Relevant bibliographies by topics / Islamic Ummah / Dissertations / Theses
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Dissertations / Theses on the topic 'Islamic Ummah'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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1

Karonen, Tommy. "Islam i nätverkssamhället : En studie om “ummah” och “islamic state”." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-51948.

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Abstract This master thesis examines the development of the Islamic discourse on Internet, by a research of the two Islamic expressions ummah and Islamic state. As a platform for the research is a discussion about 9/11 used, in which Giovanna Borradori interviews Jürgen Habermas and Jacques Derrida about terrorism in the modern time. The research has been made in two steps, the first research is made in December 2005 and the second in February 2015. In the first research is the examined words study in BBS’s and blogs, and in the second case is same expressions examined in Twitter. As analyse
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2

Yeoh, Siok Cheng. "Umara-Ulama-Ummah relations and pesantrens in Aceh Province, Indonesia : a study of the challenges to the authority of a traditionalist kiyai /." Thesis, Connect to this title online; UW restricted, 1994. http://hdl.handle.net/1773/8907.

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3

Hasan, Mubashar. "Ummah(s), Islam and Politics in Bangladesh." Thesis, Griffith University, 2016. http://hdl.handle.net/10072/367255.

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Against the backdrop of the resurgence of Islam and emergence of political Islam post 1970s, as well as the replacement of the ‘Red’ menace with the ‘Green’ menace at the end of the Cold War, Islam as a religion and political ideology has attracted renewed attention in international relations. Predictably, scholarship remains divided over Islam’s influence in politics and international relations. On one hand, many liberals, Western conservatives and neo-conservatives see Islam as an illiberal, violent and fascist religion. On the other hand, critics of conservatives and post-Islamist scholars
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4

Widhiyoga, Ganjar. "Understanding the umma as an Islamic 'global' society." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12215/.

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Traditionally the concept of society was in practice bound by state or tribal boundaries. However, the aspiration to move beyond the boundaries and establish a global society has been present in mankind’s history. Roland Robertson calls this kind of aspiration “global consciousness”. One such aspiration can be found in Islam. Islam encourages the believers to spread the religion and establish a global society, which in Islamic vocabulary is called the umma. In this thesis, I seek to explore how early Islamic society developed global consciousness and how the concept of the umma developed in re
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5

Santos, Delano de Jesus Silva. "Ummah e identidade no Islã: um estudo do processo de construção identitária na Sociedade Beneficente Muçulmana do Rio de Janeiro." Universidade Federal de Juiz de Fora (UFJF), 2010. https://repositorio.ufjf.br/jspui/handle/ufjf/2630.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-09-30T15:12:39Z No. of bitstreams: 1 delanodejesussilvasantos.pdf: 477129 bytes, checksum: abb17a8537ad1ee87a7c8da90eaf42f3 (MD5)<br>Approved for entry into archive by Diamantino Mayra (mayra.diamantino@ufjf.edu.br) on 2016-10-03T15:16:03Z (GMT) No. of bitstreams: 1 delanodejesussilvasantos.pdf: 477129 bytes, checksum: abb17a8537ad1ee87a7c8da90eaf42f3 (MD5)<br>Made available in DSpace on 2016-10-03T15:16:03Z (GMT). No. of bitstreams: 1 delanodejesussilvasantos.pdf: 477129 bytes, checksum: abb17a8537ad1ee87a7c8da90eaf42f3 (MD5) Pr
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6

Awang, Jaffary. "Notions of Ummah in Islam : the response of Malay Muslim intellectuals in Malaysia." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497437.

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7

Wheeler, Kayla Renée. "How YouTube made the hijab cool: race, gender, and authority in the American ummah." Diss., University of Iowa, 2017. https://ir.uiowa.edu/etd/5679.

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This dissertation provides a critical discursive analysis of videos, blogs, and social media posts created by two African-American Muslim women who live in the Southern United States, Najwa Niang and Nadira Abdul-Quddus, who make up the, group, Muslimah2Muslimah. As African-American women who do not speak Arabic, Najwa and Nadira fall outside of normative institutions of Islamic learning. Thus, they have taken to YouTube to create their own interpretive communities based on their interpretations of English translated versions of the Qur’an and hadith. Through fashion and beauty tutorials on Yo
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8

Idrīs, Idrīs Maḥmūd. "Maẓāhir al-inḥirāfāt al-ʻaqadīyah ʻinda al-Ṣūfīyah wa-atharuhā al-sayyiʼ ʻalá al-ummah al-Islāmīyah /". al-Riyāḍ : Maktabat al-Rushd : Sharikat al-Riyāḍ, 1998. http://books.google.com/books?id=9hTkAAAAMAAJ.

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9

Lawson, Matthew. "Religion and Resistance: The Role of Islamic Doctrine in Hamas and Hezbollah." Scholar Commons, 2010. http://scholarcommons.usf.edu/etd/3639.

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The recent conflict in Gaza between the state of Israel and Palestinians led by Hamas has again brought the question of Palestinian statehood to the attention of the international community. Religion has often been mentioned as a cause for the conflict between the two, as well as a reason for the perceived instability of the Middle East. It is within this frame of reference that this study takes place. This study attempts to use this emergence in current events as the starting point for the interaction between religion and resistance movements, examining the incorporation of Islamic doctrine i
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10

ZUCCHELLI, Giovanni (ORCID:0000-0001-5944-3058). "L'evoluzione del concetto di sovranità tra il mondo occidentale e il mondo islamico." Doctoral thesis, Università degli studi di Bergamo, 2014. http://hdl.handle.net/10446/30379.

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11

Yassin, Nidal Ahmad. "ISLAM PROFETA, LIVROS E RITOS." Pontifícia Universidade Católica de Goiás, 2007. http://localhost:8080/tede/handle/tede/976.

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Made available in DSpace on 2016-07-27T13:49:28Z (GMT). No. of bitstreams: 1 NIDAL AHMAD YASSIN.pdf: 746099 bytes, checksum: 3d4f582f44a11a4dae05e9a226bd7774 (MD5) Previous issue date: 2007-12-03<br>This is a study about the Islam, which used a translated version of the Qur an for the Portuguese language by Samir El Hayek. A discussion has been carried out about the spelling used in the reference to Islam with the purpose to get closer to the original Arabic language. The reader will have the opportunity to learn not only aspects of the Islam in an attempt to understand what makes Al Qur an
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12

Mandaville, Peter G. "Reimagining the Umma : translocal space and the changing boundaries of Muslim political community." Thesis, University of Kent, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267401.

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13

Sambe, Bakary Ferjani Mohamed-Chérif Addi Lahouari. "L'islam dans les relations arabo-africaines rôle et usage des confréries et associations islamique dans les rapports entre le Sénégal et des pays du monde arabe /." Lyon : Université Lumière Lyon 2, 2003. http://theses.univ-lyon2.fr/sdx/theses/lyon2/2003/sambe_b_notice.

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14

Zogheib, Maroun. "La vision de l'islam par Youssef Haddâd." Thesis, Bordeaux 3, 2012. http://www.theses.fr/2012BOR30075.

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Discerner les différentes composantes de la religion permettra de saisir la portée de l'analyse que mène Haddâd. Quelle dimension porte sa conception de l'Islam ? Père Youssef Dûrra El-Haddad, surnommé le Maître (al-Ustâdh) est né en 1913 à Yabrûd Kalamûn en Syrie. Au Liban, il s'est consacré à la recherche et à l'écriture. Maître Haddad publiera des articles et écrira des livres jusqu'après sa mort en 1979. Sa consécration aux études coraniques et au rapport islamo-chrétien attire sur lui l'attention depuis les années de formation à Jérusalem, et devient à la base d'une œuvre enrichissante en
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15

Hendricks, Hibah. "Fashion, performance and the politics of belonging among Muslim women in Cape Town." Thesis, University of the Western Cape, 2013. http://hdl.handle.net/11394/3968.

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Magister Artium - MA<br>This thesis explores how the hijab fashion market has emerged in Cape Town and how Capetonian Muslim women are appropriating hijab fashion as a means of redefining themselves as Muslim South Africans instead of ‘Cape Malays’, the ethnic label given to Muslims in the Western Cape during the apartheid era. I argue that through self stylisation Cape Malay women are performatively rejecting the ethnicisation of Islam during apartheid. I show that ‘Cape Malay’ women are using hijab fashion to perform their ‘Muslimness’ in order to claim a positive and legitimate spot i
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16

Sambe, Bakary. "L'islam dans les relations arabo-africaines : rôle et usage des confréries et associations islamique dans les rapports entre le Sénégal et des pays du monde arabe." Lyon 2, 2003. http://theses.univ-lyon2.fr/sdx/theses/lyon2/2003/sambe_b_notice.

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Les relations arabo-africaines présentent la particularité de beaucoup devoir au facteur islamique. La prise en compte de cet aspect a fait défaut à nombre d'études qui tentent, souvent, en vain, d'expliquer leur teneur par l'économie, la géopolitique ou les intérêts stratégiques. L'approche institutionnaliste des relations internationales néglige la place qu'y tiennent l'individu, les groupes religieux, l'efficacité politique des symboles permettant la mise en place de réseaux informels. Des confréries, comme la Tijâniyya s'imposent, depuis toujours, comme des acteurs incontournables dans la
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17

Rhazzali, Mohammed Khalid. "L'islam in carcere. Il vissuto religioso dei musulmani nelle prigioni italiane." Doctoral thesis, Università degli studi di Padova, 2009. http://hdl.handle.net/11577/3426150.

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The sociology of total institutions and that dealing with religious phenomena have seldom met regarding the issue of religion in prisons. In particular regarding the subjective experiential and inner dimension of religion in the life of inmates, scientific works are rather limited in scope and recent. The aim of this research is to focus exactly on this array of issues, having as its specific object the religious experience of Muslims in Italian prisons. As inmates, Muslims seem to face an extreme version of their status as immigrants, forced in a space defined by rules and a logic which are
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18

Rhazzali, Mohammed. "L'islam in carcere : il vissuto religioso dei musulmani nelle prigioni italiane." Paris, EHESS, 2009. http://www.theses.fr/2009EHES0158.

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La sociologie des institutions totales et la sociologie dédiée au phénomène religieux n'ont pas souvent travaillé ensemble sur la présence de la religion dans les prisons. En particulier, la production scientifique, qui concerne la dimension subjective, expérientielle et intérieure de la religion dans vie des détenus, est assez limitée et récente. Le souci qui anime la recherche qu'on présente ici a été celui de viser exactement cet ordre de questions. On a donc choisi comme objectif spécifique le vécu religieux des musulmans dans les prisons italiennes. Dans les établissements carcéraux les m
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19

Al, Shaikh Aayat. "Les projets politiques et les fondements historiques de la communauté chiite au Bahreïn depuis l’indépendance 1971." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2026.

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Le chiisme au Bahreïn est un phénomène sociopolitique complexe. A l’époque contemporaine, les projets politiques chiites transnationaux et nationaux ont connu une nouvel ascension. Les analyses politiques et médiatiques dominants réduisent souvent le chiisme dans le champ sociopolitique bahreïni aux projets politiques dominants en Iran, en Iraq, et au Liban, qui projettent le renforcement de leur pouvoir religieux et politique. Or, les chiites de Bahreïn sont souvent assimilés à des adeptes des politiques menées par les clercs influents outre le pays insulaire. Ils sont considérés comme des in
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20

Rahim, Ismail. "Criminal law in Islam." Diss., 2019. http://hdl.handle.net/10500/26227.

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English, with some Arabic text<br>After justifying my rationale for this study, I have briefly propounded anthropological and philosophical perspectives for the institution and development of law in human society. Thereafter I have focused on the criminal law of Islām. With regards to invariable penalties for certain offences and variable penalties for others I have also stressed the oft-neglected issue of rehabilitation. Besides, I have also appraised criminal procedure and then concluded by refuting objections raised against Islāmic criminal law by critics. In sum, the following comes to li
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21

Hanaoka, Mimi. "Umma and Identity in Early Islamic Persia." Thesis, 2011. https://doi.org/10.7916/D8MC9609.

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This dissertation analyzes local and regional histories written during the 10th to 13th centuries in areas that were historically a part of the Persian Empire. These texts are written in Persian or Arabic or both. Some sources were originally in Arabic and later translated into Persian. The main Persian language local histories that I will address in this dissertation include the Tarikh-i Sistan, Tarikh-i Tabaristan, Tarikh-i Bukhara, Tarikh-i Bayhaq, and Tarikh-i Qum. This project attempts to answer how and why Persian local and regional histories assert a privileged connection with the Pr
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22

Chen, John. "Islamic Modernism in China: Chinese Muslim Elites, Guomindang Nation-Building, and the Limits of the Global Umma, 1900-1960." Thesis, 2018. https://doi.org/10.7916/D89S3734.

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Modern Chinese Muslims’ increasing connections with the Islamic world conditioned and were conditioned by their elites’ integrationist politics in China. Chinese Muslims (the “Hui”) faced a predicament during the Qing and Ottoman empire-to-nation transitions, seeking both increased contact with Muslims outside China and greater physical and sociopolitical security within the new Chinese nation-state. On the one hand, new communication and transport technologies allowed them unprecedented opportunities for transnational dialogue after centuries of real and perceived isolation. On the other, the
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23

Turmudi, Endang. "Struggling for the umma : changing leadership roles of kiai in Jombang, East Java." Phd thesis, 1996. http://hdl.handle.net/1885/144439.

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24

Tekelioglu, Ahmet Selim. "Negotiations of national and transnational belonging among American Muslims: community, identity and polity." Thesis, 2016. https://hdl.handle.net/2144/14559.

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This dissertation explores two inter-related questions: a) how US born Muslim Americans (converts, second generation and African American individuals) negotiate national and transnational belonging in the post- 9/11 context and b) how competing discursive practices around the concept of umma (transnational Muslim community) influence the way in which American Muslims negotiate an American-Muslim identity. The research presented in the dissertation is based on in-depth interviews and ethnographic fieldwork conducted in six ethno-racially and socio-economically diverse American Muslim communitie
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25

Al, shaikh Aayat. "Les projets politiques et les fondements historiques de la communauté chiite au Bahreïn depuis l’indépendance 1971." Thesis, 2018. http://www.theses.fr/2018LYSE2026.

Full text
Abstract:
Le chiisme au Bahreïn est un phénomène sociopolitique complexe. A l’époque contemporaine, les projets politiques chiites transnationaux et nationaux ont connu une nouvel ascension. Les analyses politiques et médiatiques dominants réduisent souvent le chiisme dans le champ sociopolitique bahreïni aux projets politiques dominants en Iran, en Iraq, et au Liban, qui projettent le renforcement de leur pouvoir religieux et politique. Or, les chiites de Bahreïn sont souvent assimilés à des adeptes des politiques menées par les clercs influents outre le pays insulaire. Ils sont considérés comme des in
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