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Journal articles on the topic 'Islamic sermons, Arabic'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 March 2023

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1

Mahdi, Athraa' Ammar, and Mahmood A. Dawood. "Directive Speech Acts in Muslim Eid and Christian Easter Sermons." Al-Adab Journal 2, no. 141 (2022): 27–48. http://dx.doi.org/10.31973/aj.v2i141.3712.

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The utterances produced by people have speech acts, especially in the English teaching learning process. One of them is directive speech acts. The main aim of the study is to ascertain contrastively, in English and Arabic, how directive speech acts are represented in religious discourse and what the underlying syntactic structure. For the purpose of the investigation, the directive speech acts of two sermons, one in English and another in Arabic, were extracted and analyzed. A classification taxonomy, was created in order to categorize the different types of directive speech acts and determine

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Rais Uddin, Umair. "http://habibiaislamicus.com/index.php/hirj/article/view/241." Habibia islamicus 5, no. 3 (2021): 139–60. http://dx.doi.org/10.47720/hi.2021.0503u10.

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Prof. Dr. Muhammad Ishaq Mansoori is a prominent scholar of Arabic and Islamic studies who played a vital role in the promotion of Arabic language and literature in Pakistan. Dr. Mansoori is a great Islamic preacher, good writer, eloquent speaker, expert educationist, an excellent researcher, good mentor and reformer as well. He always strived for the understanding of the holy Quran and the teaching of the Arabic language in Pakistan. He loves Arabic language very much. He edited various textbooks to develop the expertise of the students in Arabic language and understanding of the holy Quran.

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Raees Uddin, Umair. "http://habibiaislamicus.com/index.php/hirj/article/view/198." Habibia Islamicus 5, no. 2 (2021): 123–39. http://dx.doi.org/10.47720/hi.2021.0502u09.

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Prof. Dr. Ihsan-ul-Haq was a prominent scholars of Arabic and Islamic studies who played a vital role in the promotion of Arabic language and literature and awaking of Muslim nation in in Pakistan. Dr. Ihsan was a great Islamic preacher, good writer, eloquent speaker, compassionate and exemplary teacher, an excellent researcher, good mentor and reformer as well. He always strived for the understanding of the Qur'an and the teaching of the Arabic language in Pakistan. He loved Arabic language very much. Listening, speaking, reading and writing Arabic was his favorite pastime. He edited various

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Prihartini, Yogia, та Hakmi Wahyudi. "Strātījiyyatu Ta’allumi al Lughati al ‘Arabiyyati li Tarqiyyati Qudrati Mahārati al Kitābati Laday al Talāmīżi bi Al Madrasati al ‘Āliyyati al Islāmiyyati al Ḥukūmiyyati bi Riyāwi". Al-Uslub: Journal of Arabic Linguistic and Literature 6, № 01 (2022): 96–125. http://dx.doi.org/10.30631/al-uslub.v6i01.127.

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This research is a qualitative research with the type of case study, namely accurate research on community unity within a certain period of time. This unit is located at the Riau State Islamic High School. The research tools used were socialist observations, interviews, and documents. In order for the data in this study to be correct, the researcher carried out: continuous monitoring, triangulation, looking for various problems to confirm it, reviewing back to the source, discussing it with those who were qualified, and checking field notes. The results of this study include the application of

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Bashir, Uzma, and Kaleem ullah Bin Muhammad Jameel. "Urdu-25 A Principles of Amendment of the Society in the Teaching / Light of the addresses of Hazrat Abu Bakar Siddique (R.A)." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 2 (2021): 320–34. http://dx.doi.org/10.53575/urdu25.v5.02(21).320-334.

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Important Principles in the Light of the Sermons of Hazrat Abu Bakr Siddiq in Reforming Society. The art of Addressing is very important in Islam, Arabic is considered to be the best language in the world in terms of its comprehensiveness and beauty of expression and the Arabs also claim superiority over other nations in this regard, their claim was in the past and Even today. Especially before His resurrection, Arabic poetry was considered the best source of Arabic language and literature. This language was found in the form of poems and speeches. In Arabs, poetry and rhetoric were considered

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Kadhim, Basim, and Saeed Abdulraheem. "Pragmatic Implications of Slang in Husseini Preachers’ Iraqi Arabic." Kufa Journal of Arts 1, no. 48 (2021): 673–94. http://dx.doi.org/10.36317/kaj/2021/v1.i48.549.

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This study is concerned with investigating the deliberative goals behind the use of popular slang expressions by the preachers of the Husseini pulpit in the context of delivering lectures addressed to the Iraqi people and the Islamic public in general. These preachers are considered social reformers, in addition to being descended from the religious establishment, as they put forward religious ideas, most of which derive from the Husseini issue, and use them as a basis for calling for reform. Hence, the popular colloquial language is employed by these Husseini preachers in their lectures and s

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Mathiasen, Andreas Lysholt. "Ummaen, ungdommen og fordringen om enhed og reform: En analyse af den arabiske fredagskhutba i Det Islamiske Trossamfund." Tidsskrift for Islamforskning 6, no. 1 (2017): 83. http://dx.doi.org/10.7146/tifo.v6i1.25307.

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This article analyzes the notion of the transnational Islamic community, umma, as it finds expression in Arabic Friday sermons (khutbas) presented at the mosque of The Islamic Society of Believers (Islamisk Trossamfund) in Copenhagen from 2005 to 2011. Khutbas in which the umma plays a significant role tend to focus on Muslim unity, reform and the role of youth as a catalyst of change in the umma. The analysis identifies a shift in the umma discourse in the Copenhagen mosque from a political Islamist discourse to a more apolitical Salafist discourse. Data presented in the article points to the

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Babović, Dželila, and Madžida Mašić. "Literary Heritage of Bosnia and Herzegovina." Prilozi za orijentalnu filologiju, no. 70 (November 30, 2021): 185–207. http://dx.doi.org/10.48116/issn.2303-8586.2020.70.185.

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The manuscript collection of the Specialized Library “Behram-beg” in Tuzla contains 131 manuscript codices written in Arabic, Turkish, Persian and Bosnian. The largest part of the collection consists of manuscripts of the Qur’an, works from the Qur’anic disciplines, hadith sciences, Islamic law, dogmatics, prayers, sermons, grammar, lexicography and belles lettres. Of particular value to this collection are the works of Bosniak authors and works by other authors copied by Bosniaks, as well as works that are rarely found in other manuscriptcollections and those written in Arabic script in the B

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Mansour, Essam A. H. "The information-seeking behavior of Mosque Speechmakers (MSs) in the State of Kuwait." Library Review 64, no. 3 (2015): 194–215. http://dx.doi.org/10.1108/lr-08-2014-0090.

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Purpose – The purpose of this paper is to reveal the cover of research regarding Mosque Speechmakers (MSs) in the Arabic environment. The researcher tries to investigate the information-seeking behaviour of MSs in the State of Kuwait in terms of their thoughts, approaches, habits, preferences, tools and problems met when using of and accessing information. Design/methodology/approach – The author employed a questionnaire, with a response rate 70.6 per cent (561/795). Findings – The findings of the study revealed that most of MSs in Kuwait tend to be older (aged over 35 years), educated (mostly

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Shahida, Salma. "http://habibiaislamicus.com/index.php/hirj/article/view/225." Habibia Islamicus 5, no. 2 (2021): 109–19. http://dx.doi.org/10.47720/hi.2021.0502a09.

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Hafiz Ibn Hajar Al- Asqalani (1372- 1449) is one of the most prominent literary figure, writer and Islamic scholar of fourteenth century in Muslim world. Fath al Bari is the most celebrated Hadith commentary on Sahi bukhari written by him. It is reported that it took almost twenty five years to complete this book. This book has been declared the most magnificent achievement of exegetical discourse. It is a comprehensive book for the sciences of the Arabic language. In addition to its explanation of the noble hadiths, it includes jurisprudence, grammar, morphology, rhetoric and it contains serm

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Vishanoff, David R. "Why Do the Nations Rage? Boundaries of Canon and Community in a Muslim’s Rewriting of Psalm 2." Comparative Islamic Studies 6, no. 1-2 (2011): 151–79. http://dx.doi.org/10.1558/cis.v6i1-2.151.

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Numerous Arabic manuscripts of the “Psalms of David” contain not the Biblical Psalms but Muslim compositions in the form of exhortations addressed by God to David. One rewritten version of Psalm 2 manipulates the form and content of the Biblical Psalms so as to highlight a conflict between the Christian and Muslim communities, and the incompatibility of their scriptural canons. Yet it also embraces the imagined idea of the Psalms of David, and incorporates elements of the Quran, ?ad?th, Islamic sermons, and Tales of the Prophets so as to highlight a division that cuts through both the Muslim a

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Wenzel, Heiko. "Das ganze Leben als Ğihād. Yūsuf al-Qaraāwī und der multidimensionale Einsatz auf dem Weg Allahs." European Journal of Theology 28, no. 1 (2020): 89–90. http://dx.doi.org/10.5117/ejt2019.1.017.wenz.

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SummaryCarsten Polanz describes the thinking, speaking and writing of Yūsuf al-Qaraāwī, a Muslim legal scholar, author and TV preacher. By doing so, he offers insights into a person who has been shaping many people in the Arabic-Islamic world and, at the same time, provoking them through his theses. The author does not limit himself to the analysis of the main publication, but relates it to other publications, legal opinions and sermons of this influential contemporary. Through his critical reflection on al-Qaraāwī Polanz also points out how important it is to have clear definitions of central

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Anzalone, Christopher. "Salafism in Nigeria: Islam, Preaching, and Politics." American Journal of Islamic Social Sciences 35, no. 3 (2018): 98–103. http://dx.doi.org/10.35632/ajiss.v35i3.489.

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The global spread of Salafism, though it began in the 1960s and 1970s, only started to attract significant attention from scholars and analysts outside of Islamic studies as well as journalists, politicians, and the general public following the September 11, 2001 terrorist attacks perpetrated by Al-Qaeda Central. After the attacks, Salafism—or, as it was pejoratively labeled by its critics inside and outside of the Islamic tradition, “Wahhabism”—was accused of being the ideological basis of all expressions of Sunni militancy from North America and Europe to West and East Africa, the Arab world

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Anzalone, Christopher. "Salafism in Nigeria: Islam, Preaching, and Politics." American Journal of Islam and Society 35, no. 3 (2018): 98–103. http://dx.doi.org/10.35632/ajis.v35i3.489.

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The global spread of Salafism, though it began in the 1960s and 1970s, only started to attract significant attention from scholars and analysts outside of Islamic studies as well as journalists, politicians, and the general public following the September 11, 2001 terrorist attacks perpetrated by Al-Qaeda Central. After the attacks, Salafism—or, as it was pejoratively labeled by its critics inside and outside of the Islamic tradition, “Wahhabism”—was accused of being the ideological basis of all expressions of Sunni militancy from North America and Europe to West and East Africa, the Arab world

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15

Qutbuddin, Tahera. "Los sermones de âAlÄ« ibn AbÄ« á¹¬Älib en la confluencia entre las enseñanzas islámicas del Corán y la ética cultural basada en las tradiciones orales sobre la naturaleza de la Arabia del siglo VII." Anuario de Estudios Medievales 42, no. 1 (2012): 201–28. http://dx.doi.org/10.3989/aem.2012.42.1.10.

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16

Anthony, Sean W. "Muḥammad, Menaḥem, and the Paraclete: new light on Ibn Isḥāq's (d. 150/767) Arabic version of John 15: 23–16: 1". Bulletin of the School of Oriental and African Studies 79, № 2 (2016): 255–78. http://dx.doi.org/10.1017/s0041977x16000458.

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AbstractBiblical proof-texts for the prophethood of Muḥammad play a prominent role in early Muslim interest in the Bible. This study re-examines the earliest known attempt by Muslims to find such a biblical proof-text in the New Testament – the Arabic version of Jesus's sermon on the “advocate/comforter” (Gk. paráklētos) in John 15: 23–16 found in Ibn Isḥāq's Kitāb al-Maghāzī. Key to understanding Ibn Isḥāq's adaptation of the Johannine text, this study argues, is the Christian Palestinian Aramaic Gospel behind it as well as the climate of Late Antique apocalypticism and messianism out of whic

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17

Frenkel, Yehoshua. "Konrad Hirschler: Medieval Arabic Historiography: Authors as Actors. (SOAS/Routledge Series on the Middle East.) x, 181 pp. London and New York: Routledge, 2006. £65. ISBN 0 415 38377 3. - Daniella Talmon-Heller: Islamic Piety in Medieval Syria. Mosques, Cemeteries and Sermons under the Zangids and Ayyubids (1146–1260). (Jerusalem Studies in Religion and Culture.) xv, 306 pp. Leiden: Brill, 2007. €109. ISBN 978 90 04 15809 2. - Sami G. Massoud: The Chronicles and Annalistic Sources of the Early Mamluk Circassian Period. (Islamic History and Civilization.) xiii, 477 pp. Leiden: Brill, 2007. €137. ISBN 978 90 04 15626 5." Bulletin of the School of Oriental and African Studies 72, no. 2 (2009): 392–95. http://dx.doi.org/10.1017/s0041977x09000585.

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18

Mawardi, Kholid, and Endang Sartika. "Literacy Activities at Islamic Boarding Schools in Banyumas Regency in the Perspective of Gordon Wells." International Journal of Social Science and Religion (IJSSR), February 8, 2023, 41–60. http://dx.doi.org/10.53639/ijssr.v4i1.136.

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Research on literacy activities at Islamic boarding schools is important because in terms of scientific development, learning at Islamic boarding schools is not only related to religious education but other knowledge including soft skills. This has significance in terms of accusations that Islamic boarding schools have significance for radicalism thinking because education is only focused on religious issues. The purpose of this study is to describe art and literacy activities in Islamic boarding schools throughout Banyumas Regency. The theory used is the literacy model of Gordon Wells which i

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19

Alkhumairi, Aziz. "تحليل الأخطاءالنحوية في مقدمة خطبة الجمعة (دراسة السياقية)". Imtiyaz : Jurnal Pendidikan dan Bahasa Arab 3, № 1 (2019). http://dx.doi.org/10.29300/im.v3i1.2072.

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ABSTRACT This research is a continuation of the research that has been done before, except that the theme carried out in this study is different. The aim is that more and more references to research in this theme will be the lower level of difficulty of Non-Arabic speakers in speaking Arabic, especially the mistakes of Nahwu (Syntacs). Determination of location became important in this study, researchers took boarding school respondents in the city of Bengkulu who excelled in terms of Arabic, namely Darussalam Islamic Boarding School located in the City of Bengkulu. The approach used is qualit

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20

NAVRUZOV, Amir. "SUFI ISSUES ON THE PAGES OF THE SPIRITUAL JOURNAL OF THE ARABISTS OF DAGESTAN “BAYAN AL-HAQA’IQ” (1925-1928)." Light of Islam, December 29, 2020, 4–12. http://dx.doi.org/10.47980/tloi/2020/4/11.

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The article introduces us to the Arabic-language magazine of the Dagestani Muslim reformers of the first third of the XX century “Bayan al-Haqa’iq” In a short introduction, the author explains the policy of tsarism towards the Muslims of Dagestan in the pre-revolutionary period, and then the Bolsheviks in the first years of Soviet power, explains the reason for the permission of the Soviet government to publish an Arabic-language magazineand gives a description of the main goals and objectives of this magazine. Topics that took place in the Islamic discourse of Muslim reformers of Dagestan on

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SAKLAVCI, Fatmagül. "WOOD MASTER ALİ ÖNDER FROM GÜRÜN AND HIS WORKS." SOCIAL SCIENCE DEVELOPMENT JOURNAL, March 15, 2022, 22–38. http://dx.doi.org/10.31567/ssd.586.

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Wood art is one of the arts products, starting from the early periods of Turkish-Islamic art. The origin of wood is the Arabic hasebin (wood, timber) and its plural wood. It means wood material and timber used for production purposes. The beginning of the use of wood with its durability and texture, needs of people, has led to the emergence of woodworking in architecture, art history and handicrafts. It has changed and developed in the historical process. The samples found in the kurgans in the Altai show that the Central Asian Turks were interested in wood. The first examples of Islamic archi

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PEKİM, Mehmet Tahir. "LIFE, WORKS AND TAFSIR STUDIES OF MULLAH HÜSNÜ GEÇER (1945-2022)." Bingöl Üniversitesi İlahiyat Fakültesi Dergisi, June 23, 2022. http://dx.doi.org/10.34085/buifd.1095597.

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Mullah Hüsnü Geçer (1943-2022) is one of the last period eastern prominent Islamic scholars, who grew up in Eastern and South-Eastern Anatolian madrasahs. He sacrificed nearly all his eighty years of life to science. With the mystic education that he added to the religious sciences he learned in madrasahs, he never stopped to serve science and wisdom until his death. On the one hand, he taught true religious knowledge under his surveillance to hundreds of pupils who loved science; on the other hand, he continued to sermon and guidance everywhere and at every opportunity as the caliph of Nakshî

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