Relevant bibliographies by topics / Islamisme – Irak

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Islamisme – Irak'

Author: Grafiati
Published: 7 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Islamisme – Irak"

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Bounjoua, Ali. "Les ex-membres européens de l’ei face à la justice pénale irakienne : étude du cadre juridique antiterroriste." Revue internationale de droit comparé 74 e année, no. 1 (2022): 287–305. https://doi.org/10.3917/ridc.741.0286.

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La victoire militaire de l’Irak contre l’organisation djihadiste « État islamique » marque une étape clé dans la lutte contre le terrorisme islamiste dans la région irako-syrienne. Toutefois, cette victoire n’annonce pas la fin de la problématique du phénomène des « djihadistes étrangers » ayant sévi en Irak et en Syrie. En effet, en vue de répondre efficacement à la menace, l’État irakien ouvrit les premiers procès des ex-membres irakiens de l’organisation susmentionnée. Ainsi, le traitement judiciaire, basé sur la loi antiterroriste du 7 novembre 2005, appliqué par les juridictions antiterro
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Friedman, Jeremy. "The Enemy of My Enemy: The Soviet Union, East Germany, and the Iranian Tudeh Party's Support for Ayatollah Khomeini." Journal of Cold War Studies 20, no. 2 (2018): 3–37. http://dx.doi.org/10.1162/jcws_a_00815.

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This article examines the strategy of the Iranian Tudeh Party in concert with its Soviet and East German patrons and allies during and after the Iranian revolution of 1979. The article assesses the thinking behind the Tudeh's strategy of unwavering support for Ayatollah Ruhollah Khomeini and his Islamist allies, even after other major leftist parties had begun fighting the new Islamic regime. This strategy was a product of the international Communist movement's model of revolution in the developing world that envisioned new states following a “non-capitalist path of development.” In Iran, this
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Bayat, Asef. "O postislamizmu općenito / Post-Islamism at large." Context: Journal of Interdisciplinary Studies 4, no. 2 (2022): 53–78. http://dx.doi.org/10.55425/23036966.2017.4.2.53.

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In an earlier work Making Islam Democratic (2007), I attempted to interrogate the infamous question of whether Islam was compatible with democracy. I concluded that whereas Islamism (understood as deploying Islam as a political project to establish Islamic state) was unlikely to embrace democratic polity, ‘post-Islamism’ could. My early formulation of ‘post-Islamism’ was based primarily on the experience of Iran in the late 1990s. In this essay I try to see how much this concept has a broader resonance, given that Islamist movements in the Muslim world have experienced significant changes in t
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Muhaimin, Ramdhan, Nizar Umar, and Firda Amaliyah. "Analisis Komparatif Model Dialektika Pos-Islamisme di Dunia Islam antara Arab Saudi dan Iran." POLITEA 6, no. 2 (2023): 254. http://dx.doi.org/10.21043/politea.v6i2.23460.

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<p><em>This study aims to analyze the relationship between Islam and the state in Saudi Arabia and Iran, using the approach of post-Islamism. Post-Islamism is a concept that refers to the shift of Islamist groups towards modernity and democracy. It was first introduced by Iranian intellectual, Asef Bayat, in the 1990s. Since then, it has been used to analyze the phenomenon of political Islam in different countries, especially after the Cold War. In Saudi Arabia, changes have occurred since Mohammed bin Salman was appointed as crown prince in 2016. In Iran, civil society actions, su
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Ladier-Fouladi, Marie. "De l’islamisation des universités à l’islamisation des sciences sociales en Iran." Communications 114, no. 1 (2024): 29–48. http://dx.doi.org/10.3917/commu.114.0029.

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Le projet d’islamisation des universités a émergé tout de suite après la prise de pouvoir des islamistes en Iran, en 1979. Pour le mener à bien, ils ont même proclamé la « révolution culturelle ». Mais en dépit de la propagande et de l’application de multiples mesures politiques durant une décennie, ils n’ont pas pu atteindre leur objectif. C’est le nouveau Guide suprême, Ali Khamenei, qui en désignant formellement les sciences humaines et sociales, nées en Occident, comme le nouvel ennemi de la République islamique et de ses fondements idéologiques et théoriques, a demandé l’élaboration d’une
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Khan, Shahnaz. "The Idea of Woman in Fundamentalist Islam." American Journal of Islam and Society 22, no. 1 (2005): 109–12. http://dx.doi.org/10.35632/ajis.v22i1.1735.

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Lamia Rustum Shehadeh’s timely book, The Idea of Woman inFundamentalist Islam, begins with a brief biography of influential “fundamentalists.” She examines the context in which they formulated their theoriesand the extent to which they influenced each other, a process thatallows us to see their ideas as a response to the historical, political, andsocial environments in which they lived. For example, the MuslimBrotherhood, founded by Hasan al-Banna in 1928, not only helped formulateand consolidate Islamic revivalism in Egypt, but also helped provide ablueprint for a sociopolitical organization
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Yashlavskii, A. "Extremist Groups in the Syrian Civil War: New Actors & New Threats." World Economy and International Relations, no. 10 (2014): 93–104. http://dx.doi.org/10.20542/0131-2227-2014-10-93-104.

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Since 2012 one can speak about a real civil war in Syria with participation of different political forces. Extremist Islamist jihadist groups like “Front al-Nusra” and “Islamic State of Iraq and Levant” (ISIL) play very active role among them. Relations between ruling elites and Islamists have been very complex in Syria during the past decades. On the one hand, Syrian Alawite regime is secular and nationalist. On the other hand, official Damascus used to be one of the sponsors of the militant Islamist anti-Israeli and anti-Western groups in the Middle East. Besides, Syria is a close ally of Is
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Nosenko, T. "Long War against Terror." World Economy and International Relations, no. 4 (2010): 31–41. http://dx.doi.org/10.20542/0131-2227-2010-4-31-41.

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In the article, different reasons for the long-lasting war against international terrorism under the Islamist banner are analysed. Notwithstanding the "Al-Qaeda's" weakening, since autumn 2001, many new groups have sprung up threatening the international security. Till now, the war has been waged only against terrorists, but no serious attention has been paid to neutralization of radical Islamism as an ideology causing terrorism. In connection with the military actions in Iraq and Afghanistan, anti-western feelings have been growing up breeding radical Islamism. It is emphasized in the article
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Khan, Shaza. "Modernizing Islam." American Journal of Islam and Society 21, no. 2 (2004): 106–8. http://dx.doi.org/10.35632/ajis.v21i2.1796.

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As the political climate between many western and Muslim nations continuesto intensify, the rhetoric of a “clash of civilizations” has reemerged inour news media, governments, and academic institutions. Muslims andnon-Muslims, with varying political agendas, insist that Islam is inherentlyincompatible with modernity, democracy, and the West. Yet the contributorsto Modernizing Islam: Religion in the Public Sphere in the Middle Eastand Europe demonstrate otherwise as they examine the (re)Islamization ofEurope and the Middle East and reveal the ways in which “Islamic politicalactivism” (p. 3), or
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Saffari, Siavash. "The Post-Islamist Turn and the Contesting Visions of Democratic Public Religion." Sociology of Islam 2, no. 3-4 (2014): 127–43. http://dx.doi.org/10.1163/22131418-00204003.

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This article examines the relationship between religion and sociopolitical development in the context of the re-emergence of popular social movements in Muslim societies in the Middle East and North Africa. It makes a case that despite the decline of Islamism as a mode of social mobilization, religion maintains an active presence within the public sphere. Focusing on the religious-political discourses of Abdolkarim Soroush and neo-Shariatis, as the representatives of two distinct post-Islamist currents in post-revolutionary Iran, the article identifies some of the capacities and limitations of
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Dissertations / Theses on the topic "Islamisme – Irak"

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Ahmad, Obeid Adel. "L'islamisme en mutation : une étude pluridisciplinaire sur la mouvance islamiste Kurde." Paris, EHESS, 2010. http://www.theses.fr/2010EHES0116.

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La mouvance islamiste au Kurdistan d'Irak, une histoire de 58 ans : elle est passée par toutes les étapes classiques de l'islamisme. Tout d'abord, elle commence par l'internationale islamiste ; ensuite elle passe par la nationalisation pour arriver à sa radicalisation finale. Notre thèse aborde cette transformation permanente de la mouvance islamiste à l'échelle locale et nationale. Nous avons pour objectif d'expliciter, de clarifier et de mettre en lumière les méthodes mises en pratique par les islamistes pour justifier leurs actions dans des « ici et maintenant » divers et variés<br>The Isla
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Ali, Zahra. "Women and Gender in Iraq : between Nation-Building and Fragmentation." Paris, EHESS, 2015. http://www.theses.fr/2015EHES0101.

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Cette recherche s'intéresse aux questions de genre et à l'activisme politique des femmes irakiennes, à travers une étude socio-historique de leurs expériences sociales, économiques et politiques depuis la formation de l'État irakien moderne, ainsi qu'une ethnographie détaillée du contexte, de la teneur et du sens politique de leur activisme dans l'Irak post-invasion. Tout au long de cette thèse, j'explore l'activisme politique contemporain des irakiennes en reposant sur une approche socio-historique et intersectionnelle étudiant l'imbrication des questions de genre, de nation, d'État et de rel
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Laval, Thibaud. "L'appel de la révolution : origines, formation et expansion du Parti al-Daʿwa al-islāmiyya en Iraq (1948-1981)". Electronic Thesis or Diss., Paris, EHESS, 2023. http://www.theses.fr/2023EHES0156.

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Fondé dans les villes saintes de l’Iraq suite au renversement de la monarchie hachémite en 1958, le parti al-Daʿwa al-islāmiyya fut l’une des premières organisations islamiques chiites à voir le jour au Moyen-Orient. Il se diffusa dans tout l’Iraq, recruta des chiites mais aussi des sunnites, et se fit le porte-drapeau d’une révolution radicale visant à créer une société islamique utopique. Cette thèse démontre que si le sayyid Muḥammad Bāqir al-Ṣadr (1935-1980) est considéré comme son fondateur et son idéologue, il joua un rôle marginal dans l’histoire de ce parti. Cette thèse démontre que Mu
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Ouasmine, Aïcha. "La guerre Irako-Iranienne et le droit public : international ou islamique." Paris 4, 1994. http://www.theses.fr/1993PA040232.

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Le but de cette these est d'etudier la guerre irako-iranienne du point de vue du droit public : international ou islamique. Une premiere partie sera consacree a traiter d'abord, l'impact de la guerre sur les traites notamment irako-iraniens, ensuite, les champs d'interference et de confrontation des deux droits : international et islamique, enfi, les facteurs generateurs du conflit et sa perception par les parties en presence. La deuxieme partie porte sur l' analyse juridique des aspects de la guerre sur les trois plans : terrestre, maritime et aerien. On y inclut egalement les nombreuses viol
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Ibrahim, Ismaeel. "Irak : Mellan islamisk identitet och demokratisk process." Thesis, Örebro University, School of Humanities, Education and Social Sciences, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-10280.

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<p>This is an essay about the political development of Iraq after the overthrow of the Baath regime by the coalition forces in 2003. Almost seven years later, the political scene is still characterised by chaos, even though the country entered a new phase with the adoption of democratic thinking and a new openness to the world. The unstable political situation is a product of inter-ethnic conflict and the interference by neighbouring countries. Iraq is up against two formidable tasks – building democracy and building a nation. The essay sets out to explore the prospects of this dual mission.</
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Allahoof, Turath. "L'architecture Islamique et l'urbanisme de l'ancienne ville de Najaf." Thesis, Paris 1, 2020. https://ecm.univ-paris1.fr/nuxeo/site/esupversions/47ac17a5-d2d6-431b-b4ec-74e8cbcb06de.

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La ville de Najaf a hérité d'un patrimoine architectural riche et est aujourd'hui menacée de disparaître. Grâce au grand nombre de touristes religieux, la ville est en pleine métamorphose bien que ces changements soient souvent à l'origine de la destruction de ce patrimoine. Cette thèse a pour objet l'architecture de la ville de Najaf dans son contexte urbain et historique. L'histoire de la ville de Najaf est concomitante à celle de la ville d'al- Küfa (capitale entre 36/658 et 40/662) qui se situe à quelques kilomètres de Najaf. Cette seconde ville fut construite par les musulmans en l'an 17/
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Al, Dabbagh Harith. "Les interactions entre normes religieuses et séculières dans l'ordre juridique irakien." Aix-Marseille 3, 2009. http://www.theses.fr/2009AIX32062.

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L’ordre juridique irakien constitue un exemple singulier de la réception de droits étrangers. Berceau des grandes écoles musulmanes du fiqh, l’Irak a connu dès le milieu de XIXe une sécularisation progressive de son système juridique par la réception des institutions des droits romano-germaniques. La plupart des branches du droit ont ainsi échappé au droit musulman pour être remplacées par des conceptions juridiques empruntées à l’Occident. Le droit musulman, qui s’est trouvé cantonné au statut personnel, a montré une forte résistance et ses solutions peuvent encore influer sur le droit civil,
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Adibi-Sedeh, Mehdi. "L'armée et la révolution islamique en Iran." Bordeaux 2, 1995. http://www.theses.fr/1995BOR21015.

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Lorsque les manifestations de mécontentement populaire s'étendent à travers l'ensemble du pays en 1978, elles ne sont pas prises au sérieux par le chah et par les occidentaux. Elles sont pourtant les signes avant-coureurs d'une véritable révolution, que les observateurs ne comprennent guère; ils avaient sous-estimé le vrai pouvoir du chiisme et surtout le caractère charismatique de l'ayatollah Khomeiny comme un leader islamique. En 1979, l'armée iranienne compte sept cent mille hommes, dont quelques vingt mille officiers; c'est une armée considérable, bien payée, bien équipée, choyée par le ré
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Mourim, Emmanuel. "Le gouvernement islamique en iran. Mythe et realite." Paris 7, 1987. http://www.theses.fr/1987PA070060.

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Un mythe fondamental commande la conception politique du shiisme. Tout pouvoir autre que celui de l'iman est par essence illegitime. Pour contourner ce dogme implacable qui rend proprement impossible l'existence de tout pouvoir, et de ce fait place la minorite shiite dans une situation d'opposition systematique, celle-ci a eu recours, pour sa sauvegarde, a la pratique de la taqiya (dissimulation de la pensee), un "dispositif de simulation" religieux et politique qui devient a la longue une veritable disposition mentale. A force de "simuler et dissimuler" le peuple iranien finit par ceder a une
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Mourim, Emmanuel. "Le Gouvernement islamique en Iran mythe et réalité /." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37608305v.

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Books on the topic "Islamisme – Irak"

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Shahibzadeh, Yadullah. Islamism and Post-Islamism in Iran. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9.

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Henner, Fürtig, Müller Hans-Georg, and Barthel Günter, eds. Die Islamische Republik Iran. Pahl-Rugenstein, 1987.

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Clairvaux, Daniel. Iran, la contre-révolution islamique. L'Harmattan, 2013.

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1929-, Balta Paul, ed. 1979, Iran, la révolution islamique. Complexe, 1985.

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Felgentreff, Carsten. Die Islamische Republik Iran: Eine Studienreise. Univ.-Verl., 2006.

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Rill, Bernd. Chomeini und die Islamische Republik Iran. Verlag Dr. Köster, 2012.

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Norell, Magnus. Islamismens seger: Från Libanon till Iran. Fri tanke, 2009.

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Rajaee, Farhang. Islamism and modernism: The changing discourse in Iran. University of Texas Press, 2007.

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Chafiq, Chahla. Le nouvel homme islamiste: La prison politique en Iran. Félin/Kiron, 2002.

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Chafiq, Chahla. Le nouvel homme islamiste: La prison politique en Iran. Luc Pire, 2002.

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Book chapters on the topic "Islamisme – Irak"

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Shahibzadeh, Yadullah. "Islamism and post-Islamism in Iran." In The Routledge International Handbook of Contemporary Muslim Socio-Political Thought. Routledge, 2021. http://dx.doi.org/10.4324/9781003143826-15.

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Shahibzadeh, Yadullah. "Introduction." In Islamism and Post-Islamism in Iran. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9_1.

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Shahibzadeh, Yadullah. "The Crisis of Political Leadership." In Islamism and Post-Islamism in Iran. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9_2.

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Shahibzadeh, Yadullah. "Islamist Totalism." In Islamism and Post-Islamism in Iran. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9_3.

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Shahibzadeh, Yadullah. "Islamism in Power." In Islamism and Post-Islamism in Iran. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9_4.

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Shahibzadeh, Yadullah. "Post-Islamist Perspectivism." In Islamism and Post-Islamism in Iran. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9_5.

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Shahibzadeh, Yadullah. "Post-Islamism and Democracy." In Islamism and Post-Islamism in Iran. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9_6.

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Shahibzadeh, Yadullah. "Post-Islamism Versus Neoconservatism." In Islamism and Post-Islamism in Iran. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9_7.

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Shahibzadeh, Yadullah. "Conclusion." In Islamism and Post-Islamism in Iran. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9_8.

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Faridzadeh, Ghazaleh. "Islamische Erziehung im Iran." In Handbuch Islamische Religionspädagogik. V&R unipress, 2021. http://dx.doi.org/10.14220/9783737013666.1269.

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Conference papers on the topic "Islamisme – Irak"

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Ustiashvili, Samin. "Gender, Body, and Sexuality in Iran: Between Nationalism and Islamism." In The Barcelona Conference on Arts, Media & Culture 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2435-9475.2023.23.

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Dalaman, Zeynep Banu. "The Development of Islamist Feminism in the Middle East: Iran and Egypt Cases." In 7th International Conference on Gender Studies: Gender, Space, Place & Culture. Eastern Mediterranean University, 2019. http://dx.doi.org/10.33831/gspc19/681-700/42.

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Javid, Ali. "The Architecture Curriculum Between Two Revolutions: From the West to the Islamic Curriculum." In Schools of Thought Conference. University of Oklahoma, 2020. http://dx.doi.org/10.15763/11244/335077.

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The architectural curriculum in Iran has been changed five times in the last five decades (1963–2017). In each period, efforts to change the content and structure of the curriculum were based on the architectural profession’s vision with regard to sociopolitical and economic issues, such as the agenda of development in the White Revolution and Islamizing the society after the 1979 Islamic Revolution. The curriculum as a sociopolitical artifact can be defined as a systematic set of relations between people, objects, events, and circumstances that is changed and developed based on the sociopolit
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Župac, Srđan. "The Red Sea crisis: Geopolitical background and impact on the global economy." In Zbornik radova – VI Kongres geografa Srbije sa medunarodnim ucešcem. University of Belgrade - Faculty of Geography, Belgrade, 2024. https://doi.org/10.5937/kongef24105z.

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The Red Sea crisis began in late October 2023 when the Islamist Houthi movement launched missiles and armed drones at Israel demanding an end to the war in the Gaza Strip. Since these attacks proved unsuccessful, the movement turned to closer targets - international ships passing through the Bab el Mandeb strait and the aforementioned blockade. In the beginning, the targets were ships that had any connection with Israel, but later, however, the list expanded. Soon after, the US and its allies sent warships to provide defense for cargo ships plying this route. The Houthi movement is an Islamist
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Reports on the topic "Islamisme – Irak"

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Bottura, Beatrice. Theocracy, Radicalism and Islamist/Secular Populism in Iran, Afghanistan and Tajikistan. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/rp0089.

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The 15th session of the European Center for Populism Studies’ (ECPS) “Mapping Global Populism” panel series, aimed at creating a comprehensive understanding of populism worldwide, was held online on September 26, 2024. Titled “Theocracy, Radicalism, and Islamist/Secular Populism in Iran, Afghanistan &amp; Tajikistan,” the session featured insights from distinguished scholars on various manifestations of authoritarianism, extremism, and populism in these countries. This report provides an overview of the topics analyzed, with detailed accounts of each speaker’s contributions. The panel was mode
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Ranstorp, Magnus, and Emmy Pettersson Daniels. När Koranen brinner: Narrativ, påverkansoperationer och främmande makt. Swedish Defence University, 2025. https://doi.org/10.62061/ukfa4281.

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Denna studie, genomförd på uppdrag av Myndigheten för psykologiskt försvar (MPF), analyserar koranbränningarna i Sverige med särskilt fokus på åren 2020, 2022 och 2023, samt de omfattande säkerhetskonsekvenser som dessa händelser medfört. Syftet är att kartlägga händelseförloppet, analysera de säkerhetsmässiga konsekvenserna och identifiera de internationella narrativ som växt fram kring Sverige. Särskilt fokus ligger på att studera hur statliga aktörer som Ryssland, Kina och Iran har exploaterat koranbränningarna i syfte att underminera Sveriges internationella anseende. Studien kompletterar
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