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Journal articles on the topic 'Ivan Ilyin'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Dugin, Alexander. "Orthodoxy and State in the Philosophy of Ivan Ilyin: the Keys to Understanding." Almanac “Essays on Conservatism” 4, no. 2024 (2024): 13–17. https://doi.org/10.24030/24092517-2024-0-4-13-17.

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The study of the philosophical legacy of Ivan Ilyin is often reduced to a simplifi ed assessment of his political views ignoring the diversity and complexity of his philosophical system. This work seeks to overcome this perception offering an analysis of Ilyin as an independent thinker, whose political beliefs are only part of a broader philosophical worldview. The article presents an analysis of the philosophy of Ivan Ilyin through the prism of his attitude to Hegel. In his philosophy, Ilyin balances between two poles: he develops a special “Russian-Orthodox” Hegelianism, rethinking Hegel's c

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2

Kyzlasova, Irina, and Anzhela Ulanova. "Moscow in the life of Ivan Alexandrovich and Mikhail Andreevich Ilyin." St. Tikhons' University Review. Series V. Christian Art 54 (June 28, 2024): 144–53. http://dx.doi.org/10.15382/sturv202354.144-153.

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The article is devoted to the inextricable connection with Moscow of several generations of the Ilyin dynasty. Moscow has become a symbol of the motherland for two prominent Russian scientists – representatives of an ancient noble family. The outstanding philosopher and patriot-exile Ivan Alexandrovich Ilyin always remembered his Alma Mater and bequeathed his personal archive to Moscow University, where it was returned in 2006. Among more than 70 thousand sheets of manuscripts, scientific papers, letters, photographs, there was an academic badge of a university graduate, which the scientist tr

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3

Kyzlasova, Irina, and Angela Ulanova. "Moscow in the life of Ivan Alexandrovich and Mikhail Andreevich Ilyin." St. Tikhons' University Review. Series V. Christian Art 54 (June 28, 2024): 144–53. https://doi.org/10.15382/sturv202454.144-153.

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The article is devoted to the inextricable connection with Moscow of several generations of the Ilyin dynasty. Moscow has become a symbol of the motherland for two prominent Russian scientists – representatives of an ancient noble family. The outstanding philosopher and patriot-exile Ivan Alexandrovich Ilyin always remembered his Alma Mater and bequeathed his personal archive to Moscow University, where it was returned in 2006. Among more than 70 thousand sheets of manuscripts, scientific papers, letters, photographs, there was an academic badge of a university graduate, which the scientist tr

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4

Vakulinskaya, Alexandra. "Ivan Il’in and Aleksei Borovoi: the Story of One Friendship." Otechestvennaya Filosofiya 2, no. 1 (2024): 54–77. http://dx.doi.org/10.21146/2949-3102-2024-2-1-54-77.

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The publication is devoted to the reconstruction of the relations that established between the philosopher, sociologist, anarchist A.A. Borovoi and the young philosopher I.A. Il’in. The ideological and political position held by A.A. Borovoi as a Private Associate Professor of the Faculty of Law of the Moscow Imperial University is reconstructed, as well as his attitude to other colleagues, in particular to P.I. Novgorodtsev, B.A. Kistyakovsky. The evolution of the views of the young Ilyin, who initially sympathized with radical political trends and the anarchist movement, and then switched to

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5

Vakulinskaya, Alexandra. "Ivan Il’in and Aleksei Borovoi: the Story of One Friendship." Otechestvennaya Filosofiya 2, no. 1 (2024): 54–76. http://dx.doi.org/10.21146/2949-3102-2024-54-76.

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The publication is devoted to the reconstruction of the relations that established between the philosopher, sociologist, anarchist A.A. Borovoi and the young philosopher I.A. Il’in. The ideological and political position held by A.A. Borovoi as a Private Associate Professor of the Faculty of Law of the Moscow Imperial University is reconstructed, as well as his attitude to other colleagues, in particular to P.I. Novgorodtsev, B.A. Kistyakovsky. The evolution of the views of the young Ilyin, who initially sympathized with radical political trends and the anarchist movement, and then switched to

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6

Vakulinskaya, Alexandra I. "The Cellars of Lubyanka. The Memories of Ivan Ilyin." Almanac “Essays on Conservatism” 60 (December 12, 2019): 429–35. http://dx.doi.org/10.24030/24092517-2019-0-4-429-435.

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This publication presents two texts by I.A. Ilyin, jointly entitled “On the Prayer” and kept among other miscellaneous materials in the archive of the philosopher at the Scientific Library of Lomonosov Moscow State University. The author of the article carries our analysis of the sources and on the basis of these texts reconstructs additional facts of the biography of I.A. Ilyin.

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7

Ponomarev, Evgeny R. "Motherland in the Philosophical Constructions of I.A. Ilyin: Literary Projections." Studia Litterarum 6, no. 3 (2021): 222–43. http://dx.doi.org/10.22455/2500-4247-2021-6-3-222-243.

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This is the first attempt at analyzing philosophical works about Motherland by Ivan Ilyin (written in the 1920s) as the solid ideological structure, which influenced literature of the Russian emigration of the 1920s as well as Russian émigré selfawareness. The article describes the system of Ilyin’s thought in its dynamics: from his first speeches, delivered in Berlin in 1922, towards the speeches (and articles) of the second half of the 1920s. It highlights certain changes in the definition of the Motherland: in the beginning of his philosophical career, Ilyin understands Motherland as relate

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8

Lazarevic, Dayana, and Zoran Milosevic. "Philosophical thought of Ivan Ilyin in Serbian science." NOOSPHERIC STUDIES, no. 4 (December 28, 2024): 22–29. https://doi.org/10.46724/noos.2024.4.22-29.

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9

Zandelov, Vladislav Vladimirovich. "The Solidaristic State as a Guarantor of Social Justice in the Philosophy of I. A. Ilyin." Философская мысль, no. 11 (November 2022): 1–11. http://dx.doi.org/10.25136/2409-8728.2022.11.39136.

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The article closely examines Ivan Ilyin’s views on the phenomenon of social justice in its relation to the state. The inability to establish the principles of social justice through a normative legal act as well as the contradictory nature of understanding justice by some individuals create a scenario in which the state, according to Ivan Ilyin, should result in solidarism based on the principles of natural law. In this regard, the political aspect of society is of particular importance, since the traditional way of conducting political activity is often associated with the implementation of t

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10

Kozyreva, A. B. "Concept of Unified Russian State in Works of Ivan Alexandrovich Ilyin: Philosophical and Legal Considerations (Dedicated to 100 Year Anniversary of Russian Intellectuals’ Exile from the Soviet Russia ‘Philosophy Steamer’)." Courier of Kutafin Moscow State Law University (MSAL)), no. 4 (June 22, 2023): 111–21. http://dx.doi.org/10.17803/2311-5998.2023.104.4.111-121.

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The article is devoted to the idea of the unity of the Russian state, which is currently relevant due to well-known events, which the author revealed through the works of the great Russian philosopher and lawyer Ivan Alexandrovich Ilyin. The idea of the unity of the Russian state is considered in this article through its following components: national brotherhood, racial synthesis of the peoples of Russia, the spiritual integrity of the Russian person, religious identity, geographical unity, unity and uniformity in parliament, the unitarity of the Russian state, etc. The article also reflects

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11

Stogov, Dmitry. "Religious Philosophy of I.A. Ilyin and Modernity." Almanac “Essays on Conservatism” 4, no. 2024 (2024): 93–100. https://doi.org/10.24030/24092517-2024-0-4-93-100.

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The article examines the main provisions of the religious philosophy of the outstanding Russian thinker Ivan Alexandrovich Ilyin (1883–1954), analyzes various aspects of the Orthodox worldview of I.A. Ilyin and the thinker's views on the problem of the relationship between Russia and Orthodoxy, on the one hand, and the non- Orthodox West, on the other hand. The author emphasizes the urgency of the thinker’s religious ideas, including those pertaining to the implementation of presidential Decree No. 809 on traditional values.

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12

Demin, Ilya V. "Russian revolution of 1917 as interpreted by Ivan Ilyin and the eurasianists: two vectors of russian conservative journalism in the 1920s and 1930s." Vestnik of Samara State Technical University. Series Philosophy 4, no. 3 (2022): 41–47. http://dx.doi.org/10.17673/vsgtu-phil.2022.3.3.

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The article provides a comparative analysis of two interpretations of the Russian Revolution presented in the journalistic works of Ivan Ilyin and the Eurasianists. Both Ilyin and the Eurasianists saw the spiritual origins and prerequisites of the revolution in the mindset of the Russian pre-revolutionary society, primarily the Russian intelligentsia. Sharing a common attitude towards the value primacy of national identity, Ilyin and the Eurasianists radically differed in their assessments of the essence and prospects of Russian Bolshevism. This discrepancy is explained by the inconsistency of

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13

Vinogradova, I. "Phenomenon of spirituality in the works of Ivan Ilyin." NEW UNIVERSITY: TOPICAL ISSUES OF HUMANITIES AND SOCIAL SCIENCES, no. 3 (March 30, 2014): 33–37. http://dx.doi.org/10.15350/2222-1484.2014.4.00070.

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14

Demin, Il’ya V. "The Problem of Natural Law in the Works of Ivan Ilyin and Leo Strauss." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 6 (December 20, 2021): 105–19. http://dx.doi.org/10.37482/2687-1505-v147.

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This article provides a comparative analysis of two interpretations and methodological strategies of substantiating the idea of natural law, which belong to Ivan Ilyin and Leo Strauss. The comparative method was used in the research process, while the problem-topic method was applied to the analysis and presentation of the material. The two interpretations of natural law were compared on the basis of the following criteria: 1) interpretation of the principle of historicism and assessment of its prospects for substantiating natural legal thinking; 2) correlation between natural and positive law

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15

Gerasimenko, Anatolyi P. "Orthodox Legal Ideology by I.A. Ilyin." Study of Religion, no. 2 (2019): 114–21. http://dx.doi.org/10.22250/2072-8662.2019.2.114-121.

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The article presents a critical analysis of the legal ideology of Ivan Aleksandrovich Ilyin (1883–1954) on the material of his works “Our Tasks. Articles of 1948–1954”,“On the Monarchy and the Republic”,“The Way to Evidence”, “The Warming Heart”, etc. The legal ideology shared by this Russian jurist-philosopher is defined as right-wing orthodoxy. It is demonstrated that the legal system acquires the features of a system of legal or ideological types, depending on which secular or religious legal ideology prevails in it. If legislation and legal institutions serve any one secular or religious l

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16

Афанасьева and O. Afanaseva. "The Concept of «Love» in the Aspect of Intercultural Communication (on the Basis of Journalistic Works of Ivan Ilyin)." Modern Communication Studies 5, no. 4 (2016): 26–31. http://dx.doi.org/10.12737/20970.

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The article analyzes the contents of the concept “love”— one of the key concepts in the journalistic papers of Ivan Ilyin. In his works we find true language culture and a deep understanding of ideas most important for humanity. The source of the study is philosophical and journalistic sheets “Our Mission” published I. Ilyin in 1948–1954. I.A. Ilyin wrote “Our Mission” not only for his contemporaries but also “for the new Russian generation”. He hoped that his findings and conclusions gained through suffering will the new generations cope with the prob

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17

Afanasyeva, Olga M. "AXIOLOGICAL MODALITY OF JOURNALISTIC TEXTS: FOLLOWING IVAN ILYIN BULLETINS "OUR MISSION"." RSUH/RGGU Bulletin. Series History. Philology. Cultural Studies. Oriental Studies, no. 8 (2016): 124–30. http://dx.doi.org/10.28995/2073-6355-2016-8-124-130.

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18

Ivanov, M. S. "The phenomenon of conscience in the “subjective” philosophy of Ivan Ilyin." Theological Herald 28, no. 1 (2018): 43–56. http://dx.doi.org/10.31802/2500-1450/2018-28-1-43-56.

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19

В.И., Аннушкин,, and Яшу, Ч. "Ivan Ilyin: on the Russian Language and the Power of Thought." Вестник Рязанского государственного университета имени С.А. Есенина, no. 3(76) (January 6, 2023): 79–91. http://dx.doi.org/10.37724/rsu.2022.76.3.009.

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В настоящей статье анализируются взгляды философа И. А. Ильина на русский язык, которые выстраиваются в целостную концепцию философии мысли и слова. Философу удалось не просто высказать фундаментальные идеи о природе русского языка, его связи с культурой и историей России, но сделать это в свойственном только ему изящном идиостиле. Оценке языка предшествует оценка нравственных постулатов и знание отечественной культуры, которая понимается как культура сердца, совести, чувства, служения, жертвенности, веры и молитвы. Природа мысле-словесного творчества описана Ильиным в концепции «силы суждения

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20

Demin, I. V. "The Concept of the State in the Philosophical-Political Theories of Sergei Hessen and Ivan Ilyin (“Legal Socialism” vs. “Legal Conservatism”)." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 106, no. 3 (2022): 28–47. http://dx.doi.org/10.30570/2078-5089-2022-106-3-28-47.

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The article is devoted to the comparative analysis of the interpretations of the state presented in the works of Sergei Gessen and Ivan Ilyin, two Russian philosophers of the first half of the 20th century. The article demonstrates that the similarity between these interpretations lies primarily in the rejection of legal nihilism and legal positivism. Both philosophers distanced themselves from the mechanistic view of society and the state, which is germane to classical liberalism, and defended the principle of the sovereignty of law in public life. Differences in the understanding of the esse

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21

Vakulinskaya, A. I. "Rational Faith and Believing Reason. Orthodoxy and the Works by Ivan Ilyin." Orthodoxia, no. 4 (December 26, 2022): 212–37. http://dx.doi.org/10.53822/2712-9276-2021-4-212-237.

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This article considers Ivan Ilyin’s approach to the philosophy of religion, Orthodoxy and the Church from the viewpoint of his creative biography. The addition of new materials from the notionalist’s archive, such as memoirs and letters concerning religious issues and the use of the patristic tradition in the philosophical concept of the thinker, give this review an element of novelty. The novelty of the study is also strenghtened by the author’s focus on the question of how the philosopher understood the role and significance of Orthodoxy. The main milestones of the philosopher’s biography ar

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22

Zaytsev, P. L. "“Praise to labor” by Ivan Ilyin as a Manifesto of Russian modernity." Herald of Omsk University 29, no. 1 (2024): 56–60. http://dx.doi.org/10.24147/1812-3996.2024.1.56-60.

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The article presents the results of a study of alternative versions of modernization. Along with the widespread identification of the modernization process with the Westernization of non-Western societies, the concept of multiple modernization by Shmuel Eisenstadt is analyzed. Russian religious philosophy, being in opposition to the processes that constitute the essence of the Western type of modernization, in particular the transformation of technology from a means of human existence into the goal of his existence, contains examples of a positive reaction to the transformative labor activity

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23

Grammatchikov, Nikita. "Philosophical View of Russian Nationalism and the National Image of Russia in the Works of Ivan Ilyin." Almanac “Essays on Conservatism” 4, no. 2024 (2024): 55–60. https://doi.org/10.24030/24092517-2024-0-4-55-60.

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The article examines Ivan Ilyin’s view of Russian nationalism and the resulting national image of Russia, which is a complex and multifaceted structure that includes elements of conservatism, nationalism, patriotism and Christian ethics. In his works the philosopher notes that national identity is a key element of the existence of any nation. Its spiritual character determines the behavior of people, their attitude to the world and each other and forms the basis for the creation of national statehood, including the Russian one. Ilyin pays special attention to the role of the church in the form

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24

Иванов, Михаил Степанович. "Ivan Ilyin: To be Faithful to Russia A Tribute to the 1030 anniversary of the Christianization of Rus." Вопросы богословия, no. 1(1) (June 15, 2019): 94–105. http://dx.doi.org/10.31802/2658-7491-2019-1-1-94-101.

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Статья приурочена к 1030-летию Крещения Руси. Глубокие и проникновенные размышления о жизни и судьбе русского народа и его Родине, запечатлённых благодатью святого Крещения, мы находим у известного русского философа и общественного деятеля Ивана Ильина. Обращает на себя внимание то, что Ильин призывает рассматривать последствия Крещения Руси не только и не столько «историческим зрением», сколько «любовью и верой». В таком контексте русский философ успешно решает такие сложные проблемы, как феномен русской духовности и культуры, особенности русского характера, восприятие русским человеком своей

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25

Alexander A., Ishutin. "Concepts of Nature, Silence and World Dust in I.A. Ilyin’s Ontology." Общество: философия, история, культура, no. 1 (January 22, 2025): 57–62. https://doi.org/10.24158/fik.2025.1.6.

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The presented article examines the ontological views of the bright Russian philosopher of the XX century Ivan Alexandrovich Ilyin. It emphasizes that, according to his perspectives, true faith pertains to the transcendent principle; however, God manifests Himself not only beyond the confines of our material world but also within it, indicating His immanence. Additionally, the article highlights the significance of I.A. Ilyin’s idea that nature is permeated by the Divine principle and is symbolic in every phenomenon and fragment. A separate section of the article is devoted to the “world dust”,

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26

Andreeva, Yuliya V. "The Spiritual and Religious Concept of Optimism in Philosophy and Pedagogy of Ivan Ilyin." Humanitarian: actual problems of the humanities and education 22, no. 3 (2022): 332–40. http://dx.doi.org/10.15507/2078-9823.059.022.202203.332-340.

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Introduction. The spiritual and religious concept of I. Ilyin’s optimism brings a new vision of the problem of human and his qualities into philosophy and pedagogy and is of scientific interest as a kind of program of spiritual stamina. The purpose of the study is to trace the genesis of the phenomenon of optimism in the spiritual and religious concept of I. Ilyin against the background of the evolution of his philosophical views; determine the spiritual and moral foundations of optimism within the framework of this concept; to determine the methods of formation of spiritually faithful optimis

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27

Usachev, Aleksandr V. "On the correlation of religious experience and philosophy in the project of Ivan Ilyin." Vestnik Tomskogo gosudarstvennogo universiteta, no. 504 (2024): 92–99. https://doi.org/10.17223/15617793/504/9.

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In modern research, increased attention is paid to Russian philosophy. The main ideas of Russian thought are being developed as the main strategies of thinking about reality. A special place is occupied by the philosophy of Ivan Ilyin (1883–1954), who expressed the position of the consistency of religion and religious experience in the cognitive process. The article is devoted to the interpretation of religious experience, which plays a certain role in the actualization of philosophical knowledge. In particular, the thesis is considered that religious experience is essential on the basis that

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28

Borisova, Natalia. "Philosophical and psychological heritage of Ivan Alexandrovich Ilyin (to the 140th anniversary of the scholar)." St. Tikhons' University Review. Series IV. Pedagogy. Psychology 72 (March 29, 2024): 95–110. http://dx.doi.org/10.15382/sturiv202472.95-110.

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The article is dedicated to the 140th anniversary of the birth of the outstanding scientist, thinker, jurist, public figure, the brightest representative of the Russian religious and philosophical tradition of the 20th century Ivan Alexandrovich Ilyin. Before his eyes, historical events were unfolding that shocked and changed the minds of people. They inspired the scientist to comprehend the archetypal in man: the problems of good and evil, masculinity and femininity, conscience, service, sacrifice, heroism, love for the Motherland, wisdom, holiness. He created a holistic philosophical and psy

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29

Andrey, Korobov-Latyntsev. "Ivan Ilyin’s Existential Polemology and Its Signifi cance for SMO Interpretation." Almanac “Essays on Conservatism” 4, no. 2024 (2024): 47–54. https://doi.org/10.24030/24092517-2024-0-4-47-54.

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In the article the author examines Ivan Iliyin’s polemology (philosophy of war). As legal philosopher Ivan Ilyin teaches us, the people of the fi rst part of the 21st century, a lesson of thinking about war, its moral infl uence on personality and society, its spiritual sense. This lesson has to be learned to be able to understand the purport of the special military operation. Regardless of Ilyin’s political ways and errors after the revolution and in emigration, in the philosopher’s articles in the time of the First World War we fi nd the most compliant with the Russian tradition view on the

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30

Rustamov, Ayder. "Social doctrine of Islam." Ukrainian Religious Studies, no. 31-32 (November 9, 2004): 69–85. http://dx.doi.org/10.32420/2004.31-32.1537.

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The main factors determining the dynamics of the social development of a country, in addition to economic and political, include spiritual components: religion, culture and national traditions. Among the many theoretical developments, a special place is occupied by the social doctrines of world religions: Christianity, Judaism, Islam, Buddhism. According to such authoritative scholars as Sergiy Bulgakov, Max Weber and Ivan Ilyin, it is religious foundations that are the sources of social development of various types of civilizations, and, in the figurative expression of Karl Jaspers, their axi

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31

Izergina, N. I. "Strong Power as the Constant of Russian Politics: the Methodology of Ivan Ilyin and Modernity." Izvestia of Saratov University. New Series. Series: Sociology. Politology 15, no. 2 (2015): 89–94. http://dx.doi.org/10.18500/1818-9601-2015-15-2-89-94.

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32

Tushkanov, Igor Valentinovich. "Issues of justice in the political and legal doctrine of I.A. Ilyin." Genesis: исторические исследования, no. 4 (April 2024): 53–60. http://dx.doi.org/10.25136/2409-868x.2024.4.70544.

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The work of the outstanding Russian lawyer and philosopher I.A. Ilyin attracts the attention of researchers from various branches of humanitarian knowledge. At the same time, his political and legal ideas are of particular interest to modern legal science, which is the object of the presented research. The subject of the study is the views of Ivan Alexandrovich on justice, set out in his writings, both Russian and emigrant periods of his life. The author examines in detail such aspects of the topic as the relationship between justice and fairness in the teachings of I.A. Ilyin; his ideas about

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33

Семиколов, Д. В., та А. М. Хамидулин. "Казус И. А. Ильина и трансцендентальные основы фашизма". Христианское чтение, № 1 (3 березня 2025): 219–33. https://doi.org/10.47132/1814-5574_2025_1_219.

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Статья посвящена исследованию трансцендентальных основ идеологии фашизма в связи со спорами вокруг личности и наследия русского философа Ивана Александровича Ильина. В статье анализируется специфика феномена фашизма, возможные основы его философии на примере мысли М. Хайдеггера и Д. Джентиле, констатируется антииндивидуалистический характер фашистской идеологии. На этом идейном фоне предлагается реконструкция философских взглядов И. А. Ильина как сторонника христианского персонализма, феноменолога в области гносеологии и неокантианца в философии права. Не отрицая того, что И. А. Ильин как поли

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34

Vakulinskaya, Alexandra I. "The Goal of the Moment (Summary of the Lecture Delivered by Ivan Ilyin in May 1917)." Almanac “Essays on Conservatism” 60 (December 12, 2019): 424–28. http://dx.doi.org/10.24030/24092517-2019-0-4-424-428.

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This publication is devoted to one of the episodes of I. A. Ilyin’s activity in the period “between two revolutions”. Before the October revolution, the young philosopher was inspired by the events of February 1917 and devoted a lot of time to speeches and publications on the possibility of building a new order in the state. The published archive text indicates that the development of Ilyin’s doctrine “on legal consciousness” falls precisely at this tragic moment in the history of Russia.

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35

Finko, M. V. "Religious and Philosophical Concept of Russian Culture of Ivan Ilyin: Value-Based Guidelines of Modern Russia." Science Almanac of Black Sea Region Countries 9, no. 2 (2023): 48–54. http://dx.doi.org/10.23947/2414-1143-2023-33-2-48-54.

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Вакулинская, А. И. "Духовный опыт как предмет миросозерцания и философии. Иван Ильин об ораторском искусстве (Предисловие к публикации конспекта второй лекции и общего плана курса «Миросозерцание и характер» И. А. Ильина)". Русско-Византийский вестник, № 3(18) (2 вересня 2024): 84–89. https://doi.org/10.47132/2588-0276_2024_3_84.

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Публикуется рукопись общего плана лекций и конспект второй лекции курса «Миросозерцание и характер», прочитанной Иваном Александровичем Ильиным на Ораторском отделении в Государственном Институте Слова (конспект первой лекции был ранее опубликован в № 1 «Русской философии» за 2021 г.). Рукопись хранится в архиве НБ МГУ (ОРКиР. Ф. 47. Оп. 1. Ед. хр. 522. Миросозерцание и характер. Курс лекций. Подготовительные материалы к курсу. Состав семинара. 1920–1923). Публикуемый конспект второй лекции курса «Миросозерцание и характер» написан не И. А. Ильиным. Вероятно, конспект принадлежал одному из слу

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Корольков, А. А., В. Ю. Даренский, В. А. Фатеев та ін. "Классик Русской национальной идеи. К 140-летию со дня рождения Ивана Александровича Ильина (1883–1954). Материалы круглого стола научного проекта СПбДА «Византийский кабинет»". Русско-Византийский вестник, № 3(18) (2 вересня 2024): 20–59. https://doi.org/10.47132/2588-0276_2024_3_20.

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Публикуются тезисы и тексты докладов, непосредственно прозвучавших на состоявшемся 4 апреля 2023 г. в Санкт- Петербургской духовной академии онлайн- круглом столе «Классик Русской национальной идеи. К 140-летию со дня рождения Ивана Александровича Ильина (1883–1954)» и позднее присланных в редакцию «Русско- Византийского вестника». Подчеркивается, что Иван Ильин и его наследие по сей день находятся на острие борьбы за отечественное само сознание в самом широком понимании этих слов. Показано, что в своих трудах мыслитель делал акцент на духовном смысле существования России и русской культуры, н

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Grechko, Yu.V. "The problem of Christian understanding of war in the works of St. Nicholas of Serbia and Ivan Ilyin: theological and philosophical discourse." Humanity space. International almanac 13, no. 9 (2024): 730–41. https://doi.org/10.24412/2226-0773-2024-13-9-730-741.

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The proposed article examines the problem of the Orthodox Christian understanding of the phenomenon of war through the prism of theological and philosophical views of the thinkers of the early 20th century: St. Nicholas of Serbia (Velimirovich), who carried out his pastoral ministry during the First World War, and Ivan Ilyin, a Russian religious philosopher, who was acutely affected by the events of this war, the October Revolution of 1917, and the Civil War in Russia. The aim of this work is to compare the approaches and analyze the main points of the concepts on the Christian attitude toward

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Zakharova, V. T., and I. S. Kudryavtseva. "Prose of Russian Emigration Writers (V. A. Nikiforov-Volgin, I. A. Bunin, B. K. Zaitsev) in Context of Ivan Ilyin’s Religious-Philosophical Thought." Nauchnyi dialog 12, no. 5 (2023): 269–93. http://dx.doi.org/10.24224/2227-1295-2023-12-5-269-293.

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The authors of this article aim to contextualize the religious-philosophical ideas of the prominent philosopher of Russian emigration, Ivan Ilyin, with the prose of Ivan Bunin, Boris Zaitsev, and Vladimir Nikiforov-Volgin. The novelty of the research lies in identifying the typological correlation between Ilyin’s ideas about the essential characteristics of national character, manifested in the pursuit of perfection, and the artistic worldview of Russian writers who interpreted life in Russia during periods of social upheaval. The introduction of the insufficiently studied phenomenon of Vladim

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BELOV, LEONID P. "The idea of a powerful state: I.A. Ilyin’s point of view." Public Administration 22, no. 5 (2020): 93–97. http://dx.doi.org/10.22394/2070-8378-2020-22-5-93-97.

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The article considers the point of view of the Russian philosopher Ivan Alexandrovich Ilyin concerning the idea of a strong state, reveals the specifics of his scientific work. The scientist showed that the formation of an effective nationhood is possible in the presence of such important conditions as a powerful spiritual potential of social and political life, a developed civil culture and democracy. I. A. Ilyin substantiated the postulate that a strong state is a decisive factor in the survival and successful renewal of society as a whole. The author correlates the philosopher’s theoretical

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Tsipko, Alexander. "Friedrich Nietzsche in Marxist Disguise: on the Proportion of the Divine and Mundane in Russian Philosophy." Almanac “Essays on Conservatism” 4, no. 2024 (2024): 110–23. https://doi.org/10.24030/24092517-2024-0-4-110-123.

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The author of the article analyzes the disputes of the Russian thinkers at the turn og the 19th and 20th centuries, especially among the authors of “Vekhi” almanac and Russian religious philosophers representatives, and divides them in two groups ideologically opposed to each other. One group, striving to impossible, principally new world beyond the limits, considered it possible to ignore any boundaries. Such choice could be based on Nietzscheanism, as well as on religious motives – the “case” of Job of the Old Testament. The other group believed in the possibility of perfecting the existing

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Bazanov, Petr N. "Publishing Activities of the Russian Community in Narva and Ivangorod (1920-1940)." Sphere of culture 5, no. 3 (2024): 115–28. https://doi.org/10.48164/2713-301x_2024_17_115.

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For the first time the study reconstructs the book publishing activities of the indigenous Russian population and emigrants from Russia in Narva and Ivangorod after the First World War. The topic is revealed through the materials of the branch of the State Archive of Estonia (the former archive of the KGB of the Estonian Soviet Socialistic Republic) in the context of the cultural and historical development of the Russian world in Prinarovie. The author pays special attention to the repertoire of the largest Narva printing houses – “A.G. Grigoriev’s Heirs” and M.N. Minis’s. The study reveals th

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Kravec, K. "ON THE QUESTION OF THE RELATIONSHIP BETWEEN LAW AND MORALITY IN THE PHILOSOPHY OF I.A. ILYIN." Scientific Notes of V. I. Vernadsky Crimean Federal University. Juridical science 7, no. 4 (2023): 37–42. http://dx.doi.org/10.29039/2413-1733-2021-7-4-37-42.

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The article analyzes the views of the famous Russian jurist and philosopher Ivan Alexandrovich Ilyin (1883-1954) on the problem of the correlation of norms (religion, morality and law) in social regulation. The scientist called religious norms, norms of morality and law social, designed to regulate people’s behavior. They were allocated criteria for their comparison: by the subject of rulemaking (authority); by the process of creation; the sphere of regulation; forms of expression and mechanisms of support. Comparing the norms of law and morality, the scientist came to the conclusion that lega

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Kolerov, M. A. "Between Hitler and the USSR: The War and the Doctrine of Totalitarianism. Three New Texts by Ivan Ilyin 1940–1941." Philosophical Letters. Russian and European Dialogue 7, no. 1 (2024): 176–84. http://dx.doi.org/10.17323/2658-5413-2024-7-1-176-184.

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Vinogradov, Igor A. "Gogol’s “The Government Inspector” as a Сomedy-Tragedy: On the Problem of Genre". Two centuries of Russian classics 6, № 1 (2024): 74–101. http://dx.doi.org/10.22455/2686-7494-2024-6-1-74-101.

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The article examines Gogol’s apology for laughter in “Theatrical Travel After the Presentation of a New Comedy” (1836–1842). Gogol’s paradigmatic words that the only “honest, noble face” in “The Government Inspector” is laughter are considered in the context of the author’s intention. The play about the imaginary auditor appears as a component of two “revisions”: on the one hand, government revision, although obviously profaned in the course of the play, but inevitably implied by its ending; on the other hand, an “audit” of a “vulgar” society through laughter. The satirist writer and the offic

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Бобров, Ю. Г. "Феномен Изборска. Образы Руси в творчестве художников русского зарубежья". Scientific Papers of St Petersburg Academy of Fine Arts, № 72 (31 березня 2025): 115–35. https://doi.org/10.62625/2782-1889.2025.72.72.008.

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Статья посвящена культурно-художественному сообществу художников, сложившемуся в период между двумя мировыми войнами с 1920 по 1941 г. в Изборске, который временно оказался за пределами России. Здесь возник центр, где русские и европейские художники могли восстановить прежние связи. Вдохнов ленные русскими древностями, они приезжали сюда к средневековой крепости. Среди них были: русские художники Евгений Климов, Николай Лохов, Эрик Прэн, архитектор Александр Владовский, иконописец Пимен Софронов, шведская художница Эльза Баклунд-Сельсинг, писатель и этнограф Леонид Зуров, философ Иван Ильин и

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Ponedelkov, A. V., D. E. Slizovsky, and T. V. Shatkovskaya. "Patriotism in Modern Russia: a value criterion of the level of legal consciousness." Communicology 11, no. 1 (2023): 109–17. http://dx.doi.org/10.21453/2311-3065-2023-11-1-109-117.

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Patriotism can be valuable only when a person makes certain conscious decisions and takes concrete active actions. Thus, patriotism, like other values, can be realized through awareness of its prescriptive power and its acceptance by a person as a principle of activity. The disclosure of the essence of patriotism by Ivan Ilyin makes it possible to formulate such moral principles as respect, love and pride in one’s motherland. In addition, the essence of patriotism forms the primacy of the national legal culture (but not its exclusivity), uniformity of ways and methods of the spiritual life of

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Лисица, Ю. Т. "Главные и важные результаты Ивана Александровича Ильина в науке о праве и в философии". Русско-Византийский вестник, № 3(18) (2 вересня 2024): 60–73. https://doi.org/10.47132/2588-0276_2024_3_60.

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Публикация представляет собой текст выступления в Санкт- Петербургской духовной академии на онлайн- круглом столе, посвященном 140-летию со дня рождения крупнейшего русского ученого- правоведа, религиозного мыслителя, провозвестника грядущей России Ивана Александровича Ильина (1883–1954). Наследие И. А. Ильина огромно, — оно насчитывает приблизительно 45–50 томов его собрания сочинений, 33 из которых уже вышли в свет. В 2006 г. архив И. А. Ильина был возвращен из архива научной библиотеки Мичиганского государственного университета (Ист Лэнсинг, Мичиган, США) в Московский государственный универ

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Skvortsov, Alexei A. "Russian Silver Age Philosophy of War: Main Features." Russian Journal of Philosophical Sciences 63, no. 11 (2021): 91–103. http://dx.doi.org/10.30727/0235-1188-2020-63-11-91-103.

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The article discusses the main features of the Russian philosophy of war that developed in the first third of the 20th century. The author shows that in Russia, the philosophy of war did not develop as a separate broad line of research but limited itself to only a few meaningful, but rather brief, experiments. Nevertheless, many Russian philosophers (Fyodor Dostoevsky, Vladimir Soloviev, Evgenii Troubetzkoy, Ivan Ilyin, Nikolai Berdyaev, Lev Karsavin and others) left deep, well-founded reasoning about war, which can be reconstructed as a consistent system of views. One of its features is the s

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Казарян, Александр Торгомович. "Ilyin’s Philosophy: Religious, Philosophical, and Political Essays. A Brief Review." Вопросы богословия, no. 1(1) (June 15, 2019): 106–25. http://dx.doi.org/10.31802/2658-7491-2019-1-1-106-125.

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Статья посвящена анализу основных философских, религиозных и политических воззрений русского философа и политического мыслителя И. А. Ильина (1883-1954). Предметом рассмотрения философских и религиозных учений Ильина стали написанные им книги: выдающийся историко-философский труд «Учение Гегеля о конкретности Бога и человека» в двух томах, принадлежащий к ранним сочинениям автора, а также его поздние работы, в которых автор пытался построить свою религиозно-философскую систему - «Путь к очевидности», «Аксиомы религиозного опыта» и некоторые другие. Отмечается, что попытки Ильина построить свою

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