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Journal articles on the topic 'Istihlâf'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Hamza, Khelifati. "Fethu'l-ǧālil alâ abdihi'z-zelîl fî beyâni mâ werede fi'l-istihlâf fi'l-cümü'ati mine'l-ekâvîl by Nūḥ ibn Muṣṭafa al-Qūnūy (1070 A.H/1660) ": Study and Critical Edition". Van İlahiyat Dergisi 7, № 11 (2019): 194–207. https://doi.org/10.5281/zenodo.3566939.

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<em>This study comprises the analysis and the exploration of a paper named "Fethu’l-</em><em>ǧā</em><em>lil alâ abdihi’z-zelîl fî beyâni mâ werede fi'l-istihlâf  fi'l-cümü'ati mine'l-ekâvîl" for N</em><em>ūḥ</em><em> ibn Mu</em><em>ṣṭ</em><em>afa al-Q</em><em>ū</em><em>n</em><em>ū</em><em>y who died in 1070 A.H/1660. He was a great scholar, author, and a professional and unique faq</em><em>ī</em><em>h. He held the position of deliverance of advisory opinions in the city of Q</em><em>ū</em><em>n

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2

CIBIZ, Yunus. "İslam Hukukunda İstihlâk ve Hükümleri." Yalova Üniversitesi Sosyal Bilimler Dergisi 5, no. 9 (2015): 225. http://dx.doi.org/10.17828/yalovasosbil.234213.

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3

CIBIZ, Yunus Naci. "İslam Hukukunda İstihlâk ve Hükümleri." Yalova Üniversitesi Sosyal Bilimler Dergisi 5, no. 9 (2015): 225. http://dx.doi.org/10.17828/yasbed.89570.

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4

KILIÇ-, Sevda ÖNAL. "BÂKÎ’NİN ŞİİRLERİNDE BERÂAT-İ İSTİHLÂL SANATI." Kesit Akademi 19, no. 19 (2019): 81–90. http://dx.doi.org/10.29228/kesit.19.23247.

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5

Şahin, Ayşe Betül, and Kemal Yıldız. "KAYNAKLARINA VE ÜRETİM SÜREÇLERİNE GÖRE ENDÜSTRİYEL ENZİMLERİN FIKHÎ AÇIDAN DEĞERLENDİRİLMESİ." Helal ve Etik Araştırmalar Dergisi 7, no. 1 (2025): 61–81. https://doi.org/10.51973/head.1714479.

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Canlı hücrelerde gerçekleşen sindirim, solunum gibi yaşamsal faaliyetlerin hızını artıran ya da azaltan biyolojik katalizörlere enzim adı verilir. Uygun sıcaklık, pH ve basınç gibi çevresel koşullarda, canlılardaki biyokimyasal reaksiyonların büyük çoğunluğu enzimlerin yardımıyla gerçekleşir. İnsanlık tarihi boyunca mikroorganizmalardan çeşitli gıda maddelerinin üretiminde yararlanılmış; fermantasyon yoluyla ekmek, peynir, kımız ve şarap gibi ürünler elde edilmiştir. Bu üretim süreçleri bir dizi enzimatik reaksiyonla gerçekleşmiş olsa da 19. yüzyıla kadar enzimlerin bu süreçteki rolleri tam ol

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6

ALKIŞ, Alpaslan. "İSLAM HUKUKUNDA İSTİHALE VE İSTİHLAK." ATLAS JOURNAL 4, no. 10 (2018): 764–74. http://dx.doi.org/10.31568/atlas.145.

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7

Mawardi, Ahmad Imam. "Qiyâs dan Istihsân dalam Rasionalitas Usûl al-Sarakhsî." ISLAMICA: Jurnal Studi Keislaman 7, no. 1 (2014): 85. http://dx.doi.org/10.15642/islamica.2012.7.1.85-99.

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<p>There are two conceptual terms that this paper will try to expose. The first is analogy (<em>qiyâs</em>) and the second is <em>istihsân</em>, an analogy—like method of extrapolating jurisprudential rules. The paper will try to speak of their relationship in the light of al-Sarakhsî’s rationality. In the field of Islamic jurisprudence, the two concepts are often seen as contradicting to one another. The Shafi’ite jurists are even of belief that using <em>istihsân </em>is legally forbidden for that would contradict the general rules of Islamic law. Th

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8

Ab rahman, Zulfaqar mamat. "Pemakaian Kaedah Istihlak dan Istihalah dalam Penentuan Produk Halal di Malaysia Berdasarkan Bidangkuasa Perundangan dan Keputusan Hukum Muzakarah Jawatankuasa Fatwa Majlis Kebangsaan Bagi Hal Ehwal Ugama Islam Malaysia." Journal of Fatwa Management and Research 15, no. 1 (2019): 23–43. http://dx.doi.org/10.33102/jfatwa.vol15no1.194.

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Sometimes there is a doubt in society, especially Muslims today about food and consumables that have been mixed in terms of content. The purpose of this study is to see the extent of istihlak and istihalah methods in the production of a halal product in Malaysia. Library studies have been used in establishing the basis of decision making for these two methods, views and differences of opinion between the fuqaha on various fiqh school of thought are also highlighted based on their main books. Furthermore, istihlak and istihalah's position in halal product processing in Malaysia is reviewed by e

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9

SİPAHİ, Yıldıray. "EBÛ CA‘FER et-TAHÂVÎ’DE İSTİHSÂN DELÎLİ SORUNU." Pamukkale Üniversitesi İlahiyat Fakültesi Dergisi, no. 6 (September 30, 2016): 01. http://dx.doi.org/10.17859/pauifd.67358.

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10

Özen, Şükrü. "Hicrî II. Yüzyılda İstihsân ve Maslahat Kavramları." Marife 3, no. 1 (2003): 31–57. https://doi.org/10.5281/zenodo.3343301.

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<b>Istihsan and Maslahat Consepts in Second Century After the H Egira</b>The formatiye period of Islamic legal methodology, i.e. the second century after the Hegira, witnessed the emergence of some new concepts and terms. The concept that was established on an ad hoc basis to overcome the challenges, which the striet reasoning (qiyas) causes, was named as istihsan. The classical sources mention that Abu Hanifa introduced the term istihsan to the lslamic legal thought. Although we do not know his definition of this technical term, there are some explanations narrated from him in the works of hi

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11

Mat Jubri Shamsuddin, Mustafa. "Tartaric Acid: An Analysis of Its Halal Status in Islamic Dietary Laws." Journal of Muwafaqat 7, no. 2 (2024): 11–27. https://doi.org/10.53840/muwafaqat.v7i2.177.

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This study examines the halal status of tartaric acid in Islamic dietary laws, focusing on four objectives: identifying sources, production methods, and effects; assessing ethanol content and intoxication potential; analysing the application of istihalah and istihlak principles; and establishing parameters for halal certification. The research employs a qualitative approach, utilizing library research to review fatwas, contemporary halal food science studies, and scientific literature on tartaric acid. Data analysis involves comparative, thematic, and interpretative techniques. Key findings re

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12

Azlinda, Zizi, Irwan Mohd Subri, and Nur Zaireena Zainal. "Istihalah And Istihlak: Analysis On The Manufacture Processes Of Porcine Base Medicine (Low Molecular Weight Heparin (LMWH)." Journal of Fatwa Management and Research 27, no. 4 (2022): 1–14. http://dx.doi.org/10.33102/jfatwa.vol27no4.475.

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Istihalah and istihlak are not an extraterrestrial subject and have been debated over centuries among shariah scholars. Halal Pharmaceutical had been clearly explained that must comply with shariah prerequisite to be endorsed as halal compliance medicine. However, this industry often faces unmatched medicine which able to heal deteriorated diseases such as thrombosis or embolism that require second opinion by Shariah scholars. The medicine named Low Molecular Weight Heparin (LMWH) had been imposed the fatwa on it by Malaysian National Fatwa Council (MNFC), however, some exempted conditions req

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13

Salem, Ahmed, and Muhammad Taufiq. "Manâfidu al-Muharramât ilâ Muntijâti al-Halâl: “Dirâsah Tahlîliyah fî Dhaw’i Ma’âyir Majma’ al-Fiqh al-Islâmî al-Dawlî wa al-Ma’âyir al-Mâlayziah”." AL-IHKAM: Jurnal Hukum & Pranata Sosial 16, no. 1 (2021): 230–50. http://dx.doi.org/10.19105/al-lhkam.v16i1.3050.

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This paper examines the changing process of unlawful (haram) materials into a lawful (halal) product according to both International Islamic Fiqh Academy standard and Malaysian standard. To harmonize those two halal standards on certain products, the subdiscipline of fiqh which determines lawful product standardization has put some fundamental sharia laws to clearly distinguish between halal and haram. The changing process is based on so called istihalah, referring to the merge among halal and haram and istihlak or possibility to take rukhshah (legal relief) and easiness to cope with any diffi

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14

Abubakar, Alyasa', and Ali Abubakar. "Hukum Vaksin MR: Teori Istihalah dan Istihlak versus Fatwa MUI." Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial 23, no. 1 (2021): 1. http://dx.doi.org/10.22373/jms.v23i1.8485.

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Measles and rubella are infectious diseases that cause very dangerous diseases throughout the world. Both diseases are incurable; can only be prevented by administering the MR (Measles Rubella) vaccine. However, in Indonesia, the implementation of vaccination for these two diseases did not run smoothly due to the circulation of information that the basic ingredients or the process of making vaccines involved elements of pigs. On that basis, the Indonesian Ulema Council issued Fatwa Number 33 of 2018 concerning the Use of Mr (Measles Rubella) Vaccine Products from SII (Serum Institute Of India)

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15

Maghnia, Abdelgahani. "À l'écoute de l'orchestre de Fès. Variation sur un thème de baçît nûbat l'-istihlâl." Horizons Maghrébins - Le droit à la mémoire 43, no. 1 (2000): 87–93. http://dx.doi.org/10.3406/horma.2000.1905.

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16

Mutakin, Ali. "HUBUNGAN MAQASHID AL SYARI’AH DENGAN METODE ISTINBATH HUKUM." Analisis: Jurnal Studi Keislaman 17, no. 1 (2017): 113. http://dx.doi.org/10.24042/ajsk.v17i1.1789.

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Kemaslahatan sebagai inti dari Maqâshid al-Syarî‘ah, memiliki peranan penting dalam penentuan hukum Islam. Sebab hukum Islam diturunkan mempunyai tujuan untuk mewujudkan kemaslahatan umat baik di dunia maupun di akhirat. Dengan demikian sesungguhnya Maqashid al-Syarî‘ah memiliki hubungan yang sangat erat dengan metode istinbath hukum, dengan kata lain bahwa setiap metode istinbath hukum berdasar pada kemaslahatan. Adapun cara yang digunakan oleh para ulama dalam menggali kemaslahatan tersebut ada dua macam yakni; Pertama metode Ta’liîlî (metode analisis substantif) yang meliputi Qiyas dan Isti

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17

Mohd Sukri, Siti Jamilah, Nurrulhidayah Ahmad Fadzlillah, Mustafa Mat Jubri @ Shamsuddin, and Abdul Rohman. "Development of a Framework on Prohibition of Adulterating Surimi Products with Animal Plasma: A Qualitative Research Approach." Islamiyyat 44, no. 2 (2022): 3–27. http://dx.doi.org/10.17576/islamiyyat-2022-4402-01.

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The adulteration of commercial food products with muharramat (prohibited) ingredients exposes Muslims of the present time to food fraud. One of the muharramat sources is animal plasma food grade powder in surimi products. This adulteration using prohibited substance is regarded as a critical halal issue that should be addressed to strengthen the justification for its prohibited status. The current study employs a qualitative approach using semi-structured interview data with Shariah experts, Halal executives, and food technologists as the main source of data collection, and a literature review

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18

Çalışır, Elif. "Deliller Bağlamında Hanefî Âlimlerin Usulde Kesinlik Arayışları." İslam Hukuku Araştırmaları Dergisi, no. 45 (June 30, 2025): 29–55. https://doi.org/10.59777/ihad.1509240.

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Çalışmanın amacı Hanefî usulcülerin nazarında epistemolojik açıdan kat‘î hükme ulaşmanın imkânını, izlenen metodu ve usuldeki sonuçlarını deliller bağlamında ele almaktır. Bu amaçla Hanefî literatürüne bakıldığında şer‘î delillerin Şâri‘’e isnadı bakımından ilim gerektiren (kat‘î) ve ilim gerektirmeyen (zannî) şeklinde iki kısma ayrıldığı ve hüccet değerlerinin epistemik analizlere tâbi tutulduğu görülmektedir. Deliller arasında böyle bir ayırıma gidilmesiyle birlikte zan ifade eden delil ile kat’î bilgi ifade eden delilin ahkâmın teşri’înde aynı kuvvette işleve sahip olmadığı açıkça ortaya ko

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19

Bouzenita, Anke Iman. "Islamic Legal Perspectives on Genetically Modified Food." American Journal of Islamic Social Sciences 27, no. 1 (2010): 1–30. http://dx.doi.org/10.35632/ajiss.v27i1.354.

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Genetically modified food (GMF) is part of our reality as consumers worldwide. The techniques and possibilities involved require an Islamic legal (fiqhi) study in order to determine the assumptions underlying its consumption, production, and related research. This paper places the study of GMF within a holistic context by taking into consideration the societal background and rationale within which it has been developed. It investigates the possibility of transferring such fiqhi devices as istihalah (chemical transformation), istihlak (extreme dilution), and others to GMF in regard to combining

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20

Bouzenita, Anke Iman. "Islamic Legal Perspectives on Genetically Modified Food." American Journal of Islam and Society 27, no. 1 (2010): 1–30. http://dx.doi.org/10.35632/ajis.v27i1.354.

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Genetically modified food (GMF) is part of our reality as consumers worldwide. The techniques and possibilities involved require an Islamic legal (fiqhi) study in order to determine the assumptions underlying its consumption, production, and related research. This paper places the study of GMF within a holistic context by taking into consideration the societal background and rationale within which it has been developed. It investigates the possibility of transferring such fiqhi devices as istihalah (chemical transformation), istihlak (extreme dilution), and others to GMF in regard to combining

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21

Ramadhina, Anastasya, and Yunus Yunus. "KORELASI PENDIDIKAN DAN USHUL FIQH DALAM KONSEP ISTISHLAH DAN SADD DZARI’AH." Jurnal Kajian Agama Hukum dan Pendidikan Islam (KAHPI) 2, no. 2 (2021): 15. http://dx.doi.org/10.32493/kahpi.v2i2.p15-25.9446.

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Nilai-nilai yang terdapat dalam sumber hukum Islam, seperti al Quran, istihlah, sadd al dhara’i‘, diterapkan ke dalam masyarakat dan diterapkan secara menyeluruh di dalam lembagalembaga pendidikan Nilai-nilai ini ditransmisikan kepada para peserta didik melalui metode-metode seperti dialog, kerja sama, pemecahan masalah dan pembuatan batasan yang demokratis. Dalam mentransfer pengetahuan dan nilai-nilai ini, seorang pendidik harus berpijak pada dua pendekatan yang sangat penting yaitu; pertama, mendorong sikap hormat terhadap perbedaan, dengan berpijak pada konsep bahwa pendidikan sebagai cerm

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22

Jannah, Roudotul. "KETERKAITAN ANTARA PERKEMBANGAN PEMIKIRAN EKONOMI SYARIAH DENGAN PERUBAHAN FATWA HUKUM." Jurnal Ekonomi Rabbani 2, no. 1 (2022): 205–11. http://dx.doi.org/10.53566/jer.v2i1.89.

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Tujuan penulisan ini adalah untuk menganalisis perkembangan pemikiran ekonomi syariah dan keterkaitannya dengan perubahan fatwa hukum. Metodologi penelitian yang digunakan dalam penulisan makalah ini menggunakan pendekatan literature review dengan data sekunder dan juga menggunakan studi pustaka. Hasil kajian mengungkapkan bahwa fatwa merupakan produk pemikiran hukum Islam yang lahir dari proses dialogis dan dari pengamatan realita dengan berlandaskan nash. Perkembangan pemikiran menyebabkan fatwa lebih bersifat dinamis, seperti perubahan fatwa pelarangan penyimpanan daging qurban pada masa Ra

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23

ASLAN, MEHMET SELİM. "İSLAM HUKUKUNA GÖRE İSTİHÂLE VE İSTİHLÂKIN NECİS KATKI MADDESİ İÇEREN GIDA, İLAÇ, KOZMETİK VETEMİZLİK MALZEMELERİNİN HÜKMÜNE ETKİSİ." Journal of International Social Research 9, no. 43 (2016): 2326. http://dx.doi.org/10.17719/jisr.20164317794.

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24

Kokdaş, İrfan, and Yahya Araz. "İstanbul'da Ev İçi Hizmetlerinde İstihdâm Edilen Kuzeybatı Anadolulu Kız Çocuklarının Göç Ağları Üzerine Bir Değerlendirme (1845-1911)*." Tarih İncelemeleri Dergisi 33, no. 1 (2018): 41–68. http://dx.doi.org/10.18513/egetid.443311.

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25

Pahlevi, Rijal. "KONSEP ZUHUD DALAM PERILAKU BISNIS DI PONDOK PESANTREN TAREKAT IDRISIYYAH TASIKMALAYA." Jurnal Studi Agama dan Masyarakat 18, no. 2 (2022): 83–93. http://dx.doi.org/10.23971/jsam.v18i2.3474.

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Penelitian ini bertujuan untuk mengetahui konsep zuhud dalam pandangan Tarekat Idrisiyyah. Kedua untuk mengetahui sejarah perkembangan bisnis di Pondok Pesantren Tarekat Idrisiyyah. Ketiga, untuk mengetahui bagaimana pemaknaan zuhud dalam perilaku bisnis di Pondok Pesantren Tarekat Idrisiyyah. Metode penelitian yang digunakan adalah metode kualitatif yang mana sumber data berasal dari hasil observasi dan wawancara serta literatur lainnya yang berkaitan dengan tema penelitian. Hasil penelitian ini menunjukkan bahwa zuhud adalah menempatkan dunia dalam genggaman bukan dalam hati. Pendapat lain m

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26

Falah, Syamsul. "Relasi Maqâṣid dengan Dalil-Dalil Fiqih". Syariati: Jurnal Studi Al-Qur'an dan Hukum 8, № 1 (2022): 97–106. http://dx.doi.org/10.32699/syariati.v8i1.3367.

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Artikel ini akan membahas hubungan maqâṣid asy-syarî’ah dengan berbagai dalil fiqih, baik yang disepakati maupun yang diperselisihkan. Syari’ah mempunyai spirit mencari maṣlaḣat dan menghindari mafsadat. Teks-teks suci keagamaan (Al-Qur`an dan Sunnah) tidak selalu memberi jawaban yang terperinci dan konkrit atas kemaslahatan, tetapi dalil-dalil utama tersebut menjadi standar pasti terhadap eksistensi maṣlahat, dan senantiasa terbuka lebar ruang untuk berijtihad dan beristinbâṭ. Konsep maqâsid secara terus-menerus mengalami proses transformasi konseptual mulai dari nilai hingga pendekatan. Seba

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Saende, Zubair Rahman, Lomba Sultan, and Abdul Syatar. "IJTIHAD ULAMA DALAM MERUMUSKAN METODE MEMAHAMI MAQÂSID AL-SYARÎ’AH." Indonesian Journal of Shariah and Justice 3, no. 1 (2023): 73–94. http://dx.doi.org/10.46339/ijsj.v3i1.43.

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This paper is intended to find a method of understanding maqâsid al-syarî'ah in Ijtihad of Islamic law. The method used is literature review using descriptive analysis. The study in this writing demonstrates that the method of understanding maqâsid al- syarî'ah has four forms of approach taken by experts, namely (1) lafziyah, (2) maknawiyah (3) meaning outside the text using Istihsân and Istislah (Maslahah al- Mursalah) and (4) lafziyah and meaning. While there are also contemporary thinkers who develop methods of understanding maqâsid al-syarî'ah with the term al-adillah al-syar'iyyah al-maqâ

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Fadli, Subhan, and Yunus Yunus. "KOPERASI SYARIAH DALAM PERSEPTIF MAQASHID SYARIAH." JOURNAL OF SCIENCE AND SOCIAL RESEARCH 6, no. 1 (2023): 79. http://dx.doi.org/10.54314/jssr.v6i1.1175.

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Salah satu solusi pengeleloan keuangan umat Islam yang berbasis syariah karena di dalamnya terdapat prinsip kegiatan, tujuan dan kegiatan usahanya berdasarkan Alquran dan Hadis. Maqashid syariah dalam Koperasi khususnya harus lebih ditingkatkan. Lebih-lebih, dalam teori dan praktik ekonomi Syariah lainnya. Secara umum, koperasi Kementerian Agama sudah menerapkan maqashid syariah yaitu mejaga agama, menjaga jiwa, menjaga akal, menjaga keturunan dan menjaga harta. Koperasi sudah menjadikan Maqashid syariah menjadi landasan utama dalam praktik muamalah pada koperasi Republik Indonesia; Pada dasar

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Mathiesen, Kasper. "I lære som Allahs ven: Selvets renselse på et islamisk universitet i Yemen." Tidsskrift for Islamforskning 7, no. 2 (2017): 39. http://dx.doi.org/10.7146/tifo.v7i2.25318.

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Islamic education and existential learning is directed at purifying the self (nafs) and the cultivation of certitude (yaqîn). A central aspiration in the learning process is to become an intimate friend of Allah (a walî), who embodies the prophetic presence (istihdâr al-nûr almuhammadiyya) and who by that presence directs other people to Islam. This article uncovers life and learning in a leading Islamic institution of learning and analyzes the processes of selftransformation and education that constitute the foundation for the rise of a walî. It is based on my work on the Bâ´Alawî tradition,

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30

Ruby, Christian. "Tarih Nedir?" Belleten 55, no. 213 (1991): 579–88. http://dx.doi.org/10.37879/belleten.1991.579.

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Bugünkü dünyanın hâli, tarihin belki ...tarihinin bir dönemecinde bulunduğu bir hâldir. Şüphesiz içinde yaşadığımız, hareket ettiğimiz ve düşündüğümüz toplumların tarihi diye ilan edilmiş olduklarını artık biliyoruz. Bir oluş şuuru içine köksalmış olduğumuzu hissediyoruz. Bu noktai nazardan, "bunalım'ın sarstığı çağdaş zihniyet, bizi yalanlamıyor. Bu zihniyet, bir sonun çileli bekleyişiyle sürekli biçimde ihtimal dahilinde bulunmayan rabıtalar kurduğundan, daima şunları itiraf etmek zorunda kalmıştır: "Herşey değişiyor" veya: "uyum sağlamak gerekir". Hiçbir şey devamlı değildir, sonsuz bir şek

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31

TATAR, Özcan. "KURMAY YARBAY SÜREYYA İLMEN VE İSTİHKÂM BİNBAŞI MEHMET ALİ BEY TARAFINDAN BALON VE UÇAKLARLA İLGİLİ AVRUPA’DA YAPILAN ARAŞTIRMALAR SONUCUNDA YAZILAN RAPOR HAKKINDA İNCELEME." Journal of Social Sciences 76, no. 76 (2025): 132–45. https://doi.org/10.29228/sobider.82275.

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32

Bayder, Osman. "Menâkıblarda Ebu Hanife Tasavvuru." Bilimname, no. 53 (April 30, 2025): 1–26. https://doi.org/10.28949/bilimname.1591177.

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Mezhep imamlarının hayatlarına dair yazılan menâkıblar, mezheplerin istikrar kazanmasıyla birlikte ortaya çıkan önemli bir yazın türüdür. Menâkıbların, mezhep imamlarının şahsiyetlerini yüceltmenin yanı sıra imamların tesis ettiği mezhebin fikri ve metodolojik temelini savunan bir işlev üstlendiği; mezhep aidiyetini güçlendirmeyi ve mezhepler arası rekabette bağlı olunan imamın mezhebini yüceltme gayesi taşıdığı söylenebilir. Bu açıdan menâkıblar, bağlı olunan imamın üstünlüğünü mezhep müntesiplerine göstermeyi hedefleyen “savunu” türünden metinler olup bu yönüyle hilâf kitaplarıyla benzeşirle

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Hazratqulova, Zarina Hasan qizi. "ALISHER NAVOIYNING "SOQIYNOMA" ASARIDA QO'LLANILGAN BADIIY SAN'ATLAR." GOLDEN BRAIN 1, no. 1 (2023): 26–31. https://doi.org/10.5281/zenodo.7521526.

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<em>Ushbu maqola g‘azal mulkining sultoni Mir Alisher Navoiyning  durdonalar xazinasi qatoridan joy olgan  “Soqiynoma” asarida foydalanilgan badiiy san’atlarni aniqlashga qaratildi.</em>

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Iman, Fauzul. "Konsep Qiyâs dan Maslahah dalam Ijtihad Muhammad Rasyid Ridla." TAJDID 26, no. 2 (2019): 143. http://dx.doi.org/10.36667/tajdid.v26i2.334.

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The jurists have different perspectives and method choices in ijtihad. Salaf scholars, who were spearheaded by Imam Ahmad ibn Hanbal and Ibn Taimiyah, tended to use the Koran and as-Sunnah as the basis and main reference in establishing Islamic law. They involved very little ra'yu in performing establishment of law. Even if ra'yu is used in the process of establishment of law, they tend to only choose qiyâs as the only involvement of ra'yu in jijtihad. On the other hand, the jurists who are at the rational pole give a large portion of the role of reason (ra'yu) in jihad. Imam Abu Hanifah, for

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DOĞANAY, Ramazan. "Hadise Yaklaşımları Açısından Şeybânî’nin Ebû Hanîfe’ye Muhalefetinin Değerlendirilmesi: el-Asl Özelinde." Abant İzzet Baysal Üniversitesi İlahiyat Fakültesi Dergisi 10, no. 2 (2022): 490–513. http://dx.doi.org/10.33931/dergiabant.1161776.

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Hicrî II. asır nesilden nesile tevârüs edilen birikimlerin üzerindeki tartışma ve tenkitlerin zirveye ulaştığı bir dönemdir. Bu dönemde pek çok âlim bir diğerini eleştirmiştir. Şüphesiz ulemanın birbirine muhalefetine bakıldığında bunda, metot ve birikim farklılığının önemli bir etkisi olduğu görülmektedir. Hatta bu dönemde hoca-talebe ilişkisine çok önem veren ve hoca merkezli fıkhî faaliyet yürüten Ebû Hanîfe medresesinde dahi görüş ayrılıkları vukû bulmuştur. Meselâ Şeybânî, bazı meselelerde hocasına muhalefet etmiş ve konu hakkında kendi görüşünü ortaya koymuştur. Şeybânî’nin hocasıyla baz

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Anisa, Lina Nur. "KONSEP HARTA (MAL) DALAM PERSPEKTIF ISLAM (Kajian Tematik Berbasis Al-Qur’an dan Hadis)." Al-Mabsut : Jurnal Studi Islam dan Sosial 18, no. 2 (2024): 217–32. http://dx.doi.org/10.56997/almabsutjurnalstudiislamdansosial.v18i2.1405.

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Artikel ini bertujuan untuk membahas konsep harta (ma>l) dalam perspektif Islam yang meliputi pengertian, jenis, fungsi, kedudukan, dan cara mendapatkan harta (ma>l). Penelitian artikel ini menggunakan pendekatan kualitatif dengan jenis penelitian pustaka (library research). Teknik pengumpulan data yang digunakan adalah dokumentasi, dengan teknik analisis data berupa analisis isi (content analysis), induksi, dan deduksi. Kesimpulan artikel ini adalah harta merupakan nama bagi selain manusia, yang ditetapkan untuk kemaslahatan manusia, dapat dipelihara pada suatu tempat, dapat dilakukan t

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Mohsen, Mohammed. "Artificial Intelligence in Academic Translation: A Comparative Study of Large Language Models and Google Translate." PSYCHOLINGUISTICS 35, no. 2 (2024): 134–56. http://dx.doi.org/10.31470/2309-1797-2024-35-2-134-156.

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Purpose. The advent of Large Language Model (LLM), a generative artificial intelligence (AI) model, in November 2022 has had a profound impact on various domains, including the field of translation studies. This motivated this study to conduct a rigorous evaluation of the effectiveness and precision of machine translation, represented by Google Translate (GT), in comparison to Large Language Models (LLMs), specifically ChatGPT 3.5 and 4, when translating academic abstracts bidirectionally between English and Arabic.  Methods. Employing a mixed-design approach, this study utilizes a corpu

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Mohd Sukri, Siti Jamilah, Mustafa Mat Jubri @ Shamsuddin, Mohd Anuar Ramli, Abdul Rohman, Suyatno Sutoyo, and Nurrulhidayah Ahmad Fadzlillah. "A Guideline of Determination Haram Status of Intentionally Adding Animal Plasma in Surimi Products." Sains Humanika 14, no. 3 (2022): 29–47. http://dx.doi.org/10.11113/sh.v14n3.1950.

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The process of intentionally adding animal plasma additive (APA) into surimi products is part of the polemic issues are getting attention among Muslim consumers. APA possesses good functional properties such as improving emulsifying capacity, alternative for fat, alternative for eggs besides functions as a cheap protein alternative. There are opinion regards transformation of animal plasma into commercial APA is part of the sustainable effort to minimize environmental problems as a result the non-systematic disposal of animal blood into land and water. Moreover, some of the minor group of scho

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İşeri, Ahmet. "Müteşâbih Âyetleri Yorumlamada Farklı Yaklaşımlar: Zemahşerî ve Fahreddin er-Râzî Örneğinde." İslami İlimler Araştırmaları Dergisi, no. 15 (June 30, 2024): 67–101. http://dx.doi.org/10.54958/iiad.1484861.

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Kur’ân-ı Kerîm’deki müteşâbih ifadelerin bir türü olan ve Yüce Allah’a izafe edilen insanbiçimci/antropomorfik anlatımların, Allah’ın şanına yakışır bir şekilde anlaşılması/yorumlanması meselesi güncelliğini koruyarak günümüze kadar tartışılagelmiştir. Anlamı kapalı veya farklı mânaları barındırabilen müteşâbih ifadeler, müntesipleri tarafından mezhebî yorumların meşruiyet kazanma alanı olarak da değerlendirilebilmiştir. Muhkem, müteşâbih veya te’vil kavramlarının tanımından müteşâbihlerin hikmetlerine, bir âyetin muhkem/müteşâbih kategoride kabul edilmesi için şart koşulan kriterlerden bu tür

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Al-Muthahhiri, M. Hasbi Umar, and Ramlah. "Maslahah 'Ammah: (A Comparative Study of The Concept Maslahah 'Ammah According To Nahdlatul Ulama And Ulama Mazdhahib Al-Arba'ah)." International Journal of Islamic Education, Research and Multiculturalism (IJIERM) 5, no. 1 (2023): 65–88. http://dx.doi.org/10.47006/ijierm.v5i1.200.

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The second similarity in terms of principles includes, a) paying attention to the realization of general welfare and benefit (maslahah 'âmmah) the welfare of national development in the life of the nation and state, b) rejecting damage and taking virtue (benevolence). As for the difference, it is stated that "maslahah 'âmmah may not sacrifice other public interests that are equal let alone bigger ones". In the view of al-madzhâhib al-Arbâ'ah did not mention in detail as in the view of NU. However, globally the Hanafiyah school of thought uses this concept of equality (qiyâs), that something th

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Kasdim Bustami. "Penerapan Mashlahah Al-Mursalah Dalam Kitab Ahwâl Al-Syakhsiyyah Karya Muhammad Abû Zahrah." Jurnal Al-Mizan 8, no. 2 (2021): 170–97. http://dx.doi.org/10.54621/jiam.v8i2.148.

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This research is motivated by the verses of the Qur’an and the Hadits as source of Islamic law that is limited in preparing a problem, while the problem continues to develop and unlimited in accordance with the times. Therefore, there is a need for legal arguments to solve problems that have no arguments in the Qur’an and Hadits. Among the arguments used in addition to the Qur’an and the Hadits are: Ijmâ, Qiyâs, Istihsân, Mashlahah Mursalah, ‘Urf, Syar’u man Qablanâ, Qawl al-Shahâbî, Istishâb, and Sad al-Dzarî’ah. This needs to be emphasized that the main problem was used as the object of this

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Çakar, Habibe, and Ali Tülü. "Suyûtî’nin (Elfiyye’yi) Şerh Yöntemi: el-Behcetu’l-Merdiyye Örneği." Kahramanmaraş Sütçü İmam Üniversitesi İlahiyat Fakültesi Dergisi, no. 45 (June 30, 2025): 538–67. https://doi.org/10.35209/ksuifd.1652572.

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Celâluddîn Abdurrahman b. Bekr es-Suyûtî (öl. 911/1505) yaşadığı dönemin meşhur âlimlerindendir. Memlükler döneminde Mısır’da doğmuştur. Küçük yaşta ilimle tanışmış, gençlik yıllarında Arap dili ve edebiyatı, fıkıh, tefsir ve hadis alanları başta olmak üzere birçok alanda ilim tahsil etme imkânı bulmuştur. Mezkûr alanlarda sadece ders almakla yetinmemiş, ilimde ilerleyerek akabinde birçok eser telif etmiş ve onlarca öğrenci yetiştirmiştir. Arap dili alanına da grameri büyük bir incelik ve derinlikle işlediği birçok eser kazandırmıştır. Onun bu alana kazandırdığı en meşhur eserlerinden biri de

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Syahran, Muhammad. "المحسنات اللفظية في سورة الرحمن (دراسة تحليلية بلاغية)". Diwan : Jurnal Bahasa dan Sastra Arab 5, № 2 (2019): 106. http://dx.doi.org/10.24252/diwan.v5i2.7202.

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تهدف هذه الأطروحة إلى معرفةالمحسنات اللفظية وأغراضها في سورة الرحمن. وأما مناهجها المستخدمة، فهي تنقسم إلى منهجين، أحدهما: منهج جمع المواد باستخدام الوسيلة المكتبية، وثانيهما: منهج تنظيم وتحليل المواد باستخدام ثلاثة مناهج، وهي: المنهج الاستقرائي، والمنهج الاستنباطي، والمنهج المقارن اللغوي والتاريخي. وأما من نتائج البحث فقد دلت على أن المحسنات اللفظية في سورة الرحمن تتكون من أربع محسنات، وهي:1) السجع المرصع في موضع واحد،2) والجناس بنوعيه المماثل والناقص في ثلاثة مواضع،3) وحسن الابتداء أو براعة الاستهلال في موضع واحد،4) وحسن الاختتام أو مسك الختام في موضع واحد، فصار مجموع هذه المحسنات اللفظية أر

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Aibak, Kutbuddin. "Penalaran Ta‘Lîilî dalam Hukum Islam: Telaah Corak Penalaran Hukum Islam dalam Upaya Penerapan Maqâşid al-Sharî‘ah." ISLAMICA: Jurnal Studi Keislaman 1, no. 1 (2014): 56. http://dx.doi.org/10.15642/islamica.2006.1.1.56-66.

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<p><em> Ijtihâd is the third legal source of Islam whose object is all things about which</em></p><p><em>the Qur’an and the Sunnah are silent (mâ</em> <em>lâ</em> <em>naşş</em> <em>fih). From the perspective of the Uşûl</em></p><p><em>al-Fiqh, there have been methods of ijtihâd put forward by the ‘Ulama, which include</em></p><p><em>qiyâs, istişlâh, istishâb</em> <em>and ‘urf. These methods in the final analysis, should be based on</em></p><p>&lt

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Peçe, Murat. "İslam Hukuku Açısından İntifa ile Aynı Baki Kalmayan Varlıkların Vakfı." İslam Hukuku Araştırmaları Dergisi, no. 43 (June 30, 2024): 1–26. http://dx.doi.org/10.59777/ihad.1364865.

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Müslümanlar, iyilik ve takvada yarışmak, tasadduk etmek gibi hayır yollarında yardımlaşmayı teşvik eden birçok nastan hareketle tarih boyunca farklı coğrafyalarda hayır müesseseleri inşa ederek infak kültürünü oluşturmuşlardır. Bu kültürün kökleşmesini sağlayan en güzide kurumlardan biri de kuşkusuz vakıf müessesesidir. Bu müessese, Asr-ı saâdet’ten günümüze değin Müminlerin sosyal ve ekonomik bağlarının güçlenmesine, kültürel ve manevi kimliklerinin oluşmasına büyük katkılar sunmuştur. Böyle güzide bir kurumun ilelebet yaşatılması için vakıfla ilgili teorik bilgilerin güncel tutulması, farklı

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Sizgen, İbrahim. "NAMAZDA İSTİHLÂF MESELESİ ÜZERİNE BİR İNCELEME." Çukurova Üniversitesi İlahiyat Fakültesi Dergisi (ÇÜİFD), April 27, 2024. http://dx.doi.org/10.30627/cuilah.1414753.

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Bu çalışmada, fûru-ı fıkıh kaynaklarında geniş ve teferruatlı bir biçimde incelenen namazda istihlâf meselesi işlenmiştir. Fukahanın bu mesele üzerinde yoğunlaşmasının temel gayesinin cemaat namaza iştirak eden kimselerin kılmış oldukları namazın sıhhat açısından korunması olduğu söylenebilir. Bununla birlikte söz konusu mesele, cemaat namazlarda imamlık meselesini doğrudan ilgilendiren esas konuların başında gelmektedir. Bu doğrultuda imamlık meselesini ilgilendiren istihlâf, fıkıh literatürünün namaz kısmında ele alınan önemli ıstılahlardan biridir. Konuya dair Hz. Peygamber’den aktarıla gel

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Özalp, Mehmet Sıddık. "Bedruddîn b. Malik’in el-Misbâh Fî İhtisâri’l-Miftâh Eserinin Dîbâcesi Özelinde Berâ‘atu’l-İstihlâl Sanatı İncelemesi." Tetkik, October 17, 2023, 109–25. http://dx.doi.org/10.55709/tetkik.4.1300067.

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Bedruddîn b. Mâlik (öl. 686/1286), Ebû Ya‘kûb es-Sekkâkî’nin (öl. 626/1229) Miftâhu’l-‘ulûm’unu, el-Misbâh fî ihtisâri’l-Miftâh ismiyle telhîs etmiştir. Bu telhîs, dönemin yaygın temel kaynakları arasına girerek, belâgat alanında müstesna bir konum elde etmiştir. Telhîs, alanında mümtaz bir yere sahip olduğu gibi belîğ ve estetik bir dîbâceye de sahip olduğu aşikardır. Çalışmaların giriş kısımlarını oluşturan dîbâcelerde, konu, amaç, içerik ve yöntem gibi mevzular hakkında bilgi verilir. Yazar telhîsin dîbâcesinde kullandığı kelimeleri özenle seçmiş, muhtevası olan belâgatı sanatsal kavramlarl

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Yusuf, Nasruddin. "MENELUSURI ARGUMENTASI PENOLAKAN AL-SYAFI’IY TERHADAP ISTIHSAN SEBAGAI DALIL HUKUM." Jurnal Ilmiah Al-Syir'ah 7, no. 2 (2016). http://dx.doi.org/10.30984/as.v7i2.36.

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Adanya perbedaan dalam kehujjahan istihsân di kalangan ulama pada hakekatnya didasarkan kepada tidak sepakatnya pihak yang berselisih tentang cakupan dan pengertian istihsân, Ulama yang menggunakan istihsân sebagai hujjah menyampaikan kepada ulama yang tidak menggunakan istihsân sebagai hujjah dengan pengertian lain. Jika mereka yang berbeda pendapat itu sepakat mengenai batasan pengertian istihsân, maka sudah pasti mereka tidak akan berbeda pendapat tentang istihsân dapat dijadikan sebagai hujjah dan dalil hukum. Sebab pada dasarnya istihsân itu adalah pindahnya seorang mujahid dari dalil yan

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Jahar, Asep Saepudin. "Al-Bid‘ah versus al-Mashlahah al-Mursalah and al-Istihsân: Al-Syâthibî’s Legal Framework." AHKAM : Jurnal Ilmu Syariah 12, no. 1 (2012). http://dx.doi.org/10.15408/ajis.v12i1.975.

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Abstrak: al-Bid‘ah versus al-Mashlahah al-Mursalah dan al-Istihsân: Kerangka Hukum al-Syâthibî. Tulisan ini mengkaji pandangan Abû Ishâq al-Shâthibî (w. 790/1388) tentang bidah versus al-mashlahah al-mursalah dan al-istihsân. Karya al-Syâthibî tentang konsep bidah dalam kitabnya, al-I'tishâm, sebagai respons terhadap ulama di zamannya yang menganggap bahwa al-mashlahah al-mursalah dan al-istihsân sebagai bentuk inovasi (al-bid‘ah). Tulisan ini akan mengelaborasi signifikansi gagasan al-Syâthibî dalam isu bidah yang memformulasikan kerangka syariah berbasis teks dan rasio dengan non-syariah. Pe

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Çalışır, Elif. "Müctehid Nazarında Makāsıdü’ş-Şerîanın Tahakkuk Yollarından Biri Olarak İstihsân." Abant İzzet Baysal Üniversitesi İlahiyat Fakültesi Dergisi, May 16, 2024. http://dx.doi.org/10.33931/dergiabant.1420320.

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Çalışmanın amacı Hanefî fukâhası tarafından tüm eleştirilere rağmen sahih istidlâl yöntemlerinden biri olarak kabul edilen istihsân metodunun başka bir usul konusu olan makāsıdü’ş-şerîa / İslâm hukukunun gayeleri ile ilişkisini tespit etmektir. Teknik olarak makâsıd terimiyle ifade edilmemiş olsa da literatürde geçen istihsân örnekleri bu perspektiften bakıldığında birtakım sonuçlara ulaşılmıştır. Öncelikle bir hükmün şer’î olması ile makāsıdü’ş-şerîa arasındaki münasebet ortaya konmuş, akabinde istihsân kavramına dair yapılan tanımlar ve izahlar teorik zeminde analiz edilmiştir. Daha sonra da

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