To see the other types of publications on this topic, follow the link: Isra and Miraj.
Journal articles on the topic 'Isra and Miraj'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'Isra and Miraj.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Turdiev, Jakhongir. "The Comparison of the Paris and Istanbul Manuscripts of Mirajname." International Journal of Multicultural and Multireligious Understanding 8, no. 7 (July 8, 2021): 23. http://dx.doi.org/10.18415/ijmmu.v8i7.2876.
Full textAbstract:
Muhammad (peace and blessings of Allah be upon him) was sent on a journey from al-Haram mosque in Mecca to al-Aqsa mosque in Jerusalem, this night journey is called al-Israh. During this journey, the Messenger (peace and blessings of Allah be upon him) ascended to heaven. The Ascension of the Prophet (p.b.u.h) is called Miraj. The night of the Ascension or al-Isra wal Miraj is a great honor bestowed by the Almighty upon the Prophet Muhammad (p.b.u.h) alone, during Miraj, the Prophet (p.b.u.h) witnessed miracles beyond the comprehension of men, and was shown rewards corresponding to the deeds of men... Prophet Muhammad saw the Inhabited House or the heavenly Al-Ka'ba, as well as Paradise, Hell and Arsh and many more. Miraj is one of the most famous events in the history of Islam and one of the most important themes in classical Oriental literature. The works devoted to this event are called Mirajnamae. The Mirajnames generally refer to the same theme, but differ from each other in detail and wording. This article is dedicated to the comparison of the Paris and Istanbul manuscripts of the Turkic Mirajnamae. The article analyzes the differences in the Uyghur and Arabic manuscripts from a textual point of view.
2
Subekti, Septiana Endang, and Ika Yustina Rahmawati. "REAKSI PASAR MODAL DARI DAMPAK PERISTIWA HARI BESAR AGAMA ISLAM TERHADAP ABNORMAL RETURN DAN TRADING VOLUME ACTIVITY SAHAM PERUSAHAAN INDEKS JII YANG TERDAFTAR DI BURSA EFEK INDONESIA." Jurnal Manajemen Universitas Bung Hatta 15, no. 1 (October 26, 2020): 59–69. http://dx.doi.org/10.37301/jmubh.v15i1.17122.
Full textAbstract:
The purpose of this study is to analyze the capital market reaction from the impact of religious holidays which will be indicated by the presence or absence of abnormal return and trading volume activity. The sample used is the Jakarta Islamic Index (JII). This type of research is event study so that the observation period is used to see reactions before and after the event occurs. The events used in this study were the Birthday of the Prophet Muhammad, Isra Mi'raj, Eid al-Fitr, Eid al-Adha and Islamic New Year. The observation period used is from 2014 to 2017. The research period used was 7 days before the event and 7 days after the event. Data sources are obtained from Yahoo Finance, Sahamok.com and IDX. The data used in this study are secondary data, such as stock closing prices, IHSG closing prices and stock trading volume. The analytical tool used to test the hypothesis in this study is a paired t-test. The results showed that Eid al-Adha holidays had a significant difference to the abnormal return and trading volume activity before and after holidays. There were no significant differences in the abnormal return and trading volume activity before and after the Miraj Isra holiday. While the birthday of the Prophet Muhammad SAW, Eid holidays and Islamic New Year holidays there is no significant difference between abnormal stock returns and there are differences in trading volume activity before and after holidays.
3
Triyanto, Triyanto, Nur Rokhmat, Mujiyono Mujiyono, and Eko Sugiarto. "Brebes Buroq: The Art Expression of Coastal Javanese Moslem Society." KOMUNITAS: International Journal of Indonesian Society and Culture 8, no. 1 (February 18, 2016): 94–101. http://dx.doi.org/10.15294/komunitas.v8i1.5266.
Full textAbstract:
The art of Buraq is a procession of puppet which has beautiful female face with winged-horse body and dance to the music of Genjring and tambourine. This traditional art is one of the dominant arts that becomes one cultural identity of the people in Brebes District, located in the west of the northern coast of Java island, Central Java Province. This study aims to study the aesthetic form, function and symbolic values of Buroq, as well as the system of relationship patterns among actors, Buroq puppets, and the audience. The result of the research shows that the rise of Buroq art stems from the Isra-Miraj trip of Prophet Muhammad by using the vehicle named Buroq. It is narrated that Buraq is like a winged-horse with a beautiful woman face who can move with lightning speed as a vehicle in the Isra-Miraj journey of the Prophet Muhammad. This story is the primary source of inspiration for local artists to express aesthetic-symbolic in accordance with the imagination they possess in the form of acculturation that combines elements of Javanese, Chinese, and Islamic cultural symbols. As Islamic-based traditional arts of community, Buroq with all the uniqueness of its physical form not only has functions and values in the grandeur of Islam which awakens and strengthens the cultural awareness among residents to act and behave in accordance with the teaching of Islam in coastal Javanese Islamic culture but also has the functionality and entertainment value for the multicultural community.
4
Faizin, Nur. "From Arabic Style toward Javanese Style: Comparison between Accents of Javanese Recitation and Arabic Recitation." Kawalu: Journal of Local Culture 4, no. 1 (June 30, 2017): 58. http://dx.doi.org/10.32678/kawalu.v4i1.771.
Full textAbstract:
Moslem scholars have acceptedmaqamat in reciting the Quran otherwise they have not accepted macapat as Javanese style in reciting the Quran such as recitationin the State Palace in commemoration of Isra` Miraj 2015. The paper uses a phonological approach to accents in Arabic and Javanese style in recitingthe first verse of Surah Al-Isra`. Themethod used here is analysis of suprasegmental sound (accent) by usingSpeech Analyzer programand the comparison of these accents is analyzed by descriptive method. By doing so, the author found that:first, there is not any ideological reason to reject Javanese style because both of Arabic and Javanese style have some aspects suitable and unsuitable with Ilm Tajweed; second, the suitability of Arabic style was muchthan Javanese style; third, it is not right to reject recitingthe Quran with Javanese style only based on assumption that it evokedmistakes and errors; fourth, the acceptance of Arabic style as the art in reciting the Quran should risedacceptanceof the Javanese stylealso. So, rejection of reciting the Quranwith Javanese style wasnot due to any reason and it couldnot be proofed by any logical argument. Keywords: Recitation, Arabic Style, Javanese Style, Quran.
5
Muntaqo, Rifqi, and Alfin Musfiah. "ISRA’ MI'RAJ TRADITION AS A FORM FOR MILLENIAL GENERATION CHARACTER." PARAMUROBI: JURNAL PENDIDIKAN AGAMA ISLAM 1, no. 2 (December 20, 2018): 65–78. http://dx.doi.org/10.32699/paramurobi.v1i2.529.
Full textAbstract:
The thesis discuss about the value of Isra' Mi'raj in the formation of character for learnerscontained in QS Al-Isra verse 1. The study motivated by how important the values of theformation character for learners contained in the event of Isra' Mi'raj Prophet MuhammadSAW The purpose of this research is: to know the values of Isra 'Mi'raj deeply in theformation of student’s character, and they can implement in their daily life. The method ofthe reserach uses the type of qualitative research in the form of library research (Libraryresearch) by taking the values of the objects Isra Mi'raj in the formation characterfor learners. The sources of data are used general and special reference sources, datacollection techniques is done by using the Library research, the technique of collectingdata by collecting data and reviewing the literature books that contain theories. Thedata analysis techniques is using content analysis techniques, namely the step in takingconclusions as an answer from the formulation of existing problems, and tahlili method isa method of interpretation that the mufasir explain the content of verses of the Qur'an invarious aspects. The results obtained from this study includes: (1) How Isra 'Mi'raj in theQur'an? Isra 'Mi'raj must be with body and soul, not dream and not imagination. ProphetMuhammad did Isra 'with the spirit and service in the conscious state. (2) What kind ofthe character values that contained in QS Al-Isra verse 1? Such as: honest, fair, patientand istiqomah. (3) How are the implications of the character values Isra 'Mi'raj in QS Al-Isra' verse 1? Praying, human is required to perform prayers, because people who alwaysperform their physical and spiritual prayers will be better, healthier, fresher than peoplewho do not perform prayers. Devoted to parents, it turns out that devote to the parents isvery influential / strategy for the formation of character the leraners. Through effectivecommunication in formulating the policy of character formation for learners and conductjoint supervision on the behavior of the learners at school and in the home environment.
6
Ivonia, Fatoni Achmad Dan. "Studi Analitis Peristiwa Isra’ Mi’raj Nabi Muhammad SAW dalam Pendekatan Sains." MOMENTUM : Jurnal Sosial dan Keagamaan 7, no. 2 (October 30, 2018): 159–84. http://dx.doi.org/10.29062/mmt.v7i2.22.
Full textAbstract:
Abstract: About 1400 years ago, we heard of a great event from the Arab land, Isra 'Mi'raj. However, over time, and the times are getting better with increasing science theory. Then the events of Isra and Mi'raj can be revealed in modern physics so that they can be accepted by human reason. Through Einstein's theory of relativity, E = m.c2 (where E is energy, m is mass, and c is the speed of light), Isra 'Mi'raj becomes an event that is no longer irrational, but rational and scientific. Then, on what part of the theory of relativity play a role in explaining the events of Isra 'and Mi'raj of the Prophet Muhammad SAW scientifically? All will be explored comprehensively and systematically in this paper.
7
Nurianti, Arum Novalia. "Gaya Bahasa dalam Singir (Syi'ir) Mutiara Isra' Mi'raj sebagai Puisi Jawa Tradisional." Sutasoma : Jurnal Sastra Jawa 8, no. 2 (December 29, 2020): 80–86. http://dx.doi.org/10.15294/sutasoma.v8i2.42762.
Full textAbstract:
Syi’ir is one of the literary works belonging to traditional Javanese poetry which requires a variety of language styles. Therefore, this research aims to examine (1) the form of language style that is in Syi’ir Mutiara Isra’ Mi’raj and (2) the function of language style that is in Syi’ir Mutiara Isra’ Mi’raj. The theory used is the Keraf language style theory with a stylistic approach from Nurgiyantoro. The data from this research in the form of the lyrics in Syi’ir Mutiara Isra’ Mi’raj . Data collection uses the documentation method in the form of personal documents from informants. The results of this study indicate that there are six dominant language styles and their functions in Syi’ir Mutiara Isra’ Mi’raj including; (1) antonomasia language style with labeling and characteristics function; (2) anaphora language style with emphasis function; (3) assonance language style with sound beauty function; (4) antithesis language style with the function of comparing two opposites; (5) anaculoton language style with the function of concentrating meaning in short language; and (6) enumeration language style with image generating function.
Keywords: language style, Singir Mutiara Isra’ Mi’raj, javanese poetry
8
Lathif, Abdul, and Asep Yudha Wirajaya. "HIKAYAT NABI MIKRAJ: SEBUAH ANALISIS INTERTEKSTUAL." tuahtalino 14, no. 1 (August 11, 2020): 87. http://dx.doi.org/10.26499/tt.v14i1.1853.
Full textAbstract:
The purpose of this study was to determine the intertextuality relationship of the text of the Story of the Prophet Mikraj with the Sahih Bukhori Hadith about isra mikraj. The spiritual story of isra mikraj is a very sacred story for Muslims. Even today many writings still discuss the sacred event from various perspectives. Similarly, the ancients have perpetuated the story in a variety of writings, including in the form of story prose. Of course, the writing is sourced from the story of isra mikraj contained in muthatith hadith texts, such as Sahih Bukhari, Sahih Muslim, Sunan at Tirmidzi, and so forth. One ancient text that was successfully preserved was the Hikayat Nabi Mikraj. This manuscript contains a text about the events of the Prophet Muhammad SAW. Thus, it can be assumed that the existence of the text of the Hikayat Nabi Mikraj cannot be separated from the previous texts, namely the text contained in the muthatith Hadith.
9
Marwan, Iwan, and Wildan Taufiq. "THE STUDY OF NARRATIVE SEMIOTICS IN THE STORY OF ISRA MI’RAJ." Humanus 18, no. 1 (September 18, 2019): 58. http://dx.doi.org/10.24036/humanus.v18i1.104066.
Full textAbstract:
The book of Bainama: Qishshah al-Mi'rȃj (BQM) by Imam Sheikh Najmuddin Al-Ghoithy Al-Dardiri, is an old literary works in the form of narrative prose (natsr qashashy). Therefore this research use the paradigm of A. J. Greimas that focused on how to sequence, and narrative aspects isotopy on the story of isra ' Ascension in the book "Bainama: Qishshah al-Mi'rȃj" by Imam Sheikh Najmuddin Al-Ghoithy Al-Dardiri. The results of this research found 8 or phase sequence IsraMi'raj story on the book of the BQM; This story includes the narrative aspect of the sender (Jibrl, Mikail, Izrail), objects (Isra Mi’raj), receiver (Prophet Muhammad), helper (Prophet Musa, Abu Bakr), subject (Prophet Muhammad), opposant (Jin Ifrit, Jews, Christians, Granny, Muth'im bin Abu Jahl, Ady); isotopes of enclosing space (House of the Prophet, wells, gardens, hills, madin, sky, Lake, hell, heaven) and time (night on the 27th of Rajab 10th year of Prophethood or year 1 SH coincide on February 26, 620-621 M, and by dawn on 27 10th Rajab prophetic or year 1 SH coincide on February 27, 620-621 M).Keywords: Narrative Semiotics, actan, isra mi’raj KAJIAN SEMIOTIKA NARATIF ATAS KISAH ISRA MI’RAJAbstrakKitab Bainama: Qishshah al-Mi’rȃj (BQM) karya Syekh Imam Najmuddin Al-Ghoithy Ad-Dardiri, merupakan sebuah karya sastra lama yang berbentuk prosa naratif (natsr qashashy). Oleh karena itu penelitian ini menggunakan paradigma A.J Greimas yang difokuskan pada bagaimana sekuen, aspek naratif dan isotopi pada kisah isra mi’raj dalam kitab “Bainama: Qishshah al-Mi’rȃj” karya Syekh Imam Najmuddin Al-Ghoithy Ad-Dardiri. Hasil Penelitian ini menemukan 8 fase atau sekuen kisah Isra Mi’raj pada kitab BQM; aspek naratif kisah ini meliputi sender (Jibril, Mikail, Izrail), objek (Isra Mi’raj), receiver (Nabi Muhammad saw), helper (Nabi Musa, Abu Bakar), subject (Nabi Muhammad saw), opposant (Jin Ifrit, Yahudi, Nasrani, nenek-nenek, Abu Jahal, Muth’im bin Ady); isotopi melingkupi ruang (rumah Rasulullah, sumur, kebun, bukit, madin, langit, telaga, neraka,surga) dan waktu (malam hari pada tanggal 27 Rajab tahun ke-10 kenabian atau tahun 1 SH bertepatan pada tanggal 26 Februari 620-621 M dan menjelang shubuh pada tanggal 27 Rajab tahun ke-10 kenabian atau tahun 1 SH bertepatan pada tanggal 27 Februari 620-621 M).Kata kunci: semiotika naratif, struktur aktan, Isra Mi’raj
10
Zakaria, Aceng. "ISRA MI’RAJ SEBAGAI PERJALANAN RELIGI: STUDI ANALISIS PERISTIWA ISRA MI’RAJ NABI MUHAMMAD MENURUT AL QUR’AN DAN HADITS." Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir 4, no. 01 (May 12, 2019): 99. http://dx.doi.org/10.30868/at.v4i01.428.
Full text
11
'Irfaan, Santosa. "KEBANGKITAN-KENAIKAN YESUS DAN ISRA'-MI'RAJ MUHAMMAD." ALQALAM 19, no. 94 (September 30, 2002): 93. http://dx.doi.org/10.32678/alqalam.v19i94.1008.
Full textAbstract:
Penganut agama Kristen meyakini kebangkitan dan kenaikan Yesus Kristus sebagai peristiwa yang menjelaskan sejarah Yesus Kristus sebelum kejadian itu. Sedangkan sesudahnya, menjadi harapan kristiani serta permulaan hidup baru di dalam kehidupan mereka. Adapun kedudukan kebangkitan dan kenaikan terhadap orang kristen, sebagai kepercayaan yang tidak bisa di tawar, harga mati, disebabkan termasuk pengakuan iman rasuli.Isra' dan mi'raj Nabi Muhammad diimani umat Islam sebagai tanda kebesaran Allah dan mu'jizat, yang hanya diberikan kepada Nabi Muhammad untuk menerima perintah shalat, yang wajib ditunaikan oleh kaum muslim sebagai tiang agama dan kewajiban pertama yang dibebankan kepada umat Islam sejak masih di Makkah.Kata kunci: Misi Kebangkitan dan Kenaikan serta Risalah Isra' dan Mi'raj
12
Fatah, Abdul. "Keberkahan Al-Aqsha Perspektif Hermeneutika Schleiermacher." JURNAL PENELITIAN 14, no. 1 (August 10, 2017): 1. http://dx.doi.org/10.28918/jupe.v14i1.807.
Full textAbstract:
Abstrak Dalam surah al-Isra (17) ayat 1 dengan jelas al-Qur’an menyebutkan bahwa al-Aqsha telah diberkahi sekelilingnya oleh Allah SWT. Namun secara historis juga telah terbukti bahwa di Jerusalem tempat dimana al-Aqsha berada justru menjadi tempat pemicu konflik antara agama-agama samawi yang berujung pada melayangnya ribuan nyawa yang tidak berdosa, sehingga dimanakah letak keberkahan al-Aqsha?Untuk menjawab pertanyaan tersebut peneliti menggunakan pendekatan hermeneutika Schleiermacher yaitu interpretasi gramatis dan psikologis yang dianggap mampu untuk mencermati dan memotret surah al-Isra (17) ayat 1 dengan realitas empiris hari ini di Jerusalem.Penelitian ini adalah library research yaitu studi kepustakaan dengan mengumpulkan dan menganalisa data yang diambil dari literatur baik buku, jurnal, artikel dan sejenisnyaAdapun hasil dari penelitian ini adalah sebagai berikut : keberkahan dalam surah al-Isra ayat 1 yang menjadi karakteristik masjid al-Aqsha adalah sebuah penggambaran transfer kesucian melalui prosesi isra mi’raj Nabi Muhammad SAW berupa keamanan perjalanan sehingga tidak ada gangguan dalam perjalananya. Keberadaan keberkahan dalam surah tersebut lebih bersifat spesifik dan personal terhadap nabi Muhammad ketika melaksanakan perjalanan malam dari masjid al-haram menuju masjid al-Aqsha Kata kunci : berkah, al-Aqsha, al-Isra (17) ayat 1, isra mi’raj
13
Celina, Fitria Mercyta, and Nadi Suprapto. "Study of Relativity Theory of Einstein: The Story of Ashabul Kahf and Isra’ Mi’raj." Studies in Philosophy of Science and Education 1, no. 3 (December 9, 2020): 118–26. http://dx.doi.org/10.46627/sipose.v1i3.48.
Full textAbstract:
Al Qur’an is the greatest miracle that used as a guide for Muslims in the world. In it contains several verses that are relevant to physics. The study aims to examine Einstein’s Theory of Relativity in the story of Ashabul Kahf and Isra’ Mi’raj of Prophet Muhammad SAW. A qualitative approach is used with the library research method by analyzing related books and journals. The result show that the relativity time of angles and humans can be explained by Einstein’s Theory of Relativity. Einstein’s Theory of Relativity has nothing to do with the Ashabul Kahf event. However, for the events of Isra’ Mi’raj of prophet Muhammad SAW, Einstein’s Theory of Relativity is not sufficient to prove it.
14
Sadiman, Sadiman, and Asri Karolina. "Pendekatan Saintific Quantum dalam Memahami Perjalanan Isra’ Nabi Muhammad SAW (Teori Saintifik Modulasi Quantum Isra’)." FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan 2, no. 2 (December 31, 2017): 200. http://dx.doi.org/10.29240/jf.v2i2.326.
Full textAbstract:
Abstract
This paper examined the journey of Isra Prophet Muhammad SAW with the Quantum Scientific Approach. In this paper, the theory of Isra’s Quantum scientific modulation is used with deep discussion through theoretical, empirical, scientific and modulation also quantum verification. The result of this paper explained that Isra 'Mi'raj was the event of Prophet Muhammad's execution in the evening which was aimed to pick up the five-hour prayer commands consisting of 17 Raka’ats according to the letter of Al-Isra [17] verse 1. This event examined our faith in God because if we use logically thinking without faith it is difficult to make a sense, furthermore, it is as wisdom for man that God, in giving orders is using the laws of cause and effect (sunatullah). Therefore, the journey of Isra' performed by Prophet Muhammad SAW was accompanied by Gabriel with Buraq. Theoretically, this journey was supported by the quantum theory of light, Einstein's relativity, light wave modulation and the theory of annihilation and teleportation theory. These theories reinforce the power of Allah SWT in giving the command to his prophets is always in accordance with the nature of his irodat that prevailed in the universe. In accordance with the approach and material review with the scientific verification of the quantum, this theory is called the Isra’ Quantum Modulation Theory. Although, in empirically it can be proved, but this journey remains a secret of God that cannot be solved by reason and human science, because the experiment it’s only done on electrons and protons that are very small and lifeless, whereas inanimate objects and humans it has not been able to prove, so the journey of Isra and Mi'raj of the Prophet Muhammad remains us a miracle that cannot be obtained by others.
Keywords: Scientific, Quantum, Isra', Modulation
15
Rahmati, Rahmati. "THE JOURNEY OF ISRA' AND MI'RAJ IN QURAN AND SCIENCE PERSPECTIVE." Ar Raniry : International Journal of Islamic Studies 4, no. 2 (January 1, 2018): 323. http://dx.doi.org/10.20859/jar.v4i2.143.
Full textAbstract:
<p><em>Isra Mi'raj raises many </em><em>riddles</em><em> </em><em>from </em><em>the scholars and scientists. </em><em>It</em><em> also raises many doubts among Muslims about the validity. Based on that </em><em>journey, </em><em>many questions arise whether the physical and the spirit of Muhammad as a whole or just soul which </em><em>is tripped</em><em> by God. The speed of light which is expressed as the highest speed in</em><em> </em><em>science is not enough to make that far trip in a short time. This paper discuss about the information that leads to the new indication, even though the truth cannot be ascertained. This paper used the zero Celvin theory to interpret Surah Al-Isra verse</em><em> </em><em>1.</em><em></em></p>
16
Del Valle, Julio. "Un océano vasto y tempestuoso. Kant y la mirada hacia las artes." Revista de Estudios Kantianos 6, no. 1 (April 27, 2021): 13. http://dx.doi.org/10.7203/rek.6.1.14282.
Full textAbstract:
En la Crítica de la razón pura, en B295, en el capítulo tercero de la doctrina trascendental de la facultad de juzgar, Immanuel Kant declara que llegado a ese punto se ha recorrido y medido el territorio del entendimiento puro, determinándose, además, el lugar de cada cosa. Señala a continuación que este territorio cartografiado es una isla bien e inalteradamente delimitada por la naturaleza. La tierra de la verdad, exclama. Como un topógrafo del pensamiento, mira hacia afuera de esta isla y observa que la seguridad de su posición se ve rodeada de un vasto océano; un océano tempestuoso, con mucho banco de niebla y hielo, añade. Quien se para en la orilla no alcanza a mirar y discernir con confianza; además, la ilusión acecha e imagina nuevas tierras. Sin embargo, el topógrafo es también es un navegante y está dispuesto a aventurarse. La esperanza es su norte. ¿Con qué mapas se va a aventurar y cuál podrá ser esta esperanza? La pregunta es general y el texto se dedicará a examinar uno de esos bancos de niebla, probablemente el que contiene mayor capacidad de ilusión; a saber, el de las artes. Se concentrará, pues, en ofrecer una mirada hacia la manera cómo Kant se sitúa frente a ellas en sus lecciones de lógica y de antropología hasta el momento de redacción de la Crítica de la razón pura.
17
GÖVEÇ, Meral. "İBN KESİR (ö. 774/1373) TEFSİR'İNDEKİ İSRA VE MİRAÇ RİVAYETLERİ ÜZERİNE BİR DEĞERLENDİRME." Journal of Academic Social Sciences 92, no. 92 (January 1, 2019): 385–418. http://dx.doi.org/10.16992/asos.14938.
Full text
18
Asna, Megawati Mahalil. "Penggunaan Media Story Book untuk Meningkatkan Pemahaman Siswa Pada Materi Hijrah Nabi Muhammad SAW ke Yatsrib Kelas IV Madrasah Ibtidaiyah Al-Hidayah Kasembon Bulu lawang Kabupaten Malang." BADA'A : Jurnal Ilmiah Pendidikan Dasar 2, no. 2 (December 30, 2020): 211–18. http://dx.doi.org/10.37216/badaa.v2i2.384.
Full textAbstract:
Penelitian ini merupakan upaya untuk meningkatkan pemahaman Siswa Kelas IV MI Al-Hidayah Kasembon Bulu lawang Kabupaten Malang padamateri Hijrah Nabi Muhammad saw ke Yatsrib Mata Pelajaran Sejarah Kebudayaan Islam semester 2. Pertanyaan utama yang ingin di jawab pada penelitian ini adalah: (1) Bagaimanakah proses penggunaan Media Story Boo kpadapembelajaran SKI MateriHijrahNabi Muhammad saw ke Yatsrib pada Siswa kelas IV Madrasah Ibtidaiyah Al-Hidayah Kasembon Bulu lawang ? (2) bagaimana peningkatan pemahaman Sejarah Kebudayaan Islam (SKI) melalui media Story Book pada SiswaKelas IV Madrasah Ibtidaiyah Al-Hidayah Kasembon Bulu lawang Kabupaten Malang? Untuk menjawab pertanyaan tersebut maka penelitian ini menggunakan pendekatan dengan penelitian tindakan kelas. Penelitian tindakan kelas ini dilaksanakan tanggal 03 September 2020 sampai 10 Oktober 2020 dan terdiri dari 2 siklus dan satu siklus terdiri atas dua jam pelajaran atau satu kali pertemuan. Temuan penelitian ini menunjukkan bahwa dalam penyampaian materi sebelumnya guru menyampaikan materi HijrahNabi Muhammad saw ke Yatsrib matapelajaran Sejarah Kebudayaan Islam sebelumnya menggunakan metode ceramah yakni guru menyampaikan dengan ceramah dan siswa hanya mendengarkan dengan hanya sesekali di beri kesempatan untuk bertanya. Pemahaman siswa tentang materi Isra’ Mi’raj yang di ajarkan dengan metode ceramah sangat rendah. Dari hasil tesulangan harian siswa, dari jumlah 32 siswa hanya sekitar 8 siswa (31%) yang mampu memahami materi Isra’ Mi’raj dan memperoleh hasil yang maksimal atau mencapai batas ketuntasan belajar minimal mereka. Sedangkan sisanya (65%) sekitar 28 siswa memperoleh rata-rata nilai di bawah 60.
19
Farah, Naila. "Nilai-Nilai Filosofis dalam Tradisi Rajaban di Kesultanan Kanoman Cirebon." IBDA` : Jurnal Kajian Islam dan Budaya 16, no. 2 (November 22, 2018): 303–27. http://dx.doi.org/10.24090/ibda.v16i2.1346.
Full textAbstract:
Cirebon is one of the centers of Islamic civilization in the past. This is at least evidenced by the founding of the Sultanate of Cirebon in the 15th century AD. The Sultanate of Cirebon plays a major role in spreading Islam in the western region of Java. Under the Sultanate of Cirebon Islamic traditions grow and flourish in society. Although the Sultanate of Cirebon split into two parts namely Kasepuhan Sultanate and Kanoman Sultanate, but the traditions are still preserved. Among these traditions is the tradition of Rajaban, a tradition that is held on 27 Rajab each year which aims to commemorate the events of Isra Mi’raj Prophet Muhammad SAW. Implementation of Islamic tradition in Cirebon is currently getting a pretty fierce challenge both from Islamic circles themselves, i.e. from the purification of Islam, as well as from the flow of globalization that tends to leave something that is considered ancient and traditional. This paper shows that the Rajaban tradition is still preserved by Kanoman Sultanate and Cirebon people. The procession of the Rajaban tradition itself is done with the core event of the reading of Isra Mi’raj chronicle, which is delivered in the old Cirebon language. The tradition of Rajaban can survive in the midst of various obstacles because it is still considered to have value by the community. The values include a pleasure value, vital value, spiritual value and value of holiness.
20
Istiqomah, Himatul, and Muhammad Ihsan Sholeh. "The Concept of Buraq in the Events of Isra’ Mi'raj: Literature and Physics Perspective." AJIS: Academic Journal of Islamic Studies 5, no. 1 (June 15, 2020): 53. http://dx.doi.org/10.29240/ajis.v5i1.1373.
Full textAbstract:
Isra’ Mi'raj is one of the greatest phenomena that happened to the Prophet Muhammad PBUH after his beloved wife, Khadijah al-Kubra, passed away. It was told that when this event occurred, the Prophet Muhammad PBUH used Buraq during his journey from the Masjidil Haram, Makkah to the Masjidil Aqsha, Palestine, and when he ascended to Sidratul Muntaha. This research applied a descriptive qualitative method with a literature study. The results of this study indicate that there are two versions of the explanation about Buraq. From the literature’s perspective, the Buraq is visualized as a riding animal in the form of a four-legged animal that has high speed. This perspective is aimed at audiences from the non-academic community. Whereas,according to the physicist's perspective, Buraq is explained as a light which indeed has very high speed. This perspective is aimed at audiences from the academic community
21
Hidayatullah, Panakajaya. "Pagelaran Mamaca dan Proses Menjadi Manusia Madura." Musikolastika: Jurnal Pertunjukan dan Pendidikan Musik 2, no. 2 (December 8, 2020): 105–20. http://dx.doi.org/10.24036/musikolastika.v2i2.44.
Full textAbstract:
Masyarakat Madura mewarisi tradisi sastra lisan yang sampai saat ini masih dipertahankan, yakni tradisi mamaca. Mamaca adalah salah satu seni tradisi yang hidup dalam masyarakat Madura sejak masuknya Islam ke Jawa dan Madura. Teks mamaca ada beragam jenisnya di antaranya yaitu Nor Bhuwwât (Kisah kanjeng Nabi Muhammad), Pandhâbâ (kumpulan cerita Pandawa), dan Juwâr Manik. Teks tersebut memiliki fungsi dan pemaknaannya sendiri. Biasanya pemilihan teks yang dibacakan menyesuaikan dengan konteks acaranya. mamaca biasa digunakan dalam dua jenis acara yakni acara yang bersifat sakral seperti Rokat Pandhâbâ (ruwat anak pandawa), Mèrèt Kandung (selamatan kehamilan), Molotan (peringatan maulud Nabi) dan Isra' Mi'raj (peringatan Isra' Mi'raj); serta acara yang bersifat profan yaitu kompolan mamaca (perkumpulan mamaca), arisan mamaca (arisan mamaca), dan hiburan. Bagi masyarakat Madura khususnya di Sumenep Madura, mamaca tidak hanya sekedar pagelaran seni semata namun sebuah proses untuk mengenali diri (Ngajhi Abâ’), mempelajari tatakrama (adhâb), internalisasi nilai-nilai Islam dan menjadi manusia Madura seutuhnya. Manusia Madura yang sopan, rendah hati, berbahasa halus, dan berserah diri. Perihal ini menarik untuk ditelaah, karena bertolak belakang dengan stereotype yang cenderung melekat pada masyarakat Madura sebagai masyarakat yang kasar, udik, suka berkelahi, dan keras kepala. Melalui pendekatan performance studies, pagelaran mamaca dapat ditafsir beberapa moda pertunjukannya (mode of performance) antara lain cara berpakaian yang menunjukkan simbol kehormatan dan relasi kuasanya, posisi pertunjukan, bentuk musikal yang lembut dan lambat, serta penggunaan beberapa perangkat pengeras suara yang mengingatkan akan nilai-nilai kehidupan dan sebagai simbol masyarakat komunal.
KATA KUNCI : tradisi lisan, mamaca, madura, pagelaran, sumenap
22
Piper, Alan. "Burāq depicted as Amanita muscaria in a 15th century Timurid-illuminated manuscript?" Journal of Psychedelic Studies 3, no. 2 (June 2019): 133–41. http://dx.doi.org/10.1556/2054.2019.023.
Full textAbstract:
A series of illustrations in a 15th century Timurid manuscript record the mi’raj, the ascent through the seven heavens by Mohammed, the Prophet of Islam. Several of the illustrations depict Burāq, the fabulous creature by means of which Mohammed achieves his ascent, with distinctive features of the Amanita muscaria mushroom. A. muscaria or “fly agaric” is a psychoactive mushroom used by Siberian shamans to enter the spirit world for the purposes of conversing with spirits or diagnosing and curing disease. Using an interdisciplinary approach, the author explores the routes by which Burāq could have come to be depicted in this manuscript with the characteristics of a psychoactive fungus, when any suggestion that the Prophet might have had recourse to a drug to accomplish his spirit journey would be anathema to orthodox Islam. There is no suggestion that Mohammad’s night journey (isra) or ascent (mi’raj) was accomplished under the influence of a psychoactive mushroom or plant.
23
Fabeloc, Sunamis. "Japón en Cuba. El fenómeno del manga y otros espacios de cooperación en materia cultural." Mirai. Estudios Japoneses 5 (June 10, 2021): 77–89. http://dx.doi.org/10.5209/mira.74038.
Full textAbstract:
En la actualidad resulta particularmente significativa la influencia cultural nipona en Cuba. Este ha sido un proceso acumulativo que ha evolucionado en diversos tiempos, niveles y esferas, pero que sin dudas ha acercado a ambos pueblos. Resalta la influencia del manga japonés, una de las que está entre las grandes tradiciones de historietas a nivel mundial. En la isla caribeña, entre las nuevas generaciones, puede identificarse la emergencia de un grupo de creadores y aficionados a la cultura japonesa que han incorporado de manera empírica esta impronta a sus producciones y, por tanto, demandan espacios de encuentro e intercambio cultural. En tal sentido, se evidencia la factibilidad de explorar nuevas áreas de cooperación e interés común, así como de potenciar las ya existentes
24
Arsyadani, Qosim. "Qiraah Alquran Dengan Nagham Ajam - Lagam Jawa; Kasus Isra’ Mi’raj di Istana Negara, Jum’at, 15 Mei 2015." SALAM: Jurnal Sosial dan Budaya Syar-i 3, no. 1 (June 26, 2016): 93–108. http://dx.doi.org/10.15408/sjsbs.v3i1.3320.
Full textAbstract:
Abstract: Every Muslim would agree that the Koran is the holy book were wonderful. He will be more beautiful when it is read beautifully by using Nagham and a melodious voice. By reading the Koran is mutawaatir means that from the beginning the angel Gabriel received it from Allah which is then conveyed to the Holy Prophet so were messengers to convey back to friends and so on in the history of the turn and the different traffic generation is the same. New problems arise when the Koran is read using Java Nagham. Therefore this study want to discuss more in depth about the law.Keywords: Koran, Qiroah and Nagham Abstrak: Setiap muslim pasti sepakat bahwa Alquran kitab suci yang indah. Ia akan menjadi semakin indah apabila dibaca secara indah dengan menggunakan nagham atau lagam dan suara yang merdu. Secara bacaan Alquran bersifat mutawatir artinya sejak dari awal malaikat Jibril menerimanya dari Allah SWT yang kemudian disampaikan kepada Rasulullah Saw begitu pula rasul dalam menyampaikan kembali kepada para sahabat dan begitu seterusnya dalam lintas sejarah pergantian dan berbedanya generasi adalah sama. Permasalahan baru muncul ketika Alquran dibaca dengan menggunakan Nagham Jawa. Oleh karenanya penelitian ini ingin membahas lebih mendalam tentang hukumnya. Kata Kunci: Alquran, Qiroah dan Nagham
25
Pereira Micena, Raul, Omar R. Llerena P., Wendell De Queiróz Lamas, and José Luz Silveira. "Estudio técnico del uso de energía solar y biogás en vehículos eléctricos en Ilhabela-Brasil." Ingenius, no. 20 (June 30, 2018): 58–69. http://dx.doi.org/10.17163/ings.n20.2018.06.
Full textAbstract:
Actualmente, los sistemas híbridos de generación de energía se han mostrado como una excelente oportunidad para la generación de electricidad. En este trabajo se presenta el estudio de uno de estos sistemas considerando dos fuentes de energía disponibles (solar -- biogás) en la isla Ilhabela en el estado de San Pablo -- Brasil, con miras a dotar de energía a vehículos eléctricos. Este estudio se basa primeramente en el cálculo de la demanda de energía de los vehículos eléctricos en esta isla. Luego se determina la capacidad de producción de biogás en Ilhabela. Posteriormente se efectúa un análisis energético de la planta con una microturbina a biogás para conocer la energía producida y la demanda de biogás. Como último paso, se calcula la cantidad de energía necesaria a ser generada con la planta fotovoltaica. Los resultados muestran que, considerando un índice de inserción de mercado del 4 de los vehículos eléctricos, la demanda energética media es de 46 327 kWh/mes. Por otro lado, la capacidad de producción de biogás en la isla es dos veces mayor a la necesaria para generar 16 200 kWh/mes. Finalmente, la planta fotovoltaica producirá 30 127 kWh/mes.
26
Hamzah, Hamzah, and Nasrul Nasrul. "Kontribusi Tarekat Naqsabandiyah Dalam Membangun Pendidikan Akhlak Mulia." Jurnal Pendidikan Agama Islam Al-Thariqah 5, no. 2 (December 21, 2020): 116–28. http://dx.doi.org/10.25299/al-thariqah.2020.vol5(2).5539.
Full textAbstract:
Penelitian tentang Tarekat Naqsabandiyah telah banyak dilakukan, namun melihat kontribusinya di masyarakat Ukui Dua Pelalawan belum ditemukan. Penelitian ini bertujuan untuk mengetahui Kontribusi Tarekat Naqsabandiyah dalam Membangun Pendidikan Masyarakat Desa Ukui Dua Kabupaten Pelalawan Riau. Jenis penelitian ini kualitatif dengan tiga orang informan penelitian. Data dikumpulkan dengan wawancara dan dianalisis, penyajian data, reduksi data, penarikan kesimpulan. Hasil penelitian ini menunjukan terdapat 20 kontribusi Tarekat Naqsabandiyah dalam membangun Pendidikan Akhlak Masyarakat yaitu; Menghadirkan rasa Iman dan Taqwa kepada Allah Swt; Memelihara dirinya; Ceramah agama dan Tabligh Akbar; Kajian-kajian keIslaman; Tawakkal dan Bersyukur; Tobat dan Dzikir; Yasinan; Tausiyah dan puasa; Tauhid; Ridha; Maulid Nabi Muhammad Saw. dan isra’ mi’raj; Hadist dan As-sunnah; Bershalawat; Mengucapkan salam; Bertoleransi; Rasa kepedulian; Berziarah; Memenuhi undangan; Mencintai hewan dan Memelihara tumbuhan; Khalifah. Kegunaan penelitian bagi pemerintah setempat khususnya para guru tarekat sebagai bahan acuan terhadap pengembangan pembelajaran pendidikan akhlak dan sebagai memperkaya kebudayaan Islam.
27
Muhamad Matin Shopwan Amarullah, Mulyani, and Ari Prayoga. "Kepemimpinan Karismatik Kiai dalam Membangun Budaya Organisasi di Pesantren Salafiyah." Dirasah : Jurnal Studi Ilmu dan Manajemen Pendidikan Islam 3, no. 2 (August 8, 2020): 1–12. http://dx.doi.org/10.29062/dirasah.v3i2.122.
Full textAbstract:
Tujuan penelitian ini yaitu untuk mengungkap dan menganalisis bentuk budayaorganisasi di Pondok Pesantren Salafiyah Al-Jawahir sebagai implikasi dari perankepemimpinan karismatik kiai di pesantren tersebut.Penelitian ini menggunakanpendekatan fenomenologis dengan metode penelitian kualitatif. Teknik pengumpulandata dalam penelitian ini menggunakan teknik wawancara, observasi, dan studidokumenter. Sedangkan untuk teknik penentuan sumber data menggunakan samplingpurposive. Hasil penelitian menunjukkan bahwa kiai karismatik memiliki peranstrategis dalam upaya mengembangkan budaya organisasi di pesantren. Budayaorganisasi di Pondok Pesantren Salafiyah Al-Jawahir diterapkan melalui kegiatansantri yang meliputi; pertama, kegiatan harian, yaitu shalat berjamaah, pembelajaranNahwu-Sharaf, dan pembelajaran membaca dan menghafal Al-Qur’an; kedua,kegiatan mingguan, yaitu pembacaan kitab Al-Barzanji, shalawat, pembacaan yasin,dan pembacaan manakib, pengajian kitab Ta’lim Al-Muta’allim dan WasiatAl-Mustafa, pembelajaran tilawat Alquran, muhadarah, pembacaan istigasah, danpengajian untuk alumni; ketiga, kegiatan tahunan, yaitu memperingati Maulid NabiMuhammad SAW, memperingati Isra Mi’raj Nabi Muhammad SAW, ziarah ke makamWalisongo, tahun baru hijriah, dan Idul Adha. Selain melalui kegiatan tersebut,budaya organisasi juga diterapkan dalam kehidupan pesantren melalui pendirianstruktur organisasi yang dikelola oleh santri.
28
Zulkifle, Muhammad Syahmi, and Zarima Mohd Zakaria. "ANALYSIS OF KINYAH IN QASIDAH BURDAH OF IMAM AL-BUSHIRI." International Journal of Humanities, Philosophy and Language 3, no. 9 (March 15, 2020): 46–51. http://dx.doi.org/10.35631/ijhpl.39006.
Full textAbstract:
The Burdah Al-Busiri Qasidah was one of the most popular qasidah of the Arab period. The Qasidah al-Bushiri is a well-known qasidah in the Arabic literature of the Mamluki period. In the Qasidah Burdah contains elements of istiarah, majaz, tasybih. Kinayah is a unique element in Arabic prose. The purpose of this study is to analyze the elements of kinayah in the Qasidah al-Bushiri. The researcher using the document analysis method involves 10 chapters which are analyzed based on the overall meaning and the overall explanation of the poem. The results of this study found that there are 13 factors in ten chapters of Qasidahal- Bushiri. The study of the 13 virtues is based on chapter 1 of the complaint of love, chapter 2 on the danger of lust, chapter 3 on the praise of the Prophet Muhammad, chapter 6 of the Glory of the Qur'an, chapter 7 Isra Mikraj His Majesty's S.A.W and chapter 10 Appeal of Appeal and Application of Intent.
29
Ainun Diana Lating, Wakhidatul Khasanah, Samad Umarella,. "PERANAN REMAJA MASJID AR-RAHMAN DALAM PEMBENTUKAN KARAKTER REMAJA YANG RELIGIUS DI DESA WAEKASAR KECAMATAN WAEAPO KABUPATEN BURU." Kuttab: Jurnal Ilmiah Mahasiswa 1, no. 1 (January 18, 2019): 57. http://dx.doi.org/10.33477/kjim.v1i1.884.
Full textAbstract:
Abstrak Hasil penelitian menunjukkan bahwa peranan remaja masjid Ar-Rahman dalam pembentukan karakter remaja yang religius di Desa Waekasar Kecamatan Waeapo Kabupaten Buru sangat berperan dengan baik dan dalam pembentukan karakter remaja yang religius dilakukan melalui pelatihan kepemimpinan, pengajian rutin, kegiatan kerohanian dibidang budaya dan mauludan dengan melibatkan pemimpin setempat yang menggerakan dan mendayagunakan potensi generasi muda dan masyarakat. Remaja masjid di waekasar setiap habis sholat magrib mengajak para remaja putra maupun putri untuk ikut mengaji bersama di masjid, membuat remaja masjid lebih dekat dengan masjid, lebih berperan dalam kegiatan keagamaan dan menjadi partisipasi sosial kemasyarakatan. Adapun kegiatan yang menjadi pembentukan karakter remaja masjid Ar-Rahman di Desa Waekasar Kecamatan Waeapo Kabupaten Buru dalam kegiatannya yang dapat membentuk karakter remaja yaitu dalam kesadaran beragama dan kerukunan beragama. Kegiatan-kegiatan remaja masjid seperti kegiatan rutinan berjanjen atau sholawat, kegiatan latihan rebana, dan setiap satu tahun melaksanakan peringatan isra mi’raj, maulid Nabi, tahun baru hijriyah.
30
Muslimah, Muslimah. "THE SPIRITUAL INTELLIGENCE IN INTERPRETING THE RELIGIOUS DAYS COMMEMORATION BY CROSS-RELIGIOUS OF MALAY SOCIETY IN THE EDUCATIONAL INSTITUTION." Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman 19, no. 2 (December 21, 2020): 304. http://dx.doi.org/10.18592/al-banjari.v19i2.2529.
Full textAbstract:
This study aims to describe the form of the religious day celebrations of Malay society across religions and the meaning of commemorating them in educational institutions. This field research uses a qualitative research approach with data collection through in-depth interviews, participant level observation and documentation. The results of the study describe that the form of religious day commemoration activities in SMPN 2 Arut Selatan are grouped into two, namely: commemoration of religious days which are commemorated based on certain moments, for instance are maulid of the Prophet Muhammad, Isra Mi'raj, and celebrations to welcome the Islamic New Year (Islam), Christmas and Easter (Christian Protestant and Catholic); and routine religious activities, for example is prayer with each of the followers of interfaith religions. Furthermore, the meanings of the religious days celebration are grouped into three views, trere are; as the obligation/ necessity of the learning process, empirical religion and individual's religion; as a culture / habit that becomes a system at school; as a requirement for the implementation of religious practices; and as a culture related to the commemoration of religious days.
31
Saefullah, Asep. "Masjid Kasunyatan Banten: Tinjauan Sejarah dan Arsitektur." Jurnal Lektur Keagamaan 16, no. 1 (June 30, 2018): 127–58. http://dx.doi.org/10.31291/jlk.v16i1.486.
Full textAbstract:
Kasunyatan Mosque is one of the historic ancient mosques in Banten. Its existence is less popular than Masjid Agung (the Great Mosque) of Banten in Banten Lama, although both are one of the religious tourism destinations for Indonesian people. At the time of the Sultan (Shaykh) Maulana Yusuf, the second Sultan of the Sultanate of Banten, ruled between 1570-1780 AD, Kasunyatan Mosque is well known as a center of religious and scientific activities other than the Keraton Surosowan and Banten Lama. Across this mosque there is the Tomb of Sultan (Shaykh) Maulana Yusuf which is crowded by the public. This research paper endeavors to describe of how Kasunyatan Mosque in Banten as one of historic places of worship. The research uses historical and architectural approach in understanding and analysing data. Based on this research, it is understood that the Kasunyatan Mosque shows its ancient features in its rectangular shape, solid or massive foundations, thick walls, short mihrab, and pulpits and the Friday sermons in the form of a double-edged sword. Although it has renovated and improved, but the original structure remains visible and its authenticity is maintained. On the southwest side there is also a massive tower, as one of the hallmarks of ancient tower buildings. One of the legacies that is still passed by the present generation is in case of educative and religious function of the mosque itself as a center of religious teaching and learning in which the Madrasah Diniyah (religious School) and regular religious study (majlis taklim) is built and being carried out up to now, besides enabling for other religious activities and ceremonies such as regular religious teaching, the commemoration of Islamic Memorial Days such as Mawlid an-Nabi (Celebrating Prophet Muhammad's Birthday), Isra Mi’raj, Orphans Benefit, and also the haul of Shaykh Maulana Yusuf.Keywords: Kasunyatan, Ancient Mosque, Banten, Maulana Yusuf, Architecture, historical and architectural perspective Masjid Kasunyatan merupakan salah satu masjid kuno bersejarah di Banten. Keberadaannya kurang popular dibandingkan dengan Masjid Agung Banten di Banten Lama, meskipun dua-duanya merupakan salah satu tujuan wisata religi bagi sebagian masyarakan Indonesia. Pada masa Sultan (Syekh) Maulana Yusuf, sultan kedua dari Kesultanan Banten, berkuasa antara 1570-1780 M., Masjid Kasunyatan dikenal sebagai pusat kegiatan keagamaan dan keilmuan selain di sekitar Keraton Surosowan dan Banten Lama. Di seberang masjid ini terdapat Makan Sultan (Syekh) Maulana Yusuf tersebut yang ramai diziarahi masyarakat. Berdasarkan penelusuran, Masjid Kasunyatan memperlihatkan ciri-ciri kekunoannya pada bentuknya yang segi empat, fondasi padat atau massif, dinding tebal, mihrab pendek, dan mimbar serta tongkat khotib Jum'at berupa pedang bermata dua. Meskipun telah mengalami perbaikan, tetapi struktur aslinya tetap terlihat dan keasliannya dipertahankan. Di sisi sebelah barat daya terdapat juga menara yang massif, sebagai salah satu ciri bangunan menara kuno. Salah satu peninggalannya yang tetap diteruskan oleh generasi sekarang adalah dalam hal pemeranan fungsi pendidikan dan keagamaan, dimana Madrasah Diniyah dan pengajian rutin dibangun dan diselenggarakan, selain untuk pelaksanaan berbagai acara kegiatan keagamaan seperti peringatan hari-hari besar keagamaan, seperti Maulid Nabi Muhammad Saw., Isra Mikraj, Santunan Anak Yatim, dan juga acara haul Syekh Maulana Yusuf.Kata Kunci: Kasunyatan, Masjid Kuno, Banten, Maulana Yusuf, Arsitektur
32
Flashman, Alan J. "Review of Mira Sucharov,The International Self: Psychoanalysis and the Search for Israeli-Palestinian Peace." Israel Studies 11, no. 2 (July 2006): 81–87. http://dx.doi.org/10.2979/isr.2006.11.2.81.
Full text
33
Stevens-Acevedo, Anthony R. "Esclavos, empresarios azucareros y transacciones económicas en el Ingenio Santa Bárbara de la Isla Española en 1557." Revista ECOS UASD 3, no. 4 (November 2, 1995): 31–55. http://dx.doi.org/10.51274/ecos.v3i4.pp31-55.
Full textAbstract:
Una de las muchísimas ventanas desde las que –todavía hoy- podemos mirar y estudiar la sociedad de la Isla Española en la larga época colonial es la documentación de los pleitos judiciales de ese entonces que se han conservado. Individuos, familias o grupos intentaban en estos juicios dirimir sus disputas ante los jueces de la Real Audiencia de Santo Domingo, que funcionaba con sede en la ciudad colonial como lo que hoy sería un tribunal de primera instancia. Los papeles que los implicados o sus abogados presentaban a los jueces de la Audiencia incluían, entre otros: declaraciones de testigos, inventarios de bienes, certificados de ventas, testamentos, leyes dictadas por los monarcas de España, solicitudes hechas a las autoridades, cuentas de negocios, y pruebas de pago de impuestos.
34
Arifin, Zainul, and Marwiyah Marwiyah. "Pendidikan Akhlak dan Budi Pekerti Melalui Kegiatan Ekstrakurikuler." Tapis : Jurnal Penelitian Ilmiah 4, no. 1 (April 1, 2020): 1. http://dx.doi.org/10.32332/tapis.v4i1.1951.
Full textAbstract:
Education is given to students not only focus on the students’ academic ability, but also on moral quality improvement. In line with the limited time of student learning, the educational institution must also be able to provide alternative additional activities to create a good moral generation, one of them with extracurricular activities.
This study aimed to explain the efforts of teachers in improving the students’ morals through religious extracurricular in MTs Negeri 1 Manado and how teachers’ constraints in improving the students’ morals. This is Phenomenology Research used to identify, analyze and solve problems by using logical phenomena or reality with a qualitative approach.
The results showed that daily program; those are positive behavior habits such as shalat, a weekly program such as Friday worship and tadzkir on Saturday, a monthly program such as tadzkir akbar, annual programs such as the celebration of the Prophet's Birthday, Isra 'Mi'raj, has a positive impact on students both in the school environment and family or society. These activities stand as moral guidance for students and as a tool for friendship in or out of school.
35
Fuqaha’, Zuhurul, and Zuhurul Fuqaha'. "Studi Komparasi Jarh} wa Ta‘di>l Dan Kajian Islam Modern Terhadap Hadis-Hadis Tentang Sîrah Nabi saw." Riwayah : Jurnal Studi Hadis 3, no. 1 (July 5, 2018): 97. http://dx.doi.org/10.21043/riwayah.v3i1.3439.
Full textAbstract:
<p class="06IsiAbstrak">Tulisan ini meneliti perbandingan antara <em>Jarh} </em><em>wa</em><em> </em><em>Ta‘di>l</em> dan Studi Islam Modern dalam memahami sejarah Baginda Nabi saw. Dengan menggunakan pendekatan teori Islamisasi ilmu yang digagas oleh Raj Ismail al Faruqi, peneliti berusaha mencari titik tengah dari kedua disiplin ilmu tersebut. Di mana Islamisasi Ilmu adalah melengkapi keilmuan umat Islam dengan tidak hanya keilmuan Islam murni, tetapi juga mengadopsi ilmu modern lain. Langkahnya adalah dengan menguatkan keilmuan modern, metode pemecahan, pemahaman masalah dan memberikan solusi.</p><p class="06IsiAbstrak"><em>Jarh} wa Ta‘di>l</em> yang cenderung hanya mempelajari <em>sanad</em> semata dan studi Islam modern yang mendominasi kajian <em>matan</em> itu bisa disinergikan dan dibuat saling melengkapi satu dengan yang lain. Sehingga akan tercipta hubungan harmoni dari kedua pendekatan keilmuan tersebut. Artinya, secara riwayat kajian keislaman akan lebih kuat melewati disiplin <em>Jarh} wa Ta‘di>l</em>. Sehingga validitas penukilan benar-benar kredibel. Sedangkan tentang pemaknaan akan ditopang dengan Studi Islam Modern itu.</p><p class="06IsiAbstrak">Kesimpulannya adalah tidak perlu mengontradiksikan dua pendekatan di atas, tetapi justru bisa mengembang-kuatkan di antara keduanya. Dalam kasus <em>Isra’ Mi’raj</em> misalnya, studi <em>Jarh} wa Ta‘di>l</em> diperlukan untuk mendapatkan data cerita seutuhnya. Kemudian dibedah dengan pendekatan keilmuan modern untuk lebih mengembangkan dan mempertajam kemukjizatan spektakuler tersebut.</p><p class="06IsiAbstrak">This paper will discribe about the comparison between <em>Jarh} wa Ta‘di>l</em> and Modern Islamic Studies in understanding the history of the Prophet Muhammad saw. By using the approach of Islamization theory of science initiated by Raj Ismail al Faruqi, this paper trying to find the midpoint of both disciplines. Where Islamization of Science is to equip the scholars of Muslims with not only pure Islamic scholarship, but also adopt other modern science. The step is to reinforce modern scholarship, the method of solving, understanding the problem and providing solutions.</p><p class="06IsiAbstrak"><em>Jarh} wa Ta‘di>l</em> who tends to study only <em>sanad</em> and modern Islamic studies that dominate the study of <em>matan</em> can be synergized and made complementary to one another. So that will create harmony relationship of both approach of the science. The history of Islamic studies will be stronger through the discipline of <em>Jarh} wa Ta‘di>l</em>. So, the validity of the stoning is really credible. While about the meaning will be sustained by Modern Islamic Studies.</p><p class="06IsiAbstrak">The conclusion is that there is no need to contradict the above two approaches, but they can be inflated between the two. In the case of <em>Isra' Mi'raj</em> for example, the <em>Jarh} wa Ta‘di>l</em> study is required to obtain the full story history. Then, dissected with a modern scientific approach to further develop and refine these spectacular miracles</p>
36
Espejo Ibáñez, Néstor Alexander. "Las veredas invisibles." LA PALABRA, no. 22 (September 10, 2013): 137. http://dx.doi.org/10.19053/01218530.2024.
Full textAbstract:
El trabajo de grado "Las veredas invisibles" surgió como lo consideraría Jorge Luis Borges en el prólogo de La rosa profunda: "al divisar una forma, una suerte de isla remota, que será después un relato o una poesía". De una manera inconsciente, opté porla segunda, procurando descifrar la coincidencia de un verso conun pasado repleto de zanjas y de vacas, de calles desvanecidas por el tiempo y el nombre de una mujer que no sintió el poema y otra que sí lo hizo, por las ruanas de los abuelos que me enseñaron a mirar el frío y por la memoria que a veces me recuerda siendo feliz, atrapando renacuajos perdidos en las raíces de los alisos y los arrayanes. Esto es sólo una utopía, porque qué poema no lo es.
37
Ma'oz, Moshe. "The Role of the Temple Mount / Al-Haram Al-Sharif in the Deterioration of Muslim–Jewish Relations." Approaching Religion 4, no. 2 (December 8, 2014): 60–70. http://dx.doi.org/10.30664/ar.67550.
Full textAbstract:
For both Jews and Muslims the Temple Mount and the Old City of Jerusalem constitute highly important religious, cultural, political and national centres. For centuries Jews in the diaspora prayed in the direction of Jerusalem, vowed never to forget it (‘If I forget thee Jerusalem, may my right arm wither’); and blessed one another ‘Next year in Jerusalem’. The Zionist-Jewish movement (since the 1880s) – although predominantly secular – has considered Jerusalem (Zion) as the political and cultural centre of the Jewish people.By comparison, the Palestinian-Arab national movement has, since the 1920s established its national and political-cultural centre in East Jerusalem, while the Haram al Sharif, particularly the Al-Aqsa Mosque, has continued to be a top religious shrine for Muslims. They termed it Awla Al-Qiblatayn (the first prayer direction before Mecca); Thani Masjidayn (the second mosque after Mecca); a place where Prophet Muhammad ascended to heaven (Isra’ and Mi’raj).This article will examine the changes in Muslim–Jewish mutual relations, especially since 1967, at both government and public levels. Special attention will be given to the development of both Islamic Judeophobia and Jewish Islamophobia, which have been associated with the dispute over the Temple Mount and East Jerusalem.
38
Ramadhanti, Widya, Ersis Warmansyah Abbas, and Jumriani Jumriani. "Religious Activities in The Great Mosque Al Munawwarah Banjarbaru." Kalimantan Social Studies Journal 2, no. 1 (October 10, 2020): 69. http://dx.doi.org/10.20527/kss.v2i1.2466.
Full textAbstract:
Masjid memiliki berbagai fungsi dalam kehidupan masyarakat dengan fungsi utama sebagai tempat ibadah umat Islam. Di Banjarbaru terdapat Masjid Agung Al Munawwarah yang merupakan satu masjid yang dikelola oleh pemerintah Kota Banjarbaru. Artikel ini bertujuan untuk mendeskripsikan aktivitas keagamaan di Masjid Agung Al Munawwarah. Artikel ini merupakan hasil penelitian yang menggunakan metode deskriptif dengan teknik pengumpulan data melalui observasi, wawancara, dan dokumentasi. Analisis data dimulai dari pengumpulan data, reduksi data, penyajian data dan penarikan kesimpulan. Uji keabsahan data menggunakan triangulasi sumber, triangulasi teknik, triangulasi waktu dan perpanjangan pengamatan. Hasil penelitian memastikan bahwa ada beberapa aktivitas keagamaan di Masjid Agung Al Munawwarah selain dari fungsi utamanya sebagai tempat ibadah shalat lima waktu yaitu sebagai tempat berlangsungnya dakwah Islam berupa ceramah agama dan pengajian yang rutin dilaksanakan setiap hari Selasa setelah shalat Maghrib dan hari Jum’at setelah shalat Isya. Aktivitas keagamaan di Masjid Al Munawwarah juga ditandai dengan adanya perayaan hari-hari besar Agama Islam yaitu perayaan Maulid Nabi Muhammad, Isra Mi’raj Nuzulul Qur’an dan Tahun Baru Islam. Dengan adanya berbagai aktivitas keagamaan tersebut mencerminkan bahwa keberadaan Masjid Agung Al Munawwarah merupakan suatu sarana yang tidak hanya berfungsi sebagai tempat melaksanakan kegiatan beribadah bagi umat Islam, melainkan melalui aktivitas keagamaan dapat menjadi sarana untuk menjaga hubungan sosial dan keagamaan masyarakat di Kota Banjarbaru.
39
Celecia Pérez, Cosette. "“El paquete” en la circulación offline de contenidos alternativos en Cuba: mirar sus abordajes, pensar sus perspectivas." INTERdisciplina 8, no. 22 (August 31, 2020): 67. http://dx.doi.org/10.22201/ceiich.24485705e.2020.22.76419.
Full textAbstract:
Los modos en que en Cuba se han asimilado los cambios en las comunicaciones a partir del uso de Internet y las redes inalámbricas como plataformas de comunicación y consumo de entretenimiento representan una apropiación muy particular de las tecnologías. Así lo confirma “el paquete”, el producto comunicativo alternativo más popular del país, cuya circulación <em>offline </em>es una adaptación al contexto de desconexión de la isla y una opción de consumo informal frente a la programación estatal. Este artículo propone una revisión a la producción de conocimiento en torno a la circulación de contenidos por vías informales, para ubicar el caso cubano en una línea de estudio que relaciona los avances tecnológicos con la proliferación de prácticas de apropiación de productos y contenidos culturales asociadas a redes humanas. A partir de la revisión bibliográfica y el análisis contextual se reflexiona, además, sobre las repercusiones de “el paquete” en el contexto de lo público cubano.
40
شريف, جمال الدين عبد العزيز. "المعجزة القرآنية في فكر الجابري: دراسة تحليلية." الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 17, no. 66 (October 1, 2011): 114–85. http://dx.doi.org/10.35632/citj.v17i66.921.
Full textAbstract:
يتناول هذا البحث تحليلاً نقدياً لفكر محمد عابد الجابري من خلال دراسته لـ"المعجزات القرآنية"؛ وهي المعجزات التي وقعت لتدل على صدق rفي نبوته؛ نحو معجزة "القرآن" ومعجزاته الحسية التي ذكرها القرآن؛ وهي المعجزات التي تناولها الجابري دون سواها من المعجزات التي جاءت في السنة. يتكون البحث من قسمين: تناول الأول فكر الجابري حول اعتبار القرآن معجزة للنبي؛ إذ يقر بالإعجاز اللفظي "الصوتي" للقرآن دون سواه من أنواع الإعجاز الأخرى المتعلّقة بالمعاني؛ لكنه ينكر دلالة أمية النبي على الإعجاز. وتناول القسم الثاني معجزاتr الحسية التي ذُكرت في القرآن كانشقاق القمر والإسراء والمعراج، فرأي أن هذه المعجزات الحسية هي أحداث طبيعية غير خارقة للعادة وغير مخالفة للقوانين الكونية.
This paper critically analyzes the thought of Muhammad Abid al-Jabiri in his study of the miracles of Prophet Muhammad (pbuh); i.e, the miracle of Qur'an and sensory miracles mentioned in the Qur'an. The study has two sections: the first deals with the Qur'an as Prophet Muhammad's miracle that validates his Prophethood, which al-Jabiri endorses as 'phonic' or 'verbal' miracle, while disregarding other miracles related to meanings, thereby denying the indication of the Prophet's illiteracy.
The second section discusses sensory miracles that are mentioned in the Qur’an, such as the eclipse of the moon and Al Isra wa Al Mi'raj (The Night Journey and Ascension). Al-Jabiri considers such sensory miracles as ordinary natural events that are not contrary to the cosmic laws.
41
Alias, Akmar, Nor Asmadi Asri, and Norlina Ghazali. "THE CALCULATION OF DISTANCE TO THE WALL OF THE FIRST SKY BASED ON THE SIGNS FROM THE QUR'AN AND HADITH." International Research Journal of Shariah, Muamalat and Islam 2, no. 5 (December 2, 2020): 27–43. http://dx.doi.org/10.35631/irjsmi.25003.
Full textAbstract:
The distance from the earth to the cliffs or walls of the universe is a study made by many scientists, especially from the astrophysics field. Among the latest studies is a team study led by Professor Mihran Vardayan at Oxford University in 2011. Their study found that the size of the universe is at least 267 times larger than the ‘Hubble volume’ measurement by the NASA Hubble Space Telescope. At that time the Planck satellite was able to detect a distance of 13.8 billion light-years. This means the study about the distance to the walls of the universe was 3.68 trillion light-years. The most recent study by Professor Eithan Siegal of the University of Florida, USA found that the distance to the walls of the universe was 11.6 trillion lights. Our study is a calculation of the distance to the walls of the universe based on the sign of the Qur'an and hadith. The results of our study are compared with those studies and distance reviews based on the perimeter of time from the israk mikraj event.
42
Delgado López, Félix, and Carmelo Vega de la Rosa. "Nuevas visiones fotográficas de Lanzarote: una isla más allá del turismo = New Photographic Visions of Lanzarote: An Island beyond Tourism." Espacio Tiempo y Forma. Serie VII, Historia del Arte, no. 8 (November 17, 2020): 533. http://dx.doi.org/10.5944/etfvii.8.2020.27801.
Full textAbstract:
Desde la década de los sesenta del siglo XX, Lanzarote se ha integrado de forma plena en el turismo internacional. Esto ha conllevado una profunda transformación de su realidad territorial, demográfica, económica, social, cultural y también una laboriosa construcción de su imagen. La fotografía ha contribuido a consolidar y difundir itinerarios, iconografías y modos de percibir propiamente turísticos. Al mismo tiempo se han extendido otras propuestas fotográficas que nos aproximan a nuevas posibilidades de diálogo con la isla. Estas han servido para dar importancia a otros temas y han indicado otras posibilidades de mirar. Sus planteamientos enriquecen porque aportan claves e interrogantes vitales y humanos, resaltan el interés natural y cultural de Lanzarote y nos invitan a reflexionar desde el conocimiento y el respeto. En este artículo se analizan y muestran las aportaciones de Carlos A. Schwartz y Hamish Fulton. Abstract Since the 60´s in the twentieth century, Lanzarote has been fully integrated into international tourism. This has entailed a profound transformation of its territorial, demographic, economic, social and cultural reality and also a laborious construction of its image. Photography has helped consolidate and disseminate tourist-oriented routes, iconographies and perceptions. At the same time, other photographic proposals have been extended that bring us closer to new possibilities for dialog with the island. They have served to give importance to other topics and have indicated other possibilities to look at. Their approaches are enriching because they bring essential and human leads and questions, highlight the natural and cultural interest of Lanzarote and invite us to reflect from knowledge and respect. This article analyzes and shows the contributions of Carlos A. Schwartz and Hamish Fulton.
43
Kulsum, Ummi. "Pendidikan Akhlaq Aplikatif-Integratif pada Madrasah Ibtidaiyah di Rubaru Sumenep." Tafhim Al-'Ilmi 11, no. 2 (February 15, 2020): 306–22. http://dx.doi.org/10.37459/tafhim.v11i2.3758.
Full textAbstract:
Education of moral is education that is very important to instill moraland spiritual values in life that can foster character, behavior, and good moralsfor future. If education of moral is not instilled in students from an early age, itdoes not close the possibility that students will fall into something that is notdesired by the wider community. Research on "applicative-integrative educationof moral in Madrasah Ibtidaiya Rubaru Sumenep" was carried out because it wasbased on these concerns.This research used descriptive-qualitative method with aphenomenological approach, which is by going down directly to the researchlocation to search for the data needed. As for this study the population taken wasthe whole of students of Madrasah Ibtidaiyah Rubaru Sumenep in the 2018-2019Academic year by giving a number of questions to students randomly by means ofrandom sampling. The respondents I chose were students in grades 4, 5, and 6 ofMI Nurus Salam Pakondang Village, Rubaru District, Sumenep Regency. So thetotal sample that will be in the data amounted to 35 students. Primary datasources in this study were the results of interviews with school principals, vicecurriculim, and moral teachers in MI Nurus Salam, Pakondang village, Rubarusub-district, Sumenep district.The results showed a strong commitment from MI Nurus Salam torealize an applicative-integrative moral education in the sense that morallearning does not stop in the area of the concept of knowledge about morals, butthere are efforts to internalize, habituate, exemplify, and continue coaching.Moral development implemented at MI Nurus Salam includes twothings: First, by guiding moral behavior through religious activities, such asreciting Asmaul Husna, Yasin letter, followed by Duha prayer 30 minutes beforeentering class and reading short letters 10 minutes before the lesson begins. Thisactivity is a routine activity that must be followed by every student from grade 1 tograde 6.Second, Commemoration of Islamic holidays (PHBI), such as the Birthof the Prophet, Isra ’Mi'raj,‘ Ashura, and Ramadan activities, all of theseactivities as a medium in fostering student morals. In implementing thisapplicative-integrative moral education, all parties are involved in the routinecoordination and monitoring of moral behavior. As a form of evaluation, thevalue of moral behavior in MI Nurus Salam is coordinated by the homeroomteacher as a report card on the behavior, crafts and neatness based on reportsfrom each teacher
44
Kadir, Herson, and Ellyana Hinta. "STRUKTUR DAN FUNGSI SASTRA LISAN “BURUDA” DALAM KEHIDUPAN MASYARAKAT GORONTALO." Jurnal Pendidikan Bahasa dan Sastra 20, no. 2 (March 28, 2021): 257–72. http://dx.doi.org/10.17509/bs_jpbsp.v20i2.33065.
Full textAbstract:
Buruda is an oral literary work as a regional cultural asset that is relatively important in the community life of Gorontalo. This research is conducted as an effort to preserve and maintain oral literature as part of the Gorontalo regional folklore. The research is aimed at describing the structure and function of buruda oral literature in the community life of Gorontalo. Moreover, this research applies a qualitative descriptive method, while the data collection technique is done by observation technique through recording and note taking, as well as interview technique that is carried out on informants such as traditional leaders and community leaders. The primary data of this research are buruda verses that have been translated into the Indonesian Language. Then, the data are analyzed structurally to discuss content and form. After that, interpreting, describing, and translating the functions of buruda oral literature are carried out. The research finding revealed that the structures of buruda oral literature are in the form of verse that consisted of ten parts as follows: (1) contains an expression of the feelings of people who are in love; (2) warning of the danger of lust; (3) praise to the prophet Muhammad shallalahu ‘alaihi wa sallam; (4) the birth of the Prophet Muhammad shallalahu ‘alaihi wa sallam as the light and guide to the right way; (5) the miracle owned by the Prophet Muhammad shallalahu ‘alaihi wa sallam; (6) the glory of the Qur’an contains instructions for human salvation in the world and the hereafter; (7) the truth of isra and mi'raj experienced by Muhammad shallalahu ‘alaihi wa sallam; (8) the challenges of the struggle of the Prophet Muhammad shallalahu ‘alaihi wa sallam in spreading the message of Islamic treatises; (9) the importance of avoiding sin and immorality because of ashamed to Allah subhanahu wa ta'ala; (10) the power of prayer and the importance of bermunajat (praying wholeheartedly) asking for mercy and compassion from Allah subhanahu wa ta’ala. Furthermore, the function of buruda oral literature in the community life of Gorontalo contains moral messages in the form of a religious function, ethical function, and cultural function.
45
Adam, Sumarlin. "EFEKTIFITAS BAHASA GORON TALO DALAM PENYAMPAIAN MATERI DAKWAH." MEDIAKITA 2, no. 1 (December 28, 2018). http://dx.doi.org/10.30762/mediakita.v2i1.979.
Full textAbstract:
The society acceptance of da’wah by using Gorontalo in the Gorontalo community looks very good, this is evidenced by the implementation and enthusiasm of the community towards the delivery of preaching messages with Gorontalo language in every activity such as the delivery of religious services at weddings, Majelis Taklim, Halal bi Halal, Maulid Nabi, Isra Miraj ‘, the attainment of lectures at the holy month of Ramadan, and lectures at ta’aziah, as well as Friday sermons. Submitting da’wah in the form of local language is a very powerful method of preaching in providing religious understanding to the community. In addition, the Gorontalo language used by the da’i is a form of maintaining regional languages.
Keywords: Gorontalo language, da’wah method, da’wah material
46
Idris, Muh. "Pembaruan PTAI (STAIN/IAIN) Menuju UIN (Perspektif Pemikiran Pendidikan A. Malik Fadjar)." EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan 8, no. 2 (April 14, 2017). http://dx.doi.org/10.32729/edukasi.v8i2.106.
Full textAbstract:
STAIN/IAIN dalam konteks kekinian tidak memadai lagi dalam merespon tantangan globalisasi dan modernisasi. islam yang begitu universal dalam pengembangan nilai-nilai keilmuan dan dapat mencapai titik puncak bangunan peradaban sejarah pada abad klasik khususnya pada masa pemerintahan al-makmun pada masa itu.islam berbicara persoalan puasa misalnya, hal ini dapat dimaknai bahwa Islam harus kita kembangkan pada ilmu-ilmu seputar kesehatan. fiqh dapat dikembangkan dengan nilai-nilai keilmuan yang bermuara pada hokum-hukum sosial termasuk isra’ dan miraj dapat dikembangkan keilmuannya melalui sains dan teknologi, dan semacamnya. dari informasi tersebut bahwa stain/iain suatu keharusan untuk menuju uin dalam merespon tantangan globalisasi, otonomisasi, dan modernisasi. uin tidak mengenal fakultas agama yang ada adalah pengembangan uin tidak mengenal fakultas agama yang ada adalah pengembangan kultur keilmuan yang bernuansa Islam yang rahmatan lil ‘alamin.
47
Kamarusdiana, Kamarusdiana, Syamsul Maarif, and Ivalaili Ivalaili. "Pelaksanaan Pembinaan Mental Spiritual Di Panti Sosial DKI Jakarta." Fajar: Media Komunikasi dan Informasi Pengabdian Kepada Masyarakat 21, no. 1 (May 6, 2021). http://dx.doi.org/10.15408/jf.v21i1.20608.
Full textAbstract:
This study aims to find out the pattern of spiritual mental development in social homes and what factors encourage and inhibit spiritual mental development in social homes by focusing on the pattern of coaching, impact, as well as the driving factors and inhibitions. The approach used is a case study with an evaluative research pattern, as well as analysis of research objects in several social homes for the elderly and children in DKI Jakarta. Data collection using observation methods, interviews, documentation, and library studies. The results of the study found that the spiritual mental development of orphanage residents is carried out through religious practices such as prayers, quran reading in addition to lectures, religious questions and answers, in addition there are spiritual mental coaching programs that are ceremonial such as maulid Nabi, Isra Miraj and Eid al-Adha and Eid al-Fitr prayers. The implementation of spiritual mental development in the orphanage environment has been supported by adequate infrastructure, only the teaching curriculum has not been properly systemized.
48
Tohopi, Ridwan. "Tradisi Peraraan isra’ Mi’raj dalam budaya islam Lokal Masyarakat gorontalo." El-HARAKAH (TERAKREDITASI), December 1, 2012. http://dx.doi.org/10.18860/el.v0i0.2192.
Full textAbstract:
<p>This paper aims to describe the lokal culture tradition of Gorontalo that has been examined empirically based on the phenomenon of script construction and its activity through syariah approach, that is become a tradition of lokal Islamic culture of Gorontalo. The result of research shown that the Isra’ Mi’raj celebration which is done traditionally by reading classic texts in its celebration must be maintained, because Isra’ Mi’raj celebration is a local Islamic culture tradition which is distinguish the Isra’ Mi’raj celebration between Gorontalo and other ethnics, considering that Gorontalo is one of region that keep maintaining their tradition, culture based on syara’, syara’ based on the Holy Quran.</p> <p> </p> <p>Tulisan ini bertujuan mendeskripsikan tradisi budaya lokal masyarakat suku Gorontalo yang dikaji secara empiris berdasarkan fenomena konstruksi naskah yakni sistematika naskah dan kegiatannya melalui pendekatan syari’ah (hukum agama), yakni sebuah tradisi yang telah menjadi budaya Islam lokal masyarakat Gorontalo. Hasil penelitian menunjukkan bahwa perayaan Isra’ Mi’raj yang dilaksanakan secara tradisional dengan membaca naskah klasik dalam setiap acara dimaksud harus tetap dipertahankan, mengingat perayaan Isra’ Mi’raj bagi masyarakat Gorontalo merupakan tradisi budaya Islam lokal yang membedakan bentuk perayaan peringatan Isra’ Mi’raj antara masyarakat suku Gorontalo dengan masyarakat suku lainnya. Mengingat bahwa Gorontalo adalah salah satu daerah adat yang memelihara budaya, tradisi dan adat istiadat yang bersendikan syara’ dan syara’ bersendikan kitabullah.</p> <p> </p> <p> </p>
49
Suryadi, Suryadi. "Isra Mikraj dalam Naskah-Naskah Indonesia." Studia Islamika 22, no. 2 (September 2, 2015). http://dx.doi.org/10.15408/sdi.v22i2.1923.
Full text
50
Naima Abu Al-Qasim Sweia. "The Views of Imam Al-Tabari on the Night of Isra and Mi'raj : رَأْيُ الإِمامِ الطَّبَرِيِّ في حادِثةِ الإسْراءِ والمِعْراج." Journal of Humanities & Social Sciences 2, no. 3 (June 30, 2018). http://dx.doi.org/10.26389/ajsrp.n251217.
Full textAbstract:
The article addresses the views of Imam Al-Tabari on the night of Isra and Mi'raj. The importance of this article lies in the precise presentation of the details of the journey of Isra and Mi'raj from the Sacred Mosque to Al-Aqsa Mosque, and how the Messenger of Allah traveled with Jibril (peace be upon him) using Al-Burāq([1]), to pray at Al-Aqsa mosque and then going to the heavens and the details of his trip there. The objectives of this article are to clarify and to highlight the views of Imam Al-Tabari on the merits of the journey of Isra and Mi'raj. It also focuses on revealing the views of the people of interpretation regarding the events of this trip. From this article, we reach several conclusions, the most important of which is the truth of the Miracle of Isra and Mi'raj, the miracle of the great journey scenes, the scenes of the ascending to Heaven, the miracle of going out of Mecca to Jerusalem in the same night, and the miracle of Al-Burāq, it was the animal that God created. Everything about Al-Burāq was a miracle. Its color was a miracle, it would put its foot in a place and it would block the whole horizon of the eyesight, and the camels were afraid of the sound of its feet that they fled to the desert. Knowing all of that, Al-Burāq was not the only wonderful thing, but all that the Prophet saw is considered to be miracles that give advice, guidance, and vision to all people. ([1]) Al-Burāq is the creature from the heavens that carried the Islamic prophet Muhammad from Mecca to Jerusalem and back during the Isra and Mi'raj or "Night Journey", as recounted in hadith literature.