Relevant bibliographies by topics / Israël – Historiographie

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Israël – Historiographie'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Israël – Historiographie"

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Allegra, Marco. "Il 1948 nella storia di Israele. Appunti su un dibattito tra storiografia e politica." HISTORIA MAGISTRA, no. 1 (April 2009): 42–58. http://dx.doi.org/10.3280/hm2009-001005.

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- The article addresses the issue of the relation between historiography and the political debate. It examines the historiographic works concerning the events which lead to the emergence of the State of Israel between 1947 and 1949 as one of the key-periods in the history of the contemporary Middle East. In particular, the analysis focuses on the debate originating in the mid 1980s on the revision of traditional Israeli historiography undertaken by the so-called ‘New Historians', of whom Benny Morris is a leading representative. By drawing on the notion of the ‘public use of history, the author reverses the perspective, showing how the academic debate itself is characterised by strongly polemical aspects. The historiographic research on 1948, to which the works of the New Historians provide the latest significant contribution in terms of analysis of new sources, constitutes a firmer knowledge than the tones of the debate would suggest. Key words: public use of history, Israel, New Israeli Historians, first Arab-Israeli war, Palestine, Israeli-Palestinian conflict.
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Usher, Graham. "An Israeli peace." Race & Class 37, no. 2 (October 1995): 19–26. http://dx.doi.org/10.1177/030639689503700203.

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Ilan Pappé, a lecturer in the department of Middle Eastern history at Haifa University, is known in Israel as one of the new 'revisionist' historians who have challenged received Israeli accounts of Israeli historiography. The author of The Making of the Arab-Israeli Conflict (I. B. Tauris, 1994), he is also the founder and head of the Institute of Peace Research in Israel.
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Pappé, Ilan. "Historical Truth, Modern Historiography, and Ethical Obligations: The Challenge of the Tantura Case." Holy Land Studies 3, no. 2 (November 2004): 171–94. http://dx.doi.org/10.3366/hls.2004.3.2.171.

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The event described and commented on here occurred within the State of Israel, a week after the state came into being (22-23 May 1948). Although the Tantura Case is a significant chapter in the history of Israel/Palestine there is virtually no detailed reference to it in the works of Israeli or Palestinian historians, or of any other historian. Nevertheless, the Tantura events were also a subject of heated legal and public debate in Israel throughout 2001. The public controversy still generates strong passions. This article provides not only a description of the event and the controversy, and its ongoing social implications, but also discusses its impact on fundamental questions of historiography, such as the question of the nature and hierarchy of sources, as well as the scope and limits of the historian's imagination. It also poses even higher questions, namely those which impinge upon a historian's objectivity and moral obligations.
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Lenssen, Anneka, Dina Ramadan, Sarah A. Rogers, and Nada Shabout. "Introduction The Longevity of Rupture: 1967 in Art and its Histories." ARTMargins 2, no. 2 (June 2013): 14–18. http://dx.doi.org/10.1162/artm_a_00045.

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This introductory essay by members of the Association for Modern and Contemporary Art of the Arab World, Iran, and Turkey provides a quick overview of the significance of the 1967 defeat of Arab military forces by the Israeli army for the historiography of modern and contemporary Arab art. It then details a recent turn to more critical engagement with that historiographic framework, as exemplified by the 2012 conference The Longevity of Rupture: 1967 in Art and its Histories, and introduces the four articles published in ARTMargins that came out of the conference.
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Cohen, Mor. "Toward a Transversal Reading of Art and Politics in Israel." Israel Studies Review 33, no. 2 (September 1, 2018): 105–22. http://dx.doi.org/10.3167/isr.2018.330207.

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The 2011 Israeli protest for social justice marked a change in the responses of Israeli citizens to political and social matters. The ways in which art and social change intersected during the protest, and the emer- gence of art collectives following the events, call for an understanding of the relation between art and politics in Israel. This article suggests an alternative reading of socially engaged art in Israel. To this end, I use Félix Guattari’s notion of ‘transversality’ and Jacques Rancière’s theory on the ‘aesthetic regime’ to highlight signi cant periods where art and politics have intersected in ways that have challenged Israeli art historiography, often neutralizing the political within an artwork. By using a theoreti- cal framework that emphasizes notions of hybridity and the blurring of boundaries, I make new connections between times, places, and practices that go beyond the binaries of center and periphery, mainstream and alter- native, and aesthetics and politics.
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Condé, Mauro L., Raffaele Pisano, and Michael Segre. "Interview: Joseph Agassi." Transversal: International Journal for the Historiography of Science, no. 1 (December 29, 2016): 116. http://dx.doi.org/10.24117/2526-2270.2016.i1.13.

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Joseph Agassi is an Israeli scholar born in Jerusalem on May 7, 1927. He has many books and articles published contributing to the fields of logic, scientific method, foundations of sciences, epistemology and, most importantly for this Journal, in the historiography of science. He studied with Karl Popper, who was definitely his biggest influence. He taught around the world in different universities. He currently lives in Herzliya, Israel. For his important contribution to the historiography of science, we chose to open the first issue of this journal with this interview recognizing his importance for the field, as well as paying our homage to him.
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Alroey, Gur. "Two Historiographies: Israeli Historiography and the Mass Jewish Migration to the United States, 1881–1914." Jewish Quarterly Review 105, no. 1 (2015): 99–129. http://dx.doi.org/10.1353/jqr.2015.0004.

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Malsagne, Stéphane. "L'armée libanaise dans la guerre de Palestine (1948-1949) : vers un renouveau historiographique." Chronos 20 (April 30, 2019): 75–101. http://dx.doi.org/10.31377/chr.v20i0.475.

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Du fait même de l'ampleur limitée de ses opérations militaires en 1948, le rôle de l'armée libanaise sur le front de Galilée a longtemps été le principal laissé-pour-compte dans l'historiographie de la guerre de Palestine et ce, au détriment des fronts syrien, jordanien et égyptien2. Du reste, les productions historiques successives sur la genèse du Liban moderne font souvent l'impasse sur l'état réel de la participation militaire libanaise contre Israël et les enjeux qu'a revêtu la première guerre israélo-arabe dans le fonctionnement des affaires politiques et militaires du pays. Liée en partie jusqu'à présent à la carence des sources disponibles, cette impasse historiographique semble d'autant plus importante à relever que la guerre de 1948 en Palestine est le seul moment avéré d'une contribution militaire libanaise dans l'histoire des guerres israélo-arabes au XXème siècle3. Historiens israéliens et anglo- saxons ont néanmoins récemment tenté de revisiter ce moment charnière, utilisant abondamment des documents militaires libanais, palestiniens, syriens et israéliens, tels que des rapports des services de l'armée (souvent israéliens), des témoignages d'officiers ou des mémoires
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Nosenko, T. V. "ISRAELI HISTORIOGRAPHY ON SOVIET POLITICS IN THE MIDDLE EASTERN WARS." Journal of the Institute of Oriental Studies RAS, no. 3 (13) (2020): 286–97. http://dx.doi.org/10.31696/2618-7302-2020-3-286-297.

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Soviet policy in the Middle Eastern conflict and, in particular, in the Arab-Israeli wars of 1967– 1973 present a topic that has been comprehensively studied in foreign, and, above all, in Israeli historiography. Although Israeli specialists, as a rule, approach the study of this complex phenomenon on the basis of the accepted academic methodology and analysis of rather contradictory sources, the monographs discussed in this article present the reader with a very one-sided and biased interpretation of the role of the Soviet state in this historical period. They refute the traditional version that Moscow was interested in maintaining a controlled crisis, but not in its transition to a military phase, and tried to restrain the Arabs. Instead, Israeli authors I. Ginor and G. Remez set out to prove that it was the USSR, in secret conspiracy with the leaders of Egypt and Syria, that prepared attacks on Israel in 1967, oriented the Arabs exclusively towards a military solution to the conflict after the “Six-Day War” and prepared plans for a joint attack on Israeli positions in 1973. Soviet policy in the Middle East at that period was neither a model of “peacefulness and brotherly assistance”, as Soviet propaganda presented it, or a modern version of a “crusade” against the Holy Land, as Israeli authors portray it in the works under consideration. The complex interweaving of global and regional interests, ideological indoctrination, and internal political struggle for power were the main factors that influenced the process of political decision-making. Having excluded many of these factors from their research and rather subjectively approaching the selection of sources, I. Ginor and G. Remez presented a rather distorted and not credible version of events.
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Harari, Dror, and Gillit Kroul. "Debating Natalism: Israeli One-Woman Shows on Experiencing Childlessness." New Theatre Quarterly 35, no. 02 (April 15, 2019): 121–34. http://dx.doi.org/10.1017/s0266464x19000046.

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Natalism constitutes one of the main values of Israeli society, to the extent that the state’s explicit policy is to encourage and heavily finance childbearing. Whatever the reasons for this pronatalist ideology may be – religious, cultural, or politico-demographic – the fact is that, in twenty-first century Israel, motherhood is still considered a biological imperative; and a Jewish-Israeli woman’s reproductive body is implicitly mobilized for national needs. Against the backdrop of this persistent pro-birth agenda, in this study Dror Harari and Gillit Kroul discuss a noteworthy number of recently staged one-woman shows that critically debate the Israeli ‘fertility religion’ and the physical and emotional distress that it causes for the infertile and childfree woman. These autobiographical performances of infertility are seen as a sub-genre of Israeli critical disability performance, in that they manifest the idea that what defines the infertile as disabled is not (only) the woman’s biological deficiency but, rather, her inability to fulfil her national gendered role. Dror Harari is a Senior Lecturer at the Department of Theatre Arts, Tel Aviv University. His Self-Performance: Performance Art and the Representation of Self was published in Hebrew by Resling Publications (2014), and his current research, funded by the Israel Science Foundation, focuses on the historiography of performance art in Israel from its origins in the 1960s and through the 1970s. Gillit Kroul has an MA in Theatre Studies from Tel Aviv University. Her book of poetry When the Sea Seeds its Hopes is published by Sa’ar Publications, and her short semi-autobiographical play in Hebrew Shnayim (Two), based on her experience of fertility treatment, is available at <http://pregbirthanthology.wixsite.com/anthology>.
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Dissertations / Theses on the topic "Israël – Historiographie"

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Helled, Alon. "Engraving Identity : the Israeli National Habitus through the Historiographical Field." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0171.

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Cette thèse approche par une lecture identitaire l'historiographie nationale en Israël et la manière dont le développement de la discipline reflète les changements sociaux, politiques et culturels. Cette étude poursuit l'autonomisation du champ historiographique à partir de sa sociogenèse pendant la période pré-étatique jusqu'à nos jours. La thèse reconstruit les phases, les acteurs et les structures de ce champ académique en relation avec la construction de l'identité nationale israélienne, notamment juive et sioniste. De ce fait, l'enquête examine les parcours de vie des historiens et le rôle sociopolitique qu'ils jouent dans la société israélienne, utilisant des notions sociologiques, notamment 'habitus', 'unité de survie', 'champ' et 'génération' afin II de contextualiser les phases différentes de la construction identitaire du point de vue intellectuel et sociopolitique. Par conséquent on peut situer la profession historiographique dans un contexte dynamique qui est riche de dialectiques académiques, politiques et sociales face aux tendances de changement et de continuité. L'étude met en lumière les variations concernant les paradigmes scientifiques et ceux idéologiques pour permettre une classification générationnelle des historiens tels que membres de leur société, ainsi que comme des témoins privilégiés de cette dernière
The study analyzes the development of the Israeli national identity through the world of local Jewish Zionist historiography. It pursues the autonomization of the historiographical field in Israel from its socio-genesis in pre-state Israel to recent decades. It traces the major components, phases and actors in Israeli Jewish Zionist historiography, while using it to shed light on the different phases of national statehood. As it examines whether historians have played a significant role in local intelligentsia and politics, the enquiry avails of the sociological notions of 'habitus', 'survival unit', 'field' and 'generation' to mirror and contextualize Israel's national identity with both intellectual and sociopolitical emphases. By situating Israeli historians and their profession on the dynamic crossroads and intersections of academia, politics and greater society, the study delineates continuity and change in the meaning of "Israeliness". Not only does the analysis reconstruct variations in scientific paradigms (historiographical production), ideology (Zionism) and position (academic recognition and public intellectualism) which enable to collectivize individual historians into generational categories, but it also provides insights that are generalizable to contemporary identity related transformations. Hence, in this research historiography acts as a privileged channel to understand identity-building, whilst reflecting the changing Israeli society
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Beaudoin, Sophie. "La quête de la juste mémoire : "Histoire de l'autre", un manuel scolaire israélo-palestinien." Thesis, Université Laval, 2007. http://www.theses.ulaval.ca/2007/24683/24683.pdf.

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Boussois, Sébastien. "Quand Israël se confronte à son passé : l'influence de la nouvelle histoire sur la société israëlienne." Cergy-Pontoise, 2007. http://www.theses.fr/2007CERG0356.

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Les nouveaux historiens sont apparus en 1988 en Israël. C’était à la base un petit groupe d’historiens qui, à l’issue de leurs recherches, ont compris que la version officielle de l’histoire sur la période de 1948, celle de la création de l’Etat d’Israël, était en partie fausse. Ils ont alors essayé de réécrire ce qui s’est véritablement passé en 1948. Au milieu des années 1990, le groupe s’est étendu pour devenir un véritable courant de pensée composé d’intellectuels, d’universitaires auteurs d’ouvrages critiques non plus uniquement sur 1948 mais aussi surles années 1960 et le sionisme en général. Ce mouvement « post-sioniste » englobe indirectement des écrivains et des artistes. On perçoit alors ce regard critique dans les ouvrages scolaires, dans la presse et le cinéma israéliens. Ce courant de pensée a été toléré jusqu’en 2000. L’échec de Camp David II a conduit à la radicalisation d’une société israélienne qui a tenté d’écarter le mouvement de la nouvelle histoire. Le gouvernement censure alors un certain nombre de traces post-sionistes des ouvrages scolaires, des programmes de télévision et de radio. Et les choses s’accélèrent après l’élection d’Ariel Sharon, la seconde Intifada, le maintien du Likoud au pouvoir, et les politiques qui suivent. Sans pour autant réussir à remettre en cause en profondeur l’indiscutable influence qu’a eue jusqu’à aujourd’hui la nouvelle histoire en Israël.
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Bénichou, Médad. "L'usure depuis la fin des années 1980 des conceptions fondatrices de l'État d'Israël comme État-nation au miroir de l'historiographie, de la sociologie et du droit israéliens contemporains." Paris, EHESS, 2007. http://www.theses.fr/2007EHES0096.

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Les renouvellements de l'historiographie et de la sociologie ainsi que le remarquable bouillonnement au sein de la sphère juridique qu'a connus la société israélienne au cours des années quatre-vingt forment un « miroir intellectuel » où se lisent l'érosion des conceptions sociopolitiques classiques de l'Etat-nation. S'y expriment notamment une exaspération vis-à-vis de la cause nationale, la volonté que l'Etat d'Israël reconnaisse et protège le caractère multiculturaliste de sa société et l'aspiration à un "fonctionnement prétendumment plus démocratique du régime. L'echo que cette littérature a rencontré auprès d'une certaine élite et la réprobation qu'elle a aussi éveillée signalent que ce qu'elle distille appartient assurément à un air du temps démocratique contemporain, dépassant en cela les frontières de l'Etat. D'où la possibilité d'une analyse qui puise à la réflexion menée dans des sociétés occidentales en quête d'un nouveau vivre-ensemble
The historiography and sociology renewals as well as the outstanding turmoil within the juridical circle that have impressed vividly upon the Israeli society during the eighties constitute an "intellectual mirror" reflecting the erosion of the classical socio-political conceptions of the nation-state. One can notably observe a feeling of exasperation with the national cause, a desire to see the multiculturalist character of its society recognized and protected, and a longing for a supposedly more democratic regime. The echo met by this literature among an elite as well as the disapproval it also generated mean that what it distils certainly belongs to a contemporary democratic trend going beyond the State's borders. Hence the possibility of an analysis stemming from the reflection led in Western societies in the pursuit of a new « vivre-ensemble »
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Frydman, Nathalie. "Le cananéisme des années 1930 aux années 1970 : anatomie d'un mythe national israélien." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0182.

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Le cananéisme naît à la fin des années 1930, sous la double tutelle du poète Yonatan Ratosh et de l’historien A.G. Horon, et plonge ses racines dans le terreau du révisionnisme radical et du Paris de l’immédiat avant-guerre. Cette idéologie antisioniste prône la renaissance du Canaan antique sur un territoire embrassant le Croissant Fertile, et propose de substituer à la communauté de foi – les Juifs – la communauté de sol – les Hébreux – comme assise de l’identité nationale. A son arrivée dans le Yishouv des années 1940, le cananéisme se constitue, avec un certain succès, en un mouvement clandestin mais peine à se faire une place sur l’échiquier politique du jeune Etat et se voit rapidement réduit au rang de secte. L’idéologie qui l’anime et qui se veut une révolution à la fois politique et culturelle continue néanmoins de se diffuser dans la société israélienne et laisse, dans la conscience nationale, une empreinte profonde. Le cananéisme refait surface dans les années 1960 et 1970 et prend, au sein de la nébuleuse cananéenne, la forme de différents combats : contre la coercition religieuse, pour la diffusion d’une authentique culture hébraïque ou la défense du Grand Israël tandis qu’à l’extrême-gauche, le pansémitisme est souvent représenté comme un avatar tardif de l’idéologie cananéenne
Canaanism appears in the late 1930s, under the guidance of poet Jonathan Ratosh and historian A.G. Horon. Its roots can be found in radical revisionism as well as in prewar Paris. This antizionist ideology advocates for the rebirth of ancien Canaan and recommends to substitute a community based on faith – the Jews – with a community based on the soil – the Hebrew – as the foundation of national identity. As it reaches the Yishuv in the 1940s, canaanism effectively establishes itself as an underground movement but later struggles to find its place on the Israeli political scene and is rapidly reduced to the level of a sect. Its ideology, yearning to be both a political and a cultural revolution, quickly spreads in the Israeli society and leaves a deep mark in its national consciousness. Canaanism resurfaces in the 1960s and 1970s: within the Canaanite network in various endeavors, be it the fight against religious coercion, for the diffusion of an authentic Hebrew culture or the defense of Greater Israel, as in the far-left, in the form of pansemitism, which is often depicted as a late avatar of the caanite ideology
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Reinkowski, Maurus. "Filastin, Filistin und Eretz Israel : die späte osmanische Herrschaft über Palästina in der arabischen, türkischen und israelischen Historiographie /." Berlin : K. Schwarz, 1995. http://catalogue.bnf.fr/ark:/12148/cb357473745.

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Adiv, Ehud. "Politics and identity : a critical analysis of Israeli historiography and political thought." Thesis, Birkbeck (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286283.

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Kellman, Emma. "Politicized Historiography and the Zionist-Crusader Analogy." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/483.

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This study offers a look at the ways in which discourse shaped by the contemporary Israel-Palestine conflict serves as a framework for modern historiography on Palestine. It focuses specifically on the variety of historical narratives proffered as to the “truth” of the Crusade period in Palestine, roughly the eleventh through the thirteenth centuries, and their mobilization in political agendas through the Zionist-Crusader analogy. This comparison, a historical analogy likening Zionists to Frankish Crusaders or the State of Israel to the Latin Kingdom of Jerusalem, appears frequently in contemporary dialogue on the Israel-Palestine conflict; it comes from a diverse range of sources and for a variety of political ends, showing that the politicization of history of the contested land is a widespread phenomenon that is limited neither to academic nor political circles. Furthermore, this study argues that common national, religious, or ethnic identities do not guarantee common political conclusions or agreement on the “facts” of the Crusader past. On a broader level, this study investigates the theoretical underpinnings of national histories and their employment as political devices in nationalist movements, as well as explores the role of individual agency in creating and deploying nationalist historical narratives within the framework of the Zionist-Crusader analogy. In the specific context of the Israel-Palestine conflict and the modern State of Israel, this theoretical component focuses primarily on applications of Crusade history to supporting or challenging contemporary political-religious claims to the land of Israel-Palestine.
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Haußig, Hans-Michael. "Yoav Gelber: Nation and History. Israeli Historiography Between Zionism and Post-Zionism / [rezensiert von] Hans-Michael Haußig." Universität Potsdam, 2013. http://opus.kobv.de/ubp/volltexte/2013/6726/.

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Ehnsiö, Rikard. "Bias and objectivity in the historiography of the Arab-Israeli conflict : a case study of the time period 1967-74." Thesis, SOAS, University of London, 2006. http://eprints.soas.ac.uk/28677/.

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It has frequently been said that works on the Arab-Israeli conflict are biased to a large degree, but so far there has never been a serious study carried out analyzing the issue of bias and objectivity. This is the purpose of this thesis. To assist in this task, a methodology is introduced to work as a tool for examining bias. The methodology is focused on themes (e.g. events or interpretations) present in the analyzed sources and aims at categorizing the sources used as being pro-Israeli or pro-Arab in relation to the individual themes. The time frame looked upon is the time from 1967 to roughly 1974, and the works analyzed are all written in English with a presumably Western audience in mind. The main results of this thesis are that bias occurs in the majority of sources in the majority of instances. A number of various classifications for bias have been established and are discussed in the concluding section of the thesis. In most cases, the established bias is more to be construed as being differences of opinion rather than instances of propaganda. The last major result of this thesis is that although the majority of sources analyzed are biased in the majority of cases, there are not as many clearly pro-Arab or pro-Israeli sources as could be assumed. What this means is that there is a large gray area between the clearly discernibly pro-Israeli and pro-Arab sources, and that there is a great variety in how the various authors present the subject area at hand. Due to the at least perceived ideological and emotional lines drawn in the sand regarding the writing on the history of the conflict, this is perhaps a surprising result.
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Books on the topic "Israël – Historiographie"

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Sand, Shlomo. Les mots et la terre: Les intellectuels en Israël. Paris: Fayard, 2006.

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Sand, Shlomo. Les mots et la terre: Les intellectuels en Israël. [Paris]: A. Fayard, 2006.

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Israel in Kanaan: Zum Problem der Entstehung Israels. Frankfurt am Main: P. Lang, 1992.

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Geschichte des Alten Israel. München: Oldenbourg, 2009.

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History and historical writing in ancient Israel: Studies in biblical historiography. Leiden: Brill, 1999.

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Israel's history and the history of Israel. London: Equinox Pub., 2005.

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Naʼaman, Nadav. Borders and districts in biblical historiography: Seven studies in biblical geographic lists. Jerusalem: Simor, 1986.

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Enquire of the former age: Ancient historiography and writing the history of Israel. New York, NY: T & T Clark International, 2011.

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Grabbe, Lester L. Enquire of the former age: Ancient historiography and writing the history of Israel. New York, NY: T & T Clark International, 2011.

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Salibi, Kamal S. The historicity of Biblical Israel: Studies in 1 & 2 Samuel. London: NABU Publications, 1998.

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Book chapters on the topic "Israël – Historiographie"

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Van Seters, John. "Historiography in Ancient Israel." In A Companion to Western Historical Thought, 15–34. Malden, Massachusetts, USA: Blackwell Publishers Inc., 2007. http://dx.doi.org/10.1002/9780470998748.ch2.

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Liverani, Mario, Niels Peter Lemche, and Emanuel Pfoh. "The ‘origins’ of Israel." In Historiography, Ideology and Politics in the Ancient Near East and Israel, 257–73. First edition. | New York : Routledge Taylor & Francis Ltd, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9781003157717-21.

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Liverani, Mario, Niels Peter Lemche, and Emanuel Pfoh. "Memorandum on the approach to historiographic texts." In Historiography, Ideology and Politics in the Ancient Near East and Israel, 28–47. First edition. | New York : Routledge Taylor & Francis Ltd, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9781003157717-5.

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Fish, Rachel. "Zionism and New Israeli History." In The Routledge Companion to Jewish History and Historiography, 550–62. Milton Park, Abingdon, Oxon; New York, NY: Routledge, [2019]: Routledge, 2018. http://dx.doi.org/10.4324/9780429458927-44.

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Liverani, Mario, Niels Peter Lemche, and Emanuel Pfoh. "Kingship ideology in Assyria and Israel." In Historiography, Ideology and Politics in the Ancient Near East and Israel, 155–67. First edition. | New York : Routledge Taylor & Francis Ltd, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9781003157717-13.

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Liverani, Mario, Niels Peter Lemche, and Emanuel Pfoh. "The Book of Kings and Ancient Near Eastern historiography." In Historiography, Ideology and Politics in the Ancient Near East and Israel, 291–309. First edition. | New York : Routledge Taylor & Francis Ltd, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9781003157717-23.

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Liverani, Mario, Niels Peter Lemche, and Emanuel Pfoh. "New developments in the study of the history of Biblical Israel*." In Historiography, Ideology and Politics in the Ancient Near East and Israel, 274–90. First edition. | New York : Routledge Taylor & Francis Ltd, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9781003157717-22.

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Liverani, Mario, Niels Peter Lemche, and Emanuel Pfoh. "Ḫattušili dealing with Ramesside propaganda." In Historiography, Ideology and Politics in the Ancient Near East and Israel, 123–34. First edition. | New York : Routledge Taylor & Francis Ltd, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9781003157717-11.

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Liverani, Mario, Niels Peter Lemche, and Emanuel Pfoh. "Contrasts and confluences of political conceptions in the Amarna period*." In Historiography, Ideology and Politics in the Ancient Near East and Israel, 185–201. First edition. | New York : Routledge Taylor & Francis Ltd, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9781003157717-16.

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Lemche, Niels Peter, and Emanuel Pfoh. "Introduction." In Historiography, Ideology and Politics in the Ancient Near East and Israel, 1–7. First edition. | New York : Routledge Taylor & Francis Ltd, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9781003157717-1.

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