Academic literature on the topic 'IV Lateran Council'

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Journal articles on the topic "IV Lateran Council"

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Bürgel, Matthias. "Riflessi del IV Concilio Lateranense nel Tesaur di Peire de Corbian." Annuarium Historiae Conciliorum 49, no. 1 (2020): 197–225. http://dx.doi.org/10.30965/25890433-04901010.

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Abstract This article intends to prove that the first constitution of the IVth Lateran Council, Firmiter, is a direct source for Peire de Corbian’s Tesaur. This allows establishing a more sicure terminus post quem for this Provençal enyclopaedic poem (1215). The references in question affirm the trinitarian faith in One God, Creator ex nihilo of the material and the immaterial world and hence oppose contrary Cathar teachings. As is shown by the character of the manuscript tradition, this intentional antiheretic bias of the text was determining for the poem’s fortune. Still, the simultaneous pr
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Schabel, Chris. "Pope, Council, and the Filioque in Western Theology, 1274–1439." Medieval Encounters 21, no. 2-3 (2015): 190–213. http://dx.doi.org/10.1163/15700674-12342191.

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The doctrine of the Filioque was officially determined at the Fourth Lateran Council in 1215, at the Second Council of Lyon in 1274 the determination was clarified, and this clarification was repeated in 1439 in the formulation of the Council of Florence. Yet the Filioque was already universally accepted in the Latin West by 1100, while the clarification at Lyon was the general teaching before 1274. Rather than establish doctrine, then, Innocent iii at Lateran iv and Gregory x at Lyon ii merely codified it, offering codifications that were later incorporated into canon law under Gregory ix and
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Larson, Atria A. "Archiepiscopal and Papal Involvement in Episcopal Elections: The Origins and Reception of Lateran IV cc. 23–24 from the Third Lateran Council to the Liber Sextus." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 102, no. 1 (2016): 73–98. http://dx.doi.org/10.26498/zrgka-2016-0106.

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Abstract Constitutions 23 and 24 of the Fourth Lateran Council dealt with episcopal elections, providing the proper timeframe and three possible electoral procedures, respectively. Although the former stipulated that an electoral body’s proximate superior was to gain the potestas eligendi and thus make an appointment if the electoral body failed to elect within the specified three months, the latter constitution was far less explicit about to whom the power to elect devolved if an electoral body did not follow proper procedure. The former constitution also failed to identify clearly which offi
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Lincoln, Kyle C. "Riots, reluctance, and reformers: the church in the Kingdom of Castile and the IV Lateran Council." Journal of Medieval Iberian Studies 12, no. 2 (2020): 230–47. http://dx.doi.org/10.1080/17546559.2020.1761990.

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Taylor, Brian. "A William IV Chalice." Antiquaries Journal 79 (September 1999): 406–8. http://dx.doi.org/10.1017/s0003581500044620.

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One of the pastoral consequences of the English Reformation was a change in the way that the viaticum was administered. For many centuries the sacrament had been reserved in churches, and this had been compulsory since the Fourth Lateran Council of 1215. Holy communion was taken to the sick and dying, often accompanied with much ceremonial, but now this was brought to an end. Every edition of the Book of Common Prayer had contained a form for ‘the communion of the sick’, a celebration of the eucharist in ‘a convenient place in the sick man's house’. The 1549 book also had provision for what we
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Wytrwał, Tomasz. "Kościelny "modus procedendi" w przypadkach pedofilii." Prawo Kanoniczne 52, no. 1-2 (2009): 229–53. http://dx.doi.org/10.21697/pk.2009.52.1-2.09.

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In ancient Greece and in the countries of the East paedophile activities were, generally, not prosecuted; they were considered to be normal sexual practices. The Church saw this issue differently and, from the very beginning, condemned paedophilia. The earliest Church documents bear witness to that: Didache (ca 100), St. Justin condemns it in his Apologia (ca 153), Synod of Elwira (305-306), Apostolic Constitutions (ca 380), Gratian’s Decretum (ca 1140), the third Lateran Council (1179), the fourth Lateran Council (1215), the Code of Canon Law of 1917, and the Code of Canon Law of 1983. Paedop
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Preston, Patrick. "Cardinal Cajetan and Fra Ambrosius Catharinus in the Controversy over the Immaculate Conception of the Virgin in Italy, 1515–51." Studies in Church History 39 (2004): 181–90. http://dx.doi.org/10.1017/s0424208400015084.

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The development of the doctrine of the Immaculate Conception of the Virgin has a long history. This article deals with a small but important segment of this development, by providing some account of what was at stake and of the main stages by which the contest was fought out, principally within the Dominican Order, between 1515 and 1551.The development here considered is really sandwiched between two Councils, the Fifth Lateran on the one hand, and Trent on the other, at which the thought of settling a very contentious issue was first entertained and then dismissed. The need for a settlement b
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Harvey, M. "Conciliorum Oecumenicorum Generaliumque Decreta: Editio Critica. Volume II: The General Councils of Latin Christendom. Part 1: From Constantinople IV to Pavia-Siena (869-1424). Edited by A. GARCIA Y GARCIA, P. GEMEINHARDT, G. GRESSER, T. IZBICKI, A. LARSON, A. MELLONI, J. MIETHKE, K. PENNINGTON, B. ROBERG, R. SACCENTI, and P. STUMP. Part 2: From Basel to Lateran V (1431-1517). Edited by F. LAURITZEN, N. H. MINNICH, J. STIEBER, H. SUERMANN, and J. UHLICH." Journal of Theological Studies 66, no. 1 (2014): 483–85. http://dx.doi.org/10.1093/jts/flu187.

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Brandmüller, Walter Kardinal. "Conciliorum oecumenicorum generaliumque decreta, ed. Istituto per le scienze religiose Bologna, General Editors Giuseppe Alberigo - Alberto Melloni. Vol. II/1: The General Councils of Latin Christendom from Constantinopel IV to Pavia-Siena (869-1424), curantibus Antonio Garcia y Garcia, Peter Gemeinhardt, Georg Gresser, Thomas M. Izbicki, Atria A. Larson, Alberto Melloni, Jürgen Miethke, Kenneth Pennington, Burkhard Roberg, Riccardo Saccenti, Phillip H. Stump; vol. II/2: From Basel to Lateran V (1431-1517), curantibus Frederick Lauritzen, Nelson H. Minnich, Joachim W. Stieber, Harald Suermann, Jürgen Uhlich, Brepols Publishers: Turnhout 2013 (= Corpus Christianorum). pp. XII + 661 pp. u. 849 pp." Annuarium Historiae Conciliorum 46, no. 1-2 (2014): 456–59. http://dx.doi.org/10.30965/25890433-0460102026.

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10

Larson, Atria A. "Archiepiscopal and Papal Involvement in Episcopal Elections: The Origins and Reception of Lateran IV cc. 23–24 from the Third Lateran Council to the Liber Sextus." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 102, no. 1 (2016). http://dx.doi.org/10.7767/zrgka-2016-0106.

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AbstractConstitutions 23 and 24 of the Fourth Lateran Council dealt with episcopal elections, providing the proper timeframe and three possible electoral procedures, respectively. Although the former stipulated that an electoral body’s proximate superior was to gain the potestas eligendi and thus make an appointment if the electoral body failed to elect within the specified three months, the latter constitution was far less explicit about to whom the power to elect devolved if an electoral body did not follow proper procedure. The former constitution also failed to identify clearly which offic
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Dissertations / Theses on the topic "IV Lateran Council"

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Newman, Jonathan M. "Satire of Counsel, Counsel of Satire: Representing Advisory Relations in Later Medieval Literature." Thesis, 2008. http://hdl.handle.net/1807/16806.

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Satire and counsel recur together in the secular literature of the High and Late Middle Ages. I analyze their collocation in Latin, Old Occitan, and Middle English texts from the twelfth to the fifteenth century in works by Walter Map, Alan of Lille, John of Salisbury, Daniel of Beccles, John Gower, William of Poitiers, Thomas Hoccleve, and John Skelton. As types of discourse, satire and counsel resemble each other in the way they reproduce scenarios of social interaction. Authors combine satire and counsel to reproduce these scenarios according to the protocols of real-life social interaction
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Books on the topic "IV Lateran Council"

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García, Antonio García y. Historia del Concilio IV Lateranense de 1215. Centro de Estudios Orientales y Ecuménicos "Juan XXIII", 2005.

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García, Antonio García y. Historia del Concilio IV Lateranense de 1215. Centro de Estudios Orientales y Ecuménicos "Juan XXIII", 2005.

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3

The German episcopacy and the implementation of the decrees of the fourth Lateran Council, 1216-1245: Watchmen on the tower. E.J. Brill, 1995.

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4

Pixton, Paul B. The German Episcopacy and the Implementation of the Decrees of the Fourth Lateran Council - 1216-1245: Watchmen on the Tower (Studies in the History of Christian Thought). Brill Academic Publishers, 1997.

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Book chapters on the topic "IV Lateran Council"

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Watson, Sethina. "Robert de Courson and the Northern Reformers." In On Hospitals. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198847533.003.0008.

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This chapter, the first study of hospital reform under papal legate Robert de Courson, offers a new picture of the legation in preparation for Lateran IV. Courson’s hospital decree is well-known from his councils of Paris (1213) and Rouen (1214). The chapter begins by exploring the origins of the decree, finding that it did not emerge from Courson’s own moral theology, nor from the Parisian theological circle of which he was a leading member. Documentary evidence reveals an earlier iteration of the same decree and unearths a lost first council under Courson, at Reims (1213). Further investigation reveals that the legation was not launched at Paris, as has always been assumed, but with a preaching tour of Flanders and Brabant in June 1213, followed by the council at Reims. The new geography offers a new source for the hospital reform, which is explored through the spread of hospital rules, westward out of Brabant, in the late twelfth and early thirteenth century. It argues, finally, that the reform was closely tied to the beguine movement and, especially, to Jacques de Vitry. After Courson’s council at Rouen (1214), it was not adopted at any other council, including Lateran IV.
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Ryguła, Piotr. "Kryteria dopuszczenia dzieci do pierwszej komunii św." In Warunki dopuszczalności do sakramentów ze szczególnym uwzględnieniem sakramentu małżeństwa. Uniwersytet Papieski Jana Pawła II w Krakowie. Wydawnictwo Naukowe, 2019. http://dx.doi.org/10.15633/9788374388153.04.

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Criteria for the admission of children to First Holy CommunionThe subject of the article is the criteria for the admission of children to the First Communion. The author of the article – in accordance with the an-cient rule ex nihilo nihilo fit – is not limited to a discussion of the cur-rent regulations of the Code of Canon Law of 1983 in this matter, but tries to analyze the historical sources of the regulations in force today. The whole article is divided into four parts. The first one discusses the period of the first twelve centuries. At that time the practice of baptismal communion, i.e. receiving the Eucharistic Body – both by small children and adults – immediately after baptism, together with confirmation, as one of the three sacraments of Christian initiation, dominated. This practice was interrupt-ed with the implementation of the 21 Constitutions of Lateran Council IV, in which, for the adoption of the first communion, the legislator demanded a proper discernment of the person receiving it. This led – as the second part of the article says – to the postponement to later years oflife of the moment of the first reception of Holy Communion and the connection of this event with the pre-communion sacramental confession. The third part of the article discusses the decree of the Holy Congregation for the Sacraments Quam singulari of August 8, 1910, in which the ecclesiastical legislator defined the level of discernment necessary to receive the first communion at the level of seven years of age. Finally, the fourth examines the provisions of the 1917 Code of Canon Law and, in particular, of the 1983 Code of Canon Law, as the regulations that determine the criteria currently in force for the admission of children to the first communion of Saint John of God.
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Simaika, Samir, and Nevine Henein. "The Awakening of the Coptic Church." In Marcus Simaika. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774168239.003.0010.

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This chapter discusses Marcus Simaika's role in the reformist movement within the Coptic Orthodox Church. To understand the position of the Copts in Egypt during Simaika's lifetime, it is important to revisit the year 1854, when Said Pasha, son of Muhammad Ali Pasha, became wali (viceroy) of Egypt. In that same year, Cyril IV ascended to the patriarchal throne as the 110th successor to Saint Mark. Two years later, the Hatt-i Humayon, the most important Turkish reform edict of the nineteenth century, was decreed by Sultan Abd al-Mejid I. This edict established community councils for Christian and other non-Muslim communities. Simaika became a member of the community council, or majlis milli, in 1889 and became involved in the campaign for church reform. The chapter examines Cyril V's banishment and triumphant return and the subsequent defeat of the reformist movement within the Coptic Church.
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Watson, Sethina. "Reading around the Edges." In On Hospitals. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198847533.003.0002.

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This chapter re-evaluates the place of hospitals in canon law by looking at the period c.1140–c.1275, the critical era that witnessed, simultaneously, the charitable revolution and the consolidation of classical canon law. It surveys the main—and conflicting—hypotheses for the development of hospitals in law at this time, to unearth an underlying problem: lack of explicit canon law for hospitals. The chapter goes on to argue that this absence of law provides the key to understanding welfare houses under the church. It was the consequence of the church’s inability to claim a general jurisdiction over hospitals and so to address them in canon law. This inability provides a key to reading law, as the general papal councils reveal. Lateran IV (1215) offered a call for alms to provide for the poor in hospitals, while Alexander III’s Lateran III (1179) offered Cum dicat Apostolus, an argument for the ecclesiastical defence of leper-houses that made no mention of the places themselves. In a similar fashion, Lateran II (1139) issued a decree against false nuns that aimed to stamp out a problem (and opportunity) fostered by the growing number of hospitals. Together, they reveal both the constraints and the imaginative legal activity of councils, who reached beyond the facilities themselves to solicit others to act. The implication, the chapter concludes, is that councils could act on people, not places, and that welfare facilities were places, not communities.
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