Relevant bibliographies by topics / Islamism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Islamism'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 July 2025

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Journal articles on the topic "Islamism"

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Kholiludin, Tedi. "Islamisme, Pos-Islamisme dan Islam Sipil: Membaca Arah Baru Gerakan Islam." IQTISAD 3, no. 1 (2016): 52. http://dx.doi.org/10.31942/iq.v3i1.2460.

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AbstrakDi ranah kajian Islam, perbedaan antara Islamisme dan Islam sering diabaikan atau bahkan dihilangkan. Namun, demi alasan yang akan menjadi lebih jelas pada penjelasan berikutnya, pembedaan tersebut penting bagi kepercayaan bahwa umat muslim bisa hidup damai dengan non muslim. Keimanan Islam bukanlah penghambat bagi perdamaian atau juga ancaman bagi non muslim lainnya. Di sisi lain, Islamisme menciptakan keretakan peradaban antara muslim dan non-muslim. Bukan hanya label “Yahudi dan tentara Perang Salib” yang dianggap sebagai musuh, tetapi juga menyasar non muslim lainnya: Hindu di Kashm
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Darmawan, Arif Budi, Ayu Dwi Susanti, Azinuddin Ikram Hakim, and Fadhil Naufal. "DI ANTARA DUA ARUS: STUDI FENOMENOLOGI NARASI PASCA ISLAMISME ANAK MUDA MUSLIM DI YOGYAKARTA." Jurnal Sosiologi Reflektif 15, no. 2 (2021): 318. http://dx.doi.org/10.14421/jsr.v15i2.2048.

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The end of the New Order era is an opportunity to develop a new structure in Indonesia. The beginning of the reformation era was marked by the emergence of the Islamist movements or the rising religious spirit era. In this article, the term Islamism is not defined as a discourse within politics of religion, but it refers to narrative spiritual expression in the public space. In a more specific way, this article would like to describe how young Muslims criticize Islamism in their daily lives. This research found that Islamism that occurs in family milieu and in the circle of a friendship has cr
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Harmakaputra, Hans Abdiel. "Islamism and Post-Islamism: “Non-Muslim” in Socio-Political Discourse of Pakistan, the United States, and Indonesia." Al-Jami'ah: Journal of Islamic Studies 53, no. 1 (2015): 179. http://dx.doi.org/10.14421/ajis.2015.531.179-204.

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Islamism is defined by Asef Bayat as ideologies and movements that strive to establish some kind of an ‘Islamic order,’ in the form of a religious state, sharia law, or moral codes. However, Bayat and other scholars have found that nowadays Islamism is changing and many countries share the traits of post-Islamism instead of Islamism. According to Bayat, post-Islamism is both condition and project to “conceptualize and strategize the rationale and modalities of transcending Islam in social, political, and intellectual domains.” In short, it has a hybrid tendency to combine Islam and democracy.
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Khayrullin, T. R. "Modern Islamism in foreign discourse." Herald of Omsk University. Series: Historical studies 9, no. 3 (35) (2022): 192–205. http://dx.doi.org/10.24147/2312-1300.2022.9(3).192-205.

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The article presents the results of a historiographical review of foreign scientific literature on the nature of Islamism. The relevance of the study is due to the increasing role of Islamist movements and Islamism in general in the destabilizing processes in the Middle East and North Africa. The systematic approach used in the study made it possible to analyze not only individual aspects of Islamism, but also to synthesize them into a single picture. Islamism as an ideological model replaced the previously dominant ideas of Arab nationalism, which flourished in the 1950s - 1960s. During this
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MURTAZIN, M. F. "Islam and Islamism: a Case Study of the Religion Transforming into the Politics." Outlines of global transformations: politics, economics, law 11, no. 4 (2018): 190–205. http://dx.doi.org/10.23932/2542-0240-2018-11-4-190-205.

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The article deals with the principal peculiar differences between Islam as a religious system versus Islamism as a political ideology. Despite of some religious roots connecting Islamism with the theological system of Islam at the early stage each subsequent step of Islamist progress was in its way to the political transformation as an ideology but not a religious phenomenon. So it means the differentiation of Islam as a religious idea and Islamism as a political concept. This work analyses the origins and transformations of Islamism in its different types including the Sunni and Shi’i branche
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Hilmy, Masdar. "THE CONFIGURATION OF RADICAL ISLAMISM IN INDONESIA: Some Contemporary Assessments and Trajectories." Al-Tahrir: Jurnal Pemikiran Islam 14, no. 1 (2014): 1. http://dx.doi.org/10.21154/al-tahrir.v14i1.84.

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<em>This paper<strong> </strong>attempts at analyzing the configuration of radical Islamism in contemporary Indonesia. The basic argument developed throughout this paper is that the reality of radical Islamism will always exist as long as all necessary conditions are there. Adopting the opportunity structure theory, among the necessary conditions that lead to the birth and existence of radical Islamism are: 1) Islamist ideology derived from the sacred texts, the Qur’an and Sunnah; 2) socio-political setting and issues where Muslims live; 3) actors, the Islamists, who craft th
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Bayat, Asef. "O postislamizmu općenito / Post-Islamism at large." Context: Journal of Interdisciplinary Studies 4, no. 2 (2022): 53–78. http://dx.doi.org/10.55425/23036966.2017.4.2.53.

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In an earlier work Making Islam Democratic (2007), I attempted to interrogate the infamous question of whether Islam was compatible with democracy. I concluded that whereas Islamism (understood as deploying Islam as a political project to establish Islamic state) was unlikely to embrace democratic polity, ‘post-Islamism’ could. My early formulation of ‘post-Islamism’ was based primarily on the experience of Iran in the late 1990s. In this essay I try to see how much this concept has a broader resonance, given that Islamist movements in the Muslim world have experienced significant changes in t
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Khayrullin, Timur. "Islamism in the Foreign Discourse of the 21st Century." Uchenie zapiski Instituta Afriki RAN 61, no. 4 (2022): 70–83. http://dx.doi.org/10.31132/2412-5717-2022-61-4-70-83.

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The article presents the results of a historiographical review of foreign scientific literature on the nature of Islamism in the 21st century. An important role in the foreign discourse of the 21st century was played by the study of the radical component in Islamism, which has various modifications and shades. In addition to studying radicalism and studying the issue of the social base of Islamism, special attention is paid to its political features and definition. The events of the Arab Spring led to speculation about another «decline of Islamism». According to foreign scholars, Islamism fail
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Khairullin, T. R. "Trends in Political Islam: Transition towards Liberalization." Herald of the Russian Academy of Sciences 92, S2 (2022): S100—S104. http://dx.doi.org/10.1134/s1019331622080056.

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Abstract The evolution of Islamism/political Islam as an ideological system is analyzed. This system was formed in the 1970s‒1980s and initially played the role of a progressive and alternative model, replacing the previously dominant ideas of Arab nationalism. However, the Islamists failed to fully achieve one of their main goals—the creation of an Islamic state—because of the deterrence of secular authoritarian states. The events in the Persian Gulf and the temporary drop in oil prices in the late 1990s aggravated the ideological crisis of Islamism and led to its rethinking. As a solution, a
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Khairullin, Timur R. "Post-islamism: features, processes and prospects." Asia and Africa Today, no. 9 (2021): 34. http://dx.doi.org/10.31857/s032150750016589-9.

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The article is devoted to the analysis of such an ambiguous phenomenon as Post-Islamism, which emerged as an alternative to the ideas of Islamism that were subjected to the crisis in the 1990s. A distinctive feature of Post-Islamic ideas is their compatibility with the principles of democracy in a globalizing world. Unlike Islamism, Post-Islamism focuses on the rights of an individual instead of his duties. However, these progressive ideas could not become a full-fledged replacement for Islamism, since the decline in its popularity at the end of the XX century turned out to be temporary. The s
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Dissertations / Theses on the topic "Islamism"

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Wimelius, Malin. "On Islamism and modernity : Analysing Islamist ideas on and visions of the Islamic state." Doctoral thesis, Umeå universitet, Statsvetenskapliga institutionen, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-15166.

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This dissertation is a study of Islamist ideas on and visions of the Islamic state. It begins with the observation that although a growing amount of research explores Islamism; few studies closely investigate Islamist ideas. The aim of this dissertation is to empirically and theoretically contribute to the understanding and interpretation of contemporary Islamism and its intellectual origins. Sayyid Qutb, Abu al-Ala al-Mawdudi and Ruhollah Khomeini are generally considered as sources of inspiration to Islamists currently active. Their ideas are analysed and compared to those of two Islamist pa
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Ikhwan, Hakimul. "Democratic Islamism : Islamists' engagement with democratic politics in post-Suharto Indonesia." Thesis, University of Essex, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.701969.

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There has long been a perceived binary opposition between democracy and Islamism, whereby a number of influential scholars suggest that the presence of the former threatens the latter and vice versa. Based on indepth fieldwork in Cianjur, Indonesia, from 2011-2012, I found that the development of democracy in post- Suharto Indonesia from 1998-2013 was simultaneous with a growth in Islamism as manifest in the expansion of various Islamist political parties and civic associations. Islamism and democratic politics had come to work in conjunction whereby Islamism was not always in conflict or cons
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Holmqvist, Gabriel. "Islamism på fyra ledarsidor : En studie i hur islamism skildrades inför valet 2010." Thesis, Södertörns högskola, Institutionen för kommunikation, medier och it, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-5654.

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Den här studien undersöker hur islamism som företeelse skildras på ledarplats i fyra dagstidningar: Aftonbladet, Dagens Nyheter, Expressen och Svenska Dagbladet. Perioden som undersöks är från 1 januari till 20 september 2010. Kvantitativ metod används för att få fram när och hur ofta islamism skildras på ledarplats. För att sedan förklara och karaktärisera det väsentliga huvudinnehållet används kvalitativ textanalys.     Islamist definieras enligt följande: en person som anser att islam som trossystem har något viktigt att säga om hur politik och samhälle ska organiseras, och vilken söker imp
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Sever, Aytek. "A Pan-islamist In Istanbul: Jamal Ad-din Afghani And Hamidian Islamism, 1892-1897." Master's thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/12612440/index.pdf.

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Sayyid Jamal ad-Din al-Afghani was a prominent pan-Islamist of the nineteenth century. His appeal of Muslim unity as a common front against the West and call for a regeneration of Islamic societies opened up the way for a new type of politics in Muslim lands and constituted a model for the Islamist discourse. This study examines his stay in Istanbul as a guest of the Ottoman Sultan, Abdulhamid II, between 1892-1897. The rule of Abdulhamid involved policies centered around the Caliphate. His enthronement coincided with the dramatic changes of the period 1876-1882. Under the external and domesti
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Amin, Hira. "Salafism and Islamism in Britain, 1965-2015." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/269730.

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The thesis examines two of the arguably most contentious strands within contemporary Islam – Salafism and Islamism – in the British context from 1965 to the contemporary period. Its central argument is that by using their (multi-directional) connections, modern Muslim sects in Britain fashioned a distinct ‘Western Muslim’ consciousness, which has gradually altered their relationship with the ‘Muslim world’ at large. Rather than generating remittances to send ‘back home’, to Muslim-majority countries – Britain, and the West more broadly, came to be seen as another important Muslim space in need
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Ozcetin, Burak. "Making Of New Islamism In Turkey Transformation Of The Islamist Discourse From Opposition To Compliance." Phd thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613063/index.pdf.

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This thesis analyzes the transformation of Islamism from an anti-systemic and oppositional force to a compliant and submissive political ideology. The thesis locates the approach towards established political and economic relations at its centre. The thesis argues that the transformation, which led to formation of the Justice and Development Party, has begun in the late 1980s and early 1990s. To give the contours of this transformation, the thesis presents a detailed analysis of anti-systemic and systemic phases of Islamism in Turkey. The thesis tries to demonstrate this transformation throu
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Amir, Hassan. "Islamism and radicalism in the Maldives." Thesis, Monterey, California. Naval Postgraduate School, 2011. http://hdl.handle.net/10945/10724.

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Approved for public release; distribution is unlimited<br>This thesis aims to explore the rise of Islamism and Islamic radicalism in the Republic of Maldives. It analyzes the causes and grievances which have fueled the rise of political Islam, as well as its radical elements, and the main groups operating in both the political and social space (as well as on the fringes), including an analysis of their main ideological drivers and their social and political outlook. The closed and conspiratorial nature of the Maldivian political environment, as well as the use of repression to quell polit
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Hafez, Mohammed M. "Islamism between accommodation and insurgency : a political process explanation of Islamist strategies in Algeria and Egypt." Thesis, London School of Economics and Political Science (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324909.

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Calabrò, Alessio. "Neo-Pan-Islamism in Turkey: foreign policy discourse of Turkey’s Islamist thinkers and parties (1970s-1990s)." Doctoral thesis, Luiss Guido Carli, 2018. http://hdl.handle.net/11385/200692.

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Concepts and typologies for a research on Turkish Islamist Parties and their foreign policy ambitions. A brief history of Turkish Islamism: main thinkers and organizations. The political role of the Naqshbandi Sufi order from the Ottoman Empire to the Republican Era. International affairs discourse of key Islamist authors in Republican Turkey. The Islamist discourse on foreign affairs in Turkey’s Islamist magazines. Elements of neo-Pan-Islamist foreign policy discourse in the NOM’s political parties (1970s-1990s).
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Islam, Maidul. "Limits of Islamism : ideological articulations of Jamaat-e-Islami in contemporary India and Bangladesh." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:f1942d17-cbce-4f8f-a717-7121548a80eb.

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My doctoral thesis analyses the political ideology of Islamism by taking the case study of a major Islamist organization, namely the Jamaat-e-Islami in contemporary India and Bangladesh. In doing so, I try to understand the similarities and differences of the ideological articulations of Islamism in a Muslim minority context of India and in a Muslim majority context of Bangladesh. The thesis is written from a political theory perspective in general and within the realm of ideology studies in particular. The study analyses how and why the Jamaat is responding to the economic and cultural issues
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Books on the topic "Islamism"

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Shahibzadeh, Yadullah. Islamism and Post-Islamism in Iran. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9.

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S, Kramer Martin, Brumberg Daniel, and Merkaz Dayan le-ḥeḳer ha-Mizraḥ ha-tikhon ṿe-Afriḳah (Universiṭat Tel-Aviv), eds. The Islamism debate. Moshe Dayan Center for Middle Eastern and African Studies, 1997.

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Solomon, Hussein, and Arno Tausch. Islamism, Crisis and Democratization. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-22849-1.

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Esposito, John L., Lily Zubaidah Rahim, and Naser Ghobadzadeh, eds. The Politics of Islamism. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-62256-9.

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Reeber, Michael. Islam, Islamism and secularity. Centre for the Study of Islam and Christian-Muslim Relations, Selly Oak Colleges, 1990.

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Gallab, Abdullahi A. The first Islamist republic: Development and disintegration of Islamism in the Sudan. Ashgate, 2007.

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Shah, Mohammad. Pan-Islamism in India & Bengal. Royal Book Co., 2002.

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1949-, Roy Olivier, Sfeir Antoine, and King John Dr, eds. The Columbia world dictionary of Islamism. Columbia University Press, 2007.

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Arafat, Alaa Al-Din. The Rise of Islamism in Egypt. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-53712-2.

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Ruedy, John, ed. Islamism and Secularism in North Africa. Palgrave Macmillan US, 1996. http://dx.doi.org/10.1007/978-1-349-61373-1.

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Book chapters on the topic "Islamism"

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Wilkinson, Matthew L. N. "Islamism." In The Genealogy of Terror. Routledge, 2018. http://dx.doi.org/10.4324/9781315514451-6.

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Heywood, Andrew. "Islamism." In Political Ideologies. Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-137-60604-4_11.

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Westerlund, David. "Islamism." In Encyclopedia of African Religions and Philosophy. Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_192.

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Tausch, Arno. "Radical Islamism and Islamist Terrorism." In Islamism, Arab Spring, and the Future of Democracy. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91077-2_8.

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Shahibzadeh, Yadullah. "Islamism and post-Islamism in Iran." In The Routledge International Handbook of Contemporary Muslim Socio-Political Thought. Routledge, 2021. http://dx.doi.org/10.4324/9781003143826-15.

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Kohn, Hans. "Pan-Islamism." In A History of Nationalism in the East. Routledge, 2022. http://dx.doi.org/10.4324/9781003344773-3.

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Ball, Terence, Richard Dagger, Daniel I. O'Neill, and Jennet Kirkpatrick. "Radical Islamism." In Political Ideologies and the Democratic Ideal, 12th ed. Routledge, 2024. http://dx.doi.org/10.4324/9781003263609-13.

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Ball, Terence, Richard Dagger, and Daniel I. O’neill. "Radical Islamism." In Political Ideologies and the Democratic Ideal. Routledge, 2019. http://dx.doi.org/10.4324/9780429286551-10.

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Heinisch, Heiko, and Nina Scholz. "Legalistic Islamism." In Routledge Handbook of Transnational Terrorism. Routledge, 2023. http://dx.doi.org/10.4324/9781003326373-34.

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Hassan, Miaad A. "Emergent Islamism." In Authoritarian Regimes and their Islamist Rivals. Routledge, 2024. http://dx.doi.org/10.4324/9781003410232-3.

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Conference papers on the topic "Islamism"

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Kuru, Ahmet T. "CHANGING PERSPECTIVES ON ISLAMISM AND SECULARISM IN TURKEY: THE GÜLEN MOVEMENT AND THE AK PARTY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mmwz7057.

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The debate between secularists and Islamic groups, a conspicuous feature of Turkish politics for decades, changed in the late 1990s when the political discourse of mainstream Islamic groups embraced secularism. The establishment elite advocate the existing French model of an ‘assertive secularism’, meaning that, in the public domain, the state supports only the ex- pression of a secular worldview, and formally excludes religion and religious symbols from that domain. The pro-Islamic conservatives, on the other hand, favour the American model of ‘passive secularism’, in which the state permits
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Bouyahya, Driss. "Islamism and Identity Crisis." In 6th International Conference on Modern Approach in Humanities. acavent, 2018. http://dx.doi.org/10.33422/6mah.2018.11.31.

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Mukodi, Sugiyono, and M. Fashihullisan. "Curriculum Analysis of Nationalism and Islamism Education in Islamic School of Indonesia." In 2nd International Conference on Education and Social Science Research (ICESRE 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200318.022.

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Akaev, Vakhit Khumidovich. "Emergence Of Islamism In The North Caucasus: Causes And Countermeasures." In The International Conference «Social and Cultural Transformations in the Context of Modern Globalism». European Publisher, 2022. http://dx.doi.org/10.15405/epsbs.2022.11.9.

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Ustiashvili, Samin. "Gender, Body, and Sexuality in Iran: Between Nationalism and Islamism." In The Barcelona Conference on Arts, Media & Culture 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2435-9475.2023.23.

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Akayev, Vakhit. "Islamism In The North Caucasus: Appearance, Conflict With Traditions, Measures Against." In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.469.

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Çobanoğlu, Yavuz. "ISLAMISM IN CONTEMPORARY TURKEY: SPRING OF THE LOCALITY , WINTER OF THE UNIVERSE." In 30th International Academic Conference, Venice. International Institute of Social and Economic Sciences, 2017. http://dx.doi.org/10.20472/iac.2017.030.011.

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Bahruddin, Muh, Karman, and Bambang Mudjiyanto. "Democratization in Indonesia and the Growth of Post-Islamism Through Popular Culture Media." In International Conference on Social and Political Development 4. SCITEPRESS - Science and Technology Publications, 2022. http://dx.doi.org/10.5220/0011509400003460.

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Sebastian, Leonard C., and Alexander R. Arifianto. "From Civil Islam towards NKRI Bersyariah? Understanding Rising Islamism in Post-Reformasi Indonesia." In Third International Conference on Social and Political Sciences (ICSPS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icsps-17.2018.65.

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Weller, Paul. "ROBUSTNESS AND CIVILITY: THEMES FROM FETHULLAH GÜLEN AS RESOURCE AND CHALLENGE FOR GOVERNMENT, MUSLIMS AND CIVIL SOCIETY IN THE UNITED KINGDOM." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/cdcf7302.

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The 7/7 (2005) attack on London Transport by Muslims brought up in the UK shocked the Government, many Muslims, and the wider civil society. Subsequently, the UK’s ‘multi- culturalist’ policy consensus has been subject to intensive questioning. Politicians and some parts of civil society have challenged a perceived ‘separatism’ among Muslims; emphasised a need for shared values and social cohesion; and advocated the promotion of ‘moderate Islam’ and ‘moderate Muslims’. This paper argues that, in legitimising simplistic distinctions between ‘good’ (understood as ‘liberal’ or ‘modernist’) and ‘b
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Reports on the topic "Islamism"

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Kenes, Bulent. Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/br0020c.

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In “Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries,” authors Ihsan Yilmaz and Syaza Shukri argue that Islamist parties, at their core, are political entities that prioritize practical governance over strict ideology when necessary, leaving them vulnerable to voter rejection if they fail to address economic and social issues effectively. This adaptability underscores the book’s central argument that policy efficacy often takes precedence over Islamist rhetoric, shaping the evolution of Islamist parties within democratic contexts.
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Kenes, Bulent. Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/br0020.

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In “Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries,” authors Ihsan Yilmaz and Syaza Shukri argue that Islamist parties, at their core, are political entities that prioritize practical governance over strict ideology when necessary, leaving them vulnerable to voter rejection if they fail to address economic and social issues effectively. This adaptability underscores the book’s central argument that policy efficacy often takes precedence over Islamist rhetoric, shaping the evolution of Islamist parties within democratic contexts.
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Kenes, Bulent. Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/br0020b.

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In “Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries,” authors Ihsan Yilmaz and Syaza Shukri argue that Islamist parties, at their core, are political entities that prioritize practical governance over strict ideology when necessary, leaving them vulnerable to voter rejection if they fail to address economic and social issues effectively. This adaptability underscores the book’s central argument that policy efficacy often takes precedence over Islamist rhetoric, shaping the evolution of Islamist parties within democratic contexts.
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Kenes, Bulent. Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/br0020a.

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In “Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries,” authors Ihsan Yilmaz and Syaza Shukri argue that Islamist parties, at their core, are political entities that prioritize practical governance over strict ideology when necessary, leaving them vulnerable to voter rejection if they fail to address economic and social issues effectively. This adaptability underscores the book’s central argument that policy efficacy often takes precedence over Islamist rhetoric, shaping the evolution of Islamist parties within democratic contexts.
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Zouine, Rachid. Islamism and Terrorism in Algeria. Defense Technical Information Center, 2002. http://dx.doi.org/10.21236/ada404562.

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Cox, Karen L. Turkish Islamism: The Refah Party. Defense Technical Information Center, 1997. http://dx.doi.org/10.21236/ada425522.

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Lebl, Leslie S. Islamism and Security in Bosnia-Herzegovina. Defense Technical Information Center, 2014. http://dx.doi.org/10.21236/ada602032.

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Demir, Mustafa. What Went Wrong in Turkey? European Center for Populism Studies (ECPS), 2021. http://dx.doi.org/10.55271/br0001.

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The volume titled Islamism, Populism, and Turkish Foreign Policy, edited by Burak Bilgehan Ozpek and Bill Park (Routledge, 2019), reveals that Islamism and populism have long united forces in Turkey to mobilize the masses from the periphery to the center to capture the state “by” the support of the people, but neither “for” nor “with” them.
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Bachtiar, Hasnan. Ganjar Pranowo’s Quest: Resisting Islamist Civilizational Populism in Indonesia. European Center for Populism Studies (ECPS), 2023. http://dx.doi.org/10.55271/pp0028.

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Ganjar Pranowo stands as a pivotal figure within technocratic populism, anticipated to advocate for the people‘s volonté générale and counter the sway of Islamist civilisational populism within Indonesia. The impending 2024 election positions him in a direct contest against Anies Baswedan and Prabowo Subianto, both politicians who garnered support from Islamist populist factions in the 2017 Jakarta gubernatorial and 2019 presidential elections, respectively. Perceptions of Ganjar’s political stance vary, with some viewing him as a populist figure. However, in essence, he embodies the antithesi
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Yilmaz, Ihsan, Zahid Ahmed, Galib Bashirov, Nicholas Morieson, and Kainat Shakil. Islamist Populists in Power: Promises, Compromises and Attacks on Democratic Institutions. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0013.

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This paper comparatively examines the ruling religious populist governments in Turkey and Pakistan through a theoretical framework that focuses on populists’ promises, their compromises, and their attacks on democratic institutions. Through our three-legged framework, we examine how these religious populists behave in power and how strategic necessities, the realities of governing, and structural constraints shape their policies. Similar to the other populists in other parts of the world, before coming to power, Islamist populists make sweeping promises to the people and quick fixes to major p
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