Relevant bibliographies by topics / Islamic Taxation

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Islamic Taxation'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Islamic Taxation"

1

Geronimo, Rusell. "Taxation of Islamic banking transactions." Bratislava Law Review 2, no. 2 (December 31, 2018): 79–90. http://dx.doi.org/10.46282/blr.2018.2.2.110.

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The paper examines the juridical character of eight common Islamic banking transactions: murabahah, tawarruq, ijarah, istisna, salam, musharakah or mudaraba, sukuk, and takaful. It then compares each Islamic banking product with an equivalent conventional banking product, examines their differences in terms of transaction design, and shows whether these contractual differences result in differential tax treatment.
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Korneev, V. V., V. Y. Khaustova, and A. O. Khodzhaian. "Progressive Taxation of Individual Income in Islamic Countries." PROBLEMS OF ECONOMY 2, no. 48 (2021): 187–93. http://dx.doi.org/10.32983/2222-0712-2021-2-187-193.

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The economic results of the development of Muslim countries have raised the question of the existence of an increasingly focused Islamic financial and tax model. Taxes in the Islamic economic model provide an implicit link in the relations between the state and individuals, thus determining the limits of conditioned freedom and mutual obligations. The article is aimed at identifying the indicative features of progressive taxation of individual income in some Islamic countries. The research results show that Islamic countries are characterized by the unity of religion (faith) and such elements of the social system as the organization of power, as well as family, economic and other relations. The boundaries of the personal and the public, the individual and the national are transparent and strictly regulated. The peculiarities of the Tax Institute in Muslim countries, terms of taxation and tax usage rules are considered. It is proven that nowadays approaches to taxation in Islamic countries are diverse. It is determined that progressive taxation of individual income is widely used in Turkey, Pakistan, Tunisia, Indonesia, Nigeria, and other countries, and partly in Saudi Arabia; "tax heavens" are typical for the UAE, Kuwait, Qatar, Bahrain, and Omani; proportional taxation is still used in Malaysia, Sudan, and Kazakhstan. The main types of taxes in Muslim countries are analyzed, their evolution is studied. Modern foci of progressive taxation of individual incomes in specific Muslim countries are revealed. The advantages of the Islamic financial model in terms of tax policy modernization and compliance with tax discipline, unconditional fulfillment of obligations and concluded agreements are identified. It is substantiated that using some elements of the progressive tax scale applied in the practice of Islamic finance can prove useful in a number of areas, providing budgetary and social balance in the "corridor of opportunities", bringing mutual responsibility of citizens and the state in fulfilling obligations, creating an annuity and mutually beneficial economic behavior pattern. It is proved that the progressive tax withdrawal of a part of large incomes will give a restrictive and restraining result of control over their redistribution in the public interest, as the socio-economic behavior of individuals, their powers and responsibilities must be balanced
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Hussain, Muhammad. "A Macroeconomic Taxation Model for an Islamic Economy." Pakistan Development Review 32, no. 4II (December 1, 1993): 947–60. http://dx.doi.org/10.30541/v32i4iipp.947-960.

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Present day Islamic states are called for performing many functions like the ones stated by Siddiqi (1986). He has given a long list of functions, which are to be performed by the present day Islamic states. He has classified them into the following three-broad categories: 1. Functions permanently assigned by Shariah. 2. Functions derived on the basis of ljtihadi for the present situation. 3. FUllctions assigned to the state by the people through the process of Shura (i.e. consultation). Performance of these functions is only possible if enough resources are available to the present day Islamic states. Under the circumstances the present writer is of the view that for satisfying the revenue needs of the present day Islamic states, there is no way out except to resort to new taxes in addition to the traditional taxes. Some Muslim jurists of the medieval period of Islamic history especially AIGhazali (1937) and AI-Shatibi (1914) have, permitted that additional taxation can be resorted to if the needs, particularly the defence needs, of the state require so. Some Fuqaha [AI-Qardawi (1980)J have also laid down certain conditions for levying of additional taxes. These conditions are briefly stated below:
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Coşgel, Metin, Thomas Miceli, and Rasha Ahmed. "Law, state power, and taxation in Islamic history." Journal of Economic Behavior & Organization 71, no. 3 (September 2009): 704–17. http://dx.doi.org/10.1016/j.jebo.2009.02.017.

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Jahan, Samsad. "Zakat versus Taxation as Islamic Fiscal Policy Tool." International Journal of Islamic Economics 3, no. 1 (July 1, 2021): 37. http://dx.doi.org/10.32332/ijie.v3i1.3129.

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Linking Islamic instrument like zakah with social responsibility and economic growth is an area which is often unspoken. As such, this research intends to find out the potential challenges zakah can face while it is used as fiscal policy tool which has link with Islamic socially responsible financing to economic growth to poverty alleviation mentioning few. Though many Muslim based countries using Tax as an alternative tool for government earning, zakah as a tool has broader spectrum from having impact on economic development to the role as an instrument for Islamic socially responsible finance. This research uses qualitative paradigm to analyze the literature. The research is based on a desk-based research. The findings of this research prove that there are challenges to establish zakah as prescribed in the revealed text which can be minimized through different actions. It is projected that properly executed plan to manage zakah could be used as an instrument of fiscal policy as well as an Islamic socially responsible financing instrument.
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Moqbel, Tareq. "The UK Islamic finance taxation framework and the substance v form debate in Islamic finance." Legal Ethics 18, no. 1 (January 2, 2015): 84–86. http://dx.doi.org/10.1080/1460728x.2015.1084792.

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Razali, Ramadhan, and Sutan Febriansyah. "EKSISTENSI KEADILAN SOSIAL DALAM KEUANGAN PUBLIK ISLAM." Jurnal Ekonomi Syariah, Akuntansi dan Perbankan (JESKaPe) 3, no. 2 (November 8, 2019): 40–56. http://dx.doi.org/10.52490/jeskape.v3i2.431.

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The Conclusion form this research is social justice in Islamic societies can prosper society and advance the economic level of the State. The existence of the principle of social justice can be seen from the instruments of Islamic distribution of interest in equalizing wealth in society. The principle of justice is also contained in the Islamic land tax instrument. Therefore, the bidding instrument in Islamic public finance offered by Abi Ja'far Ibn Nasr al-Dawudi is very relevant to this era. This study uses Adam Smith's taxation theory which says that the principles of taxation are certainty, fairness, economics, and belief. While for the theory of social justice the writer uses the theory of John Rawls which explains about justice must represent the principles of justice and equality. The method used by the author is a qualitative method. Through collecting data and information through literature (library research). As primary data in this study is the book Al-Dawudi, that is Wa b Al-Amwal by Abi Ja'far Ibn Nasr Al-Dawudi. While for secondary data the authors use books related to the theme, namely the thesis or dissertation of journals and information media relating to the theme of this thesis. What was being discussed was discussing history and discussing contemporary Islamic economics.
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Saifudin, Saifudin, and Bella Fazrine Darmawan. "Pengaruh Motivasi Terhadap Minat Mahasiswa Akuntansi Mengikuti Program Brevet Pajak (Studi Kasus Pada Mahasiswa PTS Di Semarang Tahun 2019)." JEMAP 2, no. 2 (January 23, 2020): 216. http://dx.doi.org/10.24167/jemap.v2i2.2269.

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Taxation Licence Program established to improve the taxation quality of a professional tax consultant in the future. The Taxation Licence program will not produce a professional tax consultant which acceptable by the company if the students did not have high motivation to study about tax in professional way. Based on this background, the objectives of this research is to analyzed if carrier motivation, economic motivation, quality motivation, and social motivation as the independent variable have some effects on accounting students interest to joining in Taxation Licence program as a dependent variable. The sample of this research using direct survey method that distributed to 324 respondents of accounting students in Economics and Business Faculty of Soegijapranata University (UNIKA), Sultan Agung Islamic University (UNISSULA), and Dian Nuswantoro University (UDINUS). Data in this research were obtained using questionnaires and were analyzed. The hypothesis testing in this research using outer model and inner model analysis with SEM PLS release 3. The result of this analysis showed that all of the independent variable, such as career motivation, economic motivation, quality motivation, and social motivation significantly affect accounting students interest to joining in Taxation Licence program. It indicated that a self motivation for having an taxation licence was more competitive than just graduates from undergradute accounting program, so they become more professional and get better career in taxation.
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Setianingrum, Any. "DESENTRALISASI FISKAL KONTEMPORER DALAM PERSPEKTIF KEBIJAKAN PUBLIK ISLAM." Journal of Innovation in Business and Economics 4, no. 1 (August 14, 2014): 1. http://dx.doi.org/10.22219/jibe.vol4.no1.1-12.

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One of the essential instruments designed for achieving the goals of sharia in Islam is fiscal policy. There are some key elements of Islamic fiscal theory, namely: 1) Islamic Economics, which comprises private sector, social/ voluntary sector, and public sector. The collaboration of these three sectors would provide an ideal Islamic economic institutional framework; 2) Zakat (taxation of income and wealth of a Muslim) as the basis of fiscal system; 3) Implementation of all fiscal instruments which disallow exploitation that results in usury (riba), uncertainty (gharar ), speculation, sinful (haram) products / services and all forms of meanness. 4) Allocation, distribution and stabilization functions of Islamic economics is administered and presented through all the sectors cooperatively; 5) Public sector does not affect significantly yet essential on condition that it works continuously to ensure optimum allocation of society resources, income distribution, and stability establishing
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Abdullahi, Nuruddeen Abba. "Islamic Banking in Nigeria: Issues and Prospects." Journal of Emerging Economies and Islamic Research 4, no. 2 (May 31, 2016): 34. http://dx.doi.org/10.24191/jeeir.v4i2.9085.

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The Nigerian banking reform precipitated the adoption of Islamic banking and finance in 2009 as additional door to banking mechanism in the country. However, the implementation of the Islamic banking or non-interest banking has generated a lot of debate, specifically because its foundations are based on Islamic religion. This paper briefly reviews the concept, the challenges and prospects of Islamic banking in Nigeria. The paper relies on the secondary sources by reviewing and analysing various works on the subject. A reflection on the size of its population and the developmental opportunities indicates that Nigeria has the prospect of becoming the hub centre of Islamic finance in Africa. Yet there are numerous challenges to the development of the Islamic banking system in the country, including misrepresentation of the system, lack of linkages and investment institutions, lack of adequate knowledge, as well as shroud business ethos and corruption, which is endemic in the country. The paper recommends the need for greater public awareness about Islamic banking and creation of enabling environment (i.e. the legal, accounting and taxation systems) for the working of Islamic financial system.
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Dissertations / Theses on the topic "Islamic Taxation"

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Allami, Abdullah Wahib. "Principalizing Islamic Zakat as a system of taxation." Thesis, Brunel University, 2016. http://bura.brunel.ac.uk/handle/2438/12238.

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This thesis examines the problems of implementation of the Islamic “zakat” as a system of taxation. In doing so, it seeks to establish coherent and consistent principles for zakat assessment, collection and disbursement, and to measure the Saudi zakat system against these principles. The Kingdom of Saudi Arabia is regarded as the cradle of Islam and it would therefore have been expected that Saudi Arabia would implement zakat correctly. However, this thesis argues that the current implementation of zakat in the Saudi legal system is fundamentally flawed, because it does not comply with a significant proportion of the fundamental principles of zakat. This thesis highlights the problems inherent in Saudi Arabia’s arguably excessive reliance on fatwas for the implementation of zakat. It is argued that these fatwas have rendered contemporary practice of zakat distant from the fundamental principles of zakat. This issue is examined with reference to original sources on zakat (Quranic verses and related statements by the Prophet Muhammad), and Islamic jurisprudence generally. The contention herein will be that the Zakat Regulation in Saudi Arabia requires reform in accordance with the principles identified in this thesis. This thesis begins by examining the concept and principles of zakat, and then establishes the principles of zakat collection, zakat application and zakat disbursement, the zakat practice in Saudi Arabia and its problems, and finally offers recommendations that would render Saudi law conformant with zakat principles.
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Lall, Rabia D. "Islamic finance versus conventional finance and the taxation consequences." Master's thesis, University of Cape Town, 2013. http://hdl.handle.net/11427/5905.

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The focus of this research paper is to discuss the underlying principles of Islamic finance and its tax implications for investors and financial institutions. The nature of Islamic financial products is compared to its conventional financial counterpart to identify whether differences exist between Islamic and conventional finance from a tax perspective. The proposed changes to the South African Income Tax Act No. 58 of 1962 relating to Islamic finance contain deeming provisions to provide tax neutrality between Islamic and conventional finance. It appears that certain international tax issues for Islamic finance have not yet been addressed by the proposed changes and will have to be considered for the tax neutrality to be achieved.
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Ahmed, Eltegani Abdelgader. "Islamic banking : distribution of profit (case study)." Thesis, University of Hull, 1990. http://hydra.hull.ac.uk/resources/hull:3752.

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An economic system based on the principles of the Islamic law is proclaimed feasible. Interest as an equivalent to Riba should be substituted. Profit-sharing financial institutions have been established. The research attempts to show how these institutions work, and what alternatives they rely on to substitute interest as a motivation for mobilising savings. The technique of investment of various deposits which are held in one pool, as practised by some Islamic banks, and the methods of determining each depositor's share in investment and in profit, are discussed. Profit generated from the investment is the alternative proposed to substitute interest. Risks surrounding investment environment and the difficulties embodied in the technique used to distribute profit are the major topics discussed. The research centres on a field study, following the case study approach, whereby methods for the distribution of profit used in three Islamic banks in the Sudan are explained in detail with illustrating numerical examples. A comparison between the various methods is made. The historical background to the establishment of Islamic banks is given as an introduction to the research. Furthermore, models of investment used in Islamic banking are explained and the difference between Islamic and conventional banks is shown. By way of introduction the concept of Riba in Islam is also discussed. Moreover, accounting postulates are scrutinised and verified from an Islamic perspective. A case study is made of FIBS and the models of finance used along with an empirical examination of its performance as the first and a leading Islamic financial institution in the Sudan, and as an example of Islamic banks. Other problems which arise as a result of introducing a profit-sharing technique are also assessed, classified and discussed. Among the recommendations drawn are investment in Limited Mudarabah, using different periods and values for Mudarabah certificates. Islamic banks should also concentrate on profit-sharing models of finance; the credit finance models used, although permitted, should gradually be abandoned.
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Hasnaoui, Mardassi Farid. "La taxation des produits financiers islamiques dans le monde musulman." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01D078.

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L’analyse de la taxation des produits islamiques dans le monde musulman révèle que celle-ci oscille entre contradiction et convergence. En effet, d’une part, les pays du monde musulman ont institué un système fiscal « moderne » similaire à celui des pays occidentaux. Aussi ont-ils œuvré pour assurer la neutralité fiscale des produits islamiques par rapport aux produits conventionnels qui satisfont le même objectif économique. Cependant, l’examen de la manière avec laquelle le système fiscal est appliqué révèle une dominance en la matière du droit positif sur le droit islamique dans lesdits pays. D’autre part, les divergences des écoles de pensées islamiques dans leur définition de certains produits peuvent créer des opportunités d’arbitrage fiscal pouvant impacter les recettes des pays. Des initiatives et des actions sont entreprises, par les pays musulmans et organisations internationales, pour renouer avec le droit islamique. Toutefois, ces initiatives et actions restent limitées. De surcroît, l’intégration de la taxation des produits islamiques dans la nouvelle tendance internationale de lutte contre l’évasion fiscale et le transfert de bénéfices (BEPS) semble être, à moyen terme, la tendance en matière fiscale dans les pays musulmans. Cependant, une réflexion profonde sur l’apport des principes du droit islamique au droit fiscal mérite d’être conduite, notamment, du fait que les principaux enjeux de la fiscalité moderne représentent la pierre angulaire de la finance islamique
The analysis of the taxation of Islamic products in the Muslim world reveals that it oscillates between contradiction and convergence. In fact, on one hand, countries of the Muslim world have adopted a "modern" tax system similar to the one applied by the Western countries. Thus, they have worked to ensure a tax neutrality of Islamic products compared to the conventional products that fulfill the same economic objective. However, a deeper examination of the manner in which the tax system ensures the tax neutrality in Muslim countries reveals a dominance of the positive Law over the Islamic Law. On the other hand, divergences of Islamic schools of thought regarding the definition of some products can create opportunities of tax arbitrage that may impact the tax revenues of countries. Initiatives and actions are being undertaken by Muslim countries and international organizations to revive the Islamic Law. However, these initiatives and actions remain limited. Moreover, the integration of taxation of Islamic products into the new international trend against base erosion and profit shifting (BEPS) appears to be, in the medium term, the tendency in taxation in Muslim countries. However, a profound reflection on the contribution of the principles of Islamic Law to tax Law deserves to be conducted, in particular, because the main issues facing the modern tax system represent the cornerstone of Islamic finance
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Kahveci, Niyazi. "Modes of taxation in Islamic law as reflected in the jurisprudence of Zain al-Dibn Nujaim al-Mid (d.970/1563)." Thesis, University of Manchester, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.500658.

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Books on the topic "Islamic Taxation"

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On Islamic taxation. Delhi: Idarah-i-Adabiyat-i-Delli, 2009.

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Peerzade, Sayed Afzal. On Islamic taxation. Delhi: Idarah-i-Adabiyat-i-Delli, 2009.

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Peerzade, Sayed Afzal. On Islamic taxation. Delhi: Idarah-i-Adabiyat-i-Delli, 2009.

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Peerzade, Sayed Afzal. On Islamic taxation. Delhi: Idarah-i-Adabiyat-i-Delli, 2009.

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Mitīt, Abū al-Yazīd ʻAlī. al- Ḍarāʼib ghayr al-mubāshirah. Iskandarīyah: al-Maktab al-Jāmiʻī al-Ḥadīth, 1987.

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G̲h̲ifārī, Nūr Muḥammad. Islām kā qānūn-i maḥāṣil. Lāhaur: Markaz-i Taḥqīq, Diyāl Singh Ṭrasṭ Lāʼibrerī, 1986.

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ʻAbduh, Muwaffaq Muḥammad. Niẓām al-ḍarāʼib fī al-fiqh al-iqtiṣādī al-Islāmī. ʻAmmān: al-Janān, 2005.

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ʻAbduh, Muwaffaq Muḥammad. Niẓām al-ḍarāʼib fī al-fiqh al-iqtiṣādī al-Islāmī. ʻAmmān: al-Janān, 2005.

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ʻAbduh, Muwaffaq Muḥammad. Niẓām al-ḍarāʼib fī al-fiqh al-iqtiṣādī al-Islāmī. ʻAmmān: al-Janān, 2005.

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Ṣaqr, ʻAṭīyah ʻAbd al-Ḥalīm. al- Ḍarībah al-muwaḥḥadah fī mīzān al-sharīʻah al-Islāmīyah. [Cairo: s.n., 1989.

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Book chapters on the topic "Islamic Taxation"

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Olokooba, Saka Muhammed. "Islamic Taxation." In Nigerian Taxation, 131–40. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-2607-3_11.

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Basov, Suren, and Ishaq Bhatti. "The Incidence of Taxation." In Islamic Finance in the Light of Modern Economic Theory, 55–59. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-28662-8_4.

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Mansor, Norul Akma, Farah Husna Mohd Fatzel, Siti Marlia Shamsudin, and Irda Syahira Khair Anwar. "Zakat Versus Taxation: An Overview of the Implementation in Malaysia." In Islamic Development Management, 329–37. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7584-2_25.

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Murtuza, Athar. "Islamic Business Ethics and Its Impact on Accounting, Tax, and Finance." In Accounting, Finance, and Taxation in the Gulf Countries, 49–71. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230614543_3.

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McGee, Robert W. "Tax Evasion in Islam." In The Philosophy of Taxation and Public Finance, 67–71. Boston, MA: Springer US, 2004. http://dx.doi.org/10.1007/978-1-4419-9140-9_7.

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Hassan, Abul, and M. A. Choudhury. "Theory of Taxation in Islamic Economy." In Islamic Economics, 254–64. Routledge, 2019. http://dx.doi.org/10.4324/9780429432088-12.

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"ADMINISTRATIVE NETWORKS IN THE MAMLŪK PERIOD: Taxation, Legal Execution, and Bribery." In Islamic Urbanism, 39–76. Routledge, 2012. http://dx.doi.org/10.4324/9780203038925-6.

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Helms, Christine Moss. "The Al Saud and Policies of Islamic and Non-Islamic Taxation." In The Cohesion of Saudi Arabia, 151–78. Routledge, 2020. http://dx.doi.org/10.4324/9781003074564-5.

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Becker, C. H. "The Content of the Papyri on Taxation Practices." In The Articulation of Early Islamic State Structures, 187–216. Routledge, 2017. http://dx.doi.org/10.4324/9781315241258-10.

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"Taxation and Public Expenditure in Islam." In New Issues in Islamic Finance and Economics: Progress and Challenges, 263–92. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9781119207696.ch11.

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Conference papers on the topic "Islamic Taxation"

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Meidiati, Safira, and Dodik Siswantoro. "Analysis of Implications Related to New Decision on the Procedure of Double Taxation Avoidance Agreement at PT FM International." In Proceedings of the 2018 International Conference on Islamic Economics and Business (ICONIES 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iconies-18.2019.30.

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