Relevant bibliographies by topics / Ismail Safawi

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Academic literature on the topic 'Ismail Safawi'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Ismail Safawi"

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Supriyadi, Anggi. "Daulah Safawi (1588-1629): Dinamika Politik, Kulturalisme, dan Identitas Nasional." El Tarikh : Journal of History, Culture and Islamic Civilization 5, no. 1 (2024): 41. https://doi.org/10.24042/00202452194300.

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Studi ini menelusuri pergerakan politik, keanekaragaman budaya, dan konstruksi identitas nasional di Daulah Safawi dari tahun 1588 hingga 1629. Daulah Safawi sendiri didirikan oleh Shah Ismail I pada tahun 1501 M di Ardabil, Azerbaijan. Setelah Shah Ismail I wafat, Ia digantikan oleh penerusnya seperti Shah Tahmasp I, Ismail Mirza, Muhammad Khudabandah, dan Abbas I. Pada tahun 1588 M Shah Abbas I naik tahta menjadi Sultan Safawi. dalam menjalankan pemerintahannya, Shah Abbas I melakukan banyak perubahan, seperti mengganti pasukan Qizilbash dengan tentara Ghulam. Dalam bidang politik, Shah Abba
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Syarifah, Hasnia Imroatis. "EVOLUSI SISTEM PEMERINTAHAN ISLAM: Studi Kasus Kesultanan Syafawi di Persia." Muta'allim: Jurnal Pendidikan Agama Islam 3, no. 3 (2024): 116–38. https://doi.org/10.18860/mjpai.v3i3.10819.

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Setelah Mongol dan Timuriyah, Safawi sebagai imperium Islam juga mulai menguasai Iran. Sebelum menjadi kesultanan yang berpengaruh besar di Iran, Safawiyah merupakan sebuah gerakan tarekat. Syekh Safi al-Din merupakan penggagas sekaligus pemimpin gerakan tarekat Safawiyah. Ia merupakan seorang sufi yang berasal dari suku Kurdi. Namun, seiring berjalannya waktu gerakan tarekat ini berubah menjadi kekuatan dinasti baru di Iran yang kelak akan berhasil menguasai Iran hampir se abad lamanya. Safawiyah berhasil mengambil kesempatan atas hancurnya rezim Timuriyah. Shah Ismail berhasil mengesahkan Ke
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Aji, Aji Cahyono. "Islam dalam Pusaran Konflik: Syiah dan Sunni Era Dinasti Safawi." Journal of Integrative International Relations 7, no. 1 (2022): 43–64. http://dx.doi.org/10.15642/jiir.2022.7.1.43-64.

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Discussing about Islam really takes time with a long or unlimited scale when viewed from a comprehensive multi-segmentation. Even some non-Western scholars are trying their luck researching Islam. It is generally known that Islam under the Prophet Muhammad was full of peace. After his death, peace between fellow Muslims seems not to be a shared dreams, until now sectarian conflicts often occur, namely Shia and Sunni Islam. In this study, this time the author tries to write about the topic of Islam in the Vortex of Conflict between Shia and Sunni, which is focused on the boundaries of the Safav
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Fayzullayev, Farrux. "COVERAGE OF UBAYDULLAH'S ACTIVITIES IN HAFIZ TANISH BUKHARI'S "ABDULLANOMA"." JOURNAL OF LOOK TO THE PAST 4, no. 7 (2021): 63–71. http://dx.doi.org/10.26739/2181-9599-2021-7-10.

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This article analyzes the work of Hafiz Tanish Bukhari in his work "Abdullanom", which provides information about the history of the 16th century, the activities of Ubaydullah, the master of his time, the great creative ruler of Shaybani, who left an important mark in the history of mankind. history of the Uzbek statehood. The military activities of Ubaydullah and his relationship with Zahiruddin Muhammad Babur and the ruler of Iran Ismail Safavi are highlighted. The source also touches upon Ubaydullah's diplomatic relations with neighboring countries.Index Terms.Shaybanikhan, Abdullanoma, tol
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Meserve, Margaret. "The Sophy: News of Shah Ismail Safavi in Renaissance Europe." Journal of Early Modern History 18, no. 6 (2014): 579–608. http://dx.doi.org/10.1163/15700658-12342434.

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Shah Ismail Safavi emerged as the revolutionary leader of a new, Shiʻite movement in western Iran in the early years of the sixteenth century. News of his rise to power reached Western Europe almost immediately and provoked a wide range of responses: some observers hoped he would join the Christian princes of Europe in a new offensive against their common enemy, the Ottoman Turks. Others saw him as an economic and social revolutionary who brought justice to the poor and dispossessed of Persia and whose works might occasion similar reforms in Europe. Yet others saw his rise as a providential ev
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Kaplan, Doğan. "Şiîliğin İran Topraklarında Egemenliği: Safeviler Öncesi Arka Plan ve Safevi Dönemi Şiîleştirme Politikaları." Marife 8, no. 3 (2008): 183–203. https://doi.org/10.5281/zenodo.3343994.

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İran'ın bir bütün olarak Şiîleşme tarihi, Safevi Devleti'nin kuruluşuna da-yanmaktadır. Şah İsmail'in, Safevi Devleti'ni kurduktan sonra yaptığı ilk iş, İsnâaşe-riyye Şiîliğini devletin resmi mezhebi ilan etmesi ve bunu o dönemde çoğunluğu Sünni olan halka dayatmasıdır. Safevi öncesi dönemde İran'ın büyük bir çoğunluğu Sünni olmakla birlikte Moğol işgalinden sonra özellikle Hülagu zamanında Tusi ve Muhakkık Hilli gibi Şiî ilahiyatçıların etkisiyle İmâmiyye Şiîliği kendine alan açabil-miştir. Kezâ o dönemde var olan tasavvufi hareketlerin Şiî karakterli oluşu da Şiîlik lehine bir gelişme olmuşt
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Burkhanov, Lazizjon, and Moxinur Abdujabborova. "THE TRAGIC FATE OR FATE OF THE LARGEST RULERS OF THE SHAYBANID DYNASTY." Multidisciplinary Journal of Science and Technology 5, no. 5 (2025): 614–16. https://doi.org/10.5281/zenodo.15412123.

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this article provides information on the peculiarities of the reign of Muhammad Shaybani Khan and Abdullah Khan II, rulers of the Shaybani dynasty of the Bukhara Khanate, their work for the development of the country more than other Khans, in addition, on the results and foundations of statehood of military social and political relations between Timurid rulers and Shaybani, and on the destinies of rulers.
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Zamonov, Akbar T. "THE BATTLE OF MERV AND ITS IMPORTANCE." American Journal of Social Science and Education Innovations 05, no. 05 (2023): 65–73. http://dx.doi.org/10.37547/tajssei/volume05issue05-13.

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The article analyzes the political situation in the Middle East in the first decade of the 16th century and the increasing tension between the two political powers in this region - Shaybani Khan, the ruler of Turan, and Ismail Safavi, the ruler of Iran. The battle of Merv between the two countries and its causes, the factors of Shaybani Khan's defeat, and the political situation in Central Asia as an aftermath of the battle will be analyzed.
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Gadjiev, Murtazali. "A Burial of 915 A.H. at the Walls of Derbent." Iran and the Caucasus 23, no. 2 (2019): 139–44. http://dx.doi.org/10.1163/1573384x-20190202.

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The article describes a Muslim grave, dated 915 A.H. (1509-10 A.D.), found near the citadel of Derbent. According to the epitaph, the stela was erected on the tomb of Shah Vali b. Shaqil who was assigned the title of šahīd al-sa‘īd (“happy martyr”). The date on the grave refers to the period of the military actions at the walls of Derbent, particularly to the siege of the city by the troops of Shah Ismail Safavi.
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Omid, Farman. "The Sufis of Karacadağ and The Followers of Shah Ismail Hatayi." ALEVİLİK–BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 30 (December 27, 2024): 205–40. https://doi.org/10.24082/2024.abked.471.

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To better understand the formation process of a state, it is both important and necessary to analyze the methods the founder of that state used to seize power and to evaluate the outcomes of these methods. The Safavid State is no exception to this. The Safavids initially formed around a Sufi order as a mystical movement, and after almost two centuries of expanding their activity, they ultimately succeeded in emerging as a state on the historical stage. Indeed, it is essential to recognize the groups involved in the formation process, especially during its establishment. This will help clarify
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Books on the topic "Ismail Safawi"

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Anooshahr, Ali. The Early Safavids. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190693565.003.0004.

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The nascent Safavid uprising by the militant shaykhs Junayd and Haydar (grandfather and father of Shah Isma‘il) tried to create cohesion among their motley army of Turkic recruits from Anatolia and others through uniformization, the rapid distribution of booty, and even the recruitment of slave soldiers. The goals of this chapter are the most complicated to accomplish, as the period was not captured by a single chronicler. In other words, we must rely on traces scattered across various texts to reach this obscure but much misunderstood period of history. In many ways the early Safavids modelle
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Abu Bakar, Ahmad Yumni, Suhaida Abu Bakar, and Mardzelah Makhsin. Sejarah dan pekembangan ibadah haji. UUM Press, 2018. http://dx.doi.org/10.32890/9789672210030.

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Buku ini dipersembahkan khasnya kepada Duyufurrahman atau tetamu Allah SWT sama ada mereka yang akan melaksanakan ibadah haji dan umrah ataupun mereka yang hendak mengkaji secara terperinci mengenai sejarah kota suci Makkah, masjid sekitar Mekah, tempat miqat haji dan umrah, kawasan sempadan tanah haram dan sebagainya. Maklumat serta perbincangannya bukan hanya menyentuh perkara yang berkenaan dengan tatacara pelaksanaan ibadah itu sendiri, namun juga memaparkan pelbagai aspek peristiwa serta gambaran secara menyeluruh tentang perihal lokasi kota suci Makkah berdasarkan kepada dalil al-Quran d
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Book chapters on the topic "Ismail Safawi"

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Miri, Seyed Javad. "The Gnostic Legacy of Shah Ismail Safavi." In Revisiting the Critical Legacy of Shah Ismail. BRILL, 2025. https://doi.org/10.1163/9789004733589_010.

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"The History of Shah Isma‘il The Safavid." In Classical Writings of the Medieval Islamic World. I.B.Tauris, 2012. http://dx.doi.org/10.5040/9780755607228.0025.

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Matthee, Rudi. "Alcohol in the Early Modern Islamic Empires." In Angels Tapping at the Wine-shop's Door. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780197694718.003.0006.

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Abstract Chapter Five catalogues the drinking habits of early modern Iran, arguing that Iranians, heirs to a venerable pre-Islamic oenophilic tradition, were less squeamish about alcohol than the Turks. It documents the alcoholism of various Safavid shahs, beginning with the first one, Isma‘il, as well as raucous scenes of ritualized court drinking, offering examples of wine-fueled parties to which European visitors were invited.
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Smet, Daniel De. "Ismaili Doctrines in a Late Safavid Work: Quotations from the Risālat al-Jāmiʿa in Quṭb al-Dīn Ashkivarī’s Maḥbūb al-Qulūb". У The Renaissance of Shiʿi Islam. I.B. Tauris, 2022. http://dx.doi.org/10.5040/9780755649471.ch-004.

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Conference papers on the topic "Ismail Safawi"

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Süleymanov, Mehman. "Şah İsmayılın xarici görünüşü." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202408.

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The article is dedicated to the physical and external appearance of Shah Ismail Safavi, who founded the Safavid state of Azerbaijan. There is no extensive information about this topic in the sources. That is why the appearance of Shah Ismail Safavi arouses legitimate interest in readers and researchers. It is known that Shah Ismail (Ismail Mirza) took part in battles from a very young age and fought against his enemies together with his warriors. If Shah Ismail did not have enough physical strength, he could not have won these battles. There are also precious images about this in oriental mini
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Bilgili, Ali Sinan. "Şah I. İsmail-i Safevî’nin kadim müridleri: Varsak Türkmenleri (Farsaklar)." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202416.

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This study deals with the Turkmen community living in the mountainous region (Taurus Mountains/Kûh-i Bulgar) in the plains and north of Çukurova and İç-İl (Taurus Mountains/ Kûh-i Bulgar) in the XIVth-XVIth centuries and referred to as ‘Varsak/Farsak Turkmens’ in the sources. In this paper, the relations of the Safavid sect in general and Shah Ismail-i Safavi in particular with the Varsak Turkmens will be discussed. The relationship of Varsaks with the Safavids began when Sheikh Juneyd-i Safavi left Ardebil and came to Anatolia (1449). When Sheikh Juneyd was not respected by the Ottomans and K
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İbrahimova, Ülviyyə. "Şah İsmayıl - şeyxlikdən şahlığa". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202415.

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The founder of this state, known in history as both the Qizilbash state and the Safavid state, Shah Ismail, the head of the Safavid sect, joined the political struggle as a sheikh and became the head of state after achieving his goal. The Safavid order, to which Ismail I belonged, played a major role in the creation of this state, and their main force was the Turkic tribes called the Qizilbash. Gilzalbashism, which began to spread rapidly from the time of Sheikh Junayd, became the main trend during the time of Sheikh Ismail, which protected him from enemy forces and turned him in the eyes of t
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Kheıavı, Shahram Panahı. "Tasavvufun irfani tecellileri Şah İsmail’in manevi liderliğinde." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202412.

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As the Safavid dynasty ushered in a transformative era in Azerbaijani history, its founder Shah Ismail I not only ascended the throne but also assumed spiritual leadership of society as a Sufi mürshid (guide). Drawing upon the tenets of Sufism, he became the community’s spiritual leader and spearheaded the officialization of Twelver Shia Islam in Azerbaijan. The Sufi movement of that era was the culmination of a long transformative process spanning from the time of Sheikh Safi al-Din Ardabil, the Safavid dynasty’s grand ancestor, poet, and scholar, to the reign of Shah Ismail. During this deve
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Nəciyev, Elnur, and Günay Nəciyeva. "The History of Mausoleum of Sheikh Juneyd." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201823.

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The Safavid Empire, which is one of the most glorious pages in the history of the statehood of our nation, played an important role in the statehood history, international relations, and military-political life not only of Azerbaijan but also of the South Caucasus as a whole, as well as the entire Near and Middle East. The Safavid state became a powerful military and political factor in the entire Near and Middle East within a short period of time. The Safavid state of Azerbaijan, created by Shah Ismail, helped the evolution of the worldview of the Azerbaijani Turks by reassessing themselves a
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Doğan Turay, Esra. "Nesebnâme-i Şâh-ı Alempenah Şâh Tahmasb Safevi adlı divanda Şâh İsmail." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202404.

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Nesebnāme-i Shāh-i Alempenah Shāh Tahmasb Safavid, written during the Safavid period, was written by a poet of Shiraz origin. Unfortunately, we do not have any information about the author of this work, which was recorded during the reign of Shāh Tahmasb I (930-984), except for his name tag, which he expresses as oppressed in his work, and the information that he wrote his work at an advanced age. The work is a menaqibnāme of Imamzāde Ali bin Hamza, one of the sons of Hazrat Ali in Shiraz. This work is also a velayatnâmed on the lineage of Shah Tahmasb I. Apart from being a literary text, the
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Quliyev, Əhməd. "I Şah İsmayılın hakimiyyəti dövrü Səfəvi-Osmanlı münasibətləri Marin Sanudonun “Gündəlikləri”ndə". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202402.

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The reign of Shah Ismail (1501-1524), the founder of the Safavid dynasty, is one of the most important periods in the history of Azerbaijani statehood. His rule marked a momentous change in the geopolitics of the Near and Middle East. The establishment of the Safavid state and its relations with the Ottomans I became the subject of frequent reports to the Venetian Senate. Venetian government obtained information on Shah Ismail, Qizilbashs, and Ottoman-Safavid relations from a variety of sources. Standing at one of the important crossroads for East-West trade and thanks to her diplomatic and co
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Nəcəfli, Tofiq. "Şah İsmayıl dövründə Səfəvi dövlətinin Hindistanın Türk-Müsəlman sultanlıqları ilə əlaqələri". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202418.

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The Safavid State, which constitutes one of the glorious pages of the history of the Turco- Islamic states, besides playing an important role in international relations, military and political life not only in Azerbaijan, but also in the history of the Near and Middle East states, it has also played an active role in relationship between Europe and East. One of the regions that the Safavid State gave particular importance to in its foreign relations was the Turco-Islamic sultanates in India’s Deccan plateau. At the end of the 15th century and the beginning of the 16th century, there were Adil
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Mədətli, Eynulla. "Seyyid Əhməd Kəsrəvi və onun “Şeyx Səfi və Təbareş” əsərinə bir baxış". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202405.

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Seyid Ahmad Tabrizi Kesrevi (1891-1946) is the author of a number of works related to literature, history and historiography, sociology, language, economics, religion and sects. His works on the Mashruta Revolution in Iran and the dynastic powers that ruled Azerbaijan after the Arab invasion are especially important. In his work “Sheikh Safi va Tabaresh” (Sheikh Safi and his descendants) A.Kesrevi spoke out against the Iranian official historiography, which suggests that the Safavid family is related to the Sayyids, in other words, this generation descends from the seventh imam Musa al-Kazim,
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Bağırov, Samid. "Şah İsmayıl və məqbərələrin təmir-bərpa işləri". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202409.

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In accordance with its religious-ideological line, the Safavid state began to pay more attention to the restoration and renovation of the mausoleums of the Imams and their descendants. The Safavids considered themselves the descendants of the Imams and Imamzades, viewing themselves as their successors. They derived much of their religious legitimacy through this connection, which is why, compared to other dynasties, they placed more emphasis on this matter. Alongside the construction of mosques and khanqahs, the restoration of mausoleums and pilgrimage sites was also a priority for the Safavid
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