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Relevant bibliographies by topics / Islamic renewal / Dissertations / Theses

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Dissertations / Theses on the topic 'Islamic renewal'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Habib, Muhammad Rafiq. "A critical analysis of the ideology of Dr. Muhammad Tahir-ul-Qadri with special reference to Islamic revivalism." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=186199.

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Although 'The Revival of Islam and Muslims' has not been studied, discussed and researched in the past as a specific subject of Islamic Sciences or as a part of Islamic curricula in seminaries and educational institutions, at present it has become a hot cake for intellectual and academic discourse among Muslim and non-Muslim scholars alike. In this context the present study investigates, examines and critically analyses the ideology of Dr Muhammad Tahir-ul-Qadri regarding Islamic Revivalism. This study examines the areas of Muslim Thought which have been subjected to severe ailments and distor

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2

Al-Ansari, Ibrahim Abdulla. "The renewal of Islamic legal theory : models of contemporary 'ijtihad'." Thesis, SOAS, University of London, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.420970.

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3

Fathimah, Siti. "Modernism and the contextualization of Islamic doctrines : the reform of Indonesian Islam proposed by Nurcholish Madjid." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0024/MQ50513.pdf.

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4

Amin, A. N. M. Ruhul. "Aspects of Islamic revival & consciousness in Bangladesh 1905 A.C.-1975 A.C." Thesis, University of Aberdeen, 1992. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=124217.

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This study is an attempt to highlight a few aspects of the Islamic revival and reawakening in Bangladesh in the period between 1905 to 1975. Being once part of the British Empire, Bangladesh was bequeathed secular education and secular government. In pre-colonial period Islam commanded great respect in as much as Islamic education and Islamic law are concerned. With the coming of the British, the role of the <i>Sharf'ah and 'Ulama </i>diminished. Our main concentration in this study is devoted to the role of traditional <i>'Ulama </i>who as true disciples of Shah Wali Ullah Al Dehlawi, pioneer

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5

Hassan, Ali Rassul. "The political discourse of Islamic reform and modernity." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=227585.

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This thesis examines Islamic reform as an intellectual-political movement that began in the first quarter of the 19th century and lasted until the first quarter of the 20th century. It was a philosophy founded by a group of Muslim-reformists as a result of their perception that degradation of Islamic civilisation and deterioration of the Islamic world had followed the so-called 'shock of modernity'. The investigation is based on the study of selected exponents of the Islamic reform movement. It examines the notions of political discourse of the Muslim-reformists, with particular reference to t

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6

Ali, Jan Ashik School of Sociology &amp Anthropology UNSW. "Islamic revivalism: a study of the Tablighi Jamaat in Sydney." Awarded by:University of New South Wales. School of Sociology and Anthropology, 2006. http://handle.unsw.edu.au/1959.4/25771.

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Since the great Iranian revolution of 1978-79, there has been a significant increase in Islamic consciousness and activity in Muslim communities across the globe. As a phenomenon it has become known as ???Islamic revivalism???. Its hallmark is a return to Islamic origins, the fundamentals of the faith embodied in the Qur???an and the sunnah (sayings and practices of Prophet Muhammad). Contemporary Islamic revivalism has its roots in Muslim responses to European colonialism and imperialism at the turn of the twentieth century, when the darker sides of modernity began to reveal themselves in wha

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7

Moussa, Mohammed. "A discourse analysis of Muhammad al-Ghazali's thought : between tradition and renewal." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/9711.

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Tradition is characterised by the dynamics of simultaneous innovation and continuity. The Islamic tradition is a case-in-point where its internal elements are reconstructed through transmission, reception and interpretation. A vast body of texts, rituals and institutions, I contend has been subject to scrutiny and modification by Muslim scholars. Muhammad al-Ghazali’s works are examined, alongside those of his predecessors and peers, in this study for the purpose of establishing the facets of continuity and innovation in his thought. Twentieth century Muslim reformers such as al-Ghazali were h

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8

Abraham, Jose 1970. "Modernity, Islamic reform, and the Mappilas of Kerala : the contributions of Vakkom Moulavi (1873-1932)." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=115598.

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The socio-economic and political changes effected in Kerala by the British and colonial discourse at the beginning of the twentieth century challenged traditional structures of power. This eventually resulted in social mobility within various communities which, as a result, embraced modernity and began to pursue modern education. However, Mappila Muslims' long-standing tradition of struggle against colonial powers and their hatred of British rule had led them to resist the modernization process and consequently become more socially and educationally backward than other communities in Kerala. I

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9

Saleh, Fauzan. "The development of Islamic theological discourse in Indonesia : a critical survey of Muslim reformist attempts to sustain orthodoxy in the twentieth century." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37830.

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This study aims to trace the development of Islamic theological discourse in Indonesia, from the early 1900s to the end of the twentieth century. It will focus on how modernist Muslims have constructed their theological thought throughout the century, which, in turn, reflects their religious understanding in response to the particular demands of their age. The modernist theological thought constructed so far signifies a continuum of progress, developing from one stage to the next. Implicitly, this progress also indicates the improvement of Indonesian Muslims' understanding of their own religio

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10

Hamim, Thoha. "Moenawar Chalil's reformist thought : a study of an Indonesian religious scholar (1908-1961)." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=40151.

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This thesis studies Moenawar Chalil's reformist thought, as it was patterned after that of earlier reformists. Issues which have been long formed the heritage of religious reform appear therein, ranging from a call to return to the original sources of Islam to condemnation of popular religious practices. In his approach to Qur'an-interpretation, Chalil stripped the texts of legendary traits, rejected the principle of naskh, offered a particular approach to the interpretation of the mutashabihat verses and emphasized the i'jaz 'aqli/. His aim was to revitalize the Qur'an's function as a guide f

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11

Wrogemann, Henning. "Missionarischer Islam und gesellschaftlicher Dialog : eine Studie zu Begründung und Praxis des Aufrufes zum Islam (da'wa) im internationalen sunnitischen Diskurs /." Frankfurt am Main : Lembeck, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2695991&prov=M&dok_var=1&dok_ext=htm.

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Univ., Habil.-Schr. 2005 u.d.T.: Wrogemann, Henning: Daʻwa islāmīya - Der Ruf zum Islam--Heidelberg, 2005, eine Studie zu Begründung und Praxis des Aufrufes zum Islam im internationalen sunnitischen Diskurs.

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12

Asmin, Yudian W. "The slogan "Back to the Qur'an and the Sunna" : a comparative study of the responses of Hasan Hanafi, Muhammad 'Abid al-Jabiri and Nurcholish Madjid." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38433.

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This thesis compares and contrasts the responses of Hasan H&dotbelow;anafi (Egypt, b. 1935), Muh&dotbelow;ammad `Abid al-Jabiri (Morocco, b. 1936) and Nurcholish Madjid (Indonesia, b. 1939) to the slogan "Back to the Qur'an and the Sunna," a slogan that many modern Sunni reformers consider as the ideal solution to the decline of Islam in the modern age. The comparison is analyzed in the light of H&dotbelow;anafi's three dimensional Islamic reform project known as Heritage and Modernity ( Al-Turath wa al-Tajdid). Their responses to the factors that have led to the decline of Islam in the modern

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13

Warren, David. "Debating the renewal of Islamic jurisprudence (tajdid al-fiqh) : Yusuf al-Qaradawi, his interlocutors, and the articulation, transmission and reconstruction of the fiqh tradition in the Qatar context." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/debating-the-renewal-of-islamic-jurisprudence-tajdid-alfiqh-yusuf-alqaradawi-his-interlocutors-and-the-articulation-transmission-and-reconstruction-of-the-fiqh-tradition-in-the-qatarcontext(e4f91ae9-6544-4bb7-aeac-9694e68f4f1b).html.

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This thesis offers an interpretation of the Qatar-based Egyptian Shaykh Yusuf al-Qaradawi's contribution to "tajdid al-fiqh," the "renewal" of the Islamic fiqh tradition. In the wake of the transformations wrought on the fiqh tradition during the colonial period, it is the "modern project" (to borrow Talal Asad's term) for tajdid al-fiqh instigated by Muhammad 'Abduh and Rashid Rida that this thesis uses to enter the discussion. Al-Qaradawi lays claim to their legacy, and this thesis is particularly concerned with the engagement between himself and his interlocutors in the unusual context of Q

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14

Aguiar, Ana Flávia Souza. "Contextualização e análise da obra A Segunda Mensagem do Islã de Mahmoud Muhammad Taha." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/20845.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-02-16T19:31:18Z No. of bitstreams: 1 Ana Flávia Souza Aguiar.pdf: 3073503 bytes, checksum: 6846ee949c24ff4a8993950766dfb8e5 (MD5)<br>Made available in DSpace on 2018-02-16T19:31:18Z (GMT). No. of bitstreams: 1 Ana Flávia Souza Aguiar.pdf: 3073503 bytes, checksum: 6846ee949c24ff4a8993950766dfb8e5 (MD5) Previous issue date: 2018-02-06<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>Fundação São Paulo - FUNDASP<br>This dissertation seeks to analyse and contextualize Mahmoud Muhammad Taha’s book The Second M

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15

Sohbi, Sabrina I. "Penser la loi en Egypte et en Syrie entre la fin de l'époque mamelouke et le début de l'époque ottomane (XVe-XVIe s.)." Thesis, Aix-Marseille, 2016. http://www.theses.fr/2016AIXM3012.

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Cette étude vise à définir les caractéristiques de la pensée légale de plusieurs auteurs importants de la fin de l’époque mamelouke et du début de l’époque ottomane en Egypte et en Syrie. Tirant profit de leur positionnement original et distancié par rapport à leurs pairs, en même temps que leur insertion plus ou moins harmonieuse dans le milieu savant, elle met en lumière leur singularité, la manière dont ils adaptent celle-ci à la tradition légale ou, au contraire, leurs oppositions aux développements spécifiques parmi les savants et gens du commun de leur temps. Un examen global des sources

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16

Nizami, Moin Ahmad. "Reform and renewal in South-Asian Islam : the Chishti-Sabris in 18th-19th c. North India." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609309.

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17

Hutagalung, Stella Aleida. "Being Muslim in a Christian Town: Variety, Practices and Renewal." Phd thesis, 2015. http://hdl.handle.net/1885/110028.

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This thesis argues that Islam practised in Kupang has a rich diversity based on historical influences that have shaped its traditions and expression. It examines the everyday Islamic practices of Aswaja Muslim communities in Kupang, with respect to the celebrations of Islamic festivals, lifecycles, and Qur’an learning. The study is based on fieldwork conducted in three Muslim enclaves consisting of four kampung: Kampung Solor, Kampung Airmata and Kampung Bonipoi, and Kampung Oesapa. It offers an ethnographic study of various practices of Islam in Ku

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18

Muzakki, Akh. "Contestation within contemporary Indonesian Islamic thought : liberalism and anti liberalism." Master's thesis, 2005. http://hdl.handle.net/1885/149786.

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19

Zárate, Arthur Shiwa. "The Making of a Muslim Reformer: Muḥammad al-Ghazālī (1917-1996) and Islam in Postcolonial Egypt, 1947-1967". Thesis, 2018. https://doi.org/10.7916/D84Q9BFW.

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This is an intellectual biography of the classically trained Egyptian Muslim scholar, Muḥammad al-Ghazālī (1917-1996). A one-time leading intellectual of Egypt’s influential Islamic organization, the Muslim Brotherhood, Ghazālī was a popular author with a vast public following. Although his ideas have shaped the trajectories of various Islamic groups that emerged in Egypt during the 1970s “Islamic Revival,” he remains understudied. Through an analysis of his writings, this study presents a novel account on modern Islamic political thought, arguing that its sources extend well beyond what the s

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20

Wajdi, Firdaus. "Transnational religion : a case study of the Turkish United Islamic Cultural Centre of Indonesia (UICCI)." Thesis, 2015. http://hdl.handle.net/1959.7/uws:37642.

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Globalization and the communications revolution have allowed vastly increased flows of ideas and people across the Islamic world, generating new social forms. As is well known, these include transnational social movements and organizations originating in the Middle East and now stretching across the globe, as far as East and Southeast Asia. Indonesia, as the country with the largest Muslim majority, has attracted Islamic activists from other parts of the world. What is little known is that some of the most active transnational Islamic movements in Indonesia in recent years originate from Turke

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21

Tawasil, Amina. "The Howzevi (Seminarian) Women in Iran: Constituting and Reconstituting Paths." Thesis, 2013. https://doi.org/10.7916/D8HT2V4V.

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This dissertation is based on fifteen months of ethnographic fieldwork with seminarian women in Iran in the summer of 2008, and from 2010 to 2011. I ask, after having unprecedented access to the howzeh elmiyeh (seminaries) after the revolution, what have been some of the consequences for the howzevi? And, how do women in the howzeh elmiyeh see themselves? Through grounded method of analysis, I have found that in their pursuit of what constitutes `a good life', the howzevi of this study were actively attempting to transform themselves and the howzeh setting, their social relationships, and the

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22

Green, Craig. "An analysis of the legitimacy and effectiveness of Salafee scholarship as an antidote to extremism." Thesis, 2019. http://hdl.handle.net/10500/25993.

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The label Salafee-Jihaadee has been used to categorize Islamic groups that espouse violence against the West and Muslim regimes. The typology of Salafee- Jihaadee is met with vehement disapproval and criticism from adherents to Salafism. For this reason, the portrayal of Salafees as violent extremists requires scrutiny. This study aims to make a unique contribution to knowledge of Salafism by surveying an extensive literature review, supplemented by interviews of known Salafee clerics based upon the premise that Salafism is an antidote to Islamic extremism rather than a cause of violen

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23

Kunnummal, Ashraf. "Discourses on violence, peace and Islam after 9/11 : a critical reading of Asghar Ali Engineer." Thesis, 2015. http://hdl.handle.net/10210/14044.

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24

Rosadi, Andri. "The dynamics of Salafism in Pekanbaru : from deprived muslims to a community of memory." Thesis, 2019. http://hdl.handle.net/1959.7/uws:54806.

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This thesis discusses the phenomenon of Islamic revivalism, represented by the Salafi movement in Pekanbaru, Indonesia. It focuses on how this movement tries to solve the problem of existential deprivation among non-religious Muslims by constructing a community of memory in which Salafis share values and beliefs, by referring to the interpretations of their pious predecessors or al-salaf al-sālih. This deprivation is a result of the spread of bid’a and of the perceived negative impacts of modernity. The term al-salaf al-sālih refers to the first three generation of Muslims, while Salafi (pl. S

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25

Rak, Karolina. "Współczesny dyskurs odnowy religijnej z perspektywy propozycji Muḥammada Asada". Praca doktorska, 2014. https://ruj.uj.edu.pl/xmlui/handle/item/59390.

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26

Hearn, Louisa Jacoba. "Evil and suffering in the light of creation, reconciliation renewal and consummation-multicultural : multi religious dimensions of the HIV/AIDS problem." Thesis, 2009. http://hdl.handle.net/10500/3124.

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Evil and suffering are a constant reality of this world and major catastrophes and issues such as swine flu and bird flu gain enormous relief funding, media coverage and frantic government action, yet HIV/AIDS, a cause of immeasurable suffering after years of being in the public spotlight receded into the background. This study grapples with evil and suffering in the light of creation, reconciliation, renewal and consummation from the viewpoint of a diversity of cultures and religions, with a particular focus on HIV/AIDS. The cluster of sin, evil and suffering are reflected upon and this revol

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