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Journal articles on the topic 'Ismail Gasprinski'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Yablonovskaya, Natalya V. "A new step towards the popularization of the journalistic heritage of Ismail Gasprinsky. Review of the third volume of the Complete Works of Ismail Gasprinsky, “Journalism: 1887–1890”." Crimean Historical Review, no. 1 (2020): 251–56. http://dx.doi.org/10.22378/kio.2020.1.251-256.

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This article reviews the first volume “Journalism: 1887–1890” of The Complete Works of Ismail Gasprinski published in Russian in Simferopol, in 2019. This volume includes journalistic works of I. Gasprinsky (notes, comments, articles, essays, sketches, etc.), published in the issues of the newspaper “Perevodchik-Terdzhiman” for 1887–1890, as well as several journalistic works by I. Gasprinsky period, for the first time transliterated and translated into Russian. The peer-reviewed publication has undoubted philological, philosophical and media-logical significance, makes it possible to consider

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Ermatova, Zulfiya Abdug'aniyevna, and Dilshodaxon Abduvaxitovna Muminova. "TURKISTON XALQINING MA'NAVIY TARAQQIYOTIDA MAXMUDXO'JA BEHBUDIYNING HISSASI." Multidisciplinary Journal of Science and Technology 5, no. 3 (2025): 531–34. https://doi.org/10.5281/zenodo.15054870.

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This article explores the life and work of Mahmudkhoja Behbudi. Living through a complex period in Turkestan's history, Behbudi emerged as one of the leading figures of the Jadid movement. From a young age, he stood out for his thirst for knowledge and sharp intellect. Initially receiving religious education from his father, Behbudi later pursued studies in the madrasas of Bukhara, eventually attaining the rank of mufti. His worldview expanded through the influence of Ismail Gasprinski and his pilgrimage journey, which inspired him to establish Jadid schools. Dedicated to educational reform, B

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3

Gilmutdinov, D. R. "Recall and daily routine. Updating the communal and corporate identities of Muslims in Kazan province of Imperial Russia in 1885-1914." Minbar. Islamic Studies 13, no. 1 (2020): 75–100. http://dx.doi.org/10.31162/2618-9569-2020-13-1-75-100.

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This paper focuses on the evolution of Tatar Muslims search for identity and bases on a pre-revolutionary Tatar press analysis. Produced by such newspapers as «Kazan muhbire», «Yulduz», «Tarjuman» the forms of social antagonisms reﬂect the group and communal connections’ dynamics of the early period of Islamic modernization (‘jadidism’). Media is a reﬂection of the ideas circulating in a society. The idea of ‘jadidism’ was a creation of Ismail Gasprinski. However, through the course of several decades new social forces were born. They made his like-minded people ‘from Volga’ define real, socia

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4

Gabdrafikova, Liliya R. "The image of Ismail Gasprinsky in everyday perception of Volga Tatars (late 19th – early 20th century)." Crimean Historical Review, no. 1 (2020): 8–18. http://dx.doi.org/10.22378/kio.2020.1.8-18.

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This article examines the role of the newspaper “Terdzhiman” and of its publisher Ismail Gasprinskiy in everyday life of the Volga Tatars.The Crimean Tatar educator was famous like a popularizer of the new teaching method, he created a unique media channel and he has made the Ottoman variation of European culture popular among the Tatars, he propounded the modernization of different aspects of everyday life. The Muslim identity of Ismail Gasprinsky, his personal achievements and European image reinforced the influence of the ideas he promoted. He was an idol for Tatar youth. Therefore, the pub

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5

Ebuvekirov, Server. "Ismail Gasprinskij." Japanese Slavic and East European Studies 23 (2002): 103–21. http://dx.doi.org/10.5823/jsees.23.0_103.

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6

Asipbaeva, M. B., and R. A. Kartanova. "THE GREAT ENLIGHTENER OF THE TURKIC PEOPLE ISMAIL GASPRINSKY." Heralds of KSUCTA, №1, 2022, no. 1-2022 (March 14, 2022): 114–21. http://dx.doi.org/10.35803/1694-5298.2022.1.114-121.

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The article examines the life and work of Ismail Gasprinsky, a prominent educator, public figure, thinker, founder of the Jadid movement and publicist. Ismail Gasprinsky reflected on the achievements of European civilization. Ismail Gasprinsky spread his ideas through the Terdzhiman newspaper.

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7

Tikhonova, N. E. "Isma‘il Gasprinsky on integration of Muslims into socio-political space of the Russian Empire." Minbar. Islamic Studies 15, no. 3 (2022): 604–20. http://dx.doi.org/10.31162/2618-9569-2022-15-3-604-620.

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The article examines the socio-political “Muslim project” put forward at the turn of the XIX–XX centuries by the famous Muslim figure, publisher and teacher Isma’il Gasprinsky (1851–1914), in the light of the problem of integration of Russian Muslims.A key factor in ensuring better social mobility of Muslims in the Russian Empire is the diverse initiatives of Isma’il Gasprinsky in the field of education.Moreover, Isma‘il Gasprinsky consistently advocated for restructuration and gradual unification of the Muslim spiritual assemblies in his own “Perevodchik-Terjiman” newspaper. At the same time,

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8

Shukurdjiyeva, Zelfira. "Genre aspect of journalism Ismail Gasprinsky." SCIENTIFIC WORK 47, no. 8 (2019): 43–47. http://dx.doi.org/10.36719/2663-4619-2019-47-8-43-47.

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9

Dinora, Eshboyeva. "MAHMUDXO'JA BEHBUDIY VA ISMOIL GASPRINSKIY." GOLDEN BRAIN 1, no. 8 (2023): 168–71. https://doi.org/10.5281/zenodo.7772541.

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<em>Maqola Turkiston jadidchilik harakatiga katta hissa qo‘shgan Ismoil Gasprinskiy va “Turkiston jadidlarining otasi” unvoniga sazovor bo‘lgan Mahmudxo‘ja Behbudiy o‘rtasidagi munosabatlar aks ettirilgan. Shuningdek, Mahmudxo‘ja Behbudiyning “Tarjimon” gazetasidagi faoliyati va Ismoil Gasprinskiy bilan amaliy faoliyati haqida ma’lumotlar berilgan. </em>

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10

Zaytsev, Ilya V. "“My profession is really – modern and the present…” A letter from Ismail Gasprinsky to Vasiliy Smirnov (1889)." Crimean Historical Review, no. 2 (2020): 248–52. http://dx.doi.org/10.22378/kio.2020.2.248-252.

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11

Safarov, M. A. "Isma‘il Gasprinsky and the Moscow branch of the Akchurins." Minbar. Islamic Studies 15, no. 3 (2022): 594–603. http://dx.doi.org/10.31162/2618-9569-2022-15-3-594-603.

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The branches of the family of Simbirsk industrialists Akchurins, from which the wife of the public figure and publisher Isma‘il Gasprinsky Zukhra Akchurin (1862–1903) comes, lived in different cities of the Russian Empire. Since the end of the 19th century, the Akchurins also lived in Moscow, becoming important figures of the local Tatar-Muslim community life. Consideration of the Moscow Akchurins history allows us not only to determine the genealogical ties of one of the most famous Tatar families, but also to outline the circle of Moscow acquaintances of Isma‘il Gasprinsky. Such social ties

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12

Шевкетовна Шукурджиева, Зельфира. "Emigration processes in the Crimea and their display on the pages of the newspaper "Terdzhiman"." SCIENTIFIC WORK 68, no. 07 (2021): 44–49. http://dx.doi.org/10.36719/2663-4619/68/44-49.

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The article addresses the issues of emigration of the Crimean Tatars in the general historical context. It examines the problem in terms of the vision of its well-known Crimean Tatar educator in details. Reformer, educator, publisher, journalist Ismail Gasprinsky analyzed a number of articles of the author on this theme, which expressed its position on this issue. Key words: Crimea, ethnic press, journalism of Gasprinsky, emigration waves, Crimean Tatars

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13

Tikhonova, Nadezhda Ye, and Andrei S. Ryzhenkov. "“Unity in Language, Thoughts, Deeds”: The Ideas of Ismail Gasprinskii and Conceptualization of Turkic Nationalism in Turkey." Vestnik of Saint Petersburg University. Asian and African Studies 14, no. 2 (2022): 230–42. http://dx.doi.org/10.21638/spbu13.2022.205.

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At the last decades of the long 19th century, a prominent Russian Muslim journalist and educator, Ismail Gasprinskii (1851–1914), promoted a cultural-political project for Russian Muslims, which after the Revolution of 1905 gradually shifted to the idea of national-cultural autonomy within Russian empire, long after some of Gasprinskii’s ideas were reinterpreted and he personally became known as a pan-Turkist, especially in the USSR and in Turkey. This case study aims at examining how the image of Ismail Gasprinskii was embedded into pan-Turkic discourse in Turkey. Hence, we focus on key autho

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14

Seitmemetova, S. A. "Public Health Service in works of Ismail Gasprinsky." Minbar. Islamic Studies 13, no. 3 (2020): 538–58. http://dx.doi.org/10.31162/2618-9569-2020-13-3-538-558.

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15

Kerim, Ismail A. "What do the archival materials concerning the newspaper “Tarjeman” show?" Historical Ethnology 7, no. 1 (2022): 161–73. http://dx.doi.org/10.22378/he.2022-7-1.161-173.

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The article shows the efforts of Ismail Gasprinsky to open a newspaper in the Tatar language in the late 1870s – early 1880s. On the basis of archival materials, official appeals of I. Gasprinsky to various state institutions, it is shown how much time and effort this process took. It is also said that I. Gasprinsky himself began publishing his first articles on the pages of the periodical press back in 1875. It is emphasized that the newspaper «Tarjeman», which had a tremendous impact on the lives not only of the Crimean Tatars, but also of all Muslim peoples of the Russian Empire, was under

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16

Dilrabo Tursunovna, Amridinova. "ISMAIL GASPRINSKY AND SAID RIZO ALIZADE - OUTSTANDING EDUCATORS AND HUMANISTS." International Journal of Advanced Research 7, no. 10 (2019): 816–19. http://dx.doi.org/10.21474/ijar01/9895.

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17

Âblonovskaâ, Natalʹâ V., and Aleksandr K. Gadomskij. "Žanr kommentariâ v tvorčeskom Naslediiismaila Gasprinskogo." Stylistyka 31 (February 6, 2023): 177–95. http://dx.doi.org/10.25167/stylistyka31.2022.8.

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The article deals with the place of the commentary genre in the journalistic heritage of a Crimean Tatar journalist, publisher, and educator, Ismail Gasprinsky. The authors prove that the work of I. Gasprinsky reveals an inclination towards the “journalism ofopinion”. One of the leading roles in it is played by the commentary genre, in which the editor and publisher of the Crimean Tatar newspaper, “Perevodchik-Terdzhiman”, expressed his attitude to the pressing problems of our time. The journalistic commentsof I. Gasprinsky show us his views on politics, society, religion, education, economy,

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18

Murtazina, L. R. "“The unity of language, thought and action”: the contribution of Isma‘il Gasprinsky to the development of education of the Muslim peoples." Minbar. Islamic Studies 15, no. 3 (2022): 635–52. http://dx.doi.org/10.31162/2618-9569-2022-15-3-635-652.

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The article discusses the activities of the scientist and educator Isma‘il Gasprinsky in the field of education of Muslim peoples at the turn of the 19th-20th centuries. Gasprinsky is the author of the sound method of teaching (Phonics). He established elementary schools on the basis of this method. Such schools appeared not only in the central regions of Russia, but also in Turkestan, as well as in Turkey and India.The article describes the conditions, prerequisites and activities of some new method schools, dwells on the issue of opening a Jadid school in the city of Bombay.The author makes

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19

Zaytsev, I. V., and T. V. Kotyukova. "“Sheikh” and “mugallim-ustad”: letters from Ismail Gasprinsky to Alexander Samoylovich." Minbar. Islamic Studies 13, no. 3 (2020): 513–37. http://dx.doi.org/10.31162/2618-9569-2020-13-3-513-537.

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20

Seitmemetova, Selvina A. "Turkestan educators and Ismail Gasprinsky (Based on the materials of the Bakhchisarai Museum-Reserve and the newspaper «Terdzhiman»)." Crimean Historical Review, no. 1 (June 2021): 188–98. http://dx.doi.org/10.22378/kio.2021.1.188-198.

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Based on the materials of the newspaper “Terzhiman” and books with gift inscriptions stored in the funds of the Bakhchisarai historical, cultural and archaeological museum-preserve, the closest circle of Turkestan acquaintances, like-minded people and associates of the famous all-Turkic educator, editor, and publisher Ismail Bey Gasprinsky (1851–1914) is considered. The article reveals the role of the educator in the formation of the national periodical press, new-fashioned educational literature and the dissemination of the Jadid education system in the territory of Turkestan. Through the edi

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21

Ortayli, Ilber. "Reports and considerations of Ismail Bey Gasprinskii in Tercüman on Central Asia." Cahiers du monde russe et soviétique 32, no. 1 (1991): 43–46. http://dx.doi.org/10.3406/cmr.1991.2261.

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22

Abdirashidov, Z. Sh. "In the name of enlightenment… Isma‘il Gasprinsky and Turkestan palace elite." Minbar. Islamic Studies 15, no. 3 (2022): 549–75. http://dx.doi.org/10.31162/2618-9569-2022-15-3-549-575.

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At the end of the 19th century, the territory of Turkestan administratively consisted of Russian Turkestan, Bukhara and Khiva Khanates. The last two were dependent on Russia both politically and economically, although they were officially considered independent. The Russian authorities were reluctant to interfere in the internal affairs of these vassal states. Because of this policy, the khan's administrations, until the events of 1917, tried to preserve the old method of management, as well as land and economic affairs. Despite the conservative attitude of the authorities to various innovatio

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23

Khairutdinov, A. G. "Ismail Gasprinsky's Open Letter to the Sheikh-al-Islam of the Ottoman State." Minbar. Islamic Studies 16, no. 1 (2023): 32–42. http://dx.doi.org/10.31162/2618-9569-2023-16-1-32-42.

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The article analyzes an open letter of appeal to the Sheikh-al-Islam of the Ottoman Empire, which was delivered on the pages of one of the Ottoman publications by an outstanding public figure of Russian Muslims, Ismail Gasprinsky. In the letter, the author acts as a bright educator, harshly criticizes the intellectual and spiritual state of Muslim society, offers his own ways to solve the pressing problems, on which the future of the Islamic world depends. The transliteration of the source into the graphics of the modern Tatar language is also given.

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24

Seitmemetova, Selvina A., and Shukri S. Seytumerov. "The role ofIsmail Gasprinskyin the light of archeological research works in the Khan`s Dere valley." Crimean Historical Review, no. 2 (2020): 68–86. http://dx.doi.org/10.22378/kio.2020.2.68-86.

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The article examines the course of excavations made by the Taurida Scientific Archival Commission in the Khan`s Dere valley. It was given in the coverage of the newspaper “Terdzhiman” through the prism of the views of its editor – Ismail Gasprinsky, who witnessed the discovery of previously unknown Muslim monuments. The materials about the other periodicals, issued at the end of the XIX century, concerning the newly discovered mausoleums in the Khan`s Dere valley, versions concerning their origin and Dating, were also considered in the article.

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25

Seliverstov, Sergey V. "«Eastern agreement» of Ismail Gasprinsky: The formation of an early Eurasian concept (1880–1890s)." Izvestiya of Saratov University. New Series. Series: History. International Relations 21, no. 3 (2021): 298–304. http://dx.doi.org/10.18500/1819-4907-2021-21-3-298-304.

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The article is devoted to the formation of the Eurasian intellectual tendency in Russia – based on the material of the Turkic social thought. The views of the Turkic-Muslim leader Ismail Gasprinsky are reconstructed. His ideas about the rapprochement between Russia and Turkey, about a potential «Eastern agreement» with the participation of Russia, Turkey, Persia and the Balkan states are shown. It is concluded that the idea of an «Eastern agreement» is (in terms of content and meaning) an early Eurasian/pro-Eurasian concept.

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26

Zaytsev, Ilya. "Неизвестная рецензия акад. В.В. Бартольда на книгу Мусы Бигиева«Основы шариата»". Islamology 6, № 1 (2013): 161. http://dx.doi.org/10.24848/islmlg.06.1.09.

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The text under the code name «A New Writing of the Popular Tatar Scientist and Publicist» was published in 1996 in the companion volume to the collected works of Vasily V. Bartold. The editor suggested that the «popular Tatar scientist and publicist» referred to Ismail Bey Gasprinsky. But Ilya Zaytsev proves that this review has been concerned with «Basics of Sharia» of Musa Bigiyev. Other version of this review has been preserved in the archive of Prof. Ilya Borozdin in Moscow. Probably, Bartold has sent him this paper for publication.

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27

Gaynanova, M. R. "Magazine “Türk yurdu” about the ideas of Turkism of Isma‘il Gasprinsky." Minbar. Islamic Studies 15, no. 3 (2022): 621–34. http://dx.doi.org/10.31162/2618-9569-2022-15-3-621-634.

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This paper presents an analysis of the oldest Turkish publication “Türk Yurdu”, which described the ideas of Isma’il Gasprinsky, primarily the theory of Turkism. The chronological framework is 1911–1914, i.e. from the publication of the fi rst issue of the magazine in 1911 to the death of Gasprinsky.The analysis of the topic of Turkism coverage in “Türk Yurdu” still remains relevant and can make a positive contribution to the development of relations between the two countries in modern geopolitical conditions. On the pages of the magazine, there were the general Turkic problems together with t

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28

Seitmemetova, Selvina A., and Elmira E. Abibullaeva. "For an answer to the great teacher: Ismail Gasprinsky on the question of self-name “Kyrymly” or “Crimean Tatars”?" Crimean Historical Review 11, no. 2 (2024): 92–103. https://doi.org/10.22378/kio.2024.2.92-103.

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The article examines the views of the outstanding educator I. Gasprinsky regarding to the issue of self-name of the Crimean Tatars, highlighted in articles and notes of the newspaper “Terjiman”, and also essays published in separate brochures, as well as in the textbook “Khoja-i Subyan”. The most frequently used terms by the educator in relation to the Muslims of Crimea nave been identified and analyzed.

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29

Seitmemetova, Selvina A., and Arzy Yu Alieva. "On the issue of preserving the publishing heritage of Ismail Gasprinsky: microfilming of the newspaper “Terdzhiman” and the magazine “Alem-i Nisvan”." Crimean Historical Review 12, no. 1 (2025): 164–84. https://doi.org/10.22378/kio.2025.1.164-184.

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The article examines the issue of preserving the publishing heritage of the outstanding Crimean Tatar educator and publisher Ismail Gasprinsky on non-paper media, in particular on reels of microfilm. The history of creation of the currently known collection of microfilms of the “Terdzhiman” newspaper and the Alem-i Nisvan magazine by Norman Ross Publishing Inc. is studied. Copies of these microfilms are stored not only in domestic libraries, but also in the largest libraries in the United States, being valuable sources not only in the study of the history and culture of the Crimean Tatars, but

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30

Seitmemetova, S. A. "Personal and creative contacts of Isma‘il Gasprinsky with the Muslim intelligentsia of Transcaucasia." Minbar. Islamic Studies 15, no. 3 (2022): 576–93. http://dx.doi.org/10.31162/2618-9569-2022-15-3-576-593.

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The article is devoted to Isma‘il Gasprinsky's personal and creative contacts with the Muslim intelligentsia of Transcaucasia: with prominent Azerbaijani teachers, publishers and public figures. Based on the materials of the “Terjiman” newspaper and books stored in the funds of the Bakhchisarai Museum-Reserve, the article discovers the closest circle of Transcaucasian acquaintances and the like-minded people of the educator. Gasprinsky played a significant role in the formation of the national periodical press, new educational literature and the dissemination of the Jadid education system in t

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31

Abibullaeva, Elmira E. "Ismail Gasprinsky in India (transliteration and analysis of the sketch “Maarif Yolunda” (“On the Way to Education”)." Crimean Historical Review, no. 1 (2020): 168–79. http://dx.doi.org/10.22378/kio.2020.1.168-179.

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Biography of a well-known Crimean Tatar educator and publisher Ismail Gasprinsky (1851–1914) was studied by many researchers, but some aspects of his life and activity needs a more detailed study. Analysis of his biographical sketch – “Maarif Yolunda” (“On the Way to Education”), which was published on the pages of “Terdzhiman” newspaper in 1912, opens up the new details in his attempts of implementation his humanistic ideas and activities in life. The article also analyses specific facts of his visit to India, which had the mission of enlightenment of people and polishing his new methods of t

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32

Seliverstov, Sergey. "Two Tendencies of Understanding the “Three Worlds” in the Early Eurasian Discourse: V.I. Lamansky and I. Gasprinsky (Second Half of the 19th – Early 20th Century)." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 5 (December 2022): 160–70. http://dx.doi.org/10.15688/jvolsu4.2022.5.12.

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Introduction. The study is carried out in the genre of intellectual history and focuses on the contrasting views of the leading representatives of Slavic and Turkic social thought in Russia. Purpose: starting from Vladimir Lamansky’s ideas, to reconstruct and interpret Ismail Gasprinsky’s concept of “three worlds”. This is the first time such a task has been posed. Methods and materials. Methods are applied: intellectual reconstruction and historical-comparative. Main sources: “Three worlds of the Asian-European continent” by Lamansky and works of the Gasprinsky period of the 1880s – 1900s. (“

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33

Salakhova, Elmira K. "Perception of the activities and image of Ismail Gasprinsky by the Tatar intelligentsia of the early 20th century." Historical Ethnology 10, no. 2 (2025): 292–301. https://doi.org/10.22378/he.2025-10-2.292-301.

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The activities of Ismail Gasprinsky including his ideas and practical steps (publication of the Tarjuman newspaper, the beginning of the Muslim school system reorganization) aimed at reforming the education system was a completely new phenomenon in the Turkic-Tatar community. The public reaction to his plans for large-scale reforms was mixed. At first, society treated them with great caution. However, the positive results demonstrated by the shakirds of the new method madrassas and mektebes gradually changed the attitude of society towards the new method and more and more supporters began to t

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34

Usmanova, D. M. "Personality and legacy of Isma‘il Gasprinsky in the Tatar Emigrant Press of the 1930s." Minbar. Islamic Studies 15, no. 3 (2022): 516–31. http://dx.doi.org/10.31162/2618-9569-2022-15-3-516-531.

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The article deals with the materials of the Tatar emigrant press of the 1930s dedicated to the memory about Isma‘il Gasprinsky (1851–1914). A series of publications addressed to the personality and creative heritage of the outstanding public figure appeared throughout 1933 in connection with the 50th anniversary of the newspaper “Tеrjiman” (“Terzhiman” / “Translator”) and Gasprinsky’s 20th death anniversary. The largest array of such papers was published in two Tatar-language periodicals: the journal “Yana Milli Yul” (Berlin) and the newspaper “Milli Bayraq” (Mukden). Part of those publication

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35

ABDIRASHIDOV, Zaynobidin. "XX. Asrning Turkiy Dunyoning İkki Buyuk Intellektuali Ismail Gasprnskiy va Mahmudho’ja Behbudiy Two Famous Intellectual of 20th Century Turkic World: Ismail Gasprinsky and Mahmudkhadja Behbudiy." Aydın Türklük Bilgisi Dergisi 6, no. 2 (2015): 89–119. http://dx.doi.org/10.17932/iau.turkluk.2015.011/turkluk_v06i2001.

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36

Khabutdinov, A. Yu. "THE EDUCATIONAL REFORMS OF THE RUSSIAN EMPIRE MUSLIMS OF MODERN TIMES: FROM HUSSAIN FAIZKHANOV TO ISMAIL GASPRINSKY." Islam in the modern world 11, no. 1 (2015): 11–18. http://dx.doi.org/10.20536/2074-1529-2015-11-1-11-18.

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37

Seitmemetova, S. A. "The Daily life of the Crimean Murzas in the intellectual heritage and personal book collection of Ismail Gasprinsky." Vestnik Majkopskogo Gosudarstvennogo Tehnologiceskogo Universiteta, no. 2 (July 21, 2025): 22–37. https://doi.org/10.47370/2078-1024-2025-17-2-22-37.

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Introduction. Currently, scientific interest in the representatives of the Crimean Tatar noble class has increased, and more and more attention is being paid to the topic of the daily life of the Muslim elite of Crimea in different periods of time. The range of issues studied in the article is an unexplored aspect in the history of the Taurida province in the late 19th and early 20th centuries. The article examines the Murz estate of Crimea in the late 19th and early 20th centuries through the eyes of its contemporary, Ismail Bey Gasprinsky, a reformist teacher and publisher who had a signific

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38

Tikhonova, Nadhezda. "The Perevodchik-Terjiman Newspaper: A Bilingual Phenomenon of the Muslim Press in Late Imperial Russia." Praktyka Teoretyczna 39, no. 1 (2021): 119–36. http://dx.doi.org/10.14746/prt2021.1.6.

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This case study examines the bilingualism of the prominent Russian Muslim newspaper of the late nineteenth to early twentieth centuries, known as the Perevodchik-Terjiman (literally “Translator” or “Interpreter”) by means of discourse analysis. This newspaper was published from 1883 to 1918 in Crimea, until 1914 by Ismail Gasprinskii (1851‒1914), a prominent enlightener of Russian Muslims. Until December 1905, the newspaper was issued in two languages–Russian and so-called common-Turkic. The latter language was unsuccessfully intended to become a common literary language for Russian Muslims. D

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Yigitaliyeva, Feruza Shavkatovna. "XX asrda Turkiy xalqlarning jadid nomoyondalari Ismoilbek G'aspirali va Mahmudxo'ja Behbudiy." XXI ASRDA INNOVATSION TEXNOLOGIYALAR, FAN VA TA'LIM TARAQQIYOTIDAGI DOLZARB MUAMMOLAR 1, no. 3 (2023): 140–43. https://doi.org/10.5281/zenodo.7938219.

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Turkistonda jadidchilik harakati va yangi ziyolilarning shakllanishida Ismoil G'aspiralining faoliyati, ayniqsa u nashr qilgan “Tarjimon” gazetasi muhim rol o'ynadi. Turkiston jadidlarining G'aspiraliga bo'lgan munosabatini aniqlash ularning ijodi va faoliyatini batafsil tahlil qilishni taqozo etadi. Shu jihatdan olib qaralganda, Behbudiy turkistonlik jadidlar orasida G'aspirali bilan mustahkam aloqa o'rnatgan va “Tarjimon”da faol ishtirok etganligi bilan ajralib turadi. Behbudiy o'z faoliyatida bevosita G'aspirali yo'lini tanladi. U

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Fazylov, Arslan R. "FORMATION AND DEVELOPMENT OF THE ALPHABET OF THE CRIMEAN TATAR LANGUAGE: A HISTORICAL OUTLINE." Scientific Journal of National Pedagogical Dragomanov University. Series 9. Current Trends in Language Development, no. 26 (December 29, 2023): 13–20. http://dx.doi.org/10.31392/npu-nc.series9.2023.26.02.

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The article deals with the formation of the modern alphabet of the Crimean Tatar language. Materials on the history of the Crimean Tatar language, the formation of the literary language, and the development of the alphabet are presented. The scientific and methodological basis of our investigation became the works of leading historians, linguists who were engaged in general, Crimean Tatar linguistics, issues of the history of the language. Taking into account the historical context, the main key elements of the formation and development of Crimean Tatar graphics were outlined. The research use

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Filianin, Yevhen. "THE CRIMEAN TATAR MUSLIM CULTURE OF THE LATE 19TH - EARLY 20TH CENTURIES: MYKHAILO KOTSIUBYNSKYI`S RECEPTION." Chornomors’ka Mynuvshyna, no. 18 (December 28, 2023): 103–16. http://dx.doi.org/10.18524/2519-2523.2023.18.292464.

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The article examines Mykhailo Kotsiubynskyi’s reception of Crimean Tatar culture. In the 1890s and early 1900s, the author made several trips to Crimea, where he spent two years. The works that were written under the impression of these trips ("In the Shaytan's Chains", "On the Stone" and "Under the Minarets") are analyzed. They reflect the peculiarities of the author's perception of the political, social, and religious life of the Crimean Tatars and Islam. Attention is drawn to Mykhailo Kotsyubynsky's sufficiently good awareness of Tatar culture, especially for a person not native to Crimea.

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Kushenova, G. "The issue of women’s equality in the intellectual legacy of Turkism: a historical-cultural analysis (late 19th— early 20th century)." Bulletin of the Karaganda university History.Philosophy series 117, no. 1 (2025): 186–97. https://doi.org/10.31489/2025hph1/186-197.

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t the end of the 19th —the beginning of the 20th century, the women’s movement, an important part of global social changes, had its own characteristics, determined by the socio-cultural level and political situa-tion in different countries: in European countries, it was based on feminist ideas, in Russia, it was linked to revolutionary changes and acquired a socio-political character. Under colonial influence, in Kazakh society, it became an integral part of the collective struggle for social renewal and the preservation of national identity.Novelty of the study:In the intellectual heritage of

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Shabley, P. S. "Library named after Isma‘il Gasprinsky in Semipalatinsk at the beginning of the 20<sup>th </sup> century." Minbar. Islamic Studies 15, no. 3 (2022): 532–48. http://dx.doi.org/10.31162/2618-9569-2022-15-3-532-548.

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In the 19th – early 20th centuries Semipalatinsk became a major Muslim center of the Russian Empire. The city had 11 mosques and several Muslim educational institutions – maktabs and madrasahs. In 1900, the Muslims created a charitable society and at around 1904–1905, they opened a library at the Muslim charitable society. This event brought significant changes to the cultural life of the city. The library was attended not only by men, but also by women, as well as students of the Women’s Muslim School. After the death of Isma‘il Gasprinsky in 1914, it was decided to give his name to the Semip

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Gumerov, M. M. "Jadidism as a new phenomenon in the educational system of Muslims of the Samara Province at the turn of the XIX-XX centuries." Minbar. Islamic Studies 15, no. 4 (2023): 856–68. http://dx.doi.org/10.31162/2618-9569-2022-15-4-856-868.

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Since the 1880s, an active part of the Muslim intelligentsia has been striving to reform the educational system (the so-called Jadidism) on the territory of the Russian Empire. A Crimean teacher and public figure Ismail Gasprinsky (1851–1914) was at the origins of the spread of the Jadid educational system in Russia. In the future (1880s–1915s), centers of new-fashioned education appeared on the territory of the Volga-Ural region. Despite the fact that there were no such well-known and large-scale Jadid schools in the Samara Province, as, for example, in Kazan or Ufa, a new type of educational

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Abibullaeva, Elmira E. "Reasons that influenced the closure of the journal «Alem-i nisvan» («Women’s World») (On the 170th anniversary of the birth of Ismail Gasprinsky)." Crimean Historical Review, no. 2 (October 28, 2021): 97–114. http://dx.doi.org/10.22378/kio.2021.2.97-114.

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The article considers two copies of the magazine: the model issue of the magazine “Alem-i Nisvan” (“Women’s World”) for 1905 and the issue for 1906, from the funds of the Bakhchisarai Historical, Cultural and Archaeological Museum-reserve. The reasons for interruptions and closure of the magazine are disclosed in the article. Separate chapters of the journal, translated into Russian, and the transliterated text of the content of the publication for 1905, will allow you to get acquainted with its materials in more detailed way.

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Shendrikova, Snezhana Pavlovna, Bakhicha Eleonora Ekremovna, and Lenara Zakirovna Chubukchieva. "On the issue of women's education among Crimean Tatars (19th – early 20th century)." Samara Journal of Science 13, no. 2 (2024): 232–36. http://dx.doi.org/10.55355/snv2024132313.

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This scientific publication presents a retrospective of important issues related to the education of the Crimean Tatar woman in the 19th – early 20th centuries. In the presented key, the authors rely on an impressive base of archival documents and research of contemporaries. Today, the stated topic sounds no less acute than a century ago, despite the presence of a policy of proletarianization of Islamic women. Modern Russia, all other things being equal, being one of the leading powers, preaches gender equality and the maximum involvement of Muslim women in the educational, cultural and scient

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Khalilova, Z. E. "History of Muslim education reform in imperial Turkestan: preparation of national textbooks and the problems of pedagogy." Minbar. Islamic Studies 15, no. 3 (2022): 653–70. http://dx.doi.org/10.31162/2618-9569-2022-15-3-653-670.

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At the end of the 19th century, the Turkestan Region became the scene of disputes in the field of school education. The imperial administration created a whole network of Russian schools in the Turkestan Region (gymnasium, progymnasium, military school, Russian-native schools), but the local population continued to use their system of old-method schools. It can be said that during this period, only under the influence of the ideas of the Tatar intelligentsia leader Isma‘il Gasprinsky, the local population also turned to the creation of new-method schools. These educational institutions, which

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Alp, Alper. "Jadidism Principles in the studies of Sadri Maksudi." From History and Culture of Peoples of the Middle Volga Region 14, no. 2 (2024): 75–85. http://dx.doi.org/10.22378/2410-0765.2024-14-2.75-85.

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Sadri Maksudi was formed as a personality in the Jadid environment, when changes in the educational process of the Turkic-Muslims of the Russian Empire had already begun. During the rapid development of the Jadid movement, he began to stand out as a social leader. During the rapid development of the Jadid movement, he began to stand out as a social leader. After receiving his primary education, young Sadri, together with his older brother Hadi Maksudi, spent about a year with Ismail Gasprinsky in Crimea and studied at a local madrasah. Returning to Kazan, he graduated from the Tatar teachers'

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Tojiyeva, Muslimaxon, and A.Xasanov. "PROBLEMS IN THE FIELD OF EDUCATION IN TURKESTAN DURING THE TIME OF MAHMODKHODJA BEHBUDI." International Journal of Education, Social Science & Humanities. FARS Publishers 11, no. 3 (2023): 999–1002. https://doi.org/10.5281/zenodo.7786663.

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This article provides information about the activities of schools in Turkestan in the 20th century, the educational system, the introduction of new schools of modernism, the activities of Mahmudkhoja Behbudi, activities aimed at reforming the school system, and the emergence of the modernist press.

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Osken, A. M. "Ismail Gasprinski and the idea of Alash." Eurasian Journal of Philology: Science and Education 186, no. 2 (2022). http://dx.doi.org/10.26577/ejph.2022.v186.i2.018.

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