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Books on the topic 'Islamisme – Tunisie'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Burgat, François. L' islamisme au Maghreb: La voix du Sud (Tunisie, Algérie, Libye, Maroc). Karthala, 1988.

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2

La Tunisie antique et islamique. Errance, 2013.

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3

L'influence juridique islamique au Maghreb: Algérie, Libye, Maroc, Mauritanie, Tunisie. Harmattan, 2009.

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4

Tjomsland, Marit. The educated way of thinking: Individualisation and Islamism in Tunisia. DERAP, Chr. Michelsen Institute, 1993.

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5

Labat, Severine. Les islamistes tunisiens: Entre l'État et la mosquée. Demopolis, 2013.

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6

Benhabib, Djemila. Des femmes au printemps: Essai. vlb, 2012.

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7

Bensedrine, Sihem. L'Europe et ses despotes: Quand le soutien au "modèle tunisien" dans le monde arabe fait le jeu du terrorisme islamiste. Med Ali Editions, 2011.

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8

Cheikh, Raoudha Maamache-Ben. La législation islamique et le droit à la planification des naissances: Le droit tunisien entre tradition et modernité. Atelier national de reproduction des thèses, 2004.

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9

Omar, Mestiri, ed. L' Europe et ses despotes: Quand le soutien au "modèle tunisien" dans le monde arabe fait le jeu du terrorisme islamiste. Découverte, 2004.

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10

Islamisten im Wandel: Die Islamic Action Front in Jordanien und die An-Nahdha in Tunesien in sich verändernden Kontexten. Nomos, 2014.

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11

Lawyers Committee for Human Rights (U.S.). The mass trial of Islamists before military courts in Tunisia: Report on a trial observation mission to Tunisia, and other documents relating to the trials of 279 defendants accused of involvement in alleged actions against the internal security of the state. The Committee, 1992.

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12

Wolf, Anne. Beyond the Secular Myth. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190670757.003.0002.

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Chapter 1 introduces the historical roots of the Islamist movement in Tunisia, which go back long before independence. It argues that the notion of ‘secular Tunisia’ has always been a myth. A powerful religious trend has existed alongside more secular currents for almost two centuries. Moreover, contrary to the general belief that early Tunisian reformers are the forerunners of the country’s contemporary secular current, wide-ranging changes were launched from the nineteenth century by a variety of figures, including clerics; they were typically top-down and opposed by vast sections of the mor

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13

Wolf, Anne. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190670757.003.0001.

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We veiled women used to be nothing. We were treated worse than dogs. Finally I am starting to feel normal again. I can breathe.Houda from Tunis, October 2011This book seeks to understand the evolution of Tunisia’s Islamist Ennahda (Renaissance) movement from a beginning in the 1960s as a diffuse socio-cultural trend into one of the country’s most influential political actors, even claiming a regional leadership role. It is the first comprehensive study of the Tunisian Islamists, as it was previously impossible to conduct thorough research into their organisation, which was banned until popular

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14

Wahyudhi, Nostalgiawan, ed. Many Faces of Political Islam in the Middle East: Arah Baru Gerakan Politik Islam Pasca-Arab Spring. LIPI PRESS, 2020. http://dx.doi.org/10.14203/press.294.

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Arab spring membawa perubahan besar pada politik Timur Tengah. Banyak yang berharap bahwa Arab spring bukan hanya revolusi Arab jilid dua setelah revolusi Iran pada tahun 1979, tetapi merupakan era baru kebangkitan demokratisasi di Timur Tengah yang akan memberi ruang bagi gerakan politik Islam berpartisipasi secara terbuka di ranah publik. Sarjana-sarjana studi Islam beranggapan bahwa Arab spring merupakan jembatan menuju “Islamist winter”. Islamist winter diartikan dengan ketakutan dunia akan tumbuhnya kalangan Islamis menguasai kekuasaan di dunia Arab.[1] Hal ini mengarah pada notasi apakah

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15

Wolf, Anne. Political Islam in Tunisia. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190670757.001.0001.

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Political Islam in Tunisia uncovers the secret history of Tunisia’s main Islamist movement, Ennahda, from its origins in the 1960s to the present. Banned until the popular uprisings of 2010-11 and the overthrow of Ben Ali’s dictatorship, Ennahda has until now been impossible to investigate. This is the first in-depth account of the movement: one of Tunisia’s most influential political actors.Based on more than four years of field research, over 400 interviews, and access to private archives, Anne Wolf masterfully unveils the evolution of Ennahda’s ideological and strategic orientations within

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16

Wolf, Anne. Tunisia’s Muslim Brotherhood? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190670757.003.0003.

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Chapter 2 shows that religious forces flourished as a reaction to Bourguiba’s modernising efforts. They initially organised themselves as a loose association, al-Jamaʿa al-Islamiyya (the Islamic Group), a movement focusing on public morality, which quickly became politicized and in 1979 established the Islamic Tendency Movement (Mouvement de la Tendence Islamique, MTI; Harakat al-Ittijah al-Islami). The author demonstrates the importance of three factors leading many devout Muslims to embrace political Islam: the increasing amount of Egyptian Brotherhood literature reaching Tunisia; the Irania

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17

Adraoui, Mohamed-Ali, ed. The Foreign Policy of Islamist Political Parties. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474426640.001.0001.

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Does political Islam have a specific vision of global politics? How has the foreign policy of Islamist forces developed in order to impose their ideas onto the diplomatic agenda of other countries? How do these actors perceive the world, international affairs, and the way Islamic countries should engage with the international system? Eager to break with the dominant grammar of international relations, and instead to fuse Muslim states in a unique religious and political entity, Muslim actors have had to face up to the realities that they had promised to transform. Drawing on a series of case s

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18

Moghadam, Valentine M. Women’s Rights and Democratization in Morocco and Tunisia. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198788553.003.0011.

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The chapter examines the activities of women’s rights networks and associations in Morocco and Tunisia since the early 1990s, their relations to both transnational feminist networks and the UN’s global women’s rights agenda, the major campaigns and coalitions they have launched or joined, and their contributions to policies, practices, and discourses of democratization in their respective countries. How the women’s rights movements and “modernizing women” were situated in the Arab Spring, the constitutional and societal implications of the demand for women’s full and equal citizenship, and dif

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19

Gray, Doris H., and Terry C. Coonan. Reframing Gender Narratives Through Transitional Justice in the Maghreb. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190628567.003.0006.

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Chapter 6, by Doris H. Gray and Terry C. Coonan, discusses the role of transitional justice mechanisms in Tunisia in reframing gender narratives. They focus on one mechanism, the national truth commission, and the roles of women in it. Building on in-depth interviews, they identify a range of complex debates regarding the status of women visible in post-revolution Tunisia in the context of debates over Islamism and secularism. They argue that examining transitional justice through the lens of gender is important not only because transitional justice has tended to ignore this dimension, but als

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20

Rachid Ghannouchi: A Democrat within Islamism (Religion and Global Politics). Oxford University Press, USA, 2001.

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21

Dawisha, Adeed. Second Arab Awakening: Revolution, Democracy, and the Islamist Challenge from Tunis to Damascus. Norton & Company, Incorporated, W. W., 2013.

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22

Second Arab Awakening: Revolution, Democracy, and the Islamist Challenge from Tunis to Damascus. Norton & Company, Incorporated, W. W., 2013.

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23

Wolf, Anne. The Struggle for Survival. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190670757.003.0005.

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Chapter 4 details the diverse trajectories of prisoners and their families, as well as the exile community—the backdrop for understanding Tunisia’s heterogeneous Islamist landscape nowadays. It sheds new light on the extent to which followers of Ennahda and their families were systematically tortured and repressed, mainly in an attempt to root out the movement’s opposition to the regime.The exile community sought to ensure the survival of the movement by moving its structures abroad. Ennahda even acquired international recognition through Ghannouchi’s public embracing of multi-party politics.Y

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24

Wolf, Anne. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190670757.003.0008.

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We are for reconciliation. As for the details, they can be discussed. The project may be amended, but it will pass.Rachid Ghannouchi1This book sheds light on Ennahda’s historical evolution, the backdrop to understanding its current ideological and political orientation. Following Tunisia’s 2010–11 uprisings, many pundits analysed political developments through the prism of ‘Islamists versus secularists’ or ‘modernists versus obscurantists’. Whilst typically contrasted with more secular currents, Ennahda actually has much in common with them. Since the mid-2000s its leaders have attempted to po

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