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1

Corp, Edward. "The Jacobite Chapel Royal at Saint-Germain-En-Laye." Recusant History 23, no. 4 (1997): 528–42. http://dx.doi.org/10.1017/s0034193200002351.

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The Jacobite Court was established at Saint-Germain-en-Laye at the beginning of 1689, following the successful invasion of England by William of Orange. At the time few people expected the Court to remain there for long, but after James II’s defeat in Ireland (1690), and the failure of his planned invasion of England (1692), it became clear that there was little hope of an immediate restoration. In the event the Stuarts were to remain at Saint-Germain-en-Laye for a quarter of a century. James II himself died there in 1701. His son James III stayed until 1712, when he was obliged to leave Franc
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2

Sergunin, Vladimir A. "Abrief overview of the historical, dogmatic and liturgical features of the Syrian-Jacobite Church." Богословский сборник Тамбовской духовной семинарии, no. 1 (30) (April 4, 2025): 167–80. https://doi.org/10.51216/2687-072x_2025_1_167-180.

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The article is devoted to the history, dogma and current situation of the Syrian Jacobite Church, which is one of the Ancient Eastern Pre-Chalcedonian Churches. The name of the Church, which separated from Antioch in the 6 th century, is associated with the name of its founder Jacob Baradaeus (505-578). In the Syrian Jacobite Church, he is revered as a saint. The figure of Baradaeus is associated with the creation of a parallel hierarchy of Monophysites in Syria. The author, using comparative historical analysis, examines the clash of imperial Hellenistic and national Aramaic traditions in the
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3

Dal Santo, Matthew J. "Philosophy, Hagiology and the Early Byzantine Origins of Purgatory." Studies in Church History 45 (2009): 41–51. http://dx.doi.org/10.1017/s0424208400002400.

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On 8 June 1438, the Council of Ferrara-Florence began proceedings aimed at the reunion of the Eastern and Western Churches. One of the first issues discussed was the Latin doctrine of purgatory. This article examines a particular moment in the divergence of eschatological doctrine between the Latin, Greek and Syriac Churches – indeed, representatives of the West Syrian ‘Jacobites’ and East Syrian ‘Nestorians’ were at Ferrara too. It argues that a debate concerning the post mortem activity of the saints proved crucial for the formation of various Christian eschatological orthodoxies. The cataly
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4

Hanan, Melanie. "Reconsidering the Saint-Gilles Shrine and its Description in the Pilgrim’s Guide." Ad limina XVI-1, no. 16-1 (2025): 109–30. https://doi.org/10.61890/adlimina/16.1.2025/04.

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Although the twelfth-century gold shrine containing the relics of Saint Giles from the abbey of Saint-Gilles in Southern France no longer exists, the lengthy description of it found in Book V, the Pilgrim’s Guide, of the Liber sancti Jacobi allows for its reconstruction. A comparison of both the appearance and use of the Giles shrine to medieval comparanda, including liturgical objects and furniture from Santiago de Compostela described in the Pilgrim’s Guide, reveals not only how unique this reliquary was but also highlights differences between the approaches to relics, worship, and pilgrims
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5

Holt, Geoffrey. "Some Chaplains at the Stuart Court at Saint-Germain-en-Laye." Recusant History 25, no. 1 (2000): 43–51. http://dx.doi.org/10.1017/s0034193200031988.

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It was to be expected that at the court of a Catholic king and queen there would be from the beginning of the exile at Saint-Germain-en-Laye a royal chapel and an establishment of Catholic chaplains and that this would last as long as the court remained there. It continued in fact after the departure of James Edward to Lorraine in 1712 and Avignon in 1716 and for a while after the death of Queen Mary Beatrice in 1718. The priests of the English Jesuit Province—the subjects of this article—remained in office until 1720 or perhaps a year or two later. It may be presumed that they stayed on, afte
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6

Gainot, Bernard. "Le général Laveaux, gouverneur de Saint Domingue, député néo-jacobin." Annales historiques de la Révolution française 278, no. 1 (1989): 433–54. http://dx.doi.org/10.3406/ahrf.1989.1281.

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7

Herbers, Klaus. "Les chemins de Saint-Jacques. Une conception de sacraliser l’espace et le temps." Ad limina 3 (July 25, 2012): 133–48. http://dx.doi.org/10.61890/adlimina/3.2012/05.

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La guía del peregrino (Liber Sancti Jacobi) menciona lugares “que hay que visitar” –visitandum est–, confiriéndoles así una dimensión sagrada y contribuyendo a crear con ellos un espacio sacralizado. A partir de la comparación entre el itinerario descrito en el Vº libro del Liber Sancti Jacobi o “Guía del peregrino a Santiago de Compostela” de mediados del siglo XII y la peregrinación virtual propuesta por Felix Fabri, O.P., a las dominicas de su ciudad de Ulm a finales del siglo XV, se perciben diferencias en sus perspectivas. El autor del siglo XII describe una serie de lugares en el espacio
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8

Dion, Nicholas. "Du Couvent des Jacobins à la Bibliothèque Roger-Maltais : quelques pistes sur la constitution du fonds ancien de l’Université de Sherbrooke." Études littéraires 46, no. 2 (2016): 77–95. http://dx.doi.org/10.7202/1037703ar.

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Parmi les quelque huit mille documents qui constituent la réserve des livres rares du Service des bibliothèques et archives de l’Université de Sherbrooke, environ trois cents documents publiés avant l’an 1800 forment depuis 2013 une catégorie distincte : les « Livres anciens IMAQ ». En nous basant sur les archives retraçant l’histoire de la création des bibliothèques de l’Université de Sherbrooke, nous proposons de retracer le voyage parcouru par certains ouvrages de cette collection spéciale, notamment une série de dictionnaires ayant appartenue à l’Abbaye Saint-Benoît-du-Lac.
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9

Schlicht, Markus. "Un manifeste des débuts de l’architecture flamboyante signé J. Lebas : la grande baie orientale de l’église des Jacobins de Saintes." Bulletin Monumental 177, no. 4 (2019): 359–73. http://dx.doi.org/10.3406/bulmo.2019.13690.

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The Jacobin church at Saintes has a vast east window which is remarkable in many ways. It is one of the very rare gothic bays bearing a large inscription giving its precise date (1446) and naming the architect, J. Lebas. A detailed morphological analysis of the tracery attests the unusual quality of its architectural forms. The tracery of the tympanum, which is among the earliest flamboyant compositions, stands out for its sophistication and the studied reflection by the master of the works concerning the artistic means at his disposal. The sources of inspiration of the tracery design, coming
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10

Krief, Huguette. "L’Indien des Lumières, de la rhétorique romanesque à la déconstruction révolutionnaire (Mme de Bénouville, Bernardin de Saint-Pierre, Barbault-Royer)." Lumières 45, no. 1 (2025): 115–27. https://doi.org/10.3917/lumi.045.0115.

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L’Indien des Lumières est la nouvelle illustration exotique du sauvage, susceptible d’attiser la curiosité des lecteurs, qui prend place dans les discours philosophiques et politiques du xviii e siècle. Il est en lien avec les débats sur le christianisme imposé aux peuples colonisés comme une vérité universelle (Mme de Bénouville, Les Pensées errantes, avec quelques Lettres d’un Indien , 1758) et sur la civilisation européenne qui devrait les perfectionner (Bernardin de Saint-Pierre, La Chaumière indienne , 1791). La mission civilisatrice de l’Europe et la hiérarchie inégalitaire qu’elle établ
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11

Galaktionov, V. A., and A. E. Shishkov. "Saint-Venant's principle in blow-up for higher-order quasilinear parabolic equations." Proceedings of the Royal Society of Edinburgh: Section A Mathematics 133, no. 5 (2003): 1075–119. http://dx.doi.org/10.1017/s0308210500002821.

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We prove localization estimates for general 2mth-order quasilinear parabolic equations with boundary data blowing up in finite time, as t → T−. The analysis is based on energy estimates obtained from a system of functional inequalities expressing a version of Saint-Venant's principle from the theory of elasticity. We consider a special class of parabolic operators including those having fixed orders of algebraic homogenuity p > 0. This class includes the second-order heat equation and linear 2mth-order parabolic equations (p = 1), as well as many other higher-order quasilinear ones with p ≠
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12

Obrist, David. "De Saint-Gall à Genève. Voyage à travers la Suisse le long de la Via Jacobi." Le Globe. Revue genevoise de géographie 159, no. 1 (2019): 89–102. http://dx.doi.org/10.3406/globe.2019.7746.

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13

Poole, Kevin R. ":The Sermons and Liturgy of Saint James: Book I of the “Liber Sancti Jacobi.”." Speculum 98, no. 3 (2023): 855–57. http://dx.doi.org/10.1086/725646.

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14

Гандера, С. И. "Prerequisites for emergence and polemical nature of St. Innocent Borisov’s teachings about intellect as human soul’s highest cognitive contemplative ability by the example of the author’s early works." Труды кафедры богословия Санкт-Петербургской Духовной Академии, no. 2(22) (May 1, 2024): 12–29. http://dx.doi.org/10.47132/2541-9587_2024_2_12.

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Статья посвящена анализу ранних сочинений святителя Иннокентия (Борисова): «Взгляд на греческую философию», «О признаках повреждения человеческого в самой природе человека», в которых акцентируется внимание на гносеологии святителя. Освещается причина, по которой молодой Иван Борисов делит греческих философов на два лагеря и при этом указывает на последователей данных направлений в современной ему философской мысли. Анализ второго произведения автора, по сути, дополняет взгляды, которые обнаруживаются в его первом сочинении, в частности речь, идет о противопоставлении таких познавательных инст
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15

AUBIN, JEAN-PIERRE, and PATRICK SAINT-PIERRE. "GUARANTEED INERTIA FUNCTIONS IN DYNAMICAL GAMES." International Game Theory Review 08, no. 02 (2006): 185–218. http://dx.doi.org/10.1142/s0219198906000862.

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This paper deals with inertia functions in control theory introduced in Aubin, Bernardo and Saint-Pierre (2004, 2005) and their adaptation to dynamical games. The inertia function associates with any initial state-control pair the smallest of the worst norms over time of the velocities of the controls regulating viable evolutions. For tychastic systems (parameterized systems where the parameters are tyches, disturbances, perturbations, etc.), the palicinesia of a tyche measure the worst norm over time of the velocities of the tyches. The palicinesia function is the largest palicinesia threshol
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16

Barbeau Gardiner, Anne. "Judas-Friars Of The Popish Plot: The Catholic Perspective On Dryden's The Spanish Fryar*." Recusant History 28, no. 2 (2006): 225–44. http://dx.doi.org/10.1017/s0034193200011262.

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Friar Dominic, the title character of The Spanish Fryar (1681), is usually regarded as a ‘crude caricature of Catholicism,’ an advertisement for Dryden's Protestantism during the Popish Plot crisis of 1680. But there is another way of looking at him. One may ask, why does Dryden make this wicked priest a Dominican at a time when Jesuits are being singled out for vituperation? Why does he call him Friar Dominic, have him refer to Saint Dominic as a ‘sure Card’ who never fails ‘his Votaries,’ and plainly term him ‘this Jacobin’ (II.iii.2), another name for a Dominican? Evidently, he wants the re
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17

Thomas, Julian. "Frightful neighbourhood." Antiquity 89, no. 346 (2015): 977–79. http://dx.doi.org/10.15184/aqy.2015.78.

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Hugo Anderson-Whymark, Duncan Garrow and Fraser Sturt are to be congratulated on an important find and a robust evaluation of its significance. As they point out, it was Roger Jacobi who first introduced the notion that Britain had been culturally isolated from the continent following the flooding of the English Channel; this was on the basis of stylistic differences between the microlithic assemblages found in the two areas in the later Mesolithic. Equally, although Villeneuve-Saint-Germain communities were established in Normandy early in the fifth millennium BC, and Chassey/Michelsberg grou
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18

Stones, Alison. "Aymericus, Rainerius y los canónigos de Saint-Léonard de Noblat. ¿Quién escribió la “Guía del Peregrino”?" Ad limina 9 (July 25, 2018): 21–39. http://dx.doi.org/10.61890/adlimina/9.2018/01.

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Este artículo analiza el problema de la autoría de la compilación en cinco libros conocida con el nombre de Jacobus, título que aparece en tres de sus copias; o Códice Calixtino, si se atiende a uno de sus supuestos autores. La compilación se denomina también Liber Sancti Jacobi, si se tiene en cuenta su contenido, el cual se relaciona de una manera u otra con Santiago el Mayor, apóstol de Hispania. Tradicionalmente se ha atribuido su autoría a Aymericus Picaudus, sacerdote de Parthenay, si bien Aymericus Picaudus solo aparece documentado como autor de una de las canciones del cuaderno añadido
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19

Ferreiro, Alberto. "Thomas F. Coffey / Maryjane Dunn (ed.), The Sermons and Liturgy of Saint James: Book One of the Liber Sancti Jacobi, Italica Press (Col. The Compostela Project), New York / Bristol 2021, 566 pp." Anuario de Historia de la Iglesia 32 (April 3, 2023): 582. http://dx.doi.org/10.15581/007.32.053.

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20

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 66, no. 1-2 (1992): 101–61. http://dx.doi.org/10.1163/13822373-90002009.

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-Selwyn R. Cudjoe, John Thieme, The web of tradition: uses of allusion in V.S. Naipaul's fiction,-A. James Arnold, Josaphat B. Kubayanda, The poet's Africa: Africanness in the poetry of Nicolás Guillèn and Aimé Césaire. Westport CT: Greenwood, 1990. xiv + 176 pp.-Peter Mason, Robin F.A. Fabel, Shipwreck and adventures of Monsieur Pierre Viaud, translated by Robin F.A. Fabel. Pensacola: University of West Florida Press, 1990. viii + 141 pp.-Alma H. Young, Robert B. Potter, Urbanization, planning and development in the Caribbean, London: Mansell Publishing, 1989. vi + 327 pp.-Hymie Rubinstein, R
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21

Budin, Branka. "JACOBUS de VORAGINE: Passional oder Leben der Heiligen, Nűrinberg, Anton Koberger, 1488." Knjižnica: revija za področje bibliotekarstva in informacijske znanosti 48, no. 1-2 (2014). http://dx.doi.org/10.55741/knj.48.1-2.14104.

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AbstractDuring the revision of the Metropolitana Library in Zagreb in 1996, the incunabula titled Passional oder Leben der Heiligen (Legenda aurea = biographies of saints) was rediscovered. Its author was the famous dominican Jacobuse de Voragine and it was printed in 1488 in Nűrnberg by Anton Koberger, a well known German printer.This beautiful, well preserved incunabula contains 258 biographies of saints printed on 385 folios with 245 smaller coloured pictures and 2 larger gold gilded ones. Each picture is a small masterpiece of detail and messages to us from the lives of the depicted saints
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22

Perazzolo, Paola. "Les « Journée[s] de Saint-Cloud » : les pièces de circonstance autour du coup d'état du 18 Brumaire." February 8, 2023. https://doi.org/10.4000/rief.7902.

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Au lendemain du coup d’état du 18 Brumaire, le monde dramatique s’empresse de célébrer Bonaparte par des couplets et des impromptus composés pour la circonstance ainsi que par la mise au répertoire d’ouvrages qui exaltent le général, noircissent les Jacobins – dont l’épuration est historiquement en cours –, stigmatisent l’instabilité et l’inefficacité du gouvernement du Directoire. Les pièces traitant la « Journée de Saint-Cloud » sont si nom
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23

Mazier, Arnaud, Sidaty El Hadramy, Jean-Nicolas Brunet, Jack S. Hale, Stéphane Cotin, and Stéphane P. A. Bordas. "Sonics: develop intuition on biomechanical systems through interactive error controlled simulations." Engineering with Computers, September 30, 2023. http://dx.doi.org/10.1007/s00366-023-01877-w.

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AbstractWe describe the SOniCS (SOFA + FEniCS) plugin to help develop an intuitive understanding of complex biomechanics systems. This new approach allows the user to experiment with model choices easily and quickly without requiring in-depth expertise. Constitutive models can be modified by one line of code only. This ease in building new models makes SOniCS ideal to develop surrogate, reduced order models and to train machine-learning algorithms for enabling real-time patient-specific simulations. SOniCS is thus not only a tool that facilitates the development of surgical training simulation
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24

Lampros, Alexopoulos. "Christianity in Antioch. From the Apostolic Era to the Islamic conquest." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573892.

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Antioch has been one of the great centers of Christianity since the times of the New Testament. The origins of Christianity in the city dates from the time of the Apostles. Antioch is mentioned in the Book of Acts (11:26), as the city that the followers of Christ were first ironically referred to as "Christians". In the Book of Acts, which offers an account of the first years of the Church, Antioch is the second most frequently mentioned city. One of the original seven deacons, Nicholas, was a convert from Antioch and perhaps the first Christian from that city (Acts 6:5). During the persecutio
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