Relevant bibliographies by topics / Islamistes

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Islamistes'

Author: Grafiati
Published: 22 June 2024
Last updated: 31 July 2025

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Journal articles on the topic "Islamistes"

1

Martinez, Luis. "Violences islamistes." Critique internationale 20, no. 3 (2003): 114. http://dx.doi.org/10.3917/crii.020.0114.

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del Valle, Alexandre. "Islamistes de France." Outre-Terre 3, no. 2 (2003): 127. http://dx.doi.org/10.3917/oute.003.0127.

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Jaffrelot, Christophe. "Musharraf et les islamistes." Études Tome 399, no. 7 (2003): 0. http://dx.doi.org/10.3917/etu.991.09.

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Poujol, Catherine. "Les islamistes d’Asie centrale." Transcontinentales, no. 5 (December 31, 2007): 151–52. http://dx.doi.org/10.4000/transcontinentales.1006.

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Martín Muñoz, Gema. "Islamistes et pourtant modernes." Confluences Méditerranée N°59, no. 4 (2006): 97. http://dx.doi.org/10.3917/come.059.0097.

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Bayat, Asef, and Sonia Dayan-Herzbrun. "Des révolutions post-islamistes." Tumultes 38-39, no. 1 (2012): 43. http://dx.doi.org/10.3917/tumu.038.0043.

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Burgat, François. "La part des islamistes." Revue du monde musulman et de la Méditerranée 62, no. 1 (1991): 75–78. http://dx.doi.org/10.3406/remmm.1991.1465.

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Dazey, Margot, and Mathilde Zederman. "Oppositions islamistes à distance." Revue française de science politique 67, no. 5 (2017): 837. http://dx.doi.org/10.3917/rfsp.675.0837.

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Mourad, Hicham. "Égypte : chasse aux islamistes." Revue Défense Nationale N° 777, no. 2 (2015): 33–37. http://dx.doi.org/10.3917/rdna.777.0033.

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Mens, Yann. "Égypte : les marges islamistes." Alternatives Internationales N° 60, no. 9 (2013): 29. http://dx.doi.org/10.3917/ai.060.0029.

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Dissertations / Theses on the topic "Islamistes"

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Bouzamondo, Tarek. "Islamisme et pouvoirs dans le monde arabe : les partis islamistes en Egypte et en Algérie." Aix-Marseille 3, 2008. http://www.theses.fr/2008AIX32087.

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Nous assistons depuis le début de ce siècle à en retour en force de l'islam politique dans sa forme non radicale et non violente. Les récents succès de certains partis islamistes dans le monde arabo-musulman sont là pour le démontrer. En Algérie, lors des dernières élections législatives, les partis islamistes modérés n'ont pas perdu de terrain malgré la domination des partis du pouvoir. Certains islamistes participent même aux gouvernements. En Egypte, la situation est tout à fait différentes et le débat politique est hermétiquement fermé aux islamistes depuis l'assassinat du président Sadate
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Merçil, Ipek. "Les intellectuelles islamistes en Turquie contemporaine." Paris, EHESS, 2001. http://www.theses.fr/2001EHES0104.

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Hasard, Christian. "Les mouvements islamistes en Libye (2011-2020) hétérogénéité et enjeux géopolitiques." Electronic Thesis or Diss., Paris 8, 2022. http://www.theses.fr/2022PA080034.

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Cette thèse porte sur les mouvements islamistes libyens, mobilisés dans un contexte atypique marqué par l’effondrement du régime politique. Cet environnement politique, demeurant désormais ouvert à l’émergence de nouveaux acteurs, a permis aux islamistes de s’engager dans un processus de réimplantation en Libye post-Kadhafi. À ce stade, ce travail de recherche a mis l’accent sur le particularisme et les évolutions des islamistes libyens, sans négliger leurs liens transnationaux. Mettant en relief les structures organisationnelles, les représentations et les stratégies mobilisées des islamistes
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Nafaa, Abderrahmane. "L'Engagement des femmes islamistes au Maroc : stratégies contemporaines." Strasbourg, 2009. http://www.theses.fr/2009STRA1001.

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Dans le cadre de cette thèse, nous avons analysé la question de l’engagement des femmes islamistes qui a permis des réformes susceptibles d’aboutir à une reconnaissance lucide de leurs efforts. En d’autres termes, nous avons mesuré l’impact et la puissance exercés par ces dernières pour concrétiser leur projet de société. La thèse est élaborée en quatre parties. Dans un premier temps, nous avons présenté une approche terminologique du féminisme musulman et sa relation avec le Maroc. Dans la deuxième partie, nous avons analysé, d’une manière critique, l’investiture des femmes islamistes dans l’
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Subaie, Mohammad al. "L'idéologie de l'islamisme radical : la nouvelle génération des intellectuels islamistes." Paris, EHESS, 2009. http://www.theses.fr/2009EHES0175.

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Les recherches sur l'idéologie de l’extrémisme islamique sont assez peu nombreuses. Autant les réseaux islamistes ont fait l’objet de centaines de travaux, autant leur idéologie a été relativement délaissée. Pour comprendre la pensée de cette mouvance extrémiste nous avons choisi d'étudier les écrits de quatre penseurs contemporains majeurs de ce courant ; à savoir : Abou Mohammad Al-Maqdissi, Abou Bassir Al-Tartoussi, Abou Qatada Al-Falastini, et Abou Moussab Al Souri. Tous sont arabes sunnites, originaires du Moyen Orient relativement jeunes (entre 50 et 60 ans), encore vivants, et très infl
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Ouali, Alami Mohammed. "Les islamistes marocains et la question de la paticipation politique." Perpignan, 2007. http://www.theses.fr/2007PERP0747.

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C'est dans le calendrier occidental que les musulmans comptaient leurs années de modernisation, mais puisqu'il n'est plus les producteurs de certitudes idéologiques, les islamistes marocains ont été contraints de parler une autre voix : ils étaient des centaines, ils sont des milliers, ils seront des millions. Dans laïcité, ils entendent matérialisme et athéisme et répondent spiritualité, à l'Etat ils opposent la Umma et à la démocratie la choura. Après plus de quatre décennies d'activisme, les islamistes marocains ont pu imposer leur sensibilité dans plusieurs domaines de la vie sociale et po
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Ayari, Michaël Béchir. "S'engager en régime autoritaire : gauchistes et islamistes dans la Tunisie indépendante." Aix-Marseille 3, 2009. http://www.theses.fr/2009AIX32005.

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Cette thèse de science politique tente de comprendre, à partir du cas tunisien, les logiques sociales du passage à l’acte protestataire, de l’attachement à une cause, à un collectif et aux individus qui le composent en régime autoritaire. Au sein de ce type de régimes, le militantisme oppositionnel est une activité sociale qui n’est pas systématiquement transgressive ni à haut risque. Il peut se comparer avec une activité contestataire du même ordre, i. E. à faible risque, en régime dit « démocratique ». À ce titre, on ne peut se contenter d’appréhender l’autoritarisme comme un mode de gouvern
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Madkhali, Aasem. "Le rôle de la supervision des banques islamistes, approche islamo-juridique." Thesis, Nice, 2016. http://www.theses.fr/2016NICE0010/document.

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Cette étude couvre les institutions financières islamiques en général, avec une attention particulière accordée aux banques islamiques. L’intérêt est suscité par la relation directe avec notre sujet traitant de la surveillance de conformité avec la charia, réglementaire et légale, des banques islamiques. Les institutions financières et banques islamiques proposent divers produits de financement et développent plusieurs produits classiques en les adaptant aux principes de la finance islamique, dont l’absence de l’usure (interdiction du riba). Par ailleurs, nous notons que d’une part, certaines
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Kaval, Musa. "Etude comparative des mouvements islamistes en Turquie, en Iran et en Egypte." Paris 10, 1992. http://www.theses.fr/1992PA100012.

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Les mouvements islamistes, en Turquie, en Iran et en Egypte sont étudiés d'une part, dans la dimension historique et politique des Etats moderne de ces pays, d'autre part, dans une perspective historique et théologique (de l'islam). Ils sont ainsi abordés en tant que forces politico-religieuses opposées à l'ordre établi, base sur une conception laïque ou séculière de l'Etat. Les questions traitées sont notamment : le déclin de l'ordre ancien, le processus de modernisation, de naissance des courants politiques et théologiques contemporains (en Turquie, en Iran et en Egypte). La mise à l'écart d
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Türkmen, Buket. "La reconstruction de l'espace public turc par les jeunes kemalistes et islamistes." Paris, EHESS, 2001. http://www.theses.fr/2001EHES0052.

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Books on the topic "Islamistes"

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Antoine, Sfeir, ed. Lettre ouverte aux islamistes. Bayard, 2008.

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Finianos, Ghassan. Islamistes, apologistes et libres penseurs. 2nd ed. Presses universitaires de Bordeaux, 2006.

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Finianos, Ghassan. Islamistes, apologistes et libres penseurs. Presses universitaires de Bordeaux, 2002.

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1968-, Dubois Christophe, ed. Les islamistes sont déjà là. Albin Michel, 2004.

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Al-Ahnaf, M. L' Algérie par ses islamistes. Karthala, 1991.

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Nivat, Anne. Islamistes: Comment ils nous voient. Fayard, 2006.

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Finianos, Ghassan. Islamistes, apologistes et libres penseurs. Presses universitaires de Bordeaux, 2002.

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Fraihi, Hind. Infiltrée parmi les islamistes radicaux. Luc Pire, 2006.

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Khelladi, Aïssa. Algérie: Les Islamistes face au pouvoir. Editions Alfa, 1992.

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Caymaz, Birol. Les mouvements islamistes turcs à Paris. Harmattan, 2002.

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Book chapters on the topic "Islamistes"

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Benotman, Noman, Jason Pack, and James Brandon. "Islamists." In The 2011 Libyan Uprisings and the Struggle for the Post-Qadhafi Future. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137308092_8.

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Long, Baudouin. "Les mouvements islamistes." In Atlas de l'Égypte contemporaine. CNRS Éditions, 2020. http://dx.doi.org/10.4000/books.editionscnrs.37422.

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Lacroix, Stéphane. "Bibliographie." In Les islamistes saoudiens. Presses Universitaires de France, 2010. http://dx.doi.org/10.3917/puf.kepel.2010.01.0323.

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"Histoire des mobilisations islamistes." In Histoire des mobilisations islamistes. CNRS Éditions, 2022. http://dx.doi.org/10.3917/cnrs.burga.2022.01.0403.

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Hiribarren, Vincent. "Histoire des mobilisations islamistes." In Histoire des mobilisations islamistes. CNRS Éditions, 2022. http://dx.doi.org/10.3917/cnrs.burga.2022.01.0127.

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Lia, Brynjar. "Histoire des mobilisations islamistes." In Histoire des mobilisations islamistes. CNRS Éditions, 2022. http://dx.doi.org/10.3917/cnrs.burga.2022.01.0093.

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Calabrese, Erminia Chiara. "Histoire des mobilisations islamistes." In Histoire des mobilisations islamistes. CNRS Éditions, 2022. http://dx.doi.org/10.3917/cnrs.burga.2022.01.0363.

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"Histoire des mobilisations islamistes." In Histoire des mobilisations islamistes. CNRS Éditions, 2022. http://dx.doi.org/10.3917/cnrs.burga.2022.01.0433.

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Rey, Matthieu, and François Burgat. "Histoire des mobilisations islamistes." In Histoire des mobilisations islamistes. CNRS Éditions, 2022. http://dx.doi.org/10.3917/cnrs.burga.2022.01.0391.

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Madinier, Rémy. "Histoire des mobilisations islamistes." In Histoire des mobilisations islamistes. CNRS Éditions, 2022. http://dx.doi.org/10.3917/cnrs.burga.2022.01.0349.

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Conference papers on the topic "Islamistes"

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Dubovetskaia, Ekaterina Leonidovna. "Dynamics of public opinion towards Islamists in the Arab Republic of Egypt at the beginning of the 21st century." In All-Russian Scientific Conference. Publishing house Sreda, 2023. http://dx.doi.org/10.31483/r-105446.

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The article describes the process of restructuring the Egyptian political field in the context of confrontation between representatives of the military elite and religious political movements in Egypt on the eve and after the events of the Arab Spring. The data of sociological surveys conducted by the Arab Barometer Center on the attitude of citizens towards Islamist parties and religious leaders in the MENA are analyzed. As a result of a comparative analysis of data for 2012–2014 with data obtained in 2018–2019, conclusions were drawn about a decrease in the level of trust of the population o
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Kuru, Ahmet T. "CHANGING PERSPECTIVES ON ISLAMISM AND SECULARISM IN TURKEY: THE GÜLEN MOVEMENT AND THE AK PARTY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mmwz7057.

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The debate between secularists and Islamic groups, a conspicuous feature of Turkish politics for decades, changed in the late 1990s when the political discourse of mainstream Islamic groups embraced secularism. The establishment elite advocate the existing French model of an ‘assertive secularism’, meaning that, in the public domain, the state supports only the ex- pression of a secular worldview, and formally excludes religion and religious symbols from that domain. The pro-Islamic conservatives, on the other hand, favour the American model of ‘passive secularism’, in which the state permits
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Alsadhan, N., and D. B. Skillicorn. "Discovering structure in Islamist postings using systemic nets." In 2016 IEEE Conference on Intelligence and Security Informatics (ISI). IEEE, 2016. http://dx.doi.org/10.1109/isi.2016.7745459.

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Weber, Ingmar, Venkata R. Kiran Garimella, and Alaa Batayneh. "Secular vs. Islamist polarization in Egypt on Twitter." In ASONAM '13: Advances in Social Networks Analysis and Mining 2013. ACM, 2013. http://dx.doi.org/10.1145/2492517.2492557.

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KARAWAN, IBRAHIM. "MILITANT ISLAMIST GROUPS (MIGS): THEIR MOTIVES AND MINDSETS." In Proceedings of the International Seminar on Nuclear War and Planetary Emergencies — 29th Session. WORLD SCIENTIFIC, 2003. http://dx.doi.org/10.1142/9789812704184_0008.

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KARAWAN, IBRAHIM. "VIOLENCE AND STRATEGIC CHOICES: THE CASE OF ISLAMIST MILITANCY." In Proceedings of the International Seminar on Nuclear War and Planetary Emergencies — 27th Session. WORLD SCIENTIFIC, 2003. http://dx.doi.org/10.1142/9789812705150_0005.

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Alsadhan, N., and D. B. Skillicorn. "Comparing SVD and SDAE for Analysis of Islamist Forum Postings." In 2015 IEEE International Conference on Data Mining Workshop (ICDMW). IEEE, 2015. http://dx.doi.org/10.1109/icdmw.2015.108.

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Zueva, Elena. "FUNDAMENTAL ISLAMIST MOVEMENTS IN EAST AFRICA AFTER THE �ARAB SPRING� 2011." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s08.032.

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Dalaman, Zeynep Banu. "The Development of Islamist Feminism in the Middle East: Iran and Egypt Cases." In 7th International Conference on Gender Studies: Gender, Space, Place & Culture. Eastern Mediterranean University, 2019. http://dx.doi.org/10.33831/gspc19/681-700/42.

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Abzar, D, Mr, and Muzayyin Ahyar. "Civil or Un-Civil Society? Islamist Identity, Democracy and Civil Society in Contemporary Surakarta." In Third International Conference on Social and Political Sciences (ICSPS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icsps-17.2018.49.

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Reports on the topic "Islamistes"

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Khan, Shahab Enam. How India can help check rise of Islamists in Bangladesh. Edited by Chandan Nandy and Samrat Choudhury. Monash University, 2024. https://doi.org/10.54377/6e17-44a0.

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Bachtiar, Hasnan. Indonesian Islamist populism and Anies Baswedan. European Center for Populism Studies (ECPS), 2023. http://dx.doi.org/10.55271/pp0025.

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Anies Baswedan emerges as a pivotal figure in Indonesian Islamist populism, notably for his role in defeating Basuki Tjahaya Purnama (Ahok) in the 2016 Jakarta gubernatorial election and his involvement in the criminalization of Ahok’s blasphemy case. His influence has fueled the rise of Islamist populism in the post-reform democratization era. Anies’s recent announcement as the National Democratic Party’s (Nasdem) presidential candidate for the 2024 election positions him against Ganjar Pranowo and Prabowo Subianto. This article scrutinizes Anies’s prospects in the 2024 presidential election,
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Fair, C. Christine, and Wahid Abdallah. Islamist Militancy in Bangladesh: Public Awareness and Attitudes. RESOLVE Network, 2017. http://dx.doi.org/10.37805/bgd2017.3.

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Kenes, Bulent. Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/br0020c.

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In “Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries,” authors Ihsan Yilmaz and Syaza Shukri argue that Islamist parties, at their core, are political entities that prioritize practical governance over strict ideology when necessary, leaving them vulnerable to voter rejection if they fail to address economic and social issues effectively. This adaptability underscores the book’s central argument that policy efficacy often takes precedence over Islamist rhetoric, shaping the evolution of Islamist parties within democratic contexts.
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Kenes, Bulent. Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/br0020.

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In “Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries,” authors Ihsan Yilmaz and Syaza Shukri argue that Islamist parties, at their core, are political entities that prioritize practical governance over strict ideology when necessary, leaving them vulnerable to voter rejection if they fail to address economic and social issues effectively. This adaptability underscores the book’s central argument that policy efficacy often takes precedence over Islamist rhetoric, shaping the evolution of Islamist parties within democratic contexts.
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Kenes, Bulent. Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/br0020b.

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In “Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries,” authors Ihsan Yilmaz and Syaza Shukri argue that Islamist parties, at their core, are political entities that prioritize practical governance over strict ideology when necessary, leaving them vulnerable to voter rejection if they fail to address economic and social issues effectively. This adaptability underscores the book’s central argument that policy efficacy often takes precedence over Islamist rhetoric, shaping the evolution of Islamist parties within democratic contexts.
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Kenes, Bulent. Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/br0020a.

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In “Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries,” authors Ihsan Yilmaz and Syaza Shukri argue that Islamist parties, at their core, are political entities that prioritize practical governance over strict ideology when necessary, leaving them vulnerable to voter rejection if they fail to address economic and social issues effectively. This adaptability underscores the book’s central argument that policy efficacy often takes precedence over Islamist rhetoric, shaping the evolution of Islamist parties within democratic contexts.
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Bachtiar, Hasnan. Ganjar Pranowo’s Quest: Resisting Islamist Civilizational Populism in Indonesia. European Center for Populism Studies (ECPS), 2023. http://dx.doi.org/10.55271/pp0028.

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Ganjar Pranowo stands as a pivotal figure within technocratic populism, anticipated to advocate for the people‘s volonté générale and counter the sway of Islamist civilisational populism within Indonesia. The impending 2024 election positions him in a direct contest against Anies Baswedan and Prabowo Subianto, both politicians who garnered support from Islamist populist factions in the 2017 Jakarta gubernatorial and 2019 presidential elections, respectively. Perceptions of Ganjar’s political stance vary, with some viewing him as a populist figure. However, in essence, he embodies the antithesi
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Yilmaz, Ihsan, Syaza Shukri, and Kainat Shakil. The Others of Islamist Civilizational Populism in AKP’s Turkey. European Center for Populism Studies (ECPS), 2023. http://dx.doi.org/10.55271/pp0018.

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Turkey’s history and politics allow populism and Sunni Islamist civilizationalism to thrive. The ruling Justice and Development Party’s (AKP) use of Islamist authoritarian populism in its second decade of power has widened its “otherization” of political opponents, non-Muslims, non-Sunnis, ethnic minorities, vulnerable groups, and all those who reject the AKP’s views and democratic transgressions. To comprehend how Erdogan and his deft colleagues leverage identities of Sunni Islam and Turkish ethnicity, alongside pre-existing collective fears to develop populist authoritarianism, in this artic
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James, Randal K. The Islamist Challenge in the Middle East and North Africa. Defense Technical Information Center, 1996. http://dx.doi.org/10.21236/ada388242.

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