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Books on the topic 'It is likely that S'

Author: Grafiati

Published: 4 June 2025

Last updated: 23 June 2025

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1

1964-, Herzogenrath Bernd, ed. An (un)likely alliance: Thinking environment(s) with Deleuze/Guattari. Cambridge Scholars, 2009.

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2

Williams, B. C. Technology for the 1990's: A review of the likely themes for auditing. School of Information Systems, University of East Anglia, 1989.

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3

Office, General Accounting. Immigration reform: Major changes likely under S.358 : report to the chairman, Subcommittee on Immigration and Refugee Affairs, Committee on the Judiciary, U.S. Senate. GAO, 1989.

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4

Samp, Rollyn H. If you liked the 50's-- you'll love these stories. Rushmore House Pub., 1999.

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5

Coffman, Lisa. Likely: Poems. Kent State University Press, 1996.

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6

Etten, David Van. Likely story! Alfred A. Knopf, 2010.

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7

Etten, David Van. Likely Story. Random House Children's Books, 2008.

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8

Etten, David Van. Likely story. Alfred A. Knopf, 2008.

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9

Clapshaw, Guy. A likely story. Merlin Books, 1995.

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10

Fairstein, Linda A. Likely to die. Scribner, 1997.

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11

JOSHUA, Robin. U. S. Open Tennis Tournament: The Legend Serena Williams Faces Steep Climb in What Is Likely Her Final in U. S. Open. Independently Published, 2022.

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12

Ewan, McKendrick. Ch.7 Non-performance, s.4: Damages, Art.7.4.4. Oxford University Press, 2015. http://dx.doi.org/10.1093/law/9780198702627.003.0153.

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This commentary analyses Article 7.4.4 of the UNIDROIT Principles of International Commercial Contracts (PICC) concerning the foreseeability of harm. According to Art 7.4.4, the non-performing party is liable only for harm which it foresaw or could reasonably have foreseen at the time of the conclusion of the contract as being likely to result from its non-performance. This rule places a limit on the liability of the non-performing party. This commentary discusses the concept of foresight enshrined in Art 7.4.4, the phrases ‘could reasonably have foreseen’, ‘at the time of the conclusion of the contract’, and ‘likely to result’ as they relate to the foreseeability of harm. It also considers intentional or grossly negligent non-performance and the burden of proof of the aggrieved party to establish the foreseeability of harm.

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13

Cahill, J. Wilfred, and Malcolm Smith. I Never Liked Those C-130's Anyway. Trafford Publishing, 2006.

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14

Russ, Sage Sage. Sᴍᴜʀғs Coloring Book: Awesome Coloring Book with Full of Sᴍᴜʀғs for Your Kids, Fans of Sᴍᴜʀғs, Anyone Who Likes to Color. Independently Published, 2022.

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15

Neveu, Erik. Bourdieu’s Capital(s). Edited by Thomas Medvetz and Jeffrey J. Sallaz. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199357192.013.15.

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This chapter explores three central questions. The first section describes the four core varieties of capitals: cultural, social, economic, and symbolic. It highlights some peculiarites of Bourdieu’s approach: the focus on symbolic capital, a definition of social capital different from those of North American. A second section questions the limits of economic metaphors. Bourdieu borrows from the lexicon of economics (capitals, conversion rates). But he devotes attention to the sociopolitical dimension of the struggles for defining the conversion rates between capitals and warns that “rational” actions are one historical dimension of a complex space of “reasonable” actions. Finally, the chapter discusses the question of the number of capitals. Should one add to Bourdieu’s list something like a bodily or erotic capital? If each field values a specific capital, should researchers produce an endless list of specific capitals, or are these specific capitals always combinations of the four basic ones?

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16

Nadeau, Robert. S/He Brain. Greenwood Publishing Group, Inc., 1996. http://dx.doi.org/10.5040/9798216187783.

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During the 1960s, Margaret Mead's argument that gender identity is a product of learning in particular cultural contexts was incorporated into the sex/gender system in feminist theory. In this system, sex refers to physiological differences in the body and gender refers to learned sex-specific bodies to be viewed as separate and distinct from gender-neutral minds. In S/He Brain, Nadeau demonstrates that the sex/gender systemis not some arcane bit of academic jargon that has no impact on our daily lives. It is the greatest source of division and conflict in the politics of our sexual lives for a now obvious reason: the brains of men and women are not the same, and the differences have behavioral consequences. Further, he argues that an improved understanding of the relatinship between sex and gender could enlarge the bases for meaningful dialogue between men and women and lead to new standards for sexual equality that is more realistic and humane than the current standard. The individual most responsible for legitimating the modern distinction between sex and gender was the anthropologist Margaret Mead. According to the Mead doctrine, gender identity is almost entirely a product of learning in different cultural contexts, and sex, or biological reality, is not a determinant of this identity. The assumption that gender identity is learned in sexless, or gender-neutral, minds separate and distinct from sex-specific bodies legitimated the sex/gender system that has been foundational to feminist theory since the mid 1970s. In this system, sex refers to physiological differences in the domain of the body and gender to learned behavior in the domain of mind. Since this two-domain distinction obviated the connection between biological reality and gender identity, it allowed gender identity to be viewed as scripted or socially constructed by cultural narratives (stories, myths, legends, and the like) invented by men to control and oppress women. In ^IS/He Brain^R, Nadeau demonstrates that the sex/gender system is not in accord with biological reality for now obvious reasons—the brains of men and women are not the same, and the differences have behavioral consequences. Yet the intent of the book is to serve the cause of full sexual equality and not to escalate the gender war. Nadeau attempts to accomplish this by demonstrating that an improved understanding of the relationship between sex and gender can not only enlarge the bases for meaningful communication between men and women. It could also serve as the basis for a new and improved standard of sexual equality that eliminates the grossly unfair treatment of women sanctioned by the current standard.

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17

Why I Never Really Liked F. I. L. A. S. Cocoon to Wings Publishing, 2020.

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18

Poet, K. Shauntay The. Why I Never Really Liked F. I. L. A. S. Cocoon to Wings Publishing, 2020.

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19

Ewan, McKendrick. Ch.6 Performance, s.2: Hardship, Introduction to Section 6.2 of the PICC. Oxford University Press, 2015. http://dx.doi.org/10.1093/law/9780198702627.003.0123.

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Section 6.2 of the UNIDROIT Principles of International Commercial Contracts (PICC) deals with the concept of hardship. While hardship clauses are encountered with some frequency in international commercial contracts, few legal systems recognize a legal doctrine termed ‘hardship’. The innovative nature of Section 6.2 can be perceived by contrast with Art 79(1) of the United Nations Convention on Contracts for the International Sale of Goods (CISG). A discussion of Art 79 CISG, entitled ‘exemption’, leads on to a consideration of the relationship between force majeure and hardship. Hardship is most likely to be invoked in the context of long-term contracts where it is difficult, if not impossible, for the parties to make provision for every event that may have an impact on their contractual obligations.

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20

Atkins, Richard Kenneth. Charles S. Peirce's Phenomenology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190887179.001.0001.

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No reasonable person would deny that the sound of a falling pin is less intense than the feeling of a hot poker pressed against the skin, or that the recollection of something seen decades earlier is less vivid than beholding it in the present. Yet John Locke is quick to dismiss a blind man’s report that the color scarlet is like the sound of a trumpet, and Thomas Nagel similarly avers that such loose intermodal analogies are of little use in developing an objective phenomenology. Charles Sanders Peirce (1839–1914), by striking contrast, maintains that the blind man is correct. Peirce’s reasoning stems from his phenomenology, which has received little attention as compared with his logic, pragmatism, or semiotics. Peirce argues that one can describe the similarities and differences between such experiences as seeing a scarlet red and hearing a trumpet’s blare or hearing a falling pin and feeling a hot poker. Drawing on the Kantian idea that the analysis of consciousness should take as its guide formal logic, Peirce contends that we can construct a table of the elements of consciousness, much as Dmitri Mendeleev constructed a table of the chemical elements. By showing that the elements of consciousness fall into distinct classes, Peirce makes significant headway in developing the very sort of objective phenomenology which vindicates the studious blind man Locke derides.

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21

Hedley, Douglas. S. T. Coleridge’s Contemplative Imagination. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198799511.003.0014.

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Chapter 13 takes as its theme the deep roots in the Platonic tradition of Coleridge’s view of contemplation as the experience of nóēsis, for Plato the highest form of epistēmē, being the knowledge of ‘Ideas’ beyond diánoia (discursive and conceptual understanding). Coleridge’s theory of the symbol only makes sense within this metaphysical-theological context. Plotinus’s decisive contribution within Coleridge’s metaphysics is often overlooked. Contemplation, for Plotinus, is connected to Gift. Contemplation is always a return to the ‘Giving’ of the One (rooted in Plato’s ‘unbegrudging’ Goodness of the demiurge, Timaeus 29), and this process of gift and return is mirrored throughout different levels of reality. Like the Cambridge Platonists before him, Coleridge furnished this contemplative return with a Trinitarian articulation. Coleridge’s own contemplative theology is especially inspired by the revival of neo-Platonism in German idealism.

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22

Most Likely (Most Likely #1). Poppy, 2020.

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23

Likely Story (Book 1) (Likely Story). Knopf Books for Young Readers, 2008.

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24

Etten, David Van. Likely Story (Book 1) (Likely Story). Knopf Books for Young Readers, 2008.

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25

Chisolm, Hank Hank. ʙᴏʙ's ʙᴜʀɢᴇʀs Coloring Book: Awesome Coloring Book for Kids and Adults Who Likes to Color. Independently Published, 2022.

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26

Watson, Sarah. Most Likely. Little, Brown Books for Young Readers, 2021.

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27

Doherty, Peter, and Simon Spence. Likely Lad. Little, Brown Book Group Limited, 2022.

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28

Watson, Sarah. Most Likely. Little, Brown Books for Young Readers, 2020.

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29

Bayard, Marc. Least Likely. Fortunate Sun, 2000.

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30

Buckingham, Mark, and Neil Gaiman. Likely Stories. Headline Publishing Group, 2018.

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31

Morgan, William. Likely Story. Independently Published, 2019.

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32

Likely Lad. Little, Brown Book Group Limited, 2022.

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33

Howells, William Dean. Likely Story. Independently Published, 2021.

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34

Likely Story. Creative Media Partners, LLC, 2022.

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35

Watson, Sarah. Most Likely. Little, Brown Books for Young Readers, 2020.

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36

Nock, Deborah. Likely Story. Independently Published, 2020.

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37

McDaniel, Kevin L., and Michell G. Clark. Likely Story. Lulu Press, Inc., 2018.

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38

Kerr, Lee. Queues Likely. Lulu Press, Inc., 2014.

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39

Likely Story! Random House Children's Books, 2010.

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40

Wraight, Rosalyn. Likely Suspects. Don't Waste Daylight, 2010.

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41

James, Leslie. Likely Lad. New Generation Publishing, 2020.

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42

James, Leslie. Likely Lads. Authors OnLine, Limited, 2021.

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43

Blake, Jon. Likely Stories. Penguin Books, Limited, 1991.

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44

Morgan, William De. Likely Story. Wildside Press, LLC, 2010.

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45

Watson, Sarah. Mostly Likely. Scholastic, 2020.

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46

Lavin, Mary. Likely Story. 3rd ed. Dufour Editions, 1990.

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47

Avery, Gillian. Likely Lad. Simon & Schuster Books For Young Readers, 2014.

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48

Doherty, Peter, and Simon Spence. Likely Lad. Little, Brown Book Group Limited, 2023.

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49

Finn, Dan. Likely Story. Lulu Press, Inc., 2016.

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50

Publishing, RH Value. Likely Story. Random House Value Publishing, 1988.

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