of justice implemented by a leader in carrying out their responsibilities. It encompasses various aspects, including fairness in decision-making, treatment of subordinates, allocation of resources, and organizational policies. A leader who practices justice is considered fair, transparent, and treats all members equally. This research proposes a comprehensive analysis of leader justice by focusing on the quality of hadith, the concept, and its implementation in the context of modern leadership. The study aims to understand how Islamic teach

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Asnawi, Asnawi. "Respons Kultural Masyarakat Sasak Terhadap Islam." Ulumuna 9, no. 1 (2005): 1–19. http://dx.doi.org/10.20414/ujis.v9i1.440.

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Islam reached Lombok island at sixteenth century, approximately at 1545. Its well-known spreader was an expedition from Java led by Sunan Prapen son of Sunan Giri, one of the famous wali songo (nine religious leaders, the Islam spreader in Java). Before Islam reached this island, according to some historian, the indigenous Sasak—appellation to indigenous of Lombok people—had had their own traditional religion, Boda. Sometimes Boda was also called Majapahit Religion. Method of spreading Islam at early time of Islam in this island was called three-linked system. A religious leader coming f

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Filin, Nikita A. "LEGITIMATION OF THE POWER OF THE SUPREME LEADER (RAHBAR) OF IRAN ACCORDING TO THE INTERPRETATION OF THE MAJOR IRANIAN POLITICAL AND RELIGIOUS FIGURES." RSUH/RGGU Bulletin. Series Political Sciences. History. International Relations, no. 4 (2020): 230–38. http://dx.doi.org/10.28995/2073-6339-2020-4-230-238.

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The political regime in Iran is based on the unity of Islamic and republican principles. The religious elite exercise the monopoly power in the country, controlling the secular elective institutions. In this regard, the legitimation of the Supreme Leader, who has all the power in the country, is very important. US leaders and Iranian foreign opposition consistently criticize the Islamic regime, accusing it of massive repression of the opposition and of the inability to successfully rule the country. The Supreme Leader yet proves the necessity of his power by the statement that the regime creat

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Effendi, Rahmat. "POLITICS AS A PATH TO HAPPINESS (REFLECTIONS ON AL-FĀRĀBĪ’S ISLAMIC SOCIAL AND POLITICAL PHILOSOPHY)." ShodhSamajik: Journal of Social Studies 1, no. 1 (2024): 54–62. https://doi.org/10.29121/shodhsamajik.v1.i1.2024.7.

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Islamic politics echoed as ideal ideals in studies of Islam can be applied in various joint life nations and states. In the context of Indonesianness, things thus can be realized using the idea of politics as road happiness initiated by al-Farabi. Although Indonesia is not an Islamic country it will, al-Fārābī’s ideas can become a prototype for building a country to use present happiness in the middle society. Islamic politics al-Fārābī focuses on the position of the ideal leader as a prophet or philosopher—someone who has the capacity and thus can govern the country based on religious wisdom.

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Wibowo, A. M. "POLITICAL VIEW AND ORIENTATION OF THE ROHIS MEMBERS TOWARD THE FORM OF THE STATE." Analisa: Journal of Social Science and Religion 2, no. 2 (2017): 234. http://dx.doi.org/10.18784/analisa.v2i2.498.

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This study aims at describing the model of religious value transmission communication that occurs in Rohis organization as a form of Islamic proselytizing, at viewing the students’ view toward the form of the state government, and at viewing the political orientation of the Rohis members. By using the qualitative approach, this study has successfully gathered the following findings. First, the model of religious value transmission through the Rohis organization is the one way traffic communication. This transmission process involves communicators namely the mentor, the Rohis coaching teachers,

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Ilham, Ilham. "PERANAN PENYULUH AGAMA ISLAM DALAM DAKWAH." Alhadharah: Jurnal Ilmu Dakwah 17, no. 33 (2019): 49. http://dx.doi.org/10.18592/alhadharah.v17i33.2373.

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Islam is a religion of da'wah which obliges his followers to preach according to their capabilities. Islamic instructors are part of the implementation of da'wah (da'i) guiding religious life of the people and bearers of the development mission with a religious approach to society. That is why Islamic Religion Counselors play a very important and strategic role in creating a religious, prosperous and happy society. It plays a role as a leader in religious, social and state affairs for its targets, social change agents, and motivators, facilitators and even community development catalysts.

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Muh., Mahfuddin, S. Pettalongi Sagaf, Askar Askar, Mursidin Mursidin, and Riskiana Rizkiana. "Schools Leadership in Improving Islamic Education Teachers' Professionalism in Poso Regency." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 06, no. 08 (2023): 3786–93. https://doi.org/10.5281/zenodo.8279018.

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In educational institutions, schools are led by a principal with the authority to lead the school with a leadership style. Leadership is how a leader influences subordinates' behavior so they want to work together and work productively to achieve organizational goals. A leadership style that does not involve assistants in making decisions will result in disharmony in the relationship between the leader and the led. Therefore leadership is one of the factors that determine a manager's success. This study aims to determine the leadership role of high school principals in Poso in increasi

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Hasanah, Fitrotul. "Implementation of Islamic Religious Education Through Cultivating Religious Culture in Smp 21 Malang City." Didaktika Religia 6, no. 2 (2019): 273–92. http://dx.doi.org/10.30762/didaktika.v6i2.1107.

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The purpose of Islamic Education in public schools is not only to make students understand Islamic teachings, but also to make students carry out these teachings in daily life. It is on this basis that the research focused on the implementation of Islamic Education through planting religious culture in Middle School 21 Malang. This study aims to: 1) describe the implementation of Islamic Education in State Junior High School 21 Malang 2) describe the efforts to cultivate religious culture in State Junior High School 21 Malang and 3) describe the supporting and inhibiting factors in cultivating

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Олександр Костюк. "influence of Islam on the stability and adaptability of the political system of the Islamic Republic of Iran." Skhid 4, no. 2 (2023): 17–25. http://dx.doi.org/10.21847/2411-3093.2023.4(2).286914.

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In the realm of Iran's political landscape, we find an extraordinary, indeed unique, system that has endured for over four decades. This intricate political framework is rooted in the Shia Islamic tradition, setting it apart from conventional political models. It is marked by a remarkable duality, where the secular and religious spheres of authority coexist in a delicate equilibrium. Furthermore, it boasts a dual legitimacy, with religious institutions wielding substantial influence over the state's affairs. The primary objective of this discourse lies in the assessment of the system's efficie

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Obuse, Kieko. "The Japan Islamic Congress." Journal of Religion in Japan 6, no. 3 (2018): 241–63. http://dx.doi.org/10.1163/22118349-00603006.

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Abstract The present article discusses the possibility of regarding the Japan Islamic Congress (JIC), a religious organization that claimed a membership of over 50,000 in the 1980s, as a new religion. It examines major factors in the expansion of the JIC through highlighting five characteristics it shares with new religions, namely, 1) it had a charismatic leader, attributed with the power to ‘heal’; 2) it attracted members through the curing of illnesses, with many joining as nominal members; 3) it focused on making practice easy and organizing large-scale events where the group’s identity is

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Woodward, Mark. "Tariqah Naqshabandi Bayanullah (TNB): Localization of a Global Sufi Order in Lombok, Indonesia." Review of Middle East Studies 51, no. 1 (2017): 55–65. http://dx.doi.org/10.1017/rms.2017.55.

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Tariqah Naqshabandi Bayanullah (TNB) is a local branch of the global Naqshabandi order centered in Padamara, East Lombok, Indonesia. It has branches in cities on other Indonesian islands: Surabaya in East Java, and Makassar, Pare Pare, and Gowa in Sulawesi and on Sumbawa. This report is based on interviews with the Syekh (Syiril Fakraʾ, the current leader of thetariqah(Sufi Order), members of his family, and followers from Lombok, Sulawesi and Java; observation of his reception of a group of pilgrims; a religious talk (pengajian) in a village; and on an informal lesson delivered to several of

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Seviarica, Hilda Putri, Maulida Nurul Hikmah, Robi Fauzi, and Rizal Lukman Hakim. "Kepemimpinan Pendidikan Islam dalam Perspektif Gender." ALSYS 2, no. 1 (2022): 33–53. http://dx.doi.org/10.58578/alsys.v2i1.140.

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This study aims to analyze the leadership of Islamic education in a gender perspective. This type of research is a literature study that is used to discuss Islamic education leadership in a gender perspective. Data collection techniques use documentation techniques by collecting data through documents, data sources that are inanimate, such as notes, letters, and photos. The results of the study indicate that the leadership of Islamic education in a gender perspective is essentially not looking at gender differences, what is needed as a leader is not to look at gender but from ability. Women an

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Busthomi, Yazidul, and Abdurrohim. "KYAI SEBAGAI PEMIMPIN DI PONDOK PESANTREN." Jurnal Studi Pesantren 3, no. 2 (2023): 1–19. https://doi.org/10.35897/studipesantren.v3i2.1024.

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The requirements for kyai leadership at Islamic boarding schools are as follows: (1) Kyai at Islamic boarding schools have a good personality, and it is hoped that the kyai in leading his students at Islamic boarding schools can be honest, trustworthy, convey religious teachings, and be smart in leading students, (2) Kyai at Islamic boarding schools have knowledge and knowledge, that is, a leader must have sufficient ability, broad insight, and know the field he leads, (3) Kyai at Islamic boarding schools are able and willing with a sincere heart to do the tasks assigned to them. carried out,

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Fuadi, Athok, Azmi Mustaqim, Ibroheng Bueraheng, and Arief Efendi. "Women's Leadership Management Model in Islamic Higher Education Institution." Cendekia: Jurnal Kependidikan dan Kemasyarakatan 22, no. 2 (2024): 155–70. https://doi.org/10.21154/cendekia.v22i2.9843.

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This study examines the management model of women’s leadership in Islamic higher education institution. Amidst the unpopularity of women leaders leading public Islamic religious universities, IAIN Ponorogo has been led by women for over a decade (2010-2023). This research employed a qualitative methodology involving some women leaders at IAIN Ponorogo, mainly the current rector and two heads of study programs. This research is limited to examining the last period of current women's leadership. The results of this study reveal that leaders at IAIN Ponorogo have standards for building the qualit

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Witoro, Johanes. "Comparative Study of Learning Methods in Character Education Management Among Islamic Religious Education Teachers and Christian Religious Education Teachers." AL-TANZIM: Jurnal Manajemen Pendidikan Islam 6, no. 4 (2022): 1190–204. http://dx.doi.org/10.33650/al-tanzim.v6i4.3794.

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This research aims to analyze the comparison between Islamic and Christian education management in terms of character education. The type of research that will be used quasi experiment with the design of a paired control group (matching pretest-posttest control group design). The results showed that character education in students at STT Biblika Jakarta has adequate intellectual knowledge as a scholar who meets the needs of the community, in the fields of Biblical, Theological, Spiritual Service, and Work in society. In addition, they have the character of a leader of good character and become

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Mahamid, Hatim Muhammad. "Religious Policy of the Mamluk Sultan Baybars (1260–1277 AC)." Religions 14, no. 11 (2023): 1384. http://dx.doi.org/10.3390/rel14111384.

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This study focuses on the religious policy of the Mamluk Sultan Rukn al-Din Baybars (d. 1277), and its application throughout his rule in Egypt and Syria (Bilād al-Shām). This study also discusses the impact of this policy and its benefit for Muslims and Islam in general in the region. Dealing with the character of Baybars of Mamluk origin is very important in this study to obtain the required answers to the questions related to the Islamic character of Mamluk rule in the regions of the Middle East in the Middle Ages. Although Baybars’ background was as a slave (mamlūk), who was not familiar w

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Qomariyah, Dewi Nurul, and Ahmad Badrus Sholihin. "Kontestasi Pro Dan Kontra Ritual Petik Laut Pada Masyarakat Nelayan Puger Jember." Fenomena 18, no. 1 (2019): 81–92. http://dx.doi.org/10.35719/fenomena.v18i1.17.

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Petik laut ceremony is an activity undertaken by the Puger fisherman community,ethnic backgrounds, religions and culure are diverse, it makes people have particular view in doing that activity that communities are from ethnic Javanese,madurese, mandarin ethnic, and also Chinese ethnic.petik laut is a ritualceremony conducted puger fisherman community to express theirgratitude to the good, the harvest sea, sailing towards salvation in the lord and is done every os Suroor muharram month every year. The goal of the ceremony of petik laut in puger are they hope will get a lot of fishes, the safety

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Hani Nafi'ah Rachmawati and Muhammad Jadid Khadavi. "PERAN TOKOH AGAMA DALAM MENANAMKAN AKHLAKUL KARIMAH PADA MASYARAKAT NELAYAN DI KABUPATEN PROBOLINGGO." IMTIYAZ: Jurnal Ilmu Keislaman 7, no. 1 (2023): 69–80. http://dx.doi.org/10.46773/imtiyaz.v7i1.1020.

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The aim of this research is to analyze the role of religious figures in instilling good morals in the fishing community in Tongas Wetan Village, Tongas District, Probolinggo Regency. Religious figures have a very important role in guiding and providing direction to the community so that they always behave well and avoid inappropriate behavior. The research approach used in this research is qualitative with a case study type of research. Research informants include: religious leaders, community leaders, and residents. The results of the research show that the role of religious figures in instil

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Gafnel, Busyro Busyro, and Ikhwan Ikhwan. "Delaying the Burial of the Body of an Agam District Traditional Leader." Hakamain: Journal of Sharia and Law Studies 2, no. 1 (2024): 163–73. http://dx.doi.org/10.57255/hakamain.v2i1.324.

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This research discusses the phenomenon of delaying the burial of the customary leader of Agam Regency from the perspective of qiyas. This study uses a qualitative approach involving various data collection techniques, including interviews, participatory observation, and document analysis. Amid shifting values and changing religious practices in the community, the practice of funerals has become a sensitive issue that combines religious teachings and local traditions. A delay in the burial of a traditional leader may occur due to an important traditional ceremony or pending the arrival of famil

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Muhsin, Ilyya, and Muhammad Ghufon. "Geliat Puritanisme Islam di Indonesia: Menyibak Tabir di Balik Gerakan Majelis Tafsir Al-Qur’an (MTA) dalam Perspektif Sosiologis." INFERENSI: Jurnal Penelitian Sosial Keagamaan 12, no. 1 (2018): 213–38. http://dx.doi.org/10.18326/infsl3.v12i1.213-238.

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Islamic purification movement which run by MTA (Majelis Tafsir Al-Qur'an; Quranic interpretation council) is an interesting one to be discussed. MTA, an institution with the charismatic leader, is preaching Islam puritanically like other Islamic organizations which have active branches with organized structure in every level. Therefore, this article will discuss MTA movement in sociological perspective, particularly using social movement theory. The results can be seen in three social movement types. The first type is to use political opportunities through a national gathering forum (Silatnas)

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Perwirawati, Elok, Prietsaweny Riris T. Simamora, and Lestari Victoria Sinaga. "POLA KOMUNIKASI KELOMPOK AGAMA DALAM PENCEGAHAN PENYEBARAN UJARAN KEBENCIAN DI KECAMATAN MEDAN POLONIA PADA PEMILIHAN PRESIDEN TAHUN 2019." Jurnal Darma Agung 27, no. 3 (2019): 1124. http://dx.doi.org/10.46930/ojsuda.v27i3.371.

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This research was inspired by many hate speech cases on social media that massively occurred ahead of the presidential election in 2019. The purpose of this study was to determine the communication patterns of religious groups in preventing the spread of hate speech and the group communication process carried out by religious leaders towards their groups about preventing the spread of hate speech in Medan Polonia District. This research uses a qualitative descriptive approach. The subjects of this study are religious leaders and members of their groups in Medan Polonia District. The sampling t

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Maharani, Nurma Isfira, Ahmad Muzakki, and Saiful Islam. "Kriteria Pemimpin Perspektif Imam Al-Ghazali Dalam Kitab Ihya’ Ulumuddin." Jurnal Keislaman 7, no. 1 (2024): 149–69. http://dx.doi.org/10.54298/jk.v7i1.251.

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This article was prepared with the aim of examining the criteria for leadership, Imam Al-Ghazali's perspective in the book Ihya' Ulumuddin developed rapidly among pious Salafus. With a deeper understanding of the thinking of the leader, Abu Ḥamid Muḥammad ibn Muḥammad ibn Muḥammad Al-Ghazali Al-Safi'i , also known as Al-Ghazali, an Islamic hujjah (1058–1111 AD), highlighted the substantive component of the usefulness of religious teaching rather than the formal symbolic aspect, bringing together elements that had been separated from the figure of the leader; Leaders must be elected by the peop

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Gunawan, Fahmi, and Ainy Khairunnisa. "Translation of the Quran in Tolaki: a Perspective of Religious Moderation, and Islamic Law." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 8, no. 3 (2024): 1712. https://doi.org/10.22373/sjhk.v8i3.24060.

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This study focuses on the study of the translation of the Qur'an in Tolaki culture in Southeast Sulawesi from the perspective of religious moderation and its influence on Islamic law, as well as the factors that influence the translation. The method used is the descriptive analysis of the verses of religious moderation in Tolaki culture and Islamic law. The results of the study indicate that the verses of religious moderation include national commitment, tolerance, peace, and adaptive culture. In translating the verses of religious moderation, the translators used translation techniques such a

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Suheri, Suheri, Rabiatul Adawiah, Ahmed Sarjoon Razick, and Hasse Jubba. "Bissu on Contesting Indigeneity with Islamic Puritanism in the Sacred Arena." ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 22, no. 1 (2021): 127. http://dx.doi.org/10.14421/esensia.v22i1.2804.

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The presence of Islam in the Bugis Bone tribe not only changes people's beliefs but also traditional activities such as wedding rituals, mappalili (traditional ceremonies before planting rice), guarding arajang (heirlooms). The positions of Bissu, who is an indigenous leader, are very influential in the Bugis Bone community, but nowadays, its existence is discredited by the presence of Islamic hegemony. This research focuses on the transformation of the perseverance of Bissu in the leadership of traditional rituals in the Bugis Bone Tribe, before and after interacting with Islamic religious va

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Djufri, Ayulinda, Kasim Yahiji, Syarifuddin Ondeng, and Muh Arif. "Concept for Curriculum Development for Islamic Religious Education in Madrasas." Journal La Edusci 4, no. 5 (2023): 399–410. http://dx.doi.org/10.37899/journallaedusci.v4i5.934.

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This study explains the concept of developing the Islamic Religious Education curriculum in madrasah The method used in this study uses a library research method or approach, that literature or literature study can be interpreted as a series of activities related to the method of collecting library data, reading and recording and processing research materials. Curriculum development is important to be fulfilled by the competence and quality possessed by the head of the madrasah as a leader in educational institutions, this is expected to be able to contribute to the development of the Islamic

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Zubaidi, Ahmad. "MULTICULTURAL INSIGHT IN PROMOTING TOLERANCE MOVEMENT; LESSON LEARNED FROM ISLAMIC RELIGIOUS EDUCATION IN THE RURAL SIDE." PEDAGOGIK: Jurnal Pendidikan 11, no. 1 (2024): 19–35. https://doi.org/10.33650/pjp.v11i1.7537.

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Islamic religious education has a very important role in shaping the character and attitude of tolerance of society, especially multicultural and plural societies. In achieving tolerance, patterns of instilling tolerance education between religious communities are needed, the cultivation of tolerance is carried out in the form of an Islamic religious education approach, both in the form of curriculum and community roles. This research aims to analyze the model of Islamic religious education with multicultural insight to increase understanding of tolerance. This research uses a qualitative appr

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Rasyid, Amelia, Alfurqan Alfurqan, and Edi Saputra. "Peran Supervisi Kepala Sekolah Terhadap Tugas Pokok Guru Pendidikan Agama Islam." An-Nuha 2, no. 3 (2022): 665–70. http://dx.doi.org/10.24036/annuha.v2i3.242.

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The purpose of the study to determine the role of the principal's supervision on the main tasks of Islamic religious education teachers at SMA N 10 Padang. This study uses a qualitative method. The data sources of this research were the principals and teachers of Islamic religious education at SMA N 10 Padang. The techniques used in this research are observation, interviews, and documentation. Data analysis was carried out through the stages of data reduction, data presentation, and drawing conclusions. The results of his research show that there are four supervisory roles of school principals

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Fachryana, Fikri Al-Haq, Andri Soemitra, and Asmuni Asmuni. "Strategy-System-Human Capital-Culture-Leadership Islamic for Increase Logistic Business performance." Proceeding of Annual Conference on Islamic Economy and Law 1, no. 2 (2022): 130–42. http://dx.doi.org/10.21107/aciel.v1i2.82.

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Logistics and express delivery services play a very important role in the economy of Indonesia and the world. The quality of logistics and express delivery services in Indonesia is still low, as indicated by the LPI (Logistic Performance Index). PT Tiki Lintas NugrahaEkakurir as the largest company in Indonesia must have good corporate management. The concept of a combination of strategy (strategy), system (system), human (human resources), leadership (leadership) and corporate culture (corporate culture) has been practiced at PT Tiki Jalur NugrahaEkakurir Medan Main Branch since 2016 and base

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