Academic literature on the topic 'Italy – Intellectual life – 16th century'

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Journal articles on the topic "Italy – Intellectual life – 16th century"

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Yi, Xinyue. "Science and Art in The Creation of Adam." Journal of Education, Humanities and Social Sciences 11 (April 20, 2023): 149–54. http://dx.doi.org/10.54097/ehss.v11i.7541.

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The Renaissance was an intellectual and cultural movement that took place in Europe from the mid-14th century to the 16th century, and profoundly influenced European intellectual life in the early modern period. Beginning in Italy and spreading to the rest of Europe in the 16th century, its influence is reflected in art, architecture, philosophy, literature, music, anatomy, etc. The Creation of Adam is one of the important works of this period. Michelangelo's rigorous judgment of the body on the basis of anatomy, coupled with the use of clairvoyance skills, paints a unique human beauty with a
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Bellusci, David. "Gasparo Contarini: From Scholasticism to Renaissance Humanism." Études maritainiennes / Maritain Studies 26 (2010): 55–67. http://dx.doi.org/10.5840/maritain2010263.

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This paper examines the shift from Scholasticism to Renaissance humanism by focussing on the Italian humanist, Gasparo Contarini (1483-1542). The politico-religious climate of 15th-16th century Italy represents the arena in which Contarini developed his philosophy. His studies at the University of Padova where Padovan Aristotelianism dominated reflected the basis of his intellectual formation. The Platonic revival of Renaissance Italy also made its way into Contarini’s humanist philosophy.
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Marton, Gellért Ernő. "A Life in Service of his Homeland – the Diplomatic Role and Activity of János Rimay." Rocznik Przemyski. Historia 1 (26) (2021): 3–28. http://dx.doi.org/10.4467/24497347rph.21.001.14724.

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The goal of this paper is to summarise the diplomatic and political role of poet and intellectual, János Rimay of Alsósztregova and Rima. Rimay is well-known as the pupil and friend of the great Hungarian poet, Bálint Balassi, and also as a great poet and a representative of stoicism, as well as as a diplomat and statesman who became important in the regional diplomacy in the last decades of the 16th century and the first decades of the 17th century.
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Hadj Mahammed, Aissa, and Paul M. Love. "Ibadi Copyists in the Mzab Valley, Algeria (9th–10th/15th–16th Century)." Journal of Islamic Manuscripts 12, no. 1 (2021): 22–39. http://dx.doi.org/10.1163/1878464x-01201003.

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Abstract This article examines the circulation of manuscripts in the Mzab Valley in southern Algeria during the 9th–10th/15th–16th centuries in an attempt to identify the most prominent copyists in the region. The primary aim of the paper is to highlight the importance of manuscripts for the Mzab’s Ibadi Muslim community in this period and to demonstrate its impact on the intellectual and cultural life of the region.
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Galtsin, Dmitrii D. "Froben Prints and Polemics on Religion in Early Modern Eastern Europe." Vestnik of Saint Petersburg University. History 67, no. 2 (2022): 578–98. http://dx.doi.org/10.21638/11701/spbu02.2022.216.

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The article explores the Froben prints stored at the Rare Books Department of the Library of the Russian Academy of Science (Biblioteka Akademii Nauk) in Saint Petersburg. For three generations in the 16th century, Basel printers the Frobens influenced European intellectual life like no other publishing establishment, contributing to the spread of early Latin and Greek Christian literature, which determined both the development of theology and the humanities. Some copies of Froben prints are conspicuous for the history of their use which is intrinsically connected with various kinds of religio
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Pisano, Raffaele, and Paolo Bussotti. "ON POPULARIZATION OF SCIENTIFIC EDUCATION IN ITALY BETWEEN 12TH AND 16TH CENTURY." Problems of Education in the 21st Century 57, no. 1 (2013): 90–101. http://dx.doi.org/10.33225/pec/13.57.90.

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Mathematics education is also a social phenomenon because it is influenced both by the needs of the labour market and by the basic knowledge of mathematics necessary for every person to be able to face some operations indispensable in the social and economic daily life. Therefore the way in which mathematics education is framed changes according to modifications of the social environment and know–how. For example, until the end of the 20th century, in the Italian faculties of engineering the teaching of mathematical analysis was profound: there were two complex examinations in which the theory
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Morucci, Valerio. "Music, patronage and reform in 16th-century Italy: new light on Cardinal Carlo Borromeo." Early Music 47, no. 4 (2019): 499–513. http://dx.doi.org/10.1093/em/caz071.

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Abstract Music historians are certainly familiar with the figure of Cardinal Carlo Borromeo. Important research has illuminated his association with the composer Vincenzo Ruffo, his reform of female convents, and, more generally, his influence over the musical life of Milan, including local churches and confraternities; more recently, Borromeo’s relationship with the musician Tomás Luis de Victoria has been closely examined. However, our knowledge of his role as a promoter of the so-called ‘Counter-Reformation’ in music is fragmentary. In particular, a comprehensive investigation of Borromeo’s
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Nowicka-Jeżowa, Alina. "Poeci polscy doby humanizmu wobec Rzymu / Polish Poets of the Age of Humanism and Rome." Ruch Literacki 53, no. 6 (2012): 631–51. http://dx.doi.org/10.2478/v10273-012-0039-6.

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Summary Based on earlier research, and especially Tadeusz Ulewicz’s landmark study Iter Romano- -Italicum Polonorum, or the Intellectual and Cultural Links between Poland and Italy in the Middle Ages and the Renaissance (1999) this article examines the influence of Rome - in its role as the Holy See and a centre of learning and the arts - on Poland’s culture in the 15th and 16th century as well as on the activities of Polish churchmen, scholars and writers who came to the Eternal City. The aim of the article is to trace the role of the emerging Humanist themes and attitudes on the shape of the
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Desittere, Marcel. "The circumstances of the first prehistoric science in Italy." Antiquity 65, no. 248 (1991): 567–71. http://dx.doi.org/10.1017/s0003598x00080182.

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In another – and perhaps the last – of the sequence of contributions to Antiquity on the subject of the invention of prehistory in various lands, the example of Italy is explored. Again, the basic inspirations, especially from geology, are the same; and again the particular form of Italian prehistory also reflected, and may yet reflect, the special conditions of the nation's cultural and intellectual life in the 19th century.
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Lemeshkin, Ilya. "Skaryna’s Оnomastic Variations". Slovene 9, № 2 (2020): 149–69. http://dx.doi.org/10.31168/2305-6754.2020.9.2.6.

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The person of the Belarusian physician Francysk Skaryna unites the cultural-historical space of Western and Eastern Europe in the first half of the 16th century. He was the first publisher in the Grand Duchy of Lithuania, and records about his life and activities can be found in a number of archives in Italy, Poland, Lithuania, Germany, Russia etc. The focus of this study is to examine materials from Prague and Vienna, particularly looking at Skaryna’s horticultural activity (at the court of Ferdinand I in Prague) and at anthroponyms, which may help to make the search for new documents more ef
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Dissertations / Theses on the topic "Italy – Intellectual life – 16th century"

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Stone, Villani Nicolas. "The dissolution of constitutions : Aristotle in Italian political thought from Niccolò Machiavelli to Giovanni Botero." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:600663d5-b566-46c0-8a7a-418fca1d635b.

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This thesis studies the reception of Aristotle's political thought in sixteenth-century Italy. It focuses on Aristotle's discussion of the dissolution of constitutions in Book 5 of the Politics and aims to show how Aristotle's political thought remained central to late Renaissance political discourse. No comprehensive study of the topic exists. Modern historiography on Renaissance political thought generally downplays the importance of Aristotle in the history of sixteenth-century Italian political thought and emphasises the Roman tradition over the Greek. This research aims to fill the gap in
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Maglaque, Erin. "Venetian humanism in the Mediterranean world : writing empire from the margins." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:4d671b0d-6917-4a1f-bcfb-2045128a11e0.

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My dissertation examines the cultural history of the Renaissance Venetian maritime empire. In this project I bring into conversation two historiographical subfields, the intellectual history of Venetian Renaissance humanism and the colonial history of the early modern Mediterranean, which have previously developed separately. In doing so, I examine the relationship between power and knowledge as it unfolded in the early modern Mediterranean. The ways in which Venetian Renaissance intellectual culture was shaped by its imperial engagements - and, conversely, how Venetian approaches to governanc
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Lavenda, Daniel. "Disenchanted engagement : the philosophy and political praxis of Massimo Cacciari." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:b322a1d4-2ec9-4d24-a847-4388832f5ba9.

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Several commentators have argued that the focus within political theory in recent decades on abstraction rather than 'reality' has left it with has nothing to say to political actors. On these grounds, some have even expressed concern regarding the discipline's future. As a reply to these concerns, I introduce in this thesis the scholarship and political career of the Italian philosopher Massimo Cacciari. Cacciari shares many goals with Anglophone political theorists, but neither his scholarship nor his practice have engaged in the kind of intellectual abstraction which they now find so troubl
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Steczowicz, Agnieszka. "'The defence of contraries' : paradox in the late Renaissance disciplnes." Thesis, University of Oxford, 2004. https://ora.ox.ac.uk/objects/uuid:f2f93089-60f6-4408-aae9-2b3e595efcdc.

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The aim of this thesis is to examine the meanings and functions of paradox in the late Renaissance. My understanding of Renaissance paradox, in contrast to that of most critics and historians, rests entirely on contemporary definitions of the term, rather than on its present-day meaning. Paradoxes as they are envisaged in this study begin to appear in the wake of the humanist rediscovery and dissemination of Cicero's <i>Paradoxa Stoicorum</i>. In this work, paradoxes are characterized as 'admirabilia contraque opinionem omnium', a definition that draws attention to two important traits of para
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Robert-Nicoud, Vincent Corentin. "The world upside-down in sixteenth-century French literature and visual culture." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:1c0536cf-ffcf-4324-a626-19075e1acca8.

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To call something 'inverted' or 'topsy-turvy' in the sixteenth century is, above all, to label it as abnormal, unnatural and going against the natural order of things. The topos of the world upside-down brings to mind a world returned to its initial state of primeval chaos, in which everything is inside-out, topsy-turvy and out of bounds: fish live in trees, children rule over their parents, wives command their husband and rivers flow back to their source. This thesis undertakes a detailed account of the development of the topos of the world upside-down in sixteenth-century French literature a
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Baggioni, Laurent. "La « forteresse de la raison ». Lectures de l’humanisme politique florentin d’après l’Epistolario de Coluccio Salutati (1331-1406)." Thesis, Lyon, École normale supérieure, 2011. http://www.theses.fr/2011ENSL0677.

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Prenant appui sur une historicisation critique des postulats méthodologiques et idéologiques au fondement des catégories d’humanisme civique et de républicanisme, la thèse entend renoncer à une lecture uniquement théorique de l’œuvre des humanistes florentins et restituer aux textes leur statut d’énoncés historiques. L’enjeu est de redessiner les lignes portantes d’une tradition civile et républicaine propre à la réalité florentine dont les penseurs des guerres d’Italie (Savonarole, Guichardin, Machiavel) seront les dépositaires critiques. Un travail d’interprétation de la correspondance famil
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Doyle, John F. (John Francis). "Humphrey Duke of Gloucester and the Introduction of Italian Humanism in Fifteenth Century England." Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc501124/.

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Duke Humphrey of Gloucester is often given credit for the renaissance of English learning in the fifteenth century. It is true that the donations of books he made to Oxford, his patronage of English and Italian writers, and his patronage of administrators who had humanist training resulted in the transmittal of humanist values to England. But is it also true that these accomplishments were mainly the by-product of his self-aggrandizing style, rather than a conscious effort on the duke's part to promote learning. The duke, however, does deserve recognition for what he unwittingly may have done.
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Bedon, Elettra. "La poesia in lingua veneta dalla fine della Prima Guerra Mondiale a oggi." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26252.

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Writers and poets who wrote in the "language of Venice" are far more numerous than is commonly reported in the history of Italian literature. It is the purpose of this dissertation to present and highlight their works.<br>Since here we mainly deal with writers and poets of the second half of the twentieth century, for which there is no roll call, we deemed it appropriate to research and introduce them, supplying for each of them detailed biobibliographical data.<br>In the course of our work we tried to sketch a subdivision of the matter which keeps in mind what has been previously done, but wh
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Harikae, Ryoko. "John Bellenden's Chronicles of Scotland : translation and circulation." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:d0ebf41c-8263-45e0-a6d5-5826bf8e0396.

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John Bellenden's Chronicles of Scotland (1531-r. 1537) is a humanist Scots translation of Hector Boece's Scotorum Historia (1527). As the first full-scale printed national history in the vernacular, the Chronicles assumed a pivotal role in sixteenth-century Scottish literary culture. Despite its contemporary importance,however, relatively little critical attention has been paid to Bellenden's work itself, primarily due to the misconception that it is a neutral translation of the Scotorum Historia. However, as Bellenden successively revised his text in several stages with stylistical, ideologic
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Fonsato, Vanna Marisa. "Giudizi letterari di Isabella Teotochi Albrizzi nel carteggio inedito della Raccolta Piancastelli." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61287.

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The present work examines the literary criticism expressed by Isabella Teotochi Albrizzi in several of her unpublished letters.<br>The first part outlines the cultural and historical tradition of Venice during the Eighteenth Century. Particular attention is subsequently given to the intellectual role of women, their contribution to the literary salons of the time, and the neoclassical tradition. This first part is essential in that it supplies a valuable context to Isabella Teotochi Albrizzi's writings.<br>In the second part, I examine Isabella Teotochi Albrizzi's literary criticism of major E
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Books on the topic "Italy – Intellectual life – 16th century"

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Marianne, Pade, Jensen Hannemarie Ragn, and Waage Petersen Lene, eds. Avignon & Naples: Italy in France, France in Italy in the fourteenth century. "L'Erma" di Bretschneider, 1997.

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Paula, Findlen, Roworth Wendy Wassyng, and Sama Catherine M, eds. Italy's eighteenth century: Gender and culture in the age of the grand tour. Stanford University Press, 2009.

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Rosenthal, Margaret F. The honest courtesan: Veronica Franco, citizen and writer in sixteenth-century Venice. University of Chicago Press, 1992.

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Miklós, Szabó. Erdélyiek egyetemjárása a korai újkorban, 1521-1700. József Attila Tudományegyetem, 1992.

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Ian, Maclean. The Renaissance notion of woman: A study in the fortunes of scholasticism and medical science in European intellectual life. Cambridge University Press, 1987.

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Lytvynov, V. D. Renesansnyĭ humanizm v Ukraïni: Ideï humanizmu epokhy Vidrodz͡h︡enni͡a︡ v ukraïnsʹkiĭ filosofiï XV-pochatku XVII stolitti͡a︡. Vyd-vo Solomiï Pavlychko "Osnovy", 2000.

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Arato, Franco. Letterati e eruditi tra Sei e Ottocento. ETS, 1996.

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Rundle, Christopher. Publishing translations in Fascist Italy. Peter Lang, 2009.

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Ferrone, Vincenzo. The intellectual roots of the Italian Enlightenment: Newtonian science, religion, and politics in the early eighteenth century. Humanities Press, 1995.

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Schiffman, Zachary Sayre. On the threshold of modernity: Relativism in the French Renaissance. Johns Hopkins University Press, 1991.

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Book chapters on the topic "Italy – Intellectual life – 16th century"

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Aloe, Stefano. "Аспекты рецепции русской литературы в Италии периода фашизма." In Biblioteca di Studi Slavistici. Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0238-1.20.

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Aspects of the reception of Russian culture and literature in Italy during the fascist period. Many studies are dedicated to the reception of Russian literature in Italy with a really extensive bibliography on specific aspects of the question. However, there is still no comprehensive monograph on the subject as a whole. Russian literature became popular in Italy at the end of the ‘80s of the 19th century after being almost completely ignored. A deepened comprehention and awareness of Russian literature was gained in the first decades of the 20th century, when exoticism was gradually supplanted
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Cast, David. "Poge the Florentyn: A Sketch of the Life of Poggio Bracciolini." In Atti. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-6453-968-3.12.

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Thanks to his part in the rediscovery of Lucretius in the Renaissance Poggio Bracciolini has been much in academic news recently. But he was always there as a part of the histories of that moment, in all its twists and turns, as an example of what it was to be a Renaissance humanist in the earlier part of the XVth century. He was born in 1380 and educated first in Arezzo. But he soon moved to Florence to become a notary and from his intellectual contacts there a little after 1403 he became a member of the entourage of Pope Benedict IX to remain all his life a member of the Papal court. But, in
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Smołucha, Janusz. "Fundacje pobożne i mecenat artystyczny króla Zygmunta I. Źródła – inspiracje – idee." In 500 lat dzwonu Zygmunta. Ksiegarnia Akademicka Publishing, 2023. http://dx.doi.org/10.12797/9788381388627.01.

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Sigismund I grew up in an atmosphere of pietas Jagiellonica, the sources of which should be sought in the attitude of his mother Queen Elizabeth and his father Casimir IV, who was said to be “the most pious monarch of his time”. The royal couple raised their sons in the cult of their grandfather Władysław Jagiełło – the Apostle of Lithuania, and their uncle Władysław Warneńczyk, who gave his life in defense of Christianity. First, Jan Długosz, and then another royal teacher from Italy, the eminent humanist Filip Kallimach, had an important influence on his spiritual and intellectual formation.
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Kildea, Paul. "Speech to the International Arts Guild." In Britten on Music. Oxford University PressOxford, 2003. http://dx.doi.org/10.1093/oso/9780198167143.003.0017.

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Abstract Ladies &amp; Gentlemen-I must say it feels very odd standing up here talking to you. My usual place is sitting over there at the piano there [sic), &amp; its the other chap who stands here with his mouth open!! But I can assure you that I wouldn’t have undertaken such an unusual &amp; (I admit) terrifying job unless it was a very important occasion. And such I believe this to be. I believe Contact with other countries, which means other styles, other schools of thought, to be essential to art. Music, I’m sure about-&amp; I think that my colleagues on the platform would agree as to the
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Grew, Raymond. "Culture and society, 1796–1896." In Italy in the Nineteenth Century. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198731283.003.0009.

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Abstract Concern for culture held a central place in Italian intellectual life. In the eighteenth century, the elites of Sicily and Naples were connected to those of Lombardy, the Veneto, and Piedmont by cultural ties more than by political or economic interests. Learned treatises on the subjects of the day and individual artists and intellectuals moved from city to city more easily than any commerce in material goods. Educated Italians took delight in their common culture: the Latin classics; Dante, and all the Italian poets after him; five centuries of paintings and sculptures recognized as
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Hillar, Marian. "The Philosophical Legacy of the 16th and 17th Century Socinians." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199836622.

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The doctrines of the Socinians represent a rational reaction to a medieval theology based on submission to the Church’s authority. Though they retained Scripture as something supra rationem, the Socinians analyzed it rationally and believed that nothing should be accepted contra rationem. Their social and political thought underwent a significant evolutionary process from a very utopian pacifistic trend condemning participation in war and holding public and judicial office to a moderate and realistic stance based on mutual love, support of the secular power of the state, active participation i
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Sgarbi, Marco. "Figures of Democratizers." In The Democratization of Knowledge in Renaissance Italy. Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463721387_ch03.

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Chapter 3 outlines the intellectual figures that comprised the democratizers of knowledge in sixteenth-century Italy, with a specific focus on authors like Antonio Brucioli, Sperone Speroni, Benedetto Varchi, Lodovico Castelvetro, Bernardo Segni, Alessandro Piccolomini, and Felice Figliucci. After a brief description of their main characteristics in the first part, the chapter focuses on their classical education. The second part reconstructs the important role that the “Venetian moment” played in their intellectual life in three important respects: knowledge of Aristotelianism, development of
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Griffin, Roger. "Alfredo Rocco, From the Old Italy to the New." In Fascism. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780192892492.003.0010.

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Abstract The outbreak of the Great War in the last days ofJu1y 1914 caught the Italian people in a phase of its spiritual life and its development as a nation which is still critical. Fifty years of unification have not eradicated the traces, inevitably profound. of hundreds of years in which it had fought no wars and remained disunited and servile. It was impossible that the struggle for the Risorgimento, which had lasted but a few decades and achieved success too easily, at the cost of too few true and great sacrifices, cou1d change overnight the spirit of a people that had not fought for fi
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Blazek, William. "“The Very Beginning of Things”." In Edith Wharton and Cosmopolitanism. University Press of Florida, 2016. http://dx.doi.org/10.5744/florida/9780813062815.003.0004.

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Edith Wharton benefited in her early career from the intellectual cosmopolitanism and encouraging support of the Harvard art professor Charles Eliot Norton. His emphasis on the imagination as a powerful force for social change drew from his close association with the aesthetic principles of John Ruskin and the philosophy of John Stuart Mill, and it found expression in a key art-historical publication, Historical Studies of Church Building in the Middle Ages. The moral and spiritual concepts underpinning this text, along with Norton’s writings about Italy, including Notes of Study and Travel in
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Zanou, Konstantina. "Diasporic Lives across Empires and Nations." In Transnational Patriotism in the Mediterranean, 1800-1850. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198788706.003.0007.

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Chapter 5 explores Ioannis Kapodistrias’s life (1776–1831) in conjunction with a set of other biographies, devoted to his friends and collaborators in the Ionian Islands and Russia during the first three decades of the nineteenth century. It explores Kapodistrias’s efforts to learn Greek and Hellenize himself in Russia, his connections to the Ottoman Phanariot environment of St Petersburg, and his meteoric rise in the diplomatic service of the Tsar. The chapter’s aim is to unravel a particular intellectual geography that was formed between Italy, the Ionian Islands, the Ottoman Danubian Princi
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Conference papers on the topic "Italy – Intellectual life – 16th century"

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Petrović, Dragana. "TRANSPLANTACIJA ORGANA." In XVII majsko savetovanje. Pravni fakultet Univerziteta u Kragujevcu, 2021. http://dx.doi.org/10.46793/uvp21.587p.

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Even the mere mention of "transplantation of human body parts" is reason enough to deal with this topic for who knows how many times. Quite simply, we need to discuss the topics discussed from time to time !? Let's get down to explaining some of the "hot" life issues that arise in connection with them. To, perhaps, determine ourselves in a different way according to the existing solutions ... to understand what a strong dynamic has gripped the world we live in, colored our attitudes with a different color, influenced our thoughts about life, its values, altruism, selflessness, charities. the d
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