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Journal articles on the topic 'Italia coloniale'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Proto Pisani, Anna. "Igiaba Scego, scrittrice post coloniale in Italia." Italies, no. 14 (December 1, 2010): 427–49. http://dx.doi.org/10.4000/italies.4042.

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2

Morelli, Federica. "L'America latina: una storia ridimensionata." SOCIETÀ E STORIA, no. 187 (April 2025): 149–62. https://doi.org/10.3280/ss2025-187008.

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Il saggio analizza la produzione storiografica italiana sull'America latina negli ultimi due decenni. Tre tendenze principali emergono da questa analisi: un forte ridimensionamento della storia coloniale, una convergenza verso la storia delle relazioni internazionali, un'enfasi sulla storia politica del XX e XXI secolo. L'obiettivo è studiare le cause e le conseguenze di tali orientamenti per il futuro della storia dell'area in Italia.

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3

Duraccio, Caterina. "Relazionarsi con la terra di origine: Shirin Ramzanali Fazel, Igiaba Scego e Maryam Maio." Revista Internacional de Culturas y Literaturas, no. 23 (2020): 203–16. http://dx.doi.org/10.12795/ricl.2020.i23.15.

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I rapporti politici tra Italia e Somalia hanno sempre destato particolare attenzione, in virtù del passato coloniale in comune. I movimenti diasporici tra i due Paesi, divisi in diversi momenti, sono stati i protagonisti del Novecento. In particolar modo, la diaspora somala assume un ruolo centrale all’interno della letteratura italiana dell’ultimo secolo, grazie alle produzioni autobiografiche di autrici come Shirin Ramzanali Fazel, Igiaba Scego e Maryam Maio. Le voci diasporiche entrano in relazione fra loro, offrendo una visione più completa di questo delicato periodo storico.

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4

Guidi, Andrea. "Storia italiana, storia mediterranea: nuove prospettive su un passato imperiale e coloniale." ITALIA CONTEMPORANEA, no. 298 (June 2022): 350–69. http://dx.doi.org/10.3280/ic298-oa4.

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Negli ultimi anni, il legame fra Italia e Mediterraneo ha attirato una maggiore attenzione da parte della storiografia. Questo legame viene ormai studiato tenendo conto del dibattito su nuove categorie spaziali fra le scale nazionale, regionale, e globale con un interesse crescente per la categoria di impero. Il presente saggio discute lo stato attuale della ricerca e possibili orizzonti. Uno sguardo d'insieme su quattro monografie in lingua inglese permette di considerare il Mediterraneo come spazio adatto a ripensare la storia italiana mettendo l'accento sul suo carattere imperiale, compresa

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Cadamuro, Elena. "Rappresentare, esibire, dominare. La fotografia coloniale nelle collezioni De Reali e Puccioni." ITALIA CONTEMPORANEA, no. 294 (December 2020): 129–51. http://dx.doi.org/10.3280/ic2020-294005.

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L'articolo si propone di analizzare le raccolte fotografiche di origine coloniale del viaggiatore Giuseppe De Reali (1877-1937) e dell'antropologo Nello Puccioni (1881-1937). Tra fine Ottocento e gli anni Trenta del Novecento, essi visitarono l'Africa in piů occasioni dando vita a due collezioni - una zoologico-naturalistica e una antropologico-etnografica - oggi conservate e in parte esposte rispettivamente al Museo di storia naturale di Venezia e al Museo di antropologia e etnologia di Firenze. Attraverso lo studio degli scatti, l'autore riflette attorno alle modalitŕ di rappresentazione del

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6

Brivio, Alessandra. "Assoggettamento da juju? Decostruire le categorie della dipendenza tra le giovani migranti dalla Nigeria." Anuac 10, no. 1 (2021): 161–85. http://dx.doi.org/10.7340/anuac2239-625x-4893.

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L’articolo si propone di discutere il ruolo della dimensione magico-religiosa nell’asservimento e nello sfruttamento sessuale delle migranti nigeriane in Italia e la risonanza che tale dimensione ha nel discorso pubblico. A partire dal mio coinvolgimento come perito in un processo a carico di una donna accusata di tratta e di messa in schiavitù, l’articolo vuole fornire una prospettiva africanista per approfondire alcuni punti che caratterizzano la migrazione delle donne nigeriane. Dialogando con l’ampia letteratura sul tema specifico e con gli studi sulle discipline umanitarie, sulle politich

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7

Fonzo, Erminio. "Una deportazione durante il Ventennio fascista. Gli alti dignitari etiopi confinati a Mercogliano (1937-1940)." ITALIA CONTEMPORANEA, no. 301 (April 2023): 183–212. http://dx.doi.org/10.3280/ic301-oa1.

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Alla fine degli anni Trenta, nel paese di Mercogliano (Avellino) furono confinati circa cento cittadini dell'Etiopia, appartenenti alla classe dirigente del Paese e facenti parte di un pi&ugrave; ampio gruppo di aristocratici deportati in Italia in seguito all'attentato contro Rodolfo Graziani (19 febbraio 1937). Gli etiopi, alloggiati in due istituti religiosi, furono sottoposti a un regime non particolarmente duro dal punto di vista materiale, ma traumatico sotto il profilo psicologico, anche perch&eacute; quasi tutti avevano giurato fedelt&agrave; all'Italia e si aspettavano di

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8

ELGHARBI, Hamza. "L’impresa coloniale libica tra letteratura coloniale e stampa (The Libyan colonial enterprise between colonial literature and the press)." ALTRALANG Journal 2, no. 02 (2020): 133–47. http://dx.doi.org/10.52919/altralang.v2i02.80.

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ABSTRACT: This article aims to analyze the war in Libya, also called the Italian-Turkish war from a historical, literary and journalistic point of view. To find out how colonial literature and the press of the 11th and 12th century presented the historical event, we decided to focus our work on two authors and two journalists. The colonial writers who have dedicated their works to the Libyan war are Enrico Corradini and Giovanni Pascoli, while the journalists are Renato Serra and Giuseppe Bevione. Colonial literature and the press contributed to the Libyan war with the task of spreading coloni

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9

Brichetti, Pierandrea, and Nunzio Grattini. "Distribuzione, consistenza ed evoluzione delle popolazioni di cigno reale, Cygnus olor, nidificanti in Italia nel periodo 1980-2012." Rivista Italiana di Ornitologia 84, no. 1 (2015): 29. http://dx.doi.org/10.4081/rio.2014.216.

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Storicamente, i primi casi di nidificazione di Cigno reale (<em>Cygnus olor)</em> in Italia sono stati accertati in Lombardia e Piemonte negli anni ‘60-’70 del secolo scorso, in seguito ad introduzioni iniziate negli anni ‘30-’40 nelle parti svizzere di alcuni laghi lombardi e continuate nei decenni successivi. La popolazione nidificante risulta attualmente concentrata nelle regioni settentrionali, dal Piemonte orientale alla fascia costiera alto-adriatica, dove si riproduce quasi il 90 % della popolazione nazionale; presenze più frammentate in Liguria, Trentino-Alto Adige, Toscan

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10

MACOLA, GIACOMO. "All’inferno e ritorno: storie di deportati tra Italia ed Eritrea in epoca coloniale. By MARCO LENCI. Pisa: Biblioteca Franco Serantini, 2004. Pp. 143. €13, paperback (ISBN 88-86389-95-7)." Journal of African History 47, no. 3 (2006): 532–33. http://dx.doi.org/10.1017/s0021853706492434.

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11

Casales, Francesco. "Purezza e meticciato: the Italian colonial novel and the (re)production of Italian whiteness." Modern Italy 25, no. 4 (2020): 439–54. http://dx.doi.org/10.1017/mit.2020.50.

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This essay focuses on the racialising devices that characterise some Italian colonial novels. Specifically, it looks at two novels of the late 1920s – Enrico Cappellina's Un canto nella notte. Romanzo coloniale and Guido Milanesi's La sperduta di Allah – with the aim of highlighting the continuities and discontinuities between the racist models they endorse. A critical close reading of the texts reveals the degree of interconnection between segregationist and inclusivist interpretations of the cross-racial colonial encounter in the first half of the ventennio. With this perspective, the 1936 i

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12

Falcucci, Beatrice. "Creating the empire." Journal of the History of Collections 32, no. 2 (2019): 341–52. http://dx.doi.org/10.1093/jhc/fhz014.

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Abstract The Istituto Agricolo Coloniale Italiano was established in Florence in 1904 by Professor Gino Bartolommei Gioli, whose aim was to create a study centre that would support Italian colonial policy, contribute to the training of experts on tropical agriculture, and inspire admiration and love for Italy’s colonies. The nation's overseas empire was, in the opinion of many intellectuals, greatly neglected both by the Italian population at large and by the industrial leaders, who commonly disregarded the potential and richness of the colonies. The museum formed an essential part of the colo

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13

Deplano, Valeria. "From anti-colonialism to anti-imperialism: African student associations and activism in 1960s Italy." ITALIA CONTEMPORANEA, no. 303 (April 2024): 29–54. http://dx.doi.org/10.3280/icyearbook2022-2023-oa002.

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After the end of European colonial rule, the presence of university students from the newly independent countries increased on both sides of the Iron Curtain. Although the students were involved in political activities both in the Eastern bloc and in Western Germany, France and Great Britain, there is a gap in academic research on this involvement in the Italian case. This article offers the first reconstruction of African student activism in Italy in the 1960s, tracing the modalities of association and mapping the links of this activism with various Italian organisations, in particular anti-c

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14

D’Arcangeli, Luciana, and Laura Lori. "Il giallo in colonia: Italian Post-Imperial Crime Novels." Quaderni d'italianistica 37, no. 1 (2017): 73–88. http://dx.doi.org/10.33137/q.i..v37i1.28279.

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This article analyzes several crime stories set during Italian imperial history, in particular Andrea Camilleri’s La presa di Macallè (2003) and Il nipote del Negus (2010); Carlo Lucarelli’s L’ottava vibrazione (2008) and Albergo Italia (2014); and Giorgio Ballario’s Morire è un attimo (2008) and Una donna di troppo (2009). It focuses on the representation of Italian and local characters, placing particular attention on the portrayal of the detective and his sidekick, as well as female characters. It also analyzes how the relationship between Italy and its colonies is generally portrayed in th

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15

Francis, J. Michael. ""La tierra clama por remedio": la conquista espiritual del territorio muisca." Fronteras de la Historia 5 (December 14, 2000): 93–118. http://dx.doi.org/10.22380/20274688.718.

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La historiografía colonial de América Latina ha enfatizado el papel central y decisivo que jugó la Iglesia Católica en el desarrollo de la conquista, colonización y transformación cultural de los habitantes del Nuevo Mundo. Pero la verdad es que sabemos muy poco sobre el desarrollo del cristianismo en los inicios de la colonización neogranadina. La mayoría de los estudios coloniales sobre territorio muisca no considera el papel de la Iglesia. Este estudio, enfatizando los obstáculos que enfrentaron los clérigos y los esfuerzos hechos para convertir a la población indígena, pone en duda el conc

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16

Bufalini, Alessandro. "Italian colonialism in Somalia: issues of reparation for the crimes committed." Seqüência: Estudos Jurídicos e Políticos 38, no. 76 (2017): 11. http://dx.doi.org/10.5007/2177-7055.2017v38n76p11.

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Este artigo discute questões relativas aos instrumentos jurídicos disponíveis para a implementação do direito à reparação em relação à dominação colonial italiana da Somália. Em particular, inicialmente tenta-se identificar se alguns dos atos de violência cometidos pela Itália durante a ocupação colonial da Somália poderiam ser considerados como atos ilícitos internacionais no momento em que foram perpetrados. Passa-se então à questão de verificar se indivíduos possuem um direito à reparação e especialmente por quais meios eles, pelo menos em alguns casos, implementaram esses direitos. Algumas

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17

Wright, J. "Colonial and Early Post-Colonial Libya." Libyan Studies 20 (January 1989): 221–34. http://dx.doi.org/10.1017/s0263718900006725.

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Libya at the beginning of this century had little to offer the would-be imperialist and coloniser. The true value of Turkey's last remaining African possessions was not — despite the insistence of the Italian nationalist lobby — as a settler-colony or as a gateway to the largely illusory wealth of central Africa, but as a strategic base on the central Mediterranean. The general poverty of Ottoman Tripolitania and Cyrenaica was reflected indeed in the poverty of the literature in any language on contemporary Libya.But growing Italian interest in these territories, by 1900 almost the last parts

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18

Toppano, Michela. "Il cristiano erranteL’élégie coloniale d’Edoardo Scarfoglio." Italies, no. 17/18 (October 1, 2014): 177–99. http://dx.doi.org/10.4000/italies.4733.

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19

Ben-Ghiat, Ruth. "The Italian colonial cinema: agendas and audiences." Modern Italy 8, no. 1 (2003): 49–63. http://dx.doi.org/10.1080/1353294032000074070.

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SummaryWhat role has culture played in shaping Italians’ experiences of Italian colonialism before and after the Second World War? How can the tools of cultural analysis be employed to understand the place and space Italian colonialism has had within Italian and European history? This article draws on and discusses the growing body of scholarly work about colonial narratives and representations (exhibitions, travel writings, etc.) but is centred on the Italian colonial cinema. It focuses, in particular, on the issue of the double-edged power of the visual in colonial films with respect to both

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20

Rifkind, David. "Gondar." Journal of the Society of Architectural Historians 70, no. 4 (2011): 492–511. http://dx.doi.org/10.1525/jsah.2011.70.4.492.

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Gondar, Ethiopia, expanded dramatically in the late 1930s as a colonial administrative center for Italian East Africa. David Rifkind shows how urban design and architecture functioned in Gondar between 1936 and 1941 as key tools of Italian colonial policy. Italian urbanism throughout the fascist era illustrates the disquieting compatibility of progressive planning and authoritarian politics, and in Gondar modern urban design was used to define imperial identity for both Italian settlers and African colonial subjects. Gondar: Architecture and Urbanism for Italy's Fascist Empire documents the st

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21

Gazzini, Claudia. "When Jurisprudence Becomes Law: How Italian Colonial Judges in Libya Turned Islamic Law and Customary Practice into Binding Legal Precedent." Journal of the Economic and Social History of the Orient 55, no. 4-5 (2012): 746–70. http://dx.doi.org/10.1163/15685209-12341270.

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Abstract This paper considers the way in which Italian authorities introduced jurisprudence of the Court of Appeals as a source of law in Libya from 1911 to 1943. Aimed at resolving the tensions that resulted from the interplay between local customs, Islamic law, and the Italian legal codes, such a recourse to jurisprudence was a clear departure from Italy’s own code-based legal system. This judicial innovation was also a change from the practices introduced in British and French colonies, where the codification of a hybrid European-local law had become the norm. Divided into three parts—juris

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22

Sbacchi, Alberto. "Italy and Ethiopia: the Colonial Interlude Revisited." Aethiopica 7 (October 22, 2012): 114–35. http://dx.doi.org/10.15460/aethiopica.7.1.283.

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In 1997 the president of the Italian Republic visited Ethiopia and Eritrea to acknowledge the mistakes of Italian colonialism toward the people of the Horn of Africa. The theme of Italian colonialism in Ethiopia has long been an emotional one. However, in the last few years new archival resources have become available. The literature on the Italian occupation has become more objective and reliable. Hence there is a better appreciation of the Italian presence in Ethiopia, and the new generation is ready to admit Italy’s positive contribution. There are statistics on Italian investments in Ethio

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23

Munzi, Massimiliano. "Italian archaeologists in colonial Tripolitania." Libyan Studies 43 (2012): 81–110. http://dx.doi.org/10.1017/s0263718900000066.

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AbstractThis is a contribution to a reassessment of colonial archaeology in Libya, based on the academic and political/ ideological portraits of the archaeologists serving in the Tripolitanian and (from 1936) Libyan Soprintendenza. Italian colonial archaeologists were, often deliberately, instruments of political strategy. They searched for traces of Rome in the nationalistic context of the Libyan War, and sought to reconstruct an idealised vision of the Roman cities during the Fascist Ventennio. The essential continuity between nationalist archaeology of the Liberal period (1910–1922), charac

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24

Mancosu, Gianmarco. "„Italia si, Italia no“. Materialità transimperiali e soggetti (post)coloniali tra Italia ed Etiopia (1956–1974)." Quellen und Forschungen aus italienischen Archiven und Bibliotheken 104, no. 1 (2024): 81–101. http://dx.doi.org/10.1515/qufiab-2024-0006.

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25

Natili, Daniele. "Il colonialismo nell'Italia liberale: fronte interno e gruppi di pressione tra storiografia e ricerca." MEMORIA E RICERCA, no. 29 (March 2009): 123–44. http://dx.doi.org/10.3280/mer2008-029008.

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Which were the social, economical and political groups which promoted the Italian colonialism? Which the characteristics of their action in political and public sphere? These questions delimit the research about the Italian colonial "party" as the subjects and the personalities which promoted the Italian colonial expansion after the Italian unification. From the reasons of the delay of this studies, examining the scientific production of the Seventies, analysing the new tendencies of research, the issue of this article is to give a picture of the actual state of the historiography about this a

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26

Cro, Stelio. "Italian scholarship on Colonial Latin America." Colonial Latin American Review 3, no. 1-2 (1994): 253–61. http://dx.doi.org/10.1080/10609169408569832.

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27

Gundersen, Joan R., and Glenn Weaver. "The Italian Presence in Colonial Virginia." Journal of Southern History 55, no. 3 (1989): 463. http://dx.doi.org/10.2307/2208409.

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28

Jedlowski, Paolo. "Memories of the Italian colonial past." International Social Science Journal 62, no. 203-204 (2011): 33–43. http://dx.doi.org/10.1111/j.1468-2451.2011.01791.x.

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29

Choate, Mark I. "From territorial to ethnographic colonies and back again: the politics of Italian expansion, 1890–1912." Modern Italy 8, no. 1 (2003): 65–75. http://dx.doi.org/10.1080/1353294032000074089.

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SummaryFor Italy, unprecedented mass migration in the late nineteenth century overshadowed the European Scramble for Africa. To secure Italy's place in the new imperial order, Francesco Crispi proposed to harness emigration for colonial expansion, by settling Italy's East African colonies with the surplus Italian population. Defeat at Adwa in 1896 shattered Crispi's project, and turned attention to colonial possibilities elsewhere. Luigi Einaudi and other Liberals trumpeted the value of Italian collectivities or colonie across the Atlantic, where Italy exerted only indirect influence. In theor

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30

Ponzanesi, Sandra. "Edges of Empire. Italy's Postcolonial Entanglement and the Gender Legacy." Cultural Studies – Critical Methodologies 16, no. 4 (2016): 373–86. https://doi.org/10.1177/1532708616638692.

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This essay explores the rather neglected case of Italian colonialism, and in particular, the ways in which colonial traces still linger on in Italian contemporary representations, reconfirming or transforming stereotypes and prejudices regarding issues of otherness, ethnicity, and sexuality, which are specific to the Italian case. Although Italian colonialism is subject to denial and oblivion, it is important to account for a growing postcolonial awareness, both in the scholarly field and in the wider cultural context, to better understand current issues of migration that are affecting Europe

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Trento, Giovanna. "Madamato and Colonial Concubinage in Ethiopia: A Comparative Perspective." Aethiopica 14 (April 18, 2013): 184–205. http://dx.doi.org/10.15460/aethiopica.14.1.419.

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Colonial concubinage in Ethiopia during the Italian occupation (1936–1941) has not been deeply studied yet. This article explores the peculiarities of the so-called madamato – that was banned under Fascism in 1937 but developed despite the racist legislation – by firstly comparing its practices in Ethiopia with that which took place from the late Nineteenth century in Eritrea. Indeed, on the Eritrean case a small body of significant literature already exists. In addition, by relying on both written and oral sources, this article highlights the relevance of local agency, the influence of “tradi

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32

Labanca, Nicola. "Colonial rule, colonial repression and war crimes in the Italian colonies." Journal of Modern Italian Studies 9, no. 3 (2004): 300–313. http://dx.doi.org/10.1080/1354571042000254737.

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Fruzzetti, Lina. "What We See What We Understand: Visual Images of the Colonial Experience (1920-1922." Anthropology and Ethnology Open Access Journal 6, no. 1 (2023): 1–9. http://dx.doi.org/10.23880/aeoaj-16000199.

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Through the comparative analysis of the representation of colonial subjects in a Catholic British missionary film and a Catholic Italian missionary film, this study reconstructs the imperial imagination that these two religious associations constructed in the early 1920s. This analysis reveals emblematic traits of the British and the Italian ways to colonialism in which the missionaries had a crucial part. Missionary cinema is here considered as a pivotal primary source to understand colonial rules and located in the larger context of early 1920s ethnographic films portraying indigenous people

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Pandelejmoni, Enriketa. "Italian fascist modernisation and colonial landscape in Albania 1925-1943." Perspectivas - Journal of Political Science 25 (December 17, 2021): 43–56. http://dx.doi.org/10.21814/perspectivas.3243.

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Environmental history and landscape transformations vis-à-vis agricultural modernization policies such as the reclaiming of land hardly features in studies on the Italian fascist annexation of Albania. This paper focuses on the main features of Italian economic and landscape efforts in Albania during the fascist years through a general overview of the Italian period with respect to economic and land reclamation works, and an exploration of Italys colonial policies in the modernization and regeneration of Albanian landscape. Its scope includes Italys interwar interventionist efforts in Albania

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Atkinson, David. "The Politics of Geography and the Italian Occupation of Libya." Libyan Studies 27 (1996): 71–84. http://dx.doi.org/10.1017/s0263718900002405.

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AbstractThis article adopts a broad view of geography to examine some of the roles which geographical knowledges, of various kinds, played in constituting Libya in the Italian geographical imagination. After problematising geography as a situated form of knowledge with a long tradition of pro-imperial activities, it considers some of the ways in which geographical discourses laid the foundations for Italian imperialism in Libya. In particular the article considers how Italian geography played a crucial role in the ‘colonial science’ by which Fascist Italy attempted symbolically and intellectua

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36

Rosenboim, Or. "A Food Utopia? Italian Colonial Visions of Tripolitania and Cyrenaica, 1911–13." Journal of the History of Ideas 85, no. 2 (2024): 289–320. http://dx.doi.org/10.1353/jhi.2024.a926150.

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Abstract: This article explores the uses of utopian rhetoric of food plenty in Italian colonial visions before the First World War. It examines the travel writings of three leading Italian journalists, Enrico Corradini, Arnaldo Fraccaroli, and Giuseppe Bevione, who visited the Ottoman provinces of Tripolitania and Cyrenaica and campaigned for their colonization by Liberal Italy. By reconstructing their utopian rhetoric of food plenty, this article seeks to show the relevance of arguments about food and agriculture produce to early twentieth century colonial visions, shedding light on an aspect

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Abbattista, Guido Dipartimento di Studi Umanistici Università di Trieste. "Torino 1884: Africani in mostra." Contemporanea VII, no. 3 (2004): 369–409. https://doi.org/10.5281/zenodo.7141.

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Atkinson, David. "Geographical knowledge and scientific survey in the construction of Italian Libya." Modern Italy 8, no. 1 (2003): 9–29. http://dx.doi.org/10.1080/1353294032000074052.

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SummaryStudies of colonialism and imperial cultures have increasingly recognized the roles of geographical knowledges in European efforts to construct the colonial world materially and imaginatively. Simultaneously, the discipline of geography has undergone a thorough self-critique of its part in the constitution of colonial space. This article discusses the imbrication of geographical knowledges and colonialism in Italy, and especially how the production and circulation of geographical knowledges about Libya worked hand in hand with its territorial occupation and control. In particular, the a

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Ryan, Eileen. "Violence and the politics of prestige: the fascist turn in colonial Libya." Modern Italy 20, no. 2 (2015): 123–35. http://dx.doi.org/10.1080/13532944.2015.1024214.

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In 1922–1923, Fascist Party leaders hoped to define a sharp break from previous approaches to colonial rule and imperial expansion in Italy's Libyan territories. Mussolini's nomination of Luigi Federzoni, a leading figure of the Italian Nationalist Association, as the Minister of Colonies at the end of 1922 signalled a new era in Italian colonial administration focused on aggressive expansion and the institution of what was known as a ‘politics of prestige’. This definition of a fascist style of colonial rule appealed to the enthusiasm for violence among blackshirt militias and early fascist s

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Guidi, Andreas. "School Protests and the Making of the Post-Ottoman Mediterranean: Student Politicization as a Challenge to Italian Colonialism in Rhodes, 1915–1937." International Journal of Middle East Studies 54, no. 1 (2021): 21–39. http://dx.doi.org/10.1017/s0020743821000891.

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AbstractStudent unrest under Italian rule in Rhodes reveals youth's contribution to the transformation of Mediterranean politics in the 20th century. A condition of possibility for this unrest was the precolonial infrastructure of Rhodes, where new schools emerged in the last decades of Ottoman rule. During the Italian military occupation (1912–23), schools reflected identifications such as Ottoman patriotism and Greek irredentism. Student activism expanded beyond school issues and intersected with Italy's uncertain attitude concerning Rhodes's future, the warfare ravaging the Eastern Mediterr

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Kochetov, Dmitriy V. "A friend among foes, a foe among friends: Ascari, Amedeo Guillet and the formation of Eritrean identity in the context of Italian colonialism in the late nineteenth and the first half of the twentieth centuries." Izvestiya of Saratov University. New Series. Series: History. International Relations 21, no. 1 (2021): 67–71. http://dx.doi.org/10.18500/1819-4907-2021-21-1-67-71.

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The article draws attention to the extraordinary, by African standards, respect in Eritrea for the soldiers of the Italian colonial troops, the Ascari, and even for some of their Italian officers, such as Amedeo Guillet. The author reveals the reason for this respect, which was not present in another former Italian colony Libya. After studying the materials on the number and combat path of the Ascari, colonial Libya, Eritrea, and Italy’s policy in it, the author came to the conclusion that Italian colonialism from a clean slate formed an anti-Ethiopian identity in Eritrea. It was expressed in

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Kane, Noreen. "Transgenerational Colonial Trauma and Disordered Eating in the Work of Maaza Mengiste and Igiaba Scego." Quaderni d'italianistica 44, no. 3 (2025): 61–90. https://doi.org/10.33137/q.i..v44i3.44808.

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This essay analyzes how Ethiopian American Maaza Mengiste’s novel Beneath the Lion’s Gaze (2010) and Somali Italian Igiaba Scego’s memoir La mia casa è dove sono (My Home Is Where I Am, 2010) represent transgenerational colonial trauma through their female protagonists’ relationships to food. Employing Nicholas Abraham and Maria Torok’s theory of transgenerational haunting, the corporeal transmission of Italian colonial trauma is explored. To supplement classic trauma theory, the work of Afrofeminist scholars who posit the importance of intersubjectivity in approaches to trauma is employed. Th

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Dhont, Frank. "The Historical Figure of Omar al-Mukhtar and Islamic Martyrdom in Indonesia." Al-Jami'ah: Journal of Islamic Studies 50, no. 1 (2012): 75–95. http://dx.doi.org/10.14421/ajis.2012.501.75-95.

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The story of Omar al-Mukhtar resisting Italian colonisation of Libya had great potential as a rallying point for anti-colonial sentiment in the Indies stirred up by Islamic politicians under a Pan-Islamic banner. The Dutch colonial government was quite aware of the issue’s sensitivity. It forbade newspapers and Islamic leaders from even mentioning the story of Omar al-Mukhtar with the result that the proposed boycotts against Italy could not become widespread. The effectivity of Dutch policy snuffed out the possibility of the figure of Omar al-Mukhtar becoming a rallying point for those politi

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Riley, Dylan, and Rebecca Jean Emigh. "Post-Colonial Journeys: Historical Roots of Immigration and Integration." Comparative Sociology 1, no. 2 (2002): 169–91. http://dx.doi.org/10.1163/156913302100418484.

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AbstractThe effect of Italian colonialism on migration to Italy differed according to the pre-colonial social structure, a factor previously neglected by immigration theories. In Eritrea, precolonial Christianity, sharp class distinctions, and a strong state promoted interaction between colonizers and colonized. Eritrean nationalism emerged against Ethiopia; thus, no sharp break between Eritreans and Italians emerged. Two outgrowths of colonialism, the Eritrean national movement and religious ties, facilitate immigration and integration. In contrast, in Somalia, there was no strong state, few

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Paonessa, Costantino. "L’anticléricalisme dans l’Égypte coloniale. Le cas de la colonie italienne (1860-1914)Anticlericalism in Colonial Egypt: The Case of the Italian Colony (1860-1914)مناهضة رجال الدين في مصر إبان فترة الاستعمار: ح?" Annales islamologiques, № 54 (20 жовтня 2020): 275–98. http://dx.doi.org/10.4000/anisl.8574.

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Ferrari, Giacomo. "Foreign writers in Italian: A non-post-colonial literature." Journal of Linguistic and Intercultural Education 15, no. 3 (2022): 153–64. https://doi.org/10.29302/jolie.2022.15.3.10.

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Two historical phenomena have contributed to the process of linguistic and cultural hybridisation, colonialism and migration; these are universal features, but recent mass migrations and the increasing availability of speed communication media have accelerated such a phenomenon, still without changing the basic mechanisms. The colonial activity of European countries has given origin to a number of postcolonial cultural phenomena, starting with the American literatures (USA and Canada, Francophonie in Quebec, the Hispanic American literature) up to the recent Anglo-Indian one etc., to mention j

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Kane, Noreen. "Embodying colonial ghosts in postcolonial Italian women's writing." Boolean 2022 VI, no. 1 (2022): 172–78. http://dx.doi.org/10.33178/boolean.2022.1.28.

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While Italian colonialism in Africa is an aspect of Italy’s history that has started to receive academic attention in the last three decades, it remains outside the collective memory of many Italians. In opposition to this lack of mainstream cultural awareness, a proliferation of literary works has been produced, predominantly by female writers with origins in Italy’s former colonies in East Africa, filling in the historical omissions and, importantly, providing a transnational voice to gendered experiences of colonial trauma. Many of these authors foreground the female corporeal experience of

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Troilo, Simona. "Pratiche coloniali. La tutela tra musealizzazione e monumentalizzazione nella Rodi "italiana" (1912-1926)." PASSATO E PRESENTE, no. 87 (October 2012): 80–104. http://dx.doi.org/10.3280/pass2012-087005.

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Starting from the creation and development of the Archaeological museum of Rhodes (1914), the article analyses the birth of a colonial heritage consciousness in the Dodecanese. Italian colonial practices reinvented the history of this area focusing on the celebration of the Italian middle ages and an ideological usage of antiquarian objects. The article shows how this process affected the colonization itself, producing tensions and conflicts between colonizers and colonized. It also shows how mediations and negotiations among different subjects (individuals and institutions) contributed to def

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Parodi, Alessandra. "Imperium und Gesundheit." Quellen und Forschungen aus italienischen Archiven und Bibliotheken 101, no. 1 (2021): 496–532. http://dx.doi.org/10.1515/qufiab-2021-0017.

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Abstract Libya was a special Italian colony. It was geographically close to Italy and had a similar climate; moreover, it had been part of the Roman Empire, a feature that was equally stressed in the colonial ideology of the liberal and Fascist eras. The aim of this study is to illustrate the role of Italian colonial medicine in Libya from 1911–1912 to the Fascist period. Continuities, resemblances and differences, and the meaning ascribed to the „health“ of the colonizers and the colonized, are investigated using publications by doctors and political writers.

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Polezzi, Loredana. "Description, appropriation, transformation: Fascist rhetoric and colonial nature." Modern Italy 19, no. 3 (2014): 287–303. http://dx.doi.org/10.1080/13532944.2014.927355.

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During the period of Fascism, a variety of discourses and representations were attached to colonial landscapes and to their uses. African nature was the subject of diverse rhetorical strategies, which ranged from the persistence of visions of wilderness as the locus of adventure to the domesticating manipulations of an incipient tourist industry aiming to familiarise the Italian public with relatively tame forms of the exotic. Contrasting images of bareness and productivity, primitivism and modernisation, resistance to change and dramatic transformation found their way into accounts of colonia

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