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Books on the topic 'Islamiska influenser'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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1

Ådahl, Karin. Orientalismen i svensk konst: Islamiska föremål, förebilder och influenser i konst och konsthantverk. [Höganäs]: Wiken, 1990.

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2

Simposio internazionale sull'arte veneziana e l'arte islamica (1st 1986 Venice, Italy). Arte veneziana e arte islamica: Atti del Primo simposio internazionale sull'arte veneziana e l'arte islamica. Venezia: L'Altra Riva, 1989.

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3

Indonesia) Institute for Policy Analysis of Conflict (Jakarta. Anti-Ahok to anti-Jokowi: Islamist influence on Indonesia's 2019 election campaign. Jakarta, Indonesia]: Institute for Policy Analysis of Conflict, 2019.

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4

Nolte, Ernst. L' eredità del nazionalsocialismo: Immigrazione di massa, guerre balcaniche, islamismo. 2nd ed. Roma: Di Renzo, 2003.

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5

Castelnuovo, Antonella. Minoranze religiose e cultura europea: Ebraismo, protestantesimo, islamismo nelle forme simboliche dell'Occidente. Milano, Italy: FrancoAngeli, 1999.

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6

Fallaci, Oriana. La fuerza de la razón. Buenos Aires: Editorial El Ateneo, 2004.

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7

Bellafiore, Giuseppe. Architettura in Sicilia nelle età islamica e normanna (827-1194). Palermo: A. Lombardi, 1990.

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8

Ambrosetti, Nadia. L'eredità arabo-islamica nelle scienze e nelle arti del calcolo dell'Europa medievale. Milano: LED, 2008.

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9

Doniselli, Isabella. Arte islamica in Italia: Influenza, ispirazione, imitazione : atti della Giornata di studi, Milano 11 giugno 2018. Milano: ICOO, Istituto di cultura per l'Oriente e l'Occidente, 2018.

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10

Agostino, Cilardo, ed. Atti del convegno sul tema : presenza araba e islamica in Campania (Napoli-Caserta, 22-25 novembre 1989). Napoli: Instituto Universitario Orientale, Dipartimento di Studi e Ricerche su Africa e Paesi Arabi, Dipartimento di Studi Asiatici, 1992.

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11

Gizzi, Corrado. Il ponte del capello: Elementi della tradizione islamica e della visione di Alberico nella poesia di Dante. Pescara: Ianieri, 2008.

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12

Olmos, Marivi Ferrandis i. La ceramica de Paterna: Durant la baixa edat mija : persitencia de la tradicio islamica en els tallers dels ceramistes. Valencia: Lo Rat Penat, 1993.

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13

Essa, Ahmed, and Othman Ali. Studies in Islamic Civilization: The Muslim Contribution to the Renaissance. International Institute of Islamic Thought (IIIT), 2010.

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14

Adahl, Karin. Orientalismen i svensk konst: Islamiska foremal, forebilder och influenser i konst och konsthantverk. Wiken, 1989.

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15

Islam and Tibet – Interactions along the Musk Routes. Routledge, 2011.

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16

God's Crucible: Islam and the Making of Europe 570-1215. Norton & Company, Incorporated, W. W., 2009.

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17

God's Crucible: Islam and the Making of Europe, 570-1215. W. W. Norton, 2008.

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18

God's Crucible: Islam and the Making of Europe, 570-1215. Norton & Company, Incorporated, W. W., 2009.

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19

God's Crucible: Islam and the Making of Europe, 570-1215. Norton & Company, Incorporated, W. W., 2008.

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20

God's Crucible: Islam and the Making of Europe, 570-1215. Liveright, 2018.

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21

Freer, Courtney. Rentier Islamism after Pan-Arabism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190861995.003.0006.

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This chapter assesses the changing role of Brotherhood affiliates in Kuwait, Qatar, and the UAE in the first decade of the 2000s, with a view to highlighting the increased politicization of the Kuwaiti branch and heightened marginalization of the Emirati, alongside the informalization of the Qatari affiliate. It presents the differing responses of the governments in Kuwait, Qatar, and the UAE to the Arab Spring, specifically how these governments sought to manage the movement toward greater political involvement and liberties for their citizenry and how they treated Islamists involved in that movement specifically. In describing this tumultuous time, the chapter continues tracing how Islamist influence is felt inside these states and how rentier Islamism is politically adaptive.
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22

Freer, Courtney. Rentier Islamism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190861995.003.0008.

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This chapter comprises an extended, substantive conclusion to take into account individual country experiences and to compare these countries along common themes. In this final chapter, a new model is elucidated for understanding how Muslim Brotherhood movements influence government policies in the super-rentier states, which is called rentier Islamism. The chapter reprises the book’s critique of rentier state theory for its failure to appreciate the resiliency of ideological opposition to oil-wealthy regimes, who have tried various tactics to contain and suppress Islamism. The chapter concludes by predicting the lasting influence of the Muslim Brotherhood as exercising both political and cultural influence within the Gulf.
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23

Sverige och den islamiska världen: Ett svenskt kulturarv. Stockholm: Wahlström & Widstrand, 2003.

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24

Sverige och den islamiska världen: Ett svenskt kulturarv. [Stockholm]: Wahlström & Widstrand, 2002.

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25

Freer, Courtney. Rentier Islamism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190861995.001.0001.

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This book, using contemporary history and original empirical research, updates traditional rentier state theory, which largely fails to account for the existence of Islamist movements, by demonstrating the political capital held by Muslim Brotherhood affiliates in Kuwait, Qatar, and the United Arab Emirates (UAE). While rentier state theory predicts that citizens of such states will form opposition blocs only when their stake in rent income is threatened, this book demonstrates that ideology, rather than rent, has motivated the formation of independent Islamist movements in the wealthiest states of the region. It argues for this thesis by chronicling the history of the Brotherhood in Kuwait, Qatar, and the UAE, and showing how the organization adapted to the changing (and often adverse) political environs of those respective countries to remain a popular and influential force for social, educational, and political change in the region. The presence of oil rents, then, far from rendering Islamist complaint politically irrelevant, shapes the ways in which Islamist movements seek to influence government policies.
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26

Islamika prabhava mem madhyayugina Krshna-bhakti sampradayom ki bhumika. Kanapura: Vikasa Prakasana, 2011.

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27

Arte veneziana e arte islamica: Atti del Primo simposio internazionale sull'arte veneziana e l'arte islamica (Venezia e l'Oriente vicino). L'Altra Riva, 1989.

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28

Saidin, Mohd Irwan Syazli. Arab Uprisings and Malaysia's Islamist Movements: Influence, Impact and Lessons. Taylor & Francis Group, 2020.

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29

Saidin, Mohd Irwan Syazli. Arab Uprisings and Malaysia's Islamist Movements: Influence, Impact and Lessons. Taylor & Francis Group, 2020.

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30

Saidin, Mohd Irwan Syazli. Arab Uprisings and Malaysia's Islamist Movements: Influence, Impact and Lessons. Taylor & Francis Group, 2019.

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31

Saidin, Mohd Irwan Syazli. Arab Uprisings and Malaysia's Islamist Movements: Influence, Impact and Lessons. Taylor & Francis Group, 2020.

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32

Arab Uprisings and Malaysia's Islamist Movements: Influence, Impact and Lessons. Taylor & Francis Group, 2020.

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33

Narrative landmines: Rumors, Islamist extremism, and the struggle for strategic influence. New Brunswick, N.J: Rutgers University Press, 2012.

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34

Bernardi, Daniel Leonard, Pauline Hope Cheong, Chris Lundry, and Scott W. Ruston. Narrative Landmines: Rumors, Islamist Extremism, and the Struggle for Strategic Influence. Rutgers University Press, 2012.

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35

Saidin, Mohd Irwan Syazli. The Arab Uprisings and Malaysia’s Islamist Movements: Influence, Impact and Lessons. Routledge, 2021.

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36

Rentier Islamism: The Influence of the Muslim Brotherhood in Gulf Monarchies. Oxford University Press, Incorporated, 2018.

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37

La seta islamica: Temi ed influenze culturali = Islamic silk : design and context. Firenze: Museo nazionale del Bargello, 1999.

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38

Montavez, Pedro Martinez, and Ruiz Martinez. Europa Islamica: La Magia de Una Civilizacion Milenaria. Anaya Publishers, 1993.

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39

Islam In Asia: Facts and Figures (The Growth and Influence of Islam in the Nations of Asia and Central Asia). Mason Crest Publishers, 2005.

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40

Persepolis e il contributo dell'antico Iran nell'arte e nell'architettura islamica. Italy]: Pagineinprogress, 2017.

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41

Toros, Harmonie, and Filippo Dionigi. International Society and Islamist Non-State Actors. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198779605.003.0009.

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The Anarchical Society with its state-centric conceptualization of world politics may appear ill equipped to account for the increasing influence of non-state actors. However, despite this state-centrism, this chapter argues that Bull’s concept of international society constitutes a useful interpretative framework to account for the discourse and practice of such actors. The essay focuses on the organization Islamic State, which offers an example of how a non-state armed actor can challenge and confront international society, while at the same time engage with and mimic its discursive and material practices. The use of international society’s vocabulary, practices, and institutions constitutes for IS a way to attempt to elevate its status from informal organization to state. However, once established as a para-state entity, IS has engaged in norm contestation whereby it has confronted the Western-centric conception of order of international society and countered it with the ideal of a ‘caliphate’.
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42

Abdul, Ahmad Fauzi, and Hamdan Che Mohd Razali. Middle Eastern Influences on Islamist Organizations in Malaysia: The Cases of ISMA, IRF and HTM. ISEAS - Yusof Ishak Institute, 2016.

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43

Hamid, Ahmad Fauzi Abdul, and Che Hamdan Che Mohd Razali. Middle Eastern Influences on Islamist Organizations in Malaysia: The Cases of ISMA, IRF and HTM. ISEAS - Yusof Ishak Institute, 2016.

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44

L'eredità arabo-islamica nelle scienze e nelle arti del calcolo dell'Europa medievale. Milano: LED, 2008.

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45

Bernardi, Daniel Leonard, Pauline Hope Cheong, Chris Lundry, and Scott W. Ruston. Narrative Landmines: Rumors, Islamist Extremism, and the Struggle for Strategic Influence (New Directions in International Studies). Rutgers University Press, 2012.

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46

Politics of Shari'a Law: Islamist Activists and the State in Democratizing Indonesia. Cambridge University Press, 2016.

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47

The clash of modernities: The Islamist challenge to Arab, Jewish, and Turkish nationalism. Boulder, Colo: Paradigm Publishers, 2010.

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48

Actas de las II Jornadas Internacionales de Cultura Islamica, Teruel, 1988: Teruel, 22 al 25 de septiembre 1988. Editorial Al-Fadila, 1990.

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49

Jorio, Rosa De. The Fate of Timbuktu’s Sufi Heritage. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040276.003.0006.

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This chapter deals with the destruction of the Sufi saints' mausoleums (a World Heritage Site) during the six-month occupation of Mali's northern regions by Tuareg-Islamist forces. Prior to the occupation, the government, foreign entities, and religious NGOs had deeply invested in the field of culture as a strategy to strengthen the influence of moderate Islam in Mali and to counter the Islamist groups' proselytizing in the north. The chapter investigates the symbolic implications the mausoleums' destruction held for different constituencies (e.g. Islamist groups, UNESCO representatives, the local heritage elite, Mali's religious leaders) and charts some of the unintended consequences of the incursions by state and quasi-state organizations into the religious sphere—actions that ultimately produced a conservative shift in the Muslim community. The chapter lends support to efforts promoted by some representatives of Mali's Ministry of Culture to sustain and diversify Mali's cultural patrimony by not limiting heritage work to the protection of Sufi shrines, and suggests the importance of considering some of the debates surrounding the protection and restoration of Sufi heritage sites in Mali today.
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50

Samman, Khaldoun. Clash of Modernities: The Making and Unmaking of the New Jew, Turk, and Arab and the Islamist Challenge. Taylor & Francis Group, 2015.

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