Academic literature on the topic 'Islamic renewal'

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Journal articles on the topic "Islamic renewal"

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Maghraoui, Abdeslam M. "American Foreign Policy and Islamic Renewal." Connections: The Quarterly Journal 05, no. 4 (2006): 26–40. http://dx.doi.org/10.11610/connections.05.4.02.

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Haqq, Muhammad Valiyyul, and Rahim Rahimin Affandi Abdul. "Islamic Renewal and Reformation." FOCUS 5, no. 1 (April 4, 2024): 13–22. http://dx.doi.org/10.26593/focus.v5i1.7723.

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This article discusses the renewal of civilization which is an integral part of Islamic thought. Using the qualitative analysis method, this literature review found several things about the meaning, meaning and origins of renewal in Islamic history. The relationship between the renewal of thought and the concept of ijtihad is also discussed, as well as how this renewal is manifested in the writings of Islamic thinkers. This article develops reform formulations and guidelines that contemporary Muslims must strive for in articulating the goal of harmony between civilizations and their cooperatio
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Rizqulloh, Anas, and Irfan Kuncoro. "Islamic Boarding School Renewal Policy." Thawalib: Jurnal Kependidikan Islam 3, no. 2 (October 5, 2022): 71–84. http://dx.doi.org/10.54150/thawalib.v3i2.62.

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Renewal in an educational institution is a necessity, this is because educational institutions follow the times and the needs of an increasingly new era without reducing educational values. Reform cannot be separated from policy, there will be the right policy and the concept of reform through proper analysis, monitoring of policy implementation, and policy evaluation. The reform policy in Islamic boarding schools will present the ideals of modernizing Islamic boarding schools without losing the values of Islamic boarding schools. The method used uses a qualitative methodology with a library r
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Mukhetdinov, D. V. "The Phenomenon of Renewal in the Islamic Historical Tradition." Islam in the modern world 18, no. 3 (October 25, 2022): 43–58. http://dx.doi.org/10.22311/2074-1529-2022-18-3-43-58.

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This article is devoted to the phenomenon of renewal (tajdid) in historical Islam. This topic is particularly relevant in the context of understanding the origins of Islamic modernism and neo-modernism, namely their embeddedness in the religious tradition. The fi rst paragraph traces the origins and content of the idea of renewal in historical tradition. Particular attention is paid to the connection between renewal and the spiritual and ethical revival of society (islah). Variable and constant characteristics in the development of the historical understanding of renewal are demonstrated. The
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KAMALI, MOHAMMED. "Arab Islamic Banking and the Renewal of Islamic Law." Journal of King Abdulaziz University-Islamic Economics 11, no. 1 (1999): 69–75. http://dx.doi.org/10.4197/islec.11-1.4.

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Mukhetdinov, D. V. "“Revival and Renewal of Islamic Thought”." Islam in the modern world 17, no. 1 (May 1, 2021): 179–96. http://dx.doi.org/10.22311/2074-1529-2021-17-1-179-196.

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Miswari, Miswari. "Epistemologi Pendidikan Agama Islam Alam Melayu." SYAIKHONA: Jurnal Magister Pendidikan Agama Islam 2, no. 1 (April 2, 2024): 41–66. http://dx.doi.org/10.59166/syaikhona.v2i1.183.

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This article aims to review the history of the development of Islamic religious education in the Malay World, especially West Sumatra and North Sumatra. This qualitative research uses a descriptive analytical approach. Data is collected from various library sources, then analyzed, verified and presented narratively. The results of the research show that West Sumatra is not only the heart of the renewal of Islamic religious education in the Malay World, but also a source of energy for the renewal of Islamic thought in Indonesia. The renewal of Islamic religious education in West Sumatra influen
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Susanto, Happy. "Pembaharuan Pemikiran Islam dan Relevansinya bagi Pengembangan Pendidikan di Indonesia." Istawa: Jurnal Pendidikan Islam 3, no. 1 (June 6, 2018): 59. http://dx.doi.org/10.24269/ijpi.v3i1.1002.

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The issue of renewal will always be associated with the advancement of science and technology as well as the changing demands of the times. Modernization or renewal can be an attempt to improve the situation both in terms of ways, concepts, and a set of methods commonly applied in order to deliver better circumstances. In the context of renewal education is the absolute thing to be done because part of maintaining the existence of education itself. Islamic education is uniquely different from other types of educational theory and practice largely because of the all-encompassing influence of th
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Qi, Hanxu. "The Tradition and Renewal of Islamic Historiography." BCP Education & Psychology 6 (August 25, 2022): 147–51. http://dx.doi.org/10.54691/bcpep.v6i.1783.

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Since the nineteenth century, the study of history has become an important branch of historiography, and the number of related research discourses has renewed our understanding of the discipline in general. The study and learning of history has been undertaken in order to examine and summarise the lessons of historical research in order to make it better in the future. The Arab Islamic civilization of the Middle East has created a rich tradition of historiography, which has alternated and interpenetrated with various religious, humanistic and natural disciplines, occupying an important place i
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Majid, Zamakhsyari Abdul, and Mumun Mulyati. "PROBLEMATIKA PENDIDIKAN MODERASI DALAM PEMIKIRAN WAHBAH AL-ZUHAILI." Almarhalah | Jurnal Pendidikan Islam 6, no. 2 (November 27, 2022): 220–30. http://dx.doi.org/10.38153/almarhalah.v6i2.155.

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ABSTRACTThis paper aims to examine and analyze the problems education of Islamic moderation from the viewpoint of Wahbah al-Zuhaili's Tafsir al-Munir and al-Fiqh al-Islamiy wa Adillatuhu science. The focus of the study in this paper is to analyze the moderate thoughts of Wahbah al-Zuhaili in understanding Islam through Tafsir al-Munir. Wahbah al-Zuhaili as a Muslim intellectual who mastered various scientific disciplines and had a moderate perspective. Wahbah al-Zuhaili's thoughts on moderation in Islamic law through his work al-Fiqh al-Islamiy wa Adilatuhu. In the book of al-Fiqh al-Islamiy w
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Dissertations / Theses on the topic "Islamic renewal"

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Habib, Muhammad Rafiq. "A critical analysis of the ideology of Dr. Muhammad Tahir-ul-Qadri with special reference to Islamic revivalism." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=186199.

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Although 'The Revival of Islam and Muslims' has not been studied, discussed and researched in the past as a specific subject of Islamic Sciences or as a part of Islamic curricula in seminaries and educational institutions, at present it has become a hot cake for intellectual and academic discourse among Muslim and non-Muslim scholars alike. In this context the present study investigates, examines and critically analyses the ideology of Dr Muhammad Tahir-ul-Qadri regarding Islamic Revivalism. This study examines the areas of Muslim Thought which have been subjected to severe ailments and distor
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Al-Ansari, Ibrahim Abdulla. "The renewal of Islamic legal theory : models of contemporary 'ijtihad'." Thesis, SOAS, University of London, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.420970.

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Fathimah, Siti. "Modernism and the contextualization of Islamic doctrines : the reform of Indonesian Islam proposed by Nurcholish Madjid." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0024/MQ50513.pdf.

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Amin, A. N. M. Ruhul. "Aspects of Islamic revival & consciousness in Bangladesh 1905 A.C.-1975 A.C." Thesis, University of Aberdeen, 1992. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=124217.

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This study is an attempt to highlight a few aspects of the Islamic revival and reawakening in Bangladesh in the period between 1905 to 1975. Being once part of the British Empire, Bangladesh was bequeathed secular education and secular government. In pre-colonial period Islam commanded great respect in as much as Islamic education and Islamic law are concerned. With the coming of the British, the role of the <i>Sharf'ah and 'Ulama </i>diminished. Our main concentration in this study is devoted to the role of traditional <i>'Ulama </i>who as true disciples of Shah Wali Ullah Al Dehlawi, pioneer
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Hassan, Ali Rassul. "The political discourse of Islamic reform and modernity." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=227585.

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This thesis examines Islamic reform as an intellectual-political movement that began in the first quarter of the 19th century and lasted until the first quarter of the 20th century. It was a philosophy founded by a group of Muslim-reformists as a result of their perception that degradation of Islamic civilisation and deterioration of the Islamic world had followed the so-called 'shock of modernity'. The investigation is based on the study of selected exponents of the Islamic reform movement. It examines the notions of political discourse of the Muslim-reformists, with particular reference to t
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Ali, Jan Ashik School of Sociology &amp Anthropology UNSW. "Islamic revivalism: a study of the Tablighi Jamaat in Sydney." Awarded by:University of New South Wales. School of Sociology and Anthropology, 2006. http://handle.unsw.edu.au/1959.4/25771.

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Since the great Iranian revolution of 1978-79, there has been a significant increase in Islamic consciousness and activity in Muslim communities across the globe. As a phenomenon it has become known as ???Islamic revivalism???. Its hallmark is a return to Islamic origins, the fundamentals of the faith embodied in the Qur???an and the sunnah (sayings and practices of Prophet Muhammad). Contemporary Islamic revivalism has its roots in Muslim responses to European colonialism and imperialism at the turn of the twentieth century, when the darker sides of modernity began to reveal themselves in wha
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Moussa, Mohammed. "A discourse analysis of Muhammad al-Ghazali's thought : between tradition and renewal." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/9711.

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Tradition is characterised by the dynamics of simultaneous innovation and continuity. The Islamic tradition is a case-in-point where its internal elements are reconstructed through transmission, reception and interpretation. A vast body of texts, rituals and institutions, I contend has been subject to scrutiny and modification by Muslim scholars. Muhammad al-Ghazali’s works are examined, alongside those of his predecessors and peers, in this study for the purpose of establishing the facets of continuity and innovation in his thought. Twentieth century Muslim reformers such as al-Ghazali were h
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Abraham, Jose 1970. "Modernity, Islamic reform, and the Mappilas of Kerala : the contributions of Vakkom Moulavi (1873-1932)." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=115598.

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The socio-economic and political changes effected in Kerala by the British and colonial discourse at the beginning of the twentieth century challenged traditional structures of power. This eventually resulted in social mobility within various communities which, as a result, embraced modernity and began to pursue modern education. However, Mappila Muslims' long-standing tradition of struggle against colonial powers and their hatred of British rule had led them to resist the modernization process and consequently become more socially and educationally backward than other communities in Kerala. I
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Saleh, Fauzan. "The development of Islamic theological discourse in Indonesia : a critical survey of Muslim reformist attempts to sustain orthodoxy in the twentieth century." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37830.

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This study aims to trace the development of Islamic theological discourse in Indonesia, from the early 1900s to the end of the twentieth century. It will focus on how modernist Muslims have constructed their theological thought throughout the century, which, in turn, reflects their religious understanding in response to the particular demands of their age. The modernist theological thought constructed so far signifies a continuum of progress, developing from one stage to the next. Implicitly, this progress also indicates the improvement of Indonesian Muslims' understanding of their own religio
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Hamim, Thoha. "Moenawar Chalil's reformist thought : a study of an Indonesian religious scholar (1908-1961)." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=40151.

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This thesis studies Moenawar Chalil's reformist thought, as it was patterned after that of earlier reformists. Issues which have been long formed the heritage of religious reform appear therein, ranging from a call to return to the original sources of Islam to condemnation of popular religious practices. In his approach to Qur'an-interpretation, Chalil stripped the texts of legendary traits, rejected the principle of naskh, offered a particular approach to the interpretation of the mutashabihat verses and emphasized the i'jaz 'aqli/. His aim was to revitalize the Qur'an's function as a guide f
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Books on the topic "Islamic renewal"

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Ray, Nicholas Dylan. Arab Islamic banking and the renewal of Islamic law. London: Graham & Trotman, 1995.

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Ṣalāḥ, Khālid Raḥḥāl Muḥammad. Malāmiḥ al-iṣlāḥ wa-al-tajdīd fī fikr al-duktūr Muḥammad al-Bahī, 1905-1982. ʻĀbdīn, al-Qāhirah: Maktabat Wahbah, 2013.

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Jalaldeen, M. S. M. Origin of Islamic movements in Sri Lanka. Colombo: Iqra Book Publishers, 2017.

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1942-, Eickelman Dale F., and Abu Shehadeh Ismail S, eds. Proposal for an islamic covenent. Damascus: Al Ahali, 2000.

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Yılmaz, Sinan. Yaşar Nuri'nin hatâları: Bir reformcuya cevaplar. İstanbul: Bedir Yayınevi, 1998.

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Faisol, M. Pemikiran Islam kontemporer: Sebuah catatan ensiklopedia. Surabaya, Jawa Timur: Pustaka Idea, 2012.

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Chebel, Malek. Manifeste pour un islam des lumières: 27 propositions pour réformer l'islam. Paris: Hachette, 2004.

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Manṣūr, Muḥammad ibn Ibrāhīm. al-Manhaj al-iṣlāḥī: Simāt wa-taḥaddīyāt wa-wasāʼil. al-Iskandarīyah: Dār al-Khulafāʼ al-Rāshidīn, 2018.

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Jabrūn, Amḥammad. al-Maqāṣid fī al-fikr al-iṣlāḥī al-Islāmī: Fī ufuq naẓarīyah jadīdah lil-ʻamal al-Islāmī. Bayrūt: Dār al-Kutub al-ʻIlmīyah, 2010.

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Quṭb, Sayyid. Maʻālim fī al-ṭarīq: Dirāsah wa-taḥqīq. ʻAmmān, al-Urdun: Dār ʻAmmār, 2009.

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Book chapters on the topic "Islamic renewal"

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Hopwood, Derek. "A Way of Approaching Islamic History." In Islam's Renewal, 93–99. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75202-0_7.

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Rauf, Imam Feisal Abdul. "The Maqasid, Reform and Renewal." In Defining Islamic Statehood, 200–273. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137446824_10.

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Hopwood, Derek. "Features of Later Twentieth- and Twenty-First-Century Islamic Movements." In Islam's Renewal, 117–21. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75202-0_10.

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Balci, Bayram. "Islamic renewal in Central Asia *." In Routledge Handbook of Contemporary Central Asia, 411–21. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429057977-35.

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Abdalla, Mohamad. "Islamic Studies in Islamic Schools: Evidence-Based Renewal." In Islamic Schooling in the West, 257–83. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73612-9_13.

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Larkin, Brian. "Islamic Renewal, Radio, and the Surface of Things." In Aesthetic Formations, 117–36. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230623248_6.

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Adie, Bailey Ashton. "Urban Renewal, Cultural Tourism, and Community Development." In The Routledge Handbook of Halal Hospitality and Islamic Tourism, 213–23. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315150604-16.

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Vahide, ŞÜKran. "Bediuzzaman Said Nursi's Approach to Religious Renewal and its Impact on Aspects of Contemporary Turkish Society." In The Blackwell Companion to Contemporary Islamic Thought, 55–74. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996188.ch4.

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Karoui, Kaouther. "3.2 The method of applied Islamology: A transcultural and transdisciplinary key for the renewal of Islamic studies." In Edition Moderne Postmoderne, 189–221. Bielefeld, Germany: transcript Verlag, 2023. http://dx.doi.org/10.14361/9783839465516-014.

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"Islamic Reform:." In Ijtihad and Renewal, 116–32. International Institute of Islamic Thought, 2017. http://dx.doi.org/10.2307/j.ctvk8w256.13.

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Conference papers on the topic "Islamic renewal"

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ELMASRY, SARAH KHALIL. "ISLAMIC ARCHITECTURE IN DUBAI: RENEWAL AND CONTEMPORANEITY." In ISLAMIC HERITAGE 2018. Southampton UK: WIT Press, 2018. http://dx.doi.org/10.2495/iha180191.

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Islamiyati, Islamiyati, Rofah Setyowati, Dewi Hendrawati, and Ahmad rofiq. "Legal Renewal of Cash Waqf Law Through Legal System Approach." In The First International Conference On Islamic Development Studies 2019, ICIDS 2019, 10 September 2019, Bandar Lampung, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.10-9-2019.2289333.

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Amatullah, Muna Faiza, Moh Abdul Kholiq Hasan, and Andri Nirwana AN. "The Renewal of the Minimum Age of Children for Criminal Responsibility: A Comparative Study of Positive Law and Islamic Criminal Law." In International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220708.017.

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Negre, Joan. "El parque arqueológico de la fortaleza de Bairén. Un proyecto de puesta en valor en el contexto de transformación de las políticas de turismo patrimonial de la ciudad de Gandia." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11429.

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Bairén fortress archaeological park. A valorisation project within the context of designing new politics of heritage tourism for the city of GandiaThis work emphasises the cultural value of archaeological heritage through the design of an archaeological park at the Islamic fortress of Gandia. The city, heavily tight to traditional tourism visitors, attracted by climatic easiness and beach facilities, tries now to develop an alternative course of action in order to complement its offer. Therefore, a wide project has been designed so as to put all the efforts together and get present a complete
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Vicini, Fabio. "GÜLEN’S RETHINKING OF ISLAMIC PATTERN AND ITS SOCIO-POLITICAL EFFECTS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/gbfn9600.

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Over recent decades Islamic traditions have emerged in new forms in different parts of the Muslim world, interacting differently with secular and neo-liberal patterns of thought and action. In Turkey Fethullah Gülen’s community has been a powerful player in the national debate about the place of Islam in individual and collective life. Through emphasis on the im- portance of ‘secular education’ and a commitment to the defence of both democratic princi- ples and international human rights, Gülen has diffused a new and appealing version of how a ‘good Muslim’ should act in contemporary society.
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Clement, Victoria. "TURKMENISTAN’S NEW CHALLENGES: CAN STABILITY CO-EXIST WITH REFORM? A STUDY OF GULEN SCHOOLS IN CENTRAL ASIA, 1997-2007." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/ufen2635.

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In the 1990s, Turkmenistan’s government dismantled Soviet educational provision, replacing it with lower quality schooling. The Başkent Foundation schools represent the concerted ef- forts of teachers and sponsors to offer socially conscious education grounded in science and math with an international focus. This case study of the Başkent Foundation schools in Turkmenistan establishes the vitality of Gülen schools outside of the Turkish Republic and their key role in offering Central Asian families an important choice in secular, general education. The paper discusses the appeal of the schools
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Roshdi, Rashed. "Conceptual Tradition and Textual Tradition: Arabic Manuscripts on Science." In Editing Islamic Manuscripts on Science. Al-Furqān Islamic Heritage Foundation, 1999. http://dx.doi.org/10.56656/100084.02.

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Islamic manuscripts have received intensive and renewed interest over the last five decades. During that period, institutes specifically concerned with manuscripts have been established, and collections of manuscripts have been organised and classified. An example is the Iranian Collection. The institutes are both public and private, such as Al-Furqān Islamic Heritage Foundation, which is hosting our meeting today. Yet despite these commendable and important endeavours, the condition of Islamic manuscripts remains bewildering to students and observers alike.
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Alwin Tagwi, Mary, Ala' Fathi, and Aliya Z. Isiksal. "Evaluating Natural Resources, Renewable Energy, Financial Development, and Ecological Footprint in G20 Countries." In 2023 International Conference on Sustainable Islamic Business and Finance (SIBF). IEEE, 2023. http://dx.doi.org/10.1109/sibf60067.2023.10379928.

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Morea, Donato, and Luigi Antonio Poggi. "Islamic finance and renewable energy: An innovative model for the sustainability of investments." In 2016 AEIT International Annual Conference (AEIT). IEEE, 2016. http://dx.doi.org/10.23919/aeit.2016.7892766.

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Elaydi, Hatem, Hosam Rafeeq Zaqout, Mohammed Sameeh Ayesh, Ahmed Mahmoud Salha, and Omar Kayed Hammad. "Investigative Study of Installed Solar Energy System at Islamic University of Gaza." In 2023 8th International Engineering Conference on Renewable Energy & Sustainability (ieCRES). IEEE, 2023. http://dx.doi.org/10.1109/iecres57315.2023.10209455.

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Reports on the topic "Islamic renewal"

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Yaoren, Kenneth Yeo. Decapitation, Retaliation, and the Indicators of Escalation in Mindanao. ICCT, November 2023. http://dx.doi.org/10.19165/2023.2.10.

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This policy brief examines the recent developments within the Dawlah Islamiyah (DI) community in Mindanao, Southern Philippines, following the death of Abu Zacariah in Marawi. His demise has sparked significant upheaval, particularly regarding the leadership succession within the DI. Initially, the leader of the Bangsamoro Islamic Freedom Fighters (BIFF) was poised to become the next emir of Dawlah Islamiyah Philippines. However, in a surprising turn of events, he surrendered to the 6th Infantry Division of the Armed Forces of the Philippines. This event, along with other indicators, suggests
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