Relevant bibliographies by topics / Jacobi, Friedrich Heinrich

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  2. Dissertations / Theses
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Academic literature on the topic 'Jacobi, Friedrich Heinrich'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Jacobi, Friedrich Heinrich"

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Waszek, Norbert. "La référence à Adam Ferguson dansWoldemarde Friedrich Heinrich Jacobi." Études Germaniques 277, no. 1 (2015): 97. http://dx.doi.org/10.3917/eger.277.0097.

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Wenz, Gunther. "Spinozismus substanzloser Subjektivität. Jacobi und Jean Paul wider Fichtes Ichphilosophie." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 61, no. 3 (2019): 388–413. http://dx.doi.org/10.1515/nzsth-2019-0022.

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Zusammenfassung Drei für Philosophie und Theologie gleichermaßen bedeutsame Streitigkeiten hat Friedrich Heinrich Jacobi (1743–1819) maßgeblich bestimmt: den sog. Pantheismusstreit um Spinoza und den angeblichen Spinozismus von Lessing, den sog. Atheismusstreit in Auseinandersetzung vor allem mit Fichte und den sog. Theismusstreit, der durch eine Kontroverse mit Schelling hervorgerufen wurde. Der vorliegende Beitrag ist auf den Atheismusstreit von 1799 konzentriert, an dem sich neben Jacobi auch sein Gefolgsmann Jean Paul beteiligte, um den Denker dichterisch zu unterstützen.
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Dell'Eva, Gloria. "Il concetto di fede nella filosofia di Friedrich Heinrich Jacobi." RIVISTA DI STORIA DELLA FILOSOFIA, no. 1 (March 2011): 39–62. http://dx.doi.org/10.3280/sf2011-001003.

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Brunel, Pierre Jean. "Otietdioti. Les enjeux métaphysiques de l’éthique aristotélicienne dansWoldemarde Friedrich Heinrich Jacobi." Études Germaniques 277, no. 1 (2015): 5. http://dx.doi.org/10.3917/eger.277.0005.

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Rose, Ulrich. "Neuere Studien �ber Friedrich Heinrich Jacobi (E.J. Bauer, F. Bechmann, K. Christ)." Neophilologus 78, no. 1 (1994): 99–107. http://dx.doi.org/10.1007/bf00999955.

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Chacón, Rodrigo. "On a Forgotten Kind of Grounding: Strauss, Jacobi, and the Phenomenological Critique of Modern Rationalism." Review of Politics 76, no. 4 (2014): 589–617. http://dx.doi.org/10.1017/s0034670514000588.

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AbstractIn opposing foundationalism to antifoundationalism, recent political theory betrays its blindness to a third alternative. As suggested by the most influential critics of Kant, the ground of meaning and normativity is neither the human mind—or autonomous constructions of reason—nor historically given forms of life, but the interaction between them, that is, the human openness to the intelligibility granted us by “the things themselves.” This paper articulates that ground in its historical genesis, as it arises in Friedrich Heinrich Jacobi's defense of a classical conception of reason against modern rationalism, and further developed by Edmund Husserl and the young Leo Strauss. I argue that critics and followers of Strauss have forgotten the phenomenological grounds of his thought in the “fundamental problems” arising from the structure of human experience.
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Melikhov, German. "Productive Misunderstanding." Dialogue and Universalism 31, no. 2 (2021): 231–45. http://dx.doi.org/10.5840/du202131229.

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The article focuses on understanding some of the self-evident premises of the philosophy of the 17th–19th centuries that make up the horizon of the Enlightenment. One of these premises is Immanuel Kant’s idea of independent thinking. Based on the analysis of the polemics of Kant and Friedrich Heinrich Jacobi about the “extrasensible abilities” of the reason, the question is raised about the possibility of understanding someone else’s concept based on other existential preferences. Answering this question, we distinguish between the concept of the Enlightenment and the practical principle of the Enlightenment and show that the supporter of the ideology of the Enlightenment (Kant) and his critic (Jacobi) appear in the light of the principle of independent thinking as the spokesmen of the spirit, not the letter of the Enlightenment. A condition for understanding someone else’s concept is a productive misunderstanding, which is one of the aspects of the principle of independent thinking: the acceptance of the self-evident as incomprehensible, the shift of one’s attention to one’s own how-being and the perception of thought as a gift.
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Bahr, Ehrhard. "Der Familienkreis Friedrich Heinrich Jacobi und Helene Elisabeth von Clermont: Bildnisse und Zeitzeugnisse by Jan Wartenberg." Goethe Yearbook 20, no. 1 (2013): 277–78. http://dx.doi.org/10.1353/gyr.2013.0014.

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Ahlers, Rolf. "Die Legitimität der Aufklärung: Selbstbestimmung der Vernunft bei Immanuel Kant und Friedrich Heinrich Jacobi, by Stefan Schick." Idealistic Studies 50, no. 2 (2020): 211–20. http://dx.doi.org/10.5840/idstudies2020502115.

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Sandkaulen, Birgit. "Der Begriff des Lebens in der Klassischen Deutschen Philosophie – eine naturphilosophische oder lebensweltliche Frage?" Deutsche Zeitschrift für Philosophie 67, no. 6 (2019): 911–29. http://dx.doi.org/10.1515/dzph-2019-0068.

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Abstract In this paper, I point to two connotations that come with the concept of ‘life’: it may refer to the natural phenomenon of organic life studied by the “life sciences” and philosophy of nature – Naturphilosophie – but it may equally refer to the lives we lead in a complex lifeworld. Of course, natural features belong to the lifeworld as well. However, the lifeworld is also shaped by various individual and cultural practices and, as such, it is not reducible to the natural. I defend a twofold claim: first, a genuine interest in the lifeworld informs Classical German Philosophy throughout on a meta-level; second, it is this interest in the lifeworld that grounds and motivates considerations of natural phenomena in Classical German Philosophy. I trace the shared interest in the lifeworld from Hegel, Schelling, and Fichte back to Friedrich Heinrich Jacobi’s formative ideas. Jacobi profoundly influenced the debates in Classical German Philosophy with his “resolute realism.”
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Dissertations / Theses on the topic "Jacobi, Friedrich Heinrich"

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Lindner, Andreas Josef. "Gefühl und Begriff zum Verhältnis Jacobi - Kant /." [S.l. : s.n.], 2005. http://www.diss.fu-berlin.de/2005/106/index.html.

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Brunel, Pierre. "Les Lumières platoniciennes de Friedrich Heinrich Jacobi (1743-1819)." Paris 4, 2006. http://www.theses.fr/2007PA040113.

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Dans cette étude sur F. H. Jacobi, nous ne revenons pas sur « la querelle du panthéisme », mais nous rouvrons celle des Anciens et des Modernes, car Jacobi entreprend une généalogie philosophique de la modernité. Selon Jacobi, le philosophe qui tenta la compréhension la plus ample de la situation, c’est Kant. La première partie expose comment Jacobi fait certes l’éloge de la philosophie kantienne, mais estime que l’idéalisme critique reste fondamentalement ambigu et contradictoire. Jacobi entend affaiblir par ricochet les idéalismes de Fichte et de Schelling. Le point de départ essentiel de la réforme kantienne réside dans l’interprétation des Idées platoniciennes. Or, Jacobi se réclame d’un platonisme qui va à rebours de l’idéalisme. La deuxième partie expose en quoi consiste le vrai rationalisme, puis dévoile l’illusion spécifique de la raison moderne qui perd de vue l’essence de l’homme en prétendant régler le conflit entre Athènes et Jérusalem<br>In this study of F. H. Jacobi, « the dispute over pantheism » will not be addressed again, but that between the Ancients and the Moderns will be rekindled as Jacobi undertakes to establish a philosophical genealogy of modernity. According to Jacobi, the philosopher who attempted to understand the situation in the most comprehensive way ist Kant. The first part shows how Jacobi does praise Kantian philosophy, but considers that critical idealism remains fundamentally ambiguous and contradictory. Jacobi means to weaken the idealisms of Fichte and Schelling as a consequence. The essential starting point of the Kantian reform lies in the interpretation of the Platonic Ideas. Yet, Jacobi claims to defend a Platonism which would not follow idealism. The second part sets out what real rationalism is and then discloses the specific illusion of the modern reason which seems to lose sight of the very essence of man when ambitioning to settle the conflict between Athen and Jerusalem
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Meiller, Christopher. "Vernünftiger Glaube - glaubende Vernunft die Auseinandersetzung zwischen Kant und Jacobi." Wien Berlin Münster Lit, 2008. http://d-nb.info/987458353/04.

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Schick, Stefan. "Vermittelte Unmittelbarkeit Jacobis "Salto mortale" als Konzept zur Aufhebung des Gegensatzes von Glaube und Spekulation in der intellektuellen Anschauung der Vernunft." Würzburg Königshausen und Neumann, 2004. http://deposit.d-nb.de/cgi-bin/dokserv?id=2864671&prov=M&dok_var=1&dok_ext=htm.

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Matheis, Manfred. "Signaturen des Verschwindens : das Bild des Philosophen in Literatur und Philosophie um 1800 /." Würzburg : Königshausen & Neumann, 1997. http://catalogue.bnf.fr/ark:/12148/cb37110893r.

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Cerutti, Patrick. "Spéculation et expérience : Schelling au miroir de Jacobi." Paris 4, 2006. http://www.theses.fr/2006PA040007.

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" Les meilleurs ennemis du monde " : c'est ainsi que Jacobi, la conscience inquiète et socratique de l'idéalisme allemand, définit le rapport qui l'unit à Schelling. La critique sévère qu'il a adressée à la science de l'Absolu schellingienne et à toute la pensée issue de Kant, agit comme un révélateur d'une des tendances les plus profondes de la philosophie moderne. L'accusation de nihilisme qu'il a portée contre les doctrines de l'Un et du Tout remet en cause l'ambition même du postkantisme : assurer à la philosophie son statut de science. Son oeuvre a pourtant pu passer pour la principale inspiratrice des systèmes qu'il combat et son mot d'ordre, manifester l'existence, est peut-être encore celui qui guide Schelling lorsqu'il édifie sa fameuse philosophie positive. Celui-ci parvient-il finalement à étayer sa critique du rationalisme sur autre chose qu'un recours au non-savoir que lui-même juge seulement négatif et à donner à sa pensée une forme affirmative et dogmatique ?<br>" Best enemies of the world " : this is how Jacobi – the worried and Socratic consciousness of the German idealism, defines the link that units him to Schelling. The severe criticism he made to the schellingian science of Absolute and to the postkantian philosophy, acts as a developper of one of the deepest trends of modern philosophy. Nihilism accusation he brings against the doctrines of the One and All questions postkantism's ambition, which is to secure philosophy its scientific status. Nevertheless its work could have been the main inspiration of systems he fights against and his motto " to reveal existence " is still maybe the one which leads Schelling when he builds his famous positive philosophy. Did the former finally achieved to support his criticism of rationalism on the ground of something else than a recourse to non-knowledge and give to his thinking an affirmative and dogmatic aspect ?
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Meyerhöfer, Dietrich. "Johann Friedrich von Uffenbach. Sammler – Stifter – Wissenschaftler." Doctoral thesis, 2020. http://hdl.handle.net/21.11130/00-1735-0000-0005-13B0-E.

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Books on the topic "Jacobi, Friedrich Heinrich"

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Rose, Ulrich. Friedrich Heinrich Jacobi. J.B. Metzler, 1993. http://dx.doi.org/10.1007/978-3-476-03456-4.

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Rose, Ulrich. Friedrich Heinrich Jacobi: Eine Bibliographie. Metzler, 1993.

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Rose, Ulrich. Friedrich Heinrich Jacobi: Eine Bibliographie. Verlag J. B. Meltzer, 1993.

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Schury, Gudrun. Überflüssiges Taschenbuch auf Friedrich Heinrich Jacobi. ERGON-Verl., 1995.

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Hammacher, Klaus. Die Wirtschaftspolitik des Philosophen Friedrich Heinrich Jacobi. Editions Rodopi, 1993.

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Ortlieb, Cornelia. Friedrich Heinrich Jacobi und die Philosophie als Schreibart. Wilhelm Fink, 2010.

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Friedrich Heinrich Jacobi und die Philosophie als Schreibart. Wilhelm Fink, 2010.

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Jacobis "Woldemar" im Spiegel der Kritik: Eine rezeptionsästhetische Untersuchung. P. Lang, 1990.

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Friedrich Heinrich Jacobi und Blaise Pascal: Einfluss, Wirkung, Weiterführung. Königshausen & Neumann, 2003.

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Delius, Johannes Friedrich. Darstellung und Prüfung der Hauptgedanken von Friedrich Heinrich Jacobi. Plötz'sche Buchdruckerei, 1991.

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Book chapters on the topic "Jacobi, Friedrich Heinrich"

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Buchholz, Sabine. "Jacobi, Friedrich Heinrich." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_6947-1.

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Urbich, Jan. "Friedrich Heinrich Jacobi." In Kindler kompakt Philosophie 19. Jahrhundert. J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05536-1_6.

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Wagner-Egelhaaf, Martina. "Jacobi, Friedrich Heinrich." In Metzler Autoren Lexikon. J.B. Metzler, 1997. http://dx.doi.org/10.1007/978-3-476-03720-6_200.

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Vollhardt, Friedrich. "Jacobi, Friedrich Heinrich." In Metzler Philosophen Lexikon. J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_138.

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Rose, Ulrich. "Der “Geschäftsmann” Jacobi." In Friedrich Heinrich Jacobi. J.B. Metzler, 1993. http://dx.doi.org/10.1007/978-3-476-03456-4_7.

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Rose, Ulrich. "Hinweise zur Benutzung." In Friedrich Heinrich Jacobi. J.B. Metzler, 1993. http://dx.doi.org/10.1007/978-3-476-03456-4_1.

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Rose, Ulrich. "Die Ausgabenproblematik." In Friedrich Heinrich Jacobi. J.B. Metzler, 1993. http://dx.doi.org/10.1007/978-3-476-03456-4_2.

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Rose, Ulrich. "Curriculum vitae." In Friedrich Heinrich Jacobi. J.B. Metzler, 1993. http://dx.doi.org/10.1007/978-3-476-03456-4_3.

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Rose, Ulrich. "Jacobi und seine Zeitgenossen." In Friedrich Heinrich Jacobi. J.B. Metzler, 1993. http://dx.doi.org/10.1007/978-3-476-03456-4_4.

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Rose, Ulrich. "Die Philosophie Friedrich Heinrich Jacobis." In Friedrich Heinrich Jacobi. J.B. Metzler, 1993. http://dx.doi.org/10.1007/978-3-476-03456-4_5.

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