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Journal articles on the topic 'Jacob's Well'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

McCurdy, Harold. "At Jacob's Well." Theology Today 53, no. 4 (1997): 516. http://dx.doi.org/10.1177/004057369705300411.

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CARRUTHERS, LEO. "TWO EMIENDATIONS TO JACOB'S WELL." Notes and Queries 35, no. 4 (1988): 437–39. http://dx.doi.org/10.1093/nq/35-4-437.

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3

McLellan, Marjorie L. "Jacob's Well: A Case for Rethinking Family History." Annals of Iowa 68, no. 2 (2009): 202–3. http://dx.doi.org/10.17077/0003-4827.1340.

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Darby, Della H. "Jacob's Well: A Case for Rethinking Family History (review)." Alabama Review 62, no. 2 (2009): 145–46. http://dx.doi.org/10.1353/ala.2009.0026.

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Richard O. Davies. "Jacob's Well: A Case for Rethinking Family History (review)." Journal of Social History 42, no. 4 (2009): 1058–60. http://dx.doi.org/10.1353/jsh.0.0188.

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FITZGIBBONS. "POVERTY, DIGNITY, AND LAY SPIRITUALITY IN "PORE CAITIF" AND "JACOB'S WELL"." Medium Ævum 77, no. 2 (2008): 222. http://dx.doi.org/10.2307/43632338.

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7

David Gurevich and Yisca Harani. "Philoumenos of Jacob's Well: The Birth of a Contemporary Ritual Murder Narrative." Israel Studies 22, no. 2 (2017): 26. http://dx.doi.org/10.2979/israelstudies.22.2.02.

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8

Jensen, Kimberly. "Jacob's Well: A Case for Rethinking Family History by Joseph A. Amato." Oregon Historical Quarterly 109, no. 4 (2008): 630–32. http://dx.doi.org/10.1353/ohq.2008.0025.

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Atkins, Annette. "Jacob's Well: A Case for Rethinking Family History by Joseph A. Amato." Michigan Historical Review 34, no. 2 (2008): 139–40. http://dx.doi.org/10.1353/mhr.2008.0033.

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Villegas Cisneros, Alvaro, Ernesto Miranda Villasana, and Eduardo Varela Ibáñez. "Bilateral hyperplasia of the coronoid process. Clinical case report with unusual presentation and literary review." Journal of Oral Research 7, no. 9 (2018): 373–77. http://dx.doi.org/10.17126/joralres.2018.084.

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The formation of a new joint between a pathologically enlarged coronoid process and the body of the malar bone is known as Jacob's disease. Hyperplasia of the coronoid process was first described in 1853 by von Langenbeck, and it was not until 1899 when Oscar Jacob described the disease that was named after him. Jacob's disease is an uncommon entity with only a few cases documented in the literature. The condition manifests at first with progressive limitation of the oral opening and facial asymmetry. The pain is infrequent and mainly affects young patients. Temporal muscle hyperactivity, cran

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11

Koyama, Kristine. "True Women as Sacred Friends." Journal of Consent-Based Performance 3, no. 1 (2024): 87–107. http://dx.doi.org/10.46787/jcbp.v3i1.3900.

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Drawing from African American author and anti-slavery advocate Harriet Jacobs, this essay demonstrates that even well-intentioned white abolitionists can inadvertently reinforce racist systems. Jacobs sought help from white abolitionist Harriet Beecher Stowe to share her emancipation story, but received a response that exposed her past to Jacobs’s employer without consent. In her novelized memoir Incidents in the Life of a Slave Girl, Jacobs demonstrates the importance of Black voices and leaders in the abolitionist movement, showcasing feminist scholar Chandra Mohanty's concept of a “coalitio

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Krejca, Jean K., Diana J. McHenry, Krista M. McDermid, Zachary C. Adcock, and Michael R. J. Forstner. "Genetic characterization and habitat use of Eurycea pterophila salamanders from Jacob's Well, Hays County, Texas." Southwestern Naturalist 62, no. 1 (2017): 1. http://dx.doi.org/10.1894/0038-4909-62.1.1.

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CARRUTHERS. "'AND WHAT SCHALL BE þE ENDE': AN EDITION OF THE FINAL CHAPTER OF "JACOB'S WELL"." Medium Ævum 61, no. 2 (1992): 289. http://dx.doi.org/10.2307/43629436.

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14

Vollmer, Ulrike. "I WILL NOT LET YOU GO UNLESS YOU TEACH ME THE TANGO: SALLY POTTER'S THE TANGO LESSON." Biblical Interpretation 11, no. 1 (2003): 98–112. http://dx.doi.org/10.1163/15685150360495598.

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This paper explores Sally Potter's film The Tango Lesson and the story of Jacob's fight with the angel that features in it. The Tango Lesson is not only about the tango and the relationship between the characters Sally and Pablo but also about their search for what it means to feel like a Jew. On this search, Sally and Pablo embody in a tango pose Jacob's fight with the angel as painted by Eugène Delacroix. This pose and the biblical story behind it act as a key to understanding the relationship between Sally and Pablo. In this paper, I show how Sally resembles Jacob and Pablo the angel of bot

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Förster, Hans. "Die Begegnung am Brunnen (Joh 4.4–42) im Licht der „Schrift“: Überlegungen zu den Samaritanern im Johannesevangelium." New Testament Studies 61, no. 2 (2015): 201–18. http://dx.doi.org/10.1017/s0028688514000320.

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Within the narrative of John 4.4–42 (the Samaritan woman at the well) the fact is mentioned that ‘Jacob's well’ had been given to his son Joseph (John 4.5). By calling Jacob ‘our father’ (John 4.12), the woman claims for the Samaritans a direct lineage from Jacob via Joseph. The Samaritans are designated as ‘children of Israel’ and members of the tribes of Ephraim and Manasseh (i.e. the ‘house of Joseph’). The genealogy is embedded in a motif occurring in Scripture (the encounter at the well). Thus, it is questionable whether the passage of the woman at the well can primarily be seen as ‘missi

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Marks, John. "François Jacob: Bricolage and the Possible." Nottingham French Studies 59, no. 3 (2020): 333–49. http://dx.doi.org/10.3366/nfs.2020.0294.

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As well as his ground-breaking work in the field of molecular biology with Jacques Monod, François Jacob was a gifted and influential writer on science. His extraordinary capacity to make imaginative connections and to coin compelling metaphors informed both his work as a scientist and his writing on science. This article looks at the development of Jacob's distinctive constructivist conceptualization of science over the course of his career. Although Jacob was initially attracted to the metaphor of genetic material as a computer programme, he ultimately moved away from the mechanistic model o

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Hannah, Darrell D. "The Ravenous Wolf: The Apostle Paul and Genesis 49.27 in the Early Church." New Testament Studies 62, no. 4 (2016): 610–27. http://dx.doi.org/10.1017/s0028688516000187.

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Jacob's blessing of his youngest son Benjamin (Gen 49.27) was widely understood in the early Church as a prophecy of that most (in)famous Benjaminite, the apostle Paul. This exegesis enjoyed enduring popularity and can be traced to every corner of the Roman world. It is also early: it was already well established by the time of its earliest surviving witnesses at the end of the second century. But if it predates the late second century, when did it originate? While we can only speculate, this paper offers reasons for supposing that this exegesis may reach back into the first century.

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Manurung, Kosma, and Ristan Rakim. "Refleksi Teologis Kisah Pergumulan Yakub dan Allah dari Bingkai Kaum Pentakostal." TELEIOS: Jurnal Teologi dan Pendidikan Agama Kristen 2, no. 2 (2022): 77–88. http://dx.doi.org/10.53674/teleios.v2i2.47.

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Abstract: Life is a long process and requires people who live it to keep moving forward. Jacob's life story is a life story that has experienced many ups and downs in it, but near the end of his life, Jacob even had the opportunity to meet and meet the Pharaoh, the ruler of the world at that time. Suspected turning point in Jacob's life that continues to shine into old age is a moment that tells of him struggling with God which is described very nicely in Genesis 32:22-32. This study intends to frame the story of the struggle of Jacob and God in the understanding of the Pentecostals. By using

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19

Assis, Elie. "Why Edom? On the hostility towards Jacob's brother in prophetic sources." Vetus Testamentum 56, no. 1 (2006): 1–20. http://dx.doi.org/10.1163/156853306775465144.

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AbstractThis contribution offers a new approach to explain the hostile attitude of the biblical sources towards Edom. It is suggested that the relations between Edom and Israel are influenced by the way in which Israel perceived the meaning of the struggle between their fathers—Esau and Jacob. The constant conflict between Edom and Judah may well have been connected by the inhabitants of Judah, consciously or subconsciously, with the conflict between Esau and Jacob over the birthright, and over the control of the promised land. Edom's aspirations to occupy areas in Israel may have been interpr

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Abood, Ahmed I., Sabbar Abdullah Salih, and Ahmed Nadem. "The Hydrogeological Condition of Dibdibba aquifer between Karbala and Najaf in the middle of Iraq." Tikrit Journal of Pure Science 28, no. 6 (2023): 84–95. http://dx.doi.org/10.25130/tjps.v28i6.1363.

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The study area is located on the Dibdibba plateau in the middle of Iraq, particularly between the governorates of Karbala and Najaf. Given that the Dibdibba hydrogeological aquifer is thought to be the main source of water in this region, this site is chosen for performing the hydrogeological assessment. The study included 60 wells located on the west of the study area in Najaf Governorate. In these wells, the groundwater depths were measured in the field at the beginning of December 2021. The water stream was between 7.8 and 37.7 meters above the sea level, while the well depths ranged from 2

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21

Kaiser, Christopher B. "Climbing Jacob's ladder: John Calvin and the early church on our eucharistic ascent to heaven." Scottish Journal of Theology 56, no. 3 (2003): 247–67. http://dx.doi.org/10.1017/s0036930603001078.

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In debate with Roman Catholics and Lutherans about the physical presence of Christ in the eucharistic elements, Calvin argued that, since Christ had ascended into heaven (i.e. the spiritual realm or kingdom of God), we must not look for him on the table but ‘lift up our hearts’ to heaven and seek him there. The idea is well known to Calvin scholars, but it still raises many questions. Can Calvin mean that our souls are literally raised up to heaven? Are we supposed to experience some sort of heavenly elevation? And, if this notion is so strange to us, even those of us in Calvinist circles, how

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22

Natar, Asnath Niwa. "Prostitute or First Apostle? Critical Feminist Interpretation of John 4: 1-42 Over the Figure of the Samaritan Woman at Jacob's Well." Walisongo: Jurnal Penelitian Sosial Keagamaan 27, no. 1 (2019): 99–124. http://dx.doi.org/10.21580/ws.27.1.3891.

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The Bible is indeed written in a patriarchal culture and someone finds it desperate to search for the Bible texts that support equality as it provides insufficient passages of equality between men and women. Nonetheless, to use the feminist perspectives is pivotal in searching for equality in reading the Bible texts. It helps people to learn from the efforts made by women in the Bible in order to get out of their oppression and to not take for granted of their miserable situation. Thus in this paper, the author makes a reinterpretation effort on the text of John 4, 1- 42 which has been interpr

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23

Curseen, Allison S. "Black Girlish Departure and the “Semiotics of Theater” in Harriet Jacobs's Narrative; or, Lulu & Ellen: Four Opening Acts." Theatre Survey 60, no. 1 (2018): 91–121. http://dx.doi.org/10.1017/s0040557418000510.

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Harriet Jacobs'sIncidents in the Life of a Slave Girlwas edited and introduced to its antebellum reading public in 1861 by the white abolitionist Lydia Marie Child. Nearly a century and a half later, another Lydia once again brings Jacobs's story to the public attention asHarriet Jacobs, a stage play by critically acclaimed African American playwright Lydia R. Diamond. Chicago's Steppenwolf Theatre commissioned and debuted the play in 2008 as part of its youth program. Regarded as Diamond's best work, the play ends with Jacobs, recently liberated from her hiding space of seven years, declaring

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24

Davies, R. O. "Jacob's Well: A Case for Rethinking Family History. By Joseph A. Amato (St. Paul: Minnesota Historical Society Press, 2008. xvi plus 279 pp.)." Journal of Social History 42, no. 4 (2009): 1058–60. http://dx.doi.org/10.1353/jsh/42.4.1058.

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25

Meglin, Joellen A. "Victory Garden: Ruth Page's Danced Poems in the Time of World War II." Dance Research 30, no. 1 (2012): 22–56. http://dx.doi.org/10.3366/drs.2012.0033.

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During the years 1943–1946, the Chicago choreographer and ballet director Ruth Page created a compact, innovative vehicle for touring, a concert she called Dances with Words and Music. The programme consisted of solo dances accompanied by the poems of Dorothy Parker, Ogden Nash, e. e. cummings, Federico García Lorca, Langston Hughes, Hilaire Belloc, Edna St. Vincent Millay, and others. Page performed her danced poems, speaking the words herself and dialoguing with them in dance, in New York and Chicago, and at Jacob's Pillow. She also toured extensively to smaller cities scattered throughout t

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26

Козлова, Л. Н. "GENDER VOCABULARY AS A MEANS OF FEMALE CHARACTERS' DESCRIPTION (ON L. ULITSKAYA'S NOVEL «JACOB'S LADDER» AND ITS TRANSLATED GERMAN VERSION)." Актуальные вопросы современной филологии и журналистики, no. 3(46) (September 26, 2022): 105–12. http://dx.doi.org/10.36622/aqmpj.2022.86.85.017.

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В статье рассматриваются особенности употребления гендерно маркированной лексики в романе Л. Улицкой «Лестница Якова» при описании женских персонажей. Целью данной работы является определение возможности передачи характерологической специфики гендерной лексики в переводном тексте. Полученный методом сплошной выборки практический материал классифицируется, выделяется пять основных тематических групп, в которых характеризуются такие аспекты жизненного пространства женщины, как внешность, с преимущественным акцентированием полноты и некрасивости, профессия и род деятельности, материнство, а также

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Oktaviana, Oktaviana. "PERWUJUDAN SPIRITUALITAS BELAS KASIH MENURUT PAUS FRANSISKUS DALAM PELAYANAN PASTORAL KORBAN PELECEHAN SEKSUAL." CREDENDUM: Jurnal Pendidikan Agama 6, no. 1 (2024): 1–13. http://dx.doi.org/10.34150/credendum.v6i1.522.

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Lately there have been cases of sexual harassment in Indonesia. The stigma that has developed in society that demeans victims of harassment has succeeded in silencing the voice of truth that was about to be echoed. This causes lasting trauma. Pope Francis offers a cure for the hurt that is happening in the world today. The medicine is the Spirituality of Compassion which is manifested in pastoral care for victims of sexual abuse. The spirituality of compassion, according to Pope Francis, is described through the firm faith of a mother who cares for injured children. The mother does not wait fo

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28

Fitzgibbons, Moira. "Jacob’s Well and Penitential Pedagogy." Studies in the Age of Chaucer 27, no. 1 (2005): 213–37. http://dx.doi.org/10.1353/sac.2005.0001.

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29

Pilkington, Tom. "Jacob’s Well by Stephen Harrigan." Western American Literature 20, no. 1 (1985): 84–85. http://dx.doi.org/10.1353/wal.1985.0088.

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30

Dawood, Salma. "Jacob, Peace and Blessings be Upon Him, An Example of a Good Father from a Quranic Perspective, An Objective Study." Journal of Umm Al-Qura University for Sharia'h Sciences and Islamic Studies, no. 95 (December 19, 2023): 38–50. http://dx.doi.org/10.54940/si52475159.

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This research handles the father, who is an an excellent example for his children through the story of Jacob, peace and blessings be upon him. His stances with his children in the Qur’an are under the title “Jacob, peace and blessings be upon him, an Example of a Good Father from a Quranic Perspective, an Objective Study.” The aim of this research is to identify the most prominent characteristics of Jacob, peace be upon him. It also identified the most important means of communication that Jacob, peace be upon him, used to communicate with his children to raise them well. The researcher follow

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31

Byrne, Patrick. "ECOLOGY, ECONOMY AND REDEMPTION AS DYNAMIC: THE CONTRIBUTIONS OF JANE JACOBS AND BERNARD LONERGAN." Worldviews: Global Religions, Culture, and Ecology 7, no. 1-2 (2003): 5–26. http://dx.doi.org/10.1163/156853503321916192.

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AbstractBernard Lonergan, S.J. and Jane Jacobs have devoted much of their intellectual careers to thinking out the dynamic natural-human environment. Lonergan and Jacobs worked in very different lines of research - systematic theology and urban economics, respectively. Despite predictable differences in their thought, there are also remarkable commonalities in their analyses. Both thinkers have argued that the same dynamic principles that govern the functioning of natural ecologies are also to be found when human social and economic systems function well, but are absent when human systems go w

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Wainman, Newton, and Rolf W. Mathewes. "Distribution of plant macroremains in surface sediments of Marion Lake, southwestern British Columbia." Canadian Journal of Botany 68, no. 2 (1990): 364–73. http://dx.doi.org/10.1139/b90-048.

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Thirty surface sediment samples were collected from Marion Lake to establish the present-day distribution patterns of potential plant macrofossils, with emphasis on remains derived from upland species. Sample sites could be separated into three distinct groups on the basis of their macrofossil representation: offshore sites, west shore sites, and east shore sites. Significantly fewer macrofossils were found in offshore sites than in nearshore sites. East shore sites had fewer forest macrofossils because of the presumed filtering effect of a bordering sedge marsh. Conifer needles were always mo

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33

Alexander, Hieromonk. "THE IMAGE AND GLORY OF GOD IN JACOB OF SERUG'S HOMILY, «ON THAT CHARIOT THAT EZEKIEL THE PROPHET SAW»." Scrinium 3, no. 1 (2007): 180–212. http://dx.doi.org/10.1163/18177565-90000154.

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Jacob of Serug († 521) is, after Ephrem of Nisibis, the most beloved of theologian poets among the Syriac-speaking Christians of the East. Until recently, though, he was not well known in Western Christian circles and, when discussed at all, was usually associated with Severus of Antioch and Philoxenus of Mabbug as part of a triad of the most important, early sixth-century «Monophysites» theologians. This article seeks rather to examine one of Jacob's works, the long verse homily on Ezekiel's chariot vision, against the background of those traditions common in particular to Eastern Christianit

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34

Kiryanov, Denis Aleksandrovich. "Formation of requirements for the interface of university websites based on accessibility and usability standards." Педагогика и просвещение, no. 1 (January 2023): 69–86. http://dx.doi.org/10.7256/2454-0676.2023.1.37503.

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The subject of the research is the methods of building the user interface of university websites based on the intended purpose, the needs of the user audience and user limitations, including sensory-motor and cognitive-psychological limitations. As a starting point for the study of the target audience and compliance with accessibility standards, an analysis of eight university websites is carried out, based on data from open sources. The main violations that prevent the use of the University's website to varying degrees are considered, as well as the most well-known and often used approaches i

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35

Cooper-Rompato, Christine. "‘Cat-likked’ of Sin in Jacob’s Well." Notes and Queries 66, no. 3 (2019): 363–66. http://dx.doi.org/10.1093/notesj/gjz070.

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36

Vaught, David. "Jacob’s Well: A Case for Rethinking Family History." Agricultural History 83, no. 4 (2009): 542–43. http://dx.doi.org/10.1215/00021482-83.4.542.

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37

Hon, Tze-ki. "The Living Spring: A Comparison of Jacob’s Well and the Well Hexagram." Literature & Theology 37, no. 2 (2023): 142–54. http://dx.doi.org/10.1093/litthe/frad014.

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Abstract Water is a master metaphor in literature, appearing in many writings around the world. In some cases, water is stormy, vicious and destructive; in others, water is calm, steady and enriching; in yet other cases, water is reachable, manageable, and replenishable. In this essay, I will examine the different meanings of ‘a well of water’ by comparing Jacob’s well in the Gospel of St John and the Jing (‘The Well’, #48) hexagram in the I Ching or Book of Changes. In this comparison, my goal is to show that while ‘a well of water’ has a universal appeal as a symbol of finding ‘a living spri

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Klemek, Christopher. "Jane Jacobs's Urban Village: Well Preserved or Cast Adrift??" Journal of the Society of Architectural Historians 66, no. 1 (2007): 20–23. http://dx.doi.org/10.1525/jsah.2007.66.1.20.

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Pak, Jeong W., Allen Herbst, Entela Bua, Nolan Gokey, Debbie McKenzie, and Judd M. Aiken. "Rebuttal to Jacobs: The mitochondrial theory of aging: alive and well." Aging Cell 2, no. 1 (2003): 9–10. http://dx.doi.org/10.1046/j.1474-9728.2003.00037.x.

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40

Baumgartner, Kabria. "Incidents in the Life of a Slave Girl, Education and Abolition." Ethnic Studies Review 32, no. 2 (2009): 52–78. http://dx.doi.org/10.1525/esr.2009.32.2.52.

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Some thirty years before Harriet Ann Jacobs opened the Jacobs Free School in Alexandria, Virginia in January 1864, one of her first students was her fifty-threeyear-old uncle, Fred. The seventeen-year-old Harriet appreciated her uncle's “most earnest desire to learn to read” and promised to teach him.1 As slaves, both teacher and student risked the punishment of “thirtynine lashes on [the] bare back” as well as imprisonment for violating North Carolina's anti-literacy laws targeting African Americans.2 Nevertheless they agreed to meet three times a week in a “quiet nook” where she instructed h

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Cappucci, Paul R. "“No One Can Instruct You”." Renascence 75, no. 3 (2023): 175–93. http://dx.doi.org/10.5840/renascence2023753/410.

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This essay examines a critical moment in the poetic relationship of Denise Levertov and William Carlos Williams—the publishing of The Jacob’s Ladder (1961). It considers the scope of Williams’s influence on Levertov, as well as the ways that this collection signals a new spiritual and imaginative direction in her verse. After detailing the development of their friendship, the essay chronicles how the title poem of The Jacob’s Ladder challenged Williams’s understanding of Levertov’s poetics. It also considers the ways that Levertov’s response to Williams’s criticism marked a pivotal moment in h

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42

Bruyn, J. "François Venant. Enige aanvullingen." Oud Holland - Quarterly for Dutch Art History 111, no. 3 (1997): 163–76. http://dx.doi.org/10.1163/187501797x00195.

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AbstractSince J. G. van Gelder was able to identify a number of works by François Venant (1591/92-1636) in 1938 (note 2) and Kurt Bauch and Astrid Tümpel added to these one painting and a drawing (notes 14 and 3), the artist has been known as one of the so-called Pre-Rembrandtists. Together with his contemporaries Claes Cornelisz. Moeyaert (c. 1590/91-1655) and Jacob Pynas (1592/93-after 1650) he was one of the younger artists of this group. Its style was dominated by Pictcr Lastman (1583-1633) and Jan Pynas (1581/82-1633), both of whom underwent the influence of Adam Elsheimer during their st

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Wiegand, Hermann. "The Commemoration of the Dead and Epic Composition (Totengedenken und epische Gestaltung)." Daphnis 46, no. 1-2 (2018): 241–63. http://dx.doi.org/10.1163/18796583-04601017.

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This paper discusses the image and reception of the Thirty Years Warʼs Catholic military leader Johann T’Serclaes von Tilly in Jesuit Neo-Latin epical poetry of the 17th century, starting with Magni Tillij Parentalia written by Jacobus Balde, a prosimetrical work that came into being immediatly after the ‘heroʼs’ death but was posthumously published in 1678, using epical patterns such as picture descriptions or similia not only in metrical parts of the work, but also in prose fiction. The text shows Tilly as a pillar of the Holy Roman Empire and Catholic faith as well. Affiliated are shorter r

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Abu Alsaud, Loay, Amer Al-Qobbaj, Mohammad Al-Khateeb, and Alfonso Fanjul Peraza. "NEW CHRONOLOGICAL INFORMATION FROM RADIOCARBON DATING OF HUMAN REMAINS AT JACOB’S WELL, NABLUS, PALESTINE." Radiocarbon 63, no. 3 (2021): 759–69. http://dx.doi.org/10.1017/rdc.2021.17.

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ABSTRACTJacob’s Well, located in modern city of Nablus and ancient Shechem (Tall Balata) in the northern West Bank of Palestine, attracts modern day tourists and pilgrims. It is found in the eastern suburbs of the city. Since 333 AD, pilgrims have been writing accounts of the well, and it has been venerated by both Christian and Jewish communities throughout its history. It is believed to be the well referred to in the New Testament, where Jesus conversed with a Samaritan woman, the orthodox saint, Photini. It now forms the central feature in the crypt of the St Photini Greek Orthodox church i

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Phan, Peter C. "An Interfaith Encounter at Jacob’s Well A Missiological Interpretation of John 4:4‐42." Mission Studies 27, no. 2 (2010): 160–75. http://dx.doi.org/10.1163/157338310x536410.

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AbstractAfter review various approaches and possible interpretations of John 4:4‐42 (i.e., christological, pneumatological, sacramental, liturgical, and feminist), the essay presents a missiological reading of John 4:4‐42. It shows how the text answers questions about the origin, purpose, contents, and fruits of the church’s mission. Finally, it argues that Jesus’ and the Samaritan woman’s mutual interactions represent a possible paradigm for interreligious dialogue which is an essential part of Christian mission.

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Steinmetz, David C. "Luther and the Ascent of Jacob's Ladder." Church History 55, no. 2 (1986): 179–92. http://dx.doi.org/10.2307/3167419.

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On the west front of Bath Abbey there are carved two stone ladders stretching from heaven to earth on which twelve angels are climbing, six on each ladder. A tourist who sees the west front of the abbey for the first time is told that the carvings represent the dream of Oliver King, Bishop of Bath and Wells under Henry VII and his former chief secretary. The bishop had a nocturnal vision of angels climbing ladders to heaven. As he stood before the ladders in amazement, he heard voices saying that an olive should establish the crown and that the king should restore the church. He took the refer

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MARTYNOV, ALEXANDER V., C. SELVAKUMAR, K. A. SUBRAMANIAN, et al. "Review of the Cincticostella insolta (Allen, 1971) complex (Ephemeroptera: Ephemerellidae), with description of three new species from northern India and Nepal." Zootaxa 4551, no. 2 (2019): 147. http://dx.doi.org/10.11646/zootaxa.4551.2.2.

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The Cincticostella insolta complex (Ephemeroptera: Ephemerellidae) is reviewed based on new and historic material, as well as new field observations. Three new species are described viz., C. richardi Martynov & Palatov, sp. nov. and C. ranga Selvakumar & Subramanian, sp. nov. from India, and C. sivaramakrishnani Martynov & Palatov, sp. nov. from Nepal. A correction of the original description and some additional distinguishing features are given for C. braaschi Jacobus & McCafferty, 2008. Cincticostella insolta (Allen, 1971), C. braaschi and C. bifurcata Xie, Jia, Chen, Jacobus

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Plomp, Michiel C. "Leonaert Bramer (1596-1674) als ontwerper van decoratie op Delfts aardewerk." Oud Holland - Quarterly for Dutch Art History 113, no. 4 (1999): 197–216. http://dx.doi.org/10.1163/187501799x00373.

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AbstractThe Delft artist Leonaert Bramer (1596-1574) appears to have been intensively involved in the decoration of Delftware. Hitherto four separate examples were known, mostly dating from the 1650s and 1660s (figs.1, 2, 4, 6). The article presents ten (perhaps eleven) new examples of 'Bramer ware' (figs. 8, 9, 11, 13, 15, 17, 19, 21, 23(?), 26; see also note 19) produced between possibly as early as 1630 and 1670. Furthermore, eight of his designs have been found in the archives of the Koninklijke Tichelaar Makkum pottery; the compositions were 'pounced' onto the pottery, i.e. stencilled by

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Kurtulus, Yaylım, Avşar, Kulac, and Razack. "The Well Efficiency Criteria Revisited—Development of a General Well Efficiency Criteria (GWEC) Based on Rorabaugh’s Model." Water 11, no. 9 (2019): 1784. http://dx.doi.org/10.3390/w11091784.

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The Strategic Water Storage & Recovery (SWSR) Project in Liwa, Abu Dhabi is a leading and unique hydrogeology project in the world because of both its financial and scientific dimensions. The objective of the project is to store desalinized water in the local Liwa aquifer, to be able to supply water to Abu Dhabi in case of emergency. A total of 315 recovery wells have been drilled in pursuance of the scope of the SWSR project. Out of the total 315 wells, 25 wells met construction problems and were removed from the study. The remaining 290 wells have been analyzed using step drawdown tests

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Setyowati, Lestari, Sony Sukmawan, and Ana Ahsana El-Sulukkiyah. "Exploring the Use of ESL Composition Profile for College Writing in the Indonesian Context." International Journal of Language Education 4, no. 2 (2020): 171. http://dx.doi.org/10.26858/ijole.v4i2.13662.

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Assessing writing is a demanding task. If a lecturer of writing is not prepared with a reliable scoring rubric, the students’ real performance might not be known. One of the well-known English as a second language (ESL) writing rubric is the Jacobs ESL Composition Profile which was developed by Jacobs, Zingraf, Wormuth, Hartfiel, & Hughey in 1981, known as Jacobs ESL Composition Profile. This scoring rubric is popular among writing teachers and researchers to score students’ composition. The present study is intended to 1) find out the internal consistency between raters who use the scorin

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