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1
TEKİN, Dilek. "Book review." BEÜ İLAHİYAT FAKÜLTESİ DERGİSİ 9, no. 1 (June 15, 2022): 217–26. http://dx.doi.org/10.33460/beuifd.1114368.
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Western scholars claimed that the isnad system was generally doubtful and that hadith criticism based on examination of isnads would not be able to detect false traditions. This assumption lead many discussions of the origin and the reliability of isnads. Schach and, following him, Juynboll assumed that many hadiths were not transmitted with a single isnad but rather with several or mant isnad variants that often had a common transmitter. They identified this common link as the originator or fabricator of the hadith in question. Thus, the common link phenomenon and isnad analysis appeared to be a suitable method to establish the date and the place of origin of the hadith. This important theory of common link is examined in the book named, ‘Common link theory and its Criticism’ by Fatma Kızıl. In this article, I gave a presentation on the book. Kızıl argued that there is two divergent paradigm and labelled them as ‘Clasiccal Islamic Paradigm’ and ‘Orientalist Paradigm’. She summarized the history of the common link theory and its way of practice. Then she examined and tested the common link theory from the perspective of classical Islamic paradigm and concluded new judgement unlike Western Hadith scholars. It was seen that Kızıl’s book is groundbreaking study which has a critique of the common link theory and a new theory of paradigm.
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Arifin, Zaenal. "Kritik Sanad Hadis (Studi Sunan Ibnu Majah, Kitab Az-Zuhud)." Hikmah: Journal of Islamic Studies 14, no. 2 (November 15, 2018): 53. http://dx.doi.org/10.47466/hikmah.v14i2.118.
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There are three elements of the validity of the method in determining the authenticity of a Hadith: it’s connection by isnad, credibility of the narrator, syużūż and ‘illah. The focus of the study in this article is to examine the isnad hadith narrated by Ibn Majah through companions ‘Abd ar-Rahman (Abu Hurayrah) found in Sunan Ibn Majah, Kitab al-Zuhud, hadith number 4102. it’s done by takhreej of hadith and i’tibar, it recorded by researchers the quality of the narrators and its connectioned, and the possibility of checking by syużūż and ‘illah.
Finally seen that entire hadith is created by śiqat and its isnaad muttaşil (connected) from the Prophet Muhammad to the last creature and Ibn Majah as mukharrij al-hadith, and not found the presence of syużūż or ‘illah, so that have the best quality that can enter the category of hadith is hasan li ghairih.
Keywords: Isnad Criticism, Hadith, Kitab al-Zuhud
There are three elements of the validity of the method in determining the authenticity of a Hadith: it’s connection by isnad, credibility of the narrator, syużūż and ‘illah. The focus of the study in this article is to examine the isnad hadith narrated by Ibn Majah through companions ‘Abd ar-Rahman (Abu Hurayrah) found in Sunan Ibn Majah, Kitab al-Zuhud, hadith number 4102. it’s done by takhreej of hadith and i’tibar, it recorded by researchers the quality of the narrators and its connectioned, and the possibility of checking by syużūż and ‘illah.
Finally seen that entire hadith is created by śiqat and its isnaad muttaşil (connected) from the Prophet Muhammad to the last creature and Ibn Majah as mukharrij al-hadith, and not found the presence of syużūż or ‘illah, so that have the best quality that can enter the category of hadith is hasan li ghairih.
Keywords: Isnad Criticism, Hadith, Kitab al-Zuhud
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Najeeb, Moath Mustafa Ahmad. "A Hidden Markov Model-Based Tagging Approach for Arabic Isnads of Hadiths." Mathematical Problems in Engineering 2022 (February 28, 2022): 1–12. http://dx.doi.org/10.1155/2022/7160509.
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Hadith judgment implies checking the validity of Hadith to decide whether it is correct (trustworthy) or false (bogus). “Matn” and “Isnad” are the main constituents of Hadith; “Matn” is the sayings of the prophet, whereas “Isnad” represents the narrators’ series. The first step of Hadith judgment is the extraction of narrators’ names, after that, the rules of judgment, which were set out by Hadith’s scientists, could be implemented, three of these rules are particularly related to the narrators’ series, and these rules are continuity of the transmission chain, the trustworthiness of the narrators, and the preciseness of the narrators. Therefore, to check the authenticity of Hadiths, the three conditions must be satisfied, and to do so, the narrators’ names must be extracted first. Isnad contains many words and phrases called “Isnad-Phrases”; these phrases have many types or categories called part of Isnads (POIs) like Narrator-Name, Prophet-Name, and Received-Method. A lot of computational research studies suggest serving Hadith sciences by extracting the narrators’ names and other POIs using various approaches. This study presents a new hybrid approach founded on the hidden Markov model (HMM) and gazetteer lists to process “Isnad.” The approach objective is to expect all POIs in the Isnad including narrators’ names. The experiments carried on 1,000 Hadiths from “Sahih Muslim”: 900 Hadiths as training dataset and 100 Hadiths as testing dataset, and the results show a noteworthy accuracy for the proposed hybrid approach.
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Ghifari, Muhammad, and Ulfah Zakiyah. "The Origin of Isnad in Orientalist Perspective: Critical Study of Michael Cook’s Thought." Mashdar: Jurnal Studi Al-Qur'an dan Hadis 3, no. 1 (June 30, 2021): 33–52. http://dx.doi.org/10.15548/mashdar.v3i1.2609.
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This article review Michael Cook’s thoughts on the early history of the use of isnad. Michael Cook disagrees with the opinions of the hadith scholars who said that the system of isnad only exists in Islam and is not found in other religions. Michael Cook believes that Islam is not the only sole owner of the isnad system. Long before Islam came the system of isnad had been used by previous religions, that is, it had been used by Jews in transmitting Mishnah. Even Michael Cook concluded that Islam had plagiarized the Jewish isnad system. The Islamic isnad system is very closely related to the Jewish isnad system which both have similarities and similarities in many ways. Therefore, Michael Cook believes that the Islamic isnad is a plagiarism of the Jewish isnad system. In this paper, the author explores Cook’s idea which generates two problems, namely what and how are the fundamental ideas (main points) of Michael Cook related to the initial use of isnad? And the second, how is the methodological foundation of Jews in carrying out criticism of isnad? In this study, the authors used a type of qualitative research, or what is known as library research. By using two data sources, namely primary data and secondary data.
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Riady, Fahmi. "Nama-Nama Alternatif dalam Isnad Menurut Joseph Schacht." Mashdar: Jurnal Studi Al-Qur'an dan Hadis 3, no. 2 (January 2, 2022): 31–56. http://dx.doi.org/10.15548/mashdar.v3i2.2938.
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Criticism of Joseph Schacht's hadith thought does not automatically undermine his theories. Even if examined further, these criticisms can be countered with a detailed and complete reading of Schacht's work. Therefore, in this article, the author tries to reveal further Schacht's theory about the arbitrarily backwards isnad which has implications for the emergence of alternative names. The unit of analysis of this article is the work of Schacht: The Origins of Muhammadan Jurisprudence. The aspects studied are: 1). arbitrarily backward isnād projection; and 2). Alternative names in isnād. In this article the author uses a descriptive qualitative approach with the documentary method. The data collected was then analyzed using the historical and critical isnad methods. The result of this study is that in the history of the development of legal doctrine, the starting point of Islamic jurisprudence was from the late period of the Umayyad dynasty (132 H.). At this time isnād began to be used. The ancient schools of law made living traditions the source of their laws. Each generation in the Islamic region (Iraq, Hijaz, and Syria) has an agreed legal doctrine. Initially this doctrine was general in nature, only representing the opinion of the group (anonymous). But since the decades of the second century, the legal doctrines of the living tradition have been projected onto the great figures of the past who can be chosen at random. This projection then generates alternative names that can be used interchangeably. In this section, in particular, the quality of criticism of Schacht's hadith thinking can be seen.
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Budiman, Arif, Fathul Mu'in, and Qurrota A'yun. "Dating of Hadith About Riba; The Reflection Theory of Isnad Cum Matn Analyzed by Harald Motzki." Takwil: Journal of Quran and Hadith Studies 1, no. 1 (June 2, 2022): 1–15. http://dx.doi.org/10.32939/twl.v1i1.1236.
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This article aims to demonstrate Harald Motzki's theory of isnad-cum-matn analysis by tracing the hadith about usury. This hadith research theory is based on the historical critical approach (HCA) which is commonly used by Western scholars in investigating the validity of a hadith. This hadith dating method is carried out through an analysis of hadith transmission based on the simultaneous isnād and matan analysis methods. The main reference in tracing the origin of this hadith is by analyzing the pathways of transmission (isnad) by collecting and comparing variations of hadith texts, detecting partial common links (pcl) and common links (cl) in different paths of transmission and examining the material for find the common link whether purely as the first collector of the hadith. The author's findings in theoretical reflection on the hadith about usury show the Prophet SAW as a common link with three companions as partial common links, namely Abdullah Ibn Mas'ud, Abu Hurairah and Bara' Ibn Hazib.
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Masadah, Masadah. "Studi Reliablilitas Hadis berdasarkan Teori Explosive Isnad dan Isnad Family." Ta'dibia: Jurnal Ilmiah Pendidikan Agama Islam 7, no. 2 (May 4, 2018): 43. http://dx.doi.org/10.32616/tdb.v7.2.88.43-52.
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The purpose of this study is: The purpose of this study describes reliablilitas Hadith based on Explosive Theory Isnad and Isnad Family. This research method is literature study. Data analysis method used is constant comparison method (constant comparative method). The results of this study states that what is perceived by Nabia about Hadith and its development tend to follow the mindset of most scholars of hadith. Nabia's thinking is much different from that of other orientalists such as Ignaz Goldziher, Joseph Schacht, and G.H.A. Juynboll is more skeptical in understanding the Hadith. Nabia is not. At least he believes that the existence of the Hadith is a reliable source derived from the Prophet Muhammad. Therefore, the explosive isnad theory proposed by Nabia Abbott does not seem to be much different from the isnad system proposed by the scholars of Hadith. Both Nabia and the scholars of the Hadith concluded that the sanad was the beginning of its appearance at the time of the Prophet who then spread and more branches in later times. Nabia acknowledged the transmission of Hadith in the time of the Prophet, even according to him, the existence of Hadith was written when the Prophet was alive, although the writing movement is still non-massive. At that time the Hadith more quickly developed through the oral system (submission of Hadith from oral to oral), but it does not deny that there are some friends who have documented it through writing. This narrative activity continued even until Prophet Muhammad's death. In its development and dissemination, isnad has a concept which Nabia calls the isnad family and non-family. The word "family" in this case is related to the relationship of blood or close relatives (mawali). In other words, there is a family relationship between narrators. This isnad family, developed through several prominent friends and continued for three generations, with the formula "so-and-so" (which comes from his father and his grandfather), but at a certain moment the isnad family can also evolve only through a generation, if an older narrator finds his or her grandson, wants to follow in his footsteps or otherwise narrate a Hadith to an opposing path in the family chain, for example to a nephew, like a relationship normally encountered in an isnad.
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Masadah, Masadah. "Studi Reliablilitas Hadis berdasarkan Teori Explosive Isnad dan Isnad Family." Ta'dibia: Jurnal Ilmiah Pendidikan Agama Islam 7, no. 2 (May 4, 2018): 43. http://dx.doi.org/10.32616/tdb.v7i2.88.
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The purpose of this study is: The purpose of this study describes reliablilitas Hadith based on Explosive Theory Isnad and Isnad Family. This research method is literature study. Data analysis method used is constant comparison method (constant comparative method). The results of this study states that what is perceived by Nabia about Hadith and its development tend to follow the mindset of most scholars of hadith. Nabia's thinking is much different from that of other orientalists such as Ignaz Goldziher, Joseph Schacht, and G.H.A. Juynboll is more skeptical in understanding the Hadith. Nabia is not. At least he believes that the existence of the Hadith is a reliable source derived from the Prophet Muhammad. Therefore, the explosive isnad theory proposed by Nabia Abbott does not seem to be much different from the isnad system proposed by the scholars of Hadith. Both Nabia and the scholars of the Hadith concluded that the sanad was the beginning of its appearance at the time of the Prophet who then spread and more branches in later times. Nabia acknowledged the transmission of Hadith in the time of the Prophet, even according to him, the existence of Hadith was written when the Prophet was alive, although the writing movement is still non-massive. At that time the Hadith more quickly developed through the oral system (submission of Hadith from oral to oral), but it does not deny that there are some friends who have documented it through writing. This narrative activity continued even until Prophet Muhammad's death. In its development and dissemination, isnad has a concept which Nabia calls the isnad family and non-family. The word "family" in this case is related to the relationship of blood or close relatives (mawali). In other words, there is a family relationship between narrators. This isnad family, developed through several prominent friends and continued for three generations, with the formula "so-and-so" (which comes from his father and his grandfather), but at a certain moment the isnad family can also evolve only through a generation, if an older narrator finds his or her grandson, wants to follow in his footsteps or otherwise narrate a Hadith to an opposing path in the family chain, for example to a nephew, like a relationship normally encountered in an isnad.
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Amin, Khairul, and Aisyah Chairil. "Diferensiasi Teori Common Link G.H.A Juynboll dan Tradisi ‘Ulum Al-Hadis Klasik dalam kasus Sanad Hadis Wanita Kurang Akal." Jurnal Kawakib 3, no. 2 (December 30, 2022): 109–21. http://dx.doi.org/10.24036/kwkib.v3i2.106.
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This article tries to disscuss the application of G.H.A Juynboll common link’s theory and Isnad convetional criticize (‘Ulum Al-Hadis) The application of critical theory of Isnad do in comparative analysze frame. The issue used as an object of the study is the hadith on women’s lack of reason which finding on kuttub al sittah or six primary books on hadith. The hadith is quite tendentious or can be categorized as misogynistic hadith from a gender perspective (feminism), on the contrary, Muslim scholars have provided adequate rebuttals and explanations to this attack. Anyway, this research is limited to isnad criticism only, does not touch on the hadith matan especially on its meaning exploration or debates. The final result is about the hadith’s authenticity status based on isnad which is based on different methodology of each scholarship.
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Iqbal, Muh, Jannatul Husna, and Nurkholis Nurkholis. "Explosive Isnad and Isnad Family: Thoughts of Mustafa Azami and Nabia Abbott." Cakrawala: Jurnal Studi Islam 16, no. 2 (December 31, 2021): 69–81. http://dx.doi.org/10.31603/cakrawala.4546.
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Ismologists Nabia Abbott and Mustafa Azami specialize in the study of hadith. Many of their works refute orientalist claims that the Prophet's hadith was compiled by Companions and generations in the second and third centuries. The purpose of this research is to glance at Mustafa Azami's and Nabia Abbott's opinions on the Explosive Isnad and the Isnad Family, as well as how they compare to the views of classical hadith scholars. This study employs a literature review method. The findings show that most of Abbott and Azami's viewpoints are similar to those of hadith scholars, such as in the context of the increasing number of hadith narrations in each generation and the fact that the family isnad cannot be used as a criterion for determining the validity of a hadith. The difference is in Abbott's interpretation of the Sunnah.
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Maliki, Maliki, and Husnul Hidayati. "PEMIKIRAN HADITS KAMARUDIN AMIN." el-'Umdah 2, no. 1 (June 21, 2019): 91–101. http://dx.doi.org/10.20414/el-umdah.v2i1.914.
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This paper discusses the thoughts of Hadist Kamarudin Amin by using the method of analyzing Isnad Cum Matan, various Isnad and different texts that have proven to be effective research tools for reconstructing history to distinguish between authentic and false history. In other words, in examining the transmission of science in the early days of Islam, matan's analysis, which compares the variants of the text, seems to be as important as isnad analysis. Departing from the phenomenon that was born from the Historitas sanad hadith study, it was found a number of sanad who appeared to have many rowis, but apparently the rowi-rowi narrated and the path met a rowi, therefore Kamarudin Amin saw hadiths from the other side to dig up the meaning of hadith from sanad and matan to reconstruct from the history of matan and sanad to the rasullallah Saw.
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Khan, Gul Baz, and Dr Abdul Qadoos . "احمد بن مصطفیٰ المراغی کی تفسیر’’المراغی‘‘(سورۃ البقرۃ) میں وارد احادیث نبوی ﷺ کا علمی جائزہ." rahatulquloob 3, no. 2(2) (December 10, 2019): 270–80. http://dx.doi.org/10.51411/rahat.3.2(2).2019.219.
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Tafseer Maraghi by Ahmad bin Mustafa Almaraghi (1883-1952) is well known classical commentary of the Quran written in Arabic .The researcher has selected Ten Ahadith in sura Albaqara which are quoted by Ahmad bin Mustafa Almaraghi in Tafseer-e-Maraghi. The main objective of the research is to analyze the ahadith to analyses the sahih (authentic), hasan (good) and dha،if (weak). Therefore it is necessary to examine both elements of hadith, sanad (،chain، of the narrators) and matn (the wording of hadith). Early religious scholars stressed the importance of the sanad (chain of the narrators). Abd Allah ibn al-Mubarak said, "The isnad is from the religion; were it not for the isnad anyone could say anything they wanted. This article is to bring in the knowledge of the student, teachers and religious clerics, the authentic proof regarding the ahadith of sura Al baqara .The study is qualitative in nature and it needed extensive desk study.The reliance of the hadith specialists upon isnad in determining the sahih (authentic, hasan (good) and dha،if (weak). The conclusion of this article based upon the research and finding of the wellknown classical researchers (aima jarrah wa Ta’deel) in field.
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Najeeb, Moath Mustafa Ahmad. "Towards a Deep Leaning-based Approach for Hadith Classification." European Journal of Engineering and Technology Research 6, no. 3 (March 12, 2021): 9–15. http://dx.doi.org/10.24018/ejers.2021.6.3.2378.
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The exploration of Hadith sciences gains significant consideration over the most recent couple of years. Hadith is mostly the sayings of Prophet Mohammad. The Holy Quran represents the first origin of law in Islam then Hadith takes the second role. Many research efforts manage Hadith with respect to the “Isnad” and “Matn”; which are the main two pieces of Hadith. In this paper, we examine the chance of utilizing Deep Learning to process Isnad of Hadiths. Consequently, a definitive objective of our framework is to help in the systematic classification of Hadiths and differentiate among the correct (“Sahih”) Hadiths and the not accurate (“Da'ief”) Hadiths.
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Najeeb, Moath Mustafa Ahmad. "Towards a Deep Leaning-based Approach for Hadith Classification." European Journal of Engineering and Technology Research 6, no. 3 (March 12, 2021): 9–15. http://dx.doi.org/10.24018/ejeng.2021.6.3.2378.
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The exploration of Hadith sciences gains significant consideration over the most recent couple of years. Hadith is mostly the sayings of Prophet Mohammad. The Holy Quran represents the first origin of law in Islam then Hadith takes the second role. Many research efforts manage Hadith with respect to the “Isnad” and “Matn”; which are the main two pieces of Hadith. In this paper, we examine the chance of utilizing Deep Learning to process Isnad of Hadiths. Consequently, a definitive objective of our framework is to help in the systematic classification of Hadiths and differentiate among the correct (“Sahih”) Hadiths and the not accurate (“Da'ief”) Hadiths.
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Saidah, Zahrotus. "Urgensi Pengamalan Kembali Kaidah Isnad dalam Meminimalisir Penyebaran Hoaks." Indonesian Journal of Islamic Education Studies (IJIES) 2, no. 2 (December 27, 2019): 115–32. http://dx.doi.org/10.33367/ijies.v2i2.996.
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Spreading hoax is increasingly difficult to dammed. This phenomenon not only found in people with a low literacy level but also in intellectual circles whose literacy levels are considered high, such as lecturers. Then, become urgent to immediately formulate an effective effort to minimize the increasingly widespread of hoax. One effort that has been taken by an Islamic Institution in Cirebon is by study and practice the implied message of the principles of the validity of the hadith trough the Hadith Study Course. This study aimed to identify the factors that caused the lecturers to ignore isnad and to find out the impact of contextual learning on the rules of hadith in terms of understanding and application. This is qualitative research. The main sources of data are interviews with lecturers, indirect observations, questionnaires, and FGD with students. The supporting sources include books, articles, and news related. The results of this study are: 1) the factors that caused lecturers to leave isnad is due to the lack of inspiration and practice of the norms, 2) the application learning hadits with the contextual approach is more effective in helping students understanding and practice the rules of isnad and matan in their daily activity
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Sadeki, Behnam. "An Introduction to the Science of the Hadith." American Journal of Islam and Society 24, no. 1 (January 1, 2007): 122–24. http://dx.doi.org/10.35632/ajis.v24i1.1575.
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Contemporary western scholarship on the hadith literature largely ignoresmost of the relevant secondary scholarship, namely, that produced by premodernhadith specialists, including the discussions and assessments foundin the rijal literature, the `ilal genre, and other works. Perhaps this neglectis born of the conviction that as religious persons, pre-modern scholarswere incapable of “doing” real history. Or perhaps it reflects the suspicionthat their assessments were designed exclusively to vindicate doctrinallycorrect hadiths. Neither assumption does justice to the traditional field ofhadith studies. It is thus fitting to understand this discipline, not onlybecause attention to the secondary literature is a requirement of responsiblescholarship in any field, but also because doing so can benefit the modernreevaluation of the hadith literature.The first step toward understanding traditional hadith scholarship is toknow its terminology. In English, there may be no better introduction to thisterminology than Eerik Dickinson’s translation of Ibn al-Salah’s (d.643/1245) classic work. In addition, the book briefly addresses some of thedefects that could appear in the hadiths, contradictions in their isnads (chainsof transmission) or matns (texts), such as when one transmitter relates a traditionwith an incomplete isnad and another transmitter provides a completeone, various subdisciplines of hadith studies and other matters.Ibn al-Salah’s book can help correct certain modern misunderstandingsabout the nature of traditional hadith scholarship and the technical meaningsof such basic terms as sahih, da`if, munkar, and tadlis. To give an example,the traditional discipline is often faulted for rating as sound (sahih) hadithsthat can be recognized as ahistorical. This presupposes, incorrectly, thatsahih means authentic. Yet Ibn al-Salah indicates that classifying a hadith assahih means no more than saying that its isnad and its variants satisfy certainformal criteria. He asserts that, therefore, such a classification does not ...
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M. Najeeb, Moath. "Towards Innovative System for Hadith Isnad Processing." International Journal of Computer Trends and Technology 18, no. 6 (December 25, 2014): 257–59. http://dx.doi.org/10.14445/22312803/ijctt-v18p154.
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Zulfikri. "ORIENTALISME HADIS (Peta Kajian Hadis Orientalis)." TAJDID : Jurnal Ilmu Keislaman dan Ushuluddin 16, no. 2 (April 22, 2019): 205–24. http://dx.doi.org/10.15548/tajdid.v16i2.102.
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Dalam aspek ilmu pengetahuan, kajian hadis secara keilmuan baik juga dari sisi metodologis terus berkembang secara integralistik. Permasalahannya ialah pada muatan proses transisi yang sedemikian panjang. Kompleksitas studi hadis ini menisca-yakan para ke-sarjana-an studi hadis era klasik maupun kontem-porer memiliki inisiatif untuk merumuskan dan memunculkan berbagai metodologi dan teori-teori yang bisa diharapkan akan betul-betul mampu menyeleksi dan memisahkan mana hadis-hadis palsu dari yang otentik, baik diteliti menggunakan metode analisis penanggalan yang didasarkan atas dasar analisis matan, isna>d, argumentum e silentio (kitab hadis), isnad cum matn, dan lain-lain. Metode ini tidak hanya dirumuskan oleh para sarjana-sarjana muslim (insider) bahkan juga oleh non-muslim (outsider, orient-alis). Perkembangan ini menunjukkan adanya pergeseran paradigma dari subyektivisme yang ditunggangi mungkin saja oleh rasa sentimental keagamaan menuju obyektivisme yang dimotori oleh keterbukaan dan kejujuran intelektual, baik di kalangan sarjana hadis muslim ataupun sebaliknya.
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BİRİNCİ, Züleyha. "Sâid b. Muhammed el-Üstüvâî’ye Göre Ebû Hanîfe’nin İtikadî Görüşleri." Trabzon İlahiyat Dergisi 9, no. 2 (December 31, 2022): 277–302. http://dx.doi.org/10.33718/tid.1182675.
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Sâid b. Muhammed el-Üstüvâî 432/1041 yılında vefat etmiş Hanefî fakihlerden biridir. Amelde olduğu gibi inançta da Ebû Hanîfe’ye tâbidir. el-İ‘tikad ve Muhtasaru Sâid isimli iki eserinin var olduğu bilinmektedir. Bunlardan sadece el-İ‘tikad günümüze gelebilmiştir. Üstüvâî’nin el-İ‘tikad isimli bu eseri Hanefî itikadını konu edinmiştir. Eserin önemli özelliklerinden biri, Ebû Hanîfe’nin akaid risâlelerinden sonra, Ebû Hanîfe’ye atfedilen itikadî görüşleri rivayetler halinde bir araya toplayan ilk eser olmasıdır. Bu açıdan Ebû Hanîfe’nin itikadî görüşleri hakkında yararlanılabilecek bir kaynaktır. Ancak Sâid b. Muhammed el-Üstüvâî tarafından İmam-ı Âzam Ebû Hanîfe’ye isnad edilen itikadî düşünceleri daha önce müstakil olarak inceleyen bir çalışma bulunmamaktadır. Bu sebeple bu makale, Üstüvâî’nin el-İ‘tikad isimli kitabında Ebû Hanîfe’ye atfedilen itikadî görüşler üzerinde duracaktır. Makale bunu yaparak Ebû Hanîfe’nin itikadî fikirleri hakkındaki diğer çalışmalara katkı sağlamayı hedeflemektedir. Makalede Ebû Hanîfe’ye atfedilen itikadî fikirlerin belirlenmesinde doküman incelemesi yönteminden istifade edilecektir. Ayrıca Ebû Hanîfe’nin akaid risâleleriyle karşılaştırmalar da yapılacaktır. Bu çalışmada Ebû Hanîfe’ye isnat edilen görüşler, kendi içlerinde gruplandırılarak incelenecektir.
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Dickinson, Eerik. "Ibn al-Salah al-Shahrazuri and the Isnad." Journal of the American Oriental Society 122, no. 3 (July 2002): 481. http://dx.doi.org/10.2307/3087517.
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Haitomi, Faisal, and Muhammad Syachrofi. "APLIKASI TEORI ISNAD CUM MATN HARALD MOTZKI DALAM HADIS MISOGINIS PENCIPTAAN PEREMPUAN." Al-Bukhari : Jurnal Ilmu Hadis 3, no. 1 (June 24, 2020): 29–55. http://dx.doi.org/10.32505/al-bukhari.v3i1.1432.
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Harald Motzki is one of the orientalists who study the hadith objectively. One of Motzki's theories in studying hadith is isnad cum matn. This theory is a method in searching the history of hadith and combining aspects of isnad and matan as well as the Common Link theory which was popularized by Juynbol. In this article the author uses misogynistic traditions about the creation of women, bearing in mind that these traditions are often used as a reason to legitimize discrimination against women. The author found that misogynistic traditions about the creation of women were delivered by the Prophet himself, and at the same time, the Prophet also became the common link of these hadiths. In Mysoginy perspectives raditions or more specifically traditions that talk about the creation of women from ribs are also authentic from the Prophet and are delivered in two versions, namely the long version and the short version, which are then recorded in several hadith books.
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Ulummudin. "PEMETAAN PENELITIAN ORIENTALIS TERHADAP HADIS MENURUT HARALD MOTZI." Al-Bukhari : Jurnal Ilmu Hadis 3, no. 1 (June 11, 2020): 86–104. http://dx.doi.org/10.32505/al-bukhari.v3i1.1468.
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This paper focuses on maping hadiths studies which has been done by orientalists according to Harald Motzki. So far, the maping is always seen based on an assuption which results three sections namely sceptic, non-sceptic, and middle ground. Unlike prior studies, Motzki tries to divide hadiths studies in the West based on the method they use Based on it, it is obtained a conclusion that hadiths studies in the West are not stagnant and similiar. On the contrary, it undergoes a progress time by the time. Based on the method employed to examine the authenticity of hadiths. The study of hadith in the West can be classified into four divisions. First, is matan which was introduced by Ignaz Goldziher, Josep Schacht, and Marston Speight. Second, is dating based on collections of hadis books with Josep Schacht as a initiator. Third, is dating by isnad which was started by Josep Schacht and Juynboll. Fourth, is isnad-cum-matan which was embarked by Harald Motzki.
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TUZCU, Recep. "İsnad ve Metin Açısından Salavat Hakkındaki Bazı Rivayetlerin Tenkidi." Mütefekkir 7, no. 14 (December 31, 2020): 367–90. http://dx.doi.org/10.30523/mutefekkir.848002.
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Jannah, Shofiatul. "KRITIK HARALD MOTZKI TERHADAP TEORI ISNAD HADIS JOSEPH SCHACHT." Riwayah : Jurnal Studi Hadis 6, no. 2 (October 27, 2020): 341. http://dx.doi.org/10.21043/riwayah.v6i2.8086.
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<p>Selama ini kajian hadis orientalis selalu menghadirkan skeptisisme terhadap kesahihan hadis untuk bisa disandarkan kepada Nabi, terutama Joseph Schacht yang menjadi rujukan kajian hadis mereka. Tetapi, diskursus perkembangan kajian orientalis tersebut ternyata tidak selamanya menghasilkan pakar skeptis, sebagaimana yang ditunjukkan dalam pemikiran hadis Harald Motzki. Penelitian ini bertujuan untuk mengulas kritik Motzki terhadap teori-teori isnad Joseph Schacht dengan argumen-argumennya yang cukup menarik. Sedangkan, metode penelitian yang digunakan dalam penelitian ini adalah deskriptif analitik untuk mengkaji lebih detail teori <em>backward projection</em>, <em>common link</em>, <em>e silenteo</em> dari Josepht Schacht, dan argumen-argumen bantahan dari Harald Motzki. Hasil penelitian ini adalah sebagaimana yang diungkapkan Harald Motzki bahwa tidak ada pemalsuan terhadap hadis yang dilakukan oleh ulama hadis seperti yang dikatakan oleh Schacht, karena hadis mulai eksis sejak abad pertama hijriah. Untuk menganalisa <em>common link </em>tidak cukup dengan mengkaji aspek sanad sebuah hadis. Di samping itu juga dibutuhkan kajian terhadap matan hadis, karena dari kajian dua aspek tersebut, sumber sejarah pembentukan sebuah hadis dapat diketahui. Demikian pula, jika ada sebuah hadis tidak ditemukan di masa tertentu, bisa saja disebabkan karena mereka tidak mengetahuinya, dan bukan berarti hadis tersebut tidak eksis di masanya.</p><p> </p><p>[<strong>Harald Motzki's Critic toward Joseph Schacht's Isnad Hadith Theory</strong>. So far, the study of orientalist hadiths has always presented skepticism about the validity of the hadiths to rely on the Prophet, especially Joseph Schacht, who was the reference for their hadith study. However, the discourse on the development of orientalist studies did not always produce skeptical experts, as shown in the hadith thought of Harald Motzki. This study aims to review Motzki’s critique of Joseph Schacht’s <em>isnad</em> theories with his interesting arguments. Meanwhile, the research method used in this research is descriptive-analytic to examine in more detail Joseph Schacht’s backward projection, common link, <em>e silentio</em> theories, and Harald Motzki’s arguments. The results of this study are as expressed by Harald Motzki that there is no forgery of hadiths carried out by hadith scholars as stated by Schacht because hadiths began to exist since the first century of Hijri. To analyze common links, it is not enough to study the <em>sanad</em> aspects of hadith. In addition, a study of the hadith’s observations is also needed, because, from the study of these two aspects, the historical source of the formation of hadith can be known. Likewise, if a hadith was not found at a certain time, it could be because they did not know it, and it does not mean that the hadith did not exist at that time.]</p>
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Demir, Abdullah, and Abdussamet Özkan. "Türkiye Merkezli Akademik Yazım ve Kaynak Gösterme Sistemi: İSNAD." Cumhuriyet İlahiyat Dergisi 22, no. 3 (December 15, 2018): 1791–813. http://dx.doi.org/10.18505/cuid.501066.
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KESGİN, Salih. ""(Hastalıkta) Bulaşıcılık Yoktur" Hadisinin İsnad ve Metin Açısından Tahlili." Journal of Divinity, Faculty of Hitit University 13, no. 26 (January 1, 2014): 83. http://dx.doi.org/10.14395/jdiv260.
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Akyüz, Hüseyin. ""Âlimler Peygamberlerin Varisleridir" Hadisinin İsnad Açısından Tenkid ve Tahlili." Journal of Divinity, Faculty of Hitit University 11, no. 22 (January 1, 2012): 159. http://dx.doi.org/10.14395/jdiv36.
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Fahimah, Siti. "SISTEM ISNAD DAN OTENTISITAS HADITS; Kajian Orientalis dan Gugatan atasnya." ULUL ALBAB Jurnal Studi Islam 15, no. 2 (March 17, 2015): 206. http://dx.doi.org/10.18860/ua.v15i2.2651.
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<p>Pergulatan pemikiran kontemporer mengenai hadits, baik yang dilakukan oleh para pemikir muslim (<em>insider</em>) maupun para orientalis (<em>outsider</em>) agaknya juga mengalami dinamika perkembangan yang cukup signifikan. Hal ini tampak dari banyaknya para pengkaji hadits khususnya dari kalangan muslim yang mencoba memekarkan dan mengkritisi pemikiran tentang hadits, seperti Fazlur Rahman (Fazlur Rahman<em>, </em>1984: 57), Muhamad al-Ghazali, Yusuf al-Qardhawi dan Mushthafa al-A'zami. Sedangkan dari kalangan non-muslim (orientalis), kajian hadits antara lain dilakukan oleh Sprenger, Ignaz Goldjiher, Montgomery Watt, Joseph Schacht dan yang lain (Wahyudin Darmalaksana, 2004: 96). Diakui atau tidak, hadits selalu menjadi kajian yang menarik bagi para pemikir dan cendekia, baik yang mengkajinya sebagai pembela (kalangan Muslim) maupun sebagai penentangnya (yang kebanyakan adalah para orientalis) (<em>Ensiklopedi Tematis</em>, V.I: 81.)</p>
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Suhailid, Suhailid. "Otoritas Sanad Keilmuan Ibrahim Al-Khalidi (1912-1993): Tokoh Pesantren di Lombok NTB." Buletin Al-Turas 22, no. 1 (January 30, 2016): 45–63. http://dx.doi.org/10.15408/bat.v22i1.2929.
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Abstrak Hubungan intlektual ulama-ulama Haramayn dan Nusantara telah terjalin sejak abad ke-17 bahkan semenjak masa Wali Songo. Masyarakat muslim Lombok sejak abad ke-18 telah menjalin kontak hubungan dengan ulama-ulama Haramayn, terbukti dengan adanya sejumlah tuan guru yang mengenyam pendidikan di kota suci tersebut dan menjadi khalifah tarekat Qadiriyah Naqsyabandiyah,hinggamembentuk komunitas yang bercorak fiqh-sufistik.Hubungan sanad keilmuan Ibrahim Al-Khalidi dengan ulama Haramayn dapat di buktikan melalui dua sanad tertulis yang diterimanya, yaitu: (1) Sanad ilmiyah salah seorang ulama Nusantara, KH. Mahfudz Al-Tirmasi (w. 1338 H/1919) dalam kitab Kifayah al-Mustafid diterima dari dua orang gurunya di Haramayn, (2) Ijazah Syekh Hasan Muhammad Al-Masyath (w. 1399 H) dalam karyanya Al-Irsyad bi Dzikr Ba’dh Mả li Min Al-Isnảd pada tahun 1370 H. Di Makkah al-Mukarramah, seorang ulama yang punya otoritas sanad keilmuan di tanah Hijaz abad XX. Akurasi mata rantai dan kaitan sanad satu sama lain antara seorang ulama dan pemberian ijazah (sertifikasi) yang menjelaskan kredensial akademik pemegangnya, menjadikanIsnadmenjadi kredensial terpenting dan menjadi pengakuan guru terhadap otoritas muridnya. Kata Kunci: Ulama, Keilmuan, Sanad, Lombok, Haramayn. ------- Abstract The intelectual relation of Ulemas in Haramayn and Nusantara had been connected to each other during the 17th century, since Walisongo era. Moslem society in Lombok during the 18th century had also been connected to ulemas in Haramayn. It can be proved by the evidences of the great teachers (mahaguru) who had finished studying in the holy city (Haramayn) and the existence of Qadariyah and Naqsabandiyah misticism untill it forms fiqh-sufistics community.The knowledge relationship speakers of Ibrahim Al-Khalidi with Ulemas in Haramayn can be proved through two written sanad (speakers relationship)received, such as: (1) Scholarly sanad, one of ulemas in Nusantara, KH. Mahfudz Al-Tirmasi (d. 1338 H/1919) in Kifayah al-Mustafid accepted from his two teachers in Haramayn, (2) the special permission (ijazah) of Syekh Hasan Muhammad Al-Masyth (d.1399 H) in his work Al-Irsyad bi Dzikr Ba’dh Ma li Min Al-Isnad in 1370 H. in Makkah Mukarramah, an ulemas who owns the authority of knowledge speaker relationship (sanad) in Hijaz during XX century. The chains acuracy and sanad relationship between one ulama and another ulemas who gave the authority explaining the holder of the academic credential and creating isnad become the most credential which produce teacher’s confession to his students authority. Kata Kunci: Ulama, Keilmuan, Sanad, Lombok, Haramayn.
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Derani, Saidun. "Metode Penulisan Sejarah al-Thabari Kasus Peristiwa Fath Makkah." Buletin Al-Turas 16, no. 1 (January 23, 2018): 45–62. http://dx.doi.org/10.15408/bat.v16i1.4273.
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Mecca occupation (Fath Makkah) on 8 H/ January 630 M was a phenomenal and historical moment in islamic history. many muslim historians studied this event such as al-Thabari through his masterpiece, Tarikh al-Umam wa al-Muluk or Tarikh al-Rasul wa al-Muluk. Al-Thabari analysed this event by applying the "isnad" method and wrote it cronologically. he used kitab al-mabda, Sirah nabawiyah and Maghazi as his sources.
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Amir, Abdul Muiz, Akbar Akbar, Faiq Ainurrofiq, and Muhammad Widus Sempo. "ANALIZING ISNAD-CUM-MATN OF TAUḤID PHRASE ON PROPHET’S FLAG HADITH." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 22, no. 1 (January 30, 2021): 67. http://dx.doi.org/10.14421/qh.2021.2201-04.
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The flag inscribed with the phrase tauḥīd has been claimed by Jihadist-extremism groups to use the narrative hadith as a representation of the flag of the Prophet Muhammad (Liwā' and Rāyah). This phenomenon inspires researchers to carry out in-depth investigations on the history of the hadith, either through micro analysis (isnād) or macro analysis (matn). The purpose of this investigation is to reveal the status and motive for the existence of the phrase tauḥīd on the Prophet's flag. This research uses a qualitative interpretive study to explore the historical-critical paradigm through isnād-cum-matn approach by Harald Motzki. The findings show that the phrase tauḥīd, which is claimed to be part of the symbol of the Prophet's flag, is only the form of insertion (idrāj) by Ḥayyan bin Ubaidillah as “the real common link”. The deviation was carried out as propaganda against the political contestation between the Abbasiyya dynasty and the Umayya dynasty in Egypt. This study’s results supply a new perspective that the religious symbols used as religious identity are not all based on valid sources.Keywords: Prophet’s Flag, Tauḥīd Phrase, Hadith, Isnād-cum-Matn, Political Religion Symbolic
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Kutluay, İbrahim. "Şîa’da Hadis Rivayeti ve İsnad Tenkidinde Ashâb-ı İcmâ Telakkisinin Rolü." Marife Dini Araştırmalar Dergisi 17, no. 1 (June 30, 2017): 29–50. http://dx.doi.org/10.33420/marife.591725.
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Ramdhani, Imam Sahal. "TEORI THE SPREAD OF ISNAD (Telaah Atas Pemikiran Michael Allan Cook)." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 16, no. 2 (February 3, 2017): 223. http://dx.doi.org/10.14421/qh.2015.1602-05.
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erchange-newline"> It is closely related to “Common Link” phenomenon whom plenty of West Scholar on Hadith dealing their researches on it. By looking at thisphenomenon, this paper is trying to review Cook’s idea about common linkand the process of theory the spread of isna>d ‘s aplication in conceivingthe common link phenomenon. Based on this research, we understand thatCook brought a different point of view to the Common Link phenomenonwhich is poured forth on his critics to the Schachtian’s theory. For Cook,there are two essential points related to Common Link. First, Common Linkcan’t be justifid as a hadith counterfeiter. It is because Common Link tosome exctent is an engineering-work from the other narrator (periwayat).Second, Common Link can’t be a basic of hadith’s dating. Then, Cook’spoint of view pulled down Commen Link theory.
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URHAN, Rezvan. "İmam Cafer-i Sadık’ın Hayatı, Eserleri ve Kendisine İsnad Edilen Tefsir Rivayetleri." Journal of Academic Social Resources Cilt 7 Sayı 39, Cilt 7 Sayı 39 (2022): 793–805. http://dx.doi.org/10.29228/asrjournal.63552.
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AKYÜZ, Hüseyin. "İbn Ebî Serh’in Kur’an’ı Tahrif Ettiğine Dair Rivayetlerin İsnad ve Metin Tenkidi." İnsan ve Toplum Bilimleri Araştırmaları Dergisi 7, no. 5 (December 31, 2018): 11–39. http://dx.doi.org/10.15869/itobiad.450794.
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Camarda, Cecilia, Rosolino Camarda, Carmela Pipia, Delia Azzarello, Emanuele Grassedonio, Gianluca Sottile, Giovanna Cilluffo, and Paola Torelli. "Isolated, Subtle Neurological Abnormalities in Mild Cognitive Impairment Types." Canadian Journal of Neurological Sciences / Journal Canadien des Sciences Neurologiques 47, no. 1 (October 28, 2019): 77–91. http://dx.doi.org/10.1017/cjn.2019.293.
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ABSTRACT:Background:Isolated, subtle neurological abnormalities (ISNA) are commonly seen in aging and have been related to cerebral small vessel disease (SVD) and subcortical atrophy in neurologically and cognitively healthy aging subjects.Objective:To investigate the frequency of ISNA in different mild cognitive impairment (MCI) types and to evaluate for each MCI type, the cross-sectional relation between ISNA and white matter hyperintensities (WMH), lacunes, caudate atrophy, and ventricular enlargement.Methods:One thousand two hundred fifty subjects with different MCI types were included in the analysis and underwent brain magnetic resonance imaging. WMHs were assessed through two visual rating scales. Lacunes were also rated. Atrophy of the caudate nuclei and ventricular enlargement were assessed through the bicaudate ratio (BCr) and the lateral ventricles to brain ratio (LVBr), respectively. Apolipoprotein E (APOE) genotypes were also assessed. The routine neurological examination was used to evaluate ISNAs that were clustered as central-based signs, cerebellar-based signs, and primitive reflexes. The items of Part-III of the Unified Parkinson’s Disease Rating Scale were used to evaluate ISNAs that were clustered as mild parkinsonian signs. Associations of ISNAs with imaging findings were determined through logistic regression analysis.Results:The ISNAs increase with the age and are present in all MCI types, particularly in those multiple domains, and carrying the APOE ϵ4 allele, and are associated with WMH, lacunes, BCr, and LVBr.Conclusion:This study demonstrates that cortical and subcortical vascular and atrophic processes contribute to ISNAs. Long prospective population-based studies are needed to disentangle the role of ISNAs in the conversion from MCI to dementia.
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Arif S., Dede B. ,. Zubair A. ,. "Karya Ulama di Lembaga Pendidikan Keagamaan di Sulawesi Tengah." Buletin Al-Turas 20, no. 1 (January 29, 2020): 117–32. http://dx.doi.org/10.15408/bat.v20i1.3751.
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Abstrak Tulisan ini akan mengungkapkan karya-karya ulama di Sulawesi Tengah, terutama yang disusun oleh ulama setempat. Dalam mengumpulkan data awal, peneliti menelusuri data dokumentasi dan selanjutnya melakukan survei ke lapangan dan diperkuat dengan wawancara. Dalam analisis, pendekatan yang digunakan adalah pendekatan sejarah sosial. Temuan riset menunjukkan bahwa tradisi tulis ulama di Sulawesi Tengah telah berlangsung cukup lama, sejak masa sebelum kemerdekaan. Karena ulama yang datang di Sulawesi Tengah merupakan pendatang, maka tradisi pesantren baru dimulai sekitar awal abad ke 20. Karya ulama yang ditemukan lebih banyak bergendre sastra dan buku-buku keagamaan lebih banyak menggunakan kitab-kitab yang sudah populer di lembagan pendidikan keagamaan di luar Sulawesi Tengah.---Abstract The intelectual relationship of ulemas in Haromain and Nusantara have been engaged since the 17th century, even since Walisongo periode. Muslims society in Lombok since the 18th century have contacted the relitionship with the ulemas in Haramain. It has been proved by the number of great teacher who had learned in the holly city and beame the chalifah of Qodariyah naqsabandiyah sufism to forming community fiqh-misticism.The teller relationship (sanad) knowledge between Ibrahim Al-Khalidi with Ulemas in Haramain can be traced by the two received written tellers,i.e: (1) scietific teller in Kifayah al-Mustafid accepted from one of Nusantara ulemas, K.H. Mahfudz Al-Tirmasi (d.13338H/1919) accepted from his two teachers in Haramain, (2) Ijazah Syekh Hasan Muhammad Al-Masyath (d. 1399H) in his work Al-Irsyad bi Dzikr Ba’dh Ma’li Min Al-Isnad in 1370H. in Makkah Al-Mukarramah, an authoritative ulema in Hijaz during 20th. The accurate chains and the relationship between one ulema with another ulemas and the authoritative teacher (Ijazaah) explining the academik credentiality of the owner, lead the isnad become the most important credential and become the teacher’s confession to his students.
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ALLİSSA, Najmeddin. "The Comments of Al-Hafiz Ibn Hajar Al-Asqalani On Al-Hafiz Al-Azdi in Fath Al-Bari Critical Analysis Study." Universal Journal of Theology 7, no. 1 (June 30, 2022): 243–69. http://dx.doi.org/10.56108/ujte.1124360.
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Examining and studying the narrators of the isnads is a science that Allah has bestowed on scholars to know the condition of the narrators who are the main link of isnad chains and the authenticity of the texts depend on them. This science is bound by the principles on which it is built, and the rules to which it is referred. It depends on the results reached by the great hadith scholars where their huge experience of hadith and chains plays an important role. Their sayings may agree or differ about narrators. The problem of the study comes in the statement of the seriousness of one scholar’s critics against trustful narrator by the majority of Jarh and Ta’deel scholars. This problem becomes more serious when the critic is without evidence towards narrators mentioned in AL-Bukhari’s Sahih. This study aims to collect the places in which Ibn Hajar Al-Asqalani (d. 852 AH) commented on the critics of Abu Al-Fath Al-Azdi (d. 374 AH) in the book “Fath Al-Bari” And to show the critical aspect in the approach of Al-Hafiz Ibn Hajar, as well as whether Al-Azdi was right in his pursuit or wrong in his criticism, In light of the Jarh and Ta’deel, according to a critical analytical and inductive approach. I found twenty narrators in this context, the most important result reached by the study is that the critics issued by Al-Azdi were abnormal because they violated the rulings of the great critics on the one hand, and were not based on an argument, document or evidence on the other.
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Islam, Engr Mohammad Ariful. "Is Ilm-ur-rijal a Science or is the criteria for the authenticity of hadiths?" International Journal of Research and Innovation in Social Science 06, no. 08 (2022): 527–31. http://dx.doi.org/10.47772/ijriss.2022.6824.
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This article provides a details understanding in dealing with the issue of validity of hadith, the second source of ‘Islamic Shariah’-whether the ilm-ur –rijal could be considered as a part of science or not. The method for convincing the topic is based on the Holy Quran and Sunnah. It explains the importance of scrutinizing ‘isnad’ to follow the authentic hadith and thus to walk through the straightforward way (Siratool Mustaqim). For logical purpose, some aspects and methods of science have been explained. Foundation and method of ‘ilm-ur-rijal’have been discussed providing examples from the renowned ‘rijal’ books written by the early leaders (Imam) in the respective area. Common arguments supporting ‘ilm-ur-rijal’ are also mentioned.
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Nagel, Tilman. "„Authentizität“ in der Leben-Mohammed-Forschung." Arabica 60, no. 5 (2013): 516–68. http://dx.doi.org/10.1163/15700585-12341276.
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Abstrakt/Resümee Mit „Isnad-cum-matn-Analyse“ bezeichnet man ein formalistisches Verfahren, durch das man in den Quellen zur sīra das „authentische Material“ identifizieren könne. Sobald dieses Verfahren auf einen hinreichend großen Teil der Quellen angewendet sein werde, werde eine Biographie Mohammeds entstehen, die seiner Person gerecht werde. Nagel zeigt, warum sich diese Hoffnung nicht erfüllen kann. Der Islam hat zwischen der Berufung Mohammeds zum Gesandten Allahs und dem Ende des 7. Jahrhundert – der Entstehungszeit des Ḥadīt̠ – eine rasante Entwicklung seiner religiösen Erscheinungsformen durchlaufen. Der Schlüssel zum historischen Mohammed liegt im Verständnis dieser in den Quellen gut dokumentierten Entwicklung. Von diesem Verständnis her wird es möglich, den Inhalt des Mohammedglaubens des frühen Islam von der historischen Person zu unterscheiden.
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Askar, Romlah Abubakar, and Abdurrahim Yapono. "‘Uluww al-Isnad dalam Periwayatan Hadis Abu Muhammad al-Husain bin Mas‘ud al-Baghawi." KALIMAH 14, no. 1 (March 31, 2016): 53. http://dx.doi.org/10.21111/klm.v14i1.361.
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Zuhri, LL Saefudin. "Orientalist Criticism of the Hadith (Tracing Theory “The Spread of Isnad” Michael Allan Cook)." JOURNAL OF QUR'AN AND HADITH STUDIES 6, no. 1 (November 27, 2019): 53–72. http://dx.doi.org/10.15408/quhas.v6i1.13405.
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Michael Cook sebagai seorang ilmuwan kelas dunia. Ia adalah seorang sejarawan berkebangsaan Inggris-Scotlandia. Selain menjadi pesohor, Cook juga seorang sarjana Sejarah Islam, maka dari itu, ia juga dikenal sebagai salah satu sejarawan Inggris yang mahsyur di kalangan orientalis yang fokus mengkaji tentang keislaman. Artikel ini mencoba untuk menganalisis ide-ide Cook tentang tautan umum dan proses teori penyebaran aplikasi isnad dalam fenomena Kritik sanad Yang selalu menjadi perdebadatan dikalangan para pengkaji hadist adalah Keaslian sanad. Hal Ini terkait erat dengan fenomena "Common Link" yang banyak Cendekiawan Barat mengkaji tentang Hadis terkait dengan penelitian mereka . Dari Fenomena tersebut, ini menarik untuk dikaji. Berdasarkan hasil dari kajian penelitian ini, Cook membawa sudut pandang berbeda dalam fenomena Common Link yang dituangkan pada kritiknya terhadap teori Schachtian. Untuk Cook, ada dua poin penting yang terkait dengan Common Link. Pertama, Tautan Umum tidak bisa dibenarkan sebagai pemalsu hadis. Itu karena Common Link ke beberapa exctent adalah karya teknik dari narator lain (periwayat). Kedua, Common Link tidak dapat menjadi dasar penanggalan hadis.
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Abusiri, Abusiri. "Menyoal Teks Normatif Seputar Kubur (Kajian Sanad dan Matan Hadis Tentang Ziarah Kubur)." Hikmah: Journal of Islamic Studies 14, no. 2 (November 25, 2018): 75. http://dx.doi.org/10.47466/hikmah.v14i2.113.
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Until recently, the hadith related to the pilgrimage of the grave
is not seldom questioned, both regarding the status of the isnad,
quality as well as understanding the contextualism meaning of
matan. Because of this, so great that can set about understanding
the hadith this grave pilgrimage proportionately, namely when the
hadith is understood by textual, contextual, universal, temporal,
and local.
To find out a comprehensive understanding of the hadith about
this grave pilgrimage, it must be known in advance the meaning
behind the text or the intent behind the prohibition on grave
pilgrimage for women, making it a place of worship, and giving
it lights or lighting. This can be done by connecting with other
similar verses history or see asbāb al-wurūd of al-hadith is first
done after the criticism of matan and isnad.
From the study in this article, it appears that at first the grave
pilgrimage for women, made the grave a place of worship, and
gave it lighting (lights) are indeed prohibited with the intention of
keeping the aqidah or monotheism of Allah, preventing dependency
to people who have died, and avoid shirk by extolling the grave,
and avoid many lamented over their fate and a lack of patience for
a woman. But after missing it concerns-severely screwing things, ~ HIKMAH, Vol. XIV, No. 2, 2018
everything should be with the intention of adding to the faith. So,
the existence of the ban because of maslaḥah and it’s possible too
because of maslaḥah.
Keywords: Isnad, Matan, Hadith, Grave
Abstrak
Sampai saat ini, hadis yang berkaitan dengan ziarah kubur tidak
jarang dipersoalkan, baik mengenai status sanad, kualitas matan
maupun pemahaman makna kontekstualnya. Karena itu, begitu
besar urgensinya bisa mendudukkan pemahaman hadis tentang
ziarah kubur ini secara proporsional, yakni kapan hadis tersebut
dipahami secara tekstual, kontekstual, universal, temporal,
maupun lokal.
Untuk mengetahui pemahaman secara komprehensif tentang
hadis ziarah kubur ini, harus diketahui terlebih dahulu makna
dibalik teks atau maksud dibalik larangan ziarah kubur bagi
wanita, menjadikannya sebagai tempat ibadah, dan memberinya
penerangan. Hal ini bisa dilakukan dengan cara menghubungkan
dengan riwayat lain yang semakna atau melihat asbab al-wurud
dari hadis tersebut setelah terlebih dahulu dilakukan kritik sanad
dan matannya.
Dari kajian dalam artikel ini tampak bawa ziarah kubur
bagi wanita, menjadikan kubur sebagai tempat ibadah, dan
memberinya penerangan (lampu) pada awalnya memang dilarang
dengan maksud memelihara aqidah atau ketauhidan Allah SWT,
mencegah ketergantungan kepada orang yang telah meninggal,
dan menghindari kesyirikan dengan mengagung-agungkan kubur,
dan menghindari banyak keluh kesah dan kurangnya kesabaran
bagi wanita. Namun setelah kehawatiran-kekhawatiran itu
hilang, semuanya menjadi boleh dengan maksud menambah
keimanan. Jadi, adanya larangan karena adanya maslahah dan
diperbolehkannyapun karena maslahah.
Kata Kunci: Sanad, Matan, Hadis, Kubur
44
Hadi. B. Sabri and Montaser Asmar. "المرويات ذات الأثر في الخلاف في قصة أصحاب الكهف من خلال تفسير الطبري دراسة نقدية." Maʿālim al-Qurʾān wa al-Sunnah 18, no. 1 (June 1, 2022): 112–32. http://dx.doi.org/10.33102/jmqs.v18i1.352.
Full textAbstract:
This study is an attempt to scrutinise the narrations that have an impact on authenticity, which al-Tabari mentioned in his interpretation of the story of the Companions of the Cave. The study examined these narrations in terms of the isnad mentioned by al-Tabari, their agreement with the context of the verses, and the extent of anomalies in their text. Several research methods were employed for this purpose, including inductive and critical approaches. The study used the weighting rules, the most important of which are: considering the acceptance of the attribution, examining the possibility of combining statements, and considering the extent to which the statement agrees with the context of the verses. The study concludes that the context plays the most important role in arriving at the closest meaning of those sayings.
45
Ibrahim, T. K. "On Historicity of the Najran Deputation: Analyzing Legends on Its Composition." Islam in the modern world 16, no. 2 (July 25, 2020): 27–46. http://dx.doi.org/10.22311/2074-1529-2020-16-2-27-46.
Full textAbstract:
The article continues the analysis of the dominant doctrine in the traditional political and legal theology concerning jizya as a tribute from Non- Muslims, established by the Prophet Muhammad. The factual basis of this doctrine was discussed in relation to three paradigmatic precedents, which are usually referred to in support of it: the treatise of the Prophet with the Christians of the city of Najran; with the Jews and Christians during the Tabuk campaign; with the Majus- Zoroastrians of Bahrain. Having discussed in the previous essay the question of the authenticity of Islamic narrative on Najran deputation, from the formal hadithological point of view (i. e., in the aspect of isnad), the author proceeds here to consider these traditions in a substantial way. The study is conducted in line with the Reformist Modernist discourse.
46
Ibrahim, T. K. "On the Authenticity of the Najran Treatise on Jizya: Substantive Analysis of Traditions about Its Text." Islam in the modern world 16, no. 3 (October 25, 2020): 27–48. http://dx.doi.org/10.22311/2074-1529-2020-16-3-27-47.
Full textAbstract:
This publication is the third in a series of articles devoted to the dominant thesis in traditional Islamic political and legal theology about Jizya as a tribute from Non- Muslims, established by the Prophet Muhammad. The fi rst article analyzed the question of the authenticity, from a formal hadithological point of view (i. e., in the aspect of isnad), of the traditions about Nadjran deputation, and partly about the treaty with the Christians of Najran; in the second, this issue was considered already in a substantial way, referring to the composition of the Christian deputation. The present article continues this substantive analysis, but already in relation to the text of the Jizya treaty. The study is conducted in line with the reformistmodernist discourse, orientated on the disclosure of the tolerant- pluralistic intention of prophetic Islam.
47
Ibrahim, T. K. "Jizya as a Post-Prophetic Institution: Hadithological Analysis of the Traditions of the Contract with the Christians of Najran." Islam in the modern world 15, no. 4 (January 8, 2020): 117–35. http://dx.doi.org/10.22311/2074-1529-2019-15-4-117-135.
Full textAbstract:
The article is the first part of a study of the factual validity of the doctrine of jizya, which is dominant in traditional political theology, as a tribute from Non-Muslims, established by the Prophet Muhammad. Challenging the authenticity of the traditions underlying this teaching, the author begins by discussing the main paradigmatic precedent — the agreement of the Prophet with the Christians of the city of Najran. This part is devoted to the analysis of relevant traditions in the light of the classical formal hadithological methodology, which focuses on the degree of reliability of isnad (chain of transmitters); the content of these traditions will be the subject of the next part. The study is conducted in line with the Reformist Modernist discourse, focusing on the disclosure of the truly humanistic spirit of prophetic Islam and the pacifist-pluralistic attitude of the Qur’anic message.
48
Anshori, Muhammad. "SUNNAH-SUNNAH FITHRAH." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 15, no. 1 (January 13, 2014): 181. http://dx.doi.org/10.14421/qh.2014.1501-09.
Full textAbstract:
This article discusses about the five of sunna of fithrah namely khitan (to circumcise), to shave the hair of penis (istih}dād), shave the hair of armpit (natf al-ibt}), cutting the nails (taqlīm al-az}āfīr) and cutting the moustache (qas} al-syārib) in six hadith books (al-kutub al-sittah). These five of sunna of fithrah did by Muslim society although they did’nt know the evidence or hadith. This article also explained about the chain of transmitter (sanad/isnad) and content of the hadith (matn) so we know who and where the hadith of sunna of fithrah. Besides that, this article tried to explains briefly about thats depend on the modern sciences. The modern research of sciences found that if we always do this five sunna of fithrah we will free from the disease, especially cancer, etc.
49
Anshori, Muhammad. "SUNNAH-SUNNAH FITHRAH." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 15, no. 1 (January 13, 2014): 181. http://dx.doi.org/10.14421/qh.2014.15109.
Full textAbstract:
This article discusses about the five of sunna of fithrah namely khitan (to circumcise), to shave the hair of penis (istih}dād), shave the hair of armpit (natf al-ibt}), cutting the nails (taqlīm al-az}āfīr) and cutting the moustache (qas} al-syārib) in six hadith books (al-kutub al-sittah). These five of sunna of fithrah did by Muslim society although they did’nt know the evidence or hadith. This article also explained about the chain of transmitter (sanad/isnad) and content of the hadith (matn) so we know who and where the hadith of sunna of fithrah. Besides that, this article tried to explains briefly about thats depend on the modern sciences. The modern research of sciences found that if we always do this five sunna of fithrah we will free from the disease, especially cancer, etc.
50
Amin, Kamaruddin. "The Reliability of the Traditional Science of Hadith: A Critical Reconsideration." Al-Jami'ah: Journal of Islamic Studies 43, no. 2 (November 30, 2005): 255. http://dx.doi.org/10.14421/ajis.2005.432.255-281.
Full textAbstract:
Satu hal yang begitu krusial dalam studi hadis adalah adanya fakta bahwa kodifikasi hadis dilakukan pada waktu yang cukup jauh dari peristiwa-peristiwa yang dinarasikannya. Untuk itu, tulisan ini memfokuskan pada metode-metode yang digunakan untuk menenetukan keotentikan hadis. Dengan demikian, riset ini dapat menjadi pertimbangan untuk menempatkan hadis dalam studi Islam. Riset ini menggunakan pendekatan isnad yang didukung dengan metode komparatif, pendekatan Barat dan Timur. Metode ini diperkuat dengan karya-karya dan literaturliteratur para ahli hadis Barat dan Timur. Tulisan ini akhirnya menegaskan bahwa dasar-dasar kritreria dalam menentukan keotentikan hadis dan evaluasi kritis terhadap bentuk-bentuk dalam mentransmisikan hadis merupakan hal yang fundamental untuk dipertimbangkan. Walaupun demikian, bentuk-bentuk itu tidak mudah diinvestigasi karena mereka dapat digunakan secara bergantian. Begitu juga dengan ulumul hadis yang masih perlu dipertanyakan tentang keselarasannya dengan praktek pentransmisian dan kritik terhadap hadis pada masanya.