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1

Lebel, Jean Jacques. Jean-Jacques Lebel. Milano: Mazzotta, 1999.

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2

Lóránd, Hegyi, Schrage Dieter, and Museum Moderner Kunst (Austria), eds. Jean-Jacques Lebel: Bilder, Skulpturen, Installationen. Wien: Museum Moderner Kunst Stiftung Ludwig Wien, 1998.

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3

Hawig, Peter. Jacques Offenbach: Facetten zu Leben und Werk. Köln-Rheinkassel: C. Dohr, 1999.

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4

Androula, Michaël, ed. Happenings de Jean-Jacques Lebel, ou, L'insoumission radicale. Paris: Hazan, 2009.

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5

Nickl, Peter. Jacques Maritain: Eine Einführung in Leben und Werk. Paderborn: F. Schöningh, 1992.

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6

Saint-Etienne, Musée d'art moderne, ed. Jean-Jacques Lebel: Peintures, paintings, collages, assemblages, 1955-2012. Cinisello Balsamo, Milan: Silvana Editoriale, 2012.

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7

Landgrebe, Christiane. "Ich bin nicht käuflich": Das Leben des Jean-Jacques Rousseau. Weinheim: Beltz, 2004.

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8

Landgrebe, Christiane. "Ich bin nicht k©Þuflich": Das Leben des Jean-Jacques Rousseau. Weinheim: Beltz, 2004.

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9

Mit Symptomen leben: Eine andere Perspektive der Psychoanalyse Jacques Lacans mit Blick auf Theologie und Kirche. Münster: Lit, 2000.

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10

Lebel, Jean Jacques. Jean Jacques Lebel: Retour d'exil; peintures, dessins, collages, 1954-1988: 14 juin 88-29 juillet 88. Paris: Galerie 1900-2000, 1988.

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11

Schmidt, Paul H. Gründer des ersten Priesterseminars: Pater Jean-Jacques Olier (1608-1657) : ein Leben für die Erneuerung und Heiligung des Priesterstandes. Hauteville, Schweiz: Parvis-Verlag, 1990.

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12

Lebel, Jean Jacques. Jean-Jacques Lebel: Une tentative de montrage : exposition du 29 mars au 12 mai 2002, Ville de La Seyne-sur-Mer, Services des affaires culturelles. La Seyne-sur-Mer: Villa Tamaris, 2002.

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13

Negotiating the new in the French novel: Building contexts for fictional worlds. London: Routledge, 1998.

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14

Jean-Jacques Lebel. Milano: Mazzotta, 1999.

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15

Boelderl, Artur R., and Peter Widmer, eds. Von den Schwierigkeiten, zur Welt zu kommen. Psychosozial-Verlag, 2021. http://dx.doi.org/10.30820/9783837977752.

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Die Geburt bildet den wesentlichen Bezugspunkt menschlicher Existenz. Die hier versammelten Beiträge sondieren die Tragweite dieses grundlegenden Begriffs abendländischer Ideengeschichte, vom Prä- und Postpartalen über den Spracherwerb des Kindes bis hin zur Entstehung eines Werks und der Rückkehr ins Leben nach überstandener Krankheit. Dabei wird insbesondere auf die Frage des Verhältnisses zwischen der faktischen »ersten« Geburt und allen weiteren – »zweiten«, »dritten« – Geburten im übertragenen Sinne Bezug genommen: Die Geburt als solche wird thematisiert und ebenso ihre Bedeutung für das menschliche Sein und für das Selbstverständnis der Psychoanalyse im Kontext einschlägiger philosophischer, medizinischer und sozialwissenschaftlicher Erkenntnisse. Mit Beiträgen von Dagmar Ambass, Artur R. Boelderl, Mikel Dufrenne, Annemarie Hamad, Ludwig Janus, Jacques-Alain Miller, Catherine Moser, Jean-Luc Nancy, Bernhard Schwaiger, Antonia Stulz und Peter Widmer.
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16

Fredrickson, Laurel Jean. Jean-Jacques Lebel and French Happenings of The 1960s: The Erotics of Revolution. Bloomsbury Publishing USA, 2020.

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17

Newton, Adam Zachary. Jewish Studies as Counterlife. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823283958.001.0001.

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This book tells the story of a Jewish Studies that hasn’t yet happened—at least not fully. At bottom, the modest version of a swerve it performs is to ask: what do we mean when we say, “Jewish Studies,” when we conjoin its component terms, when a field takes up its past and projects its future, when we imagine it not as mere amalgam but project? JS offers a unique lens through which to view the horizon of the academic humanities because, though it arrived belatedly, it has spanned a range of disciplinary locations and configurations, from an “origin story” in nineteenth-century historicism and philology to the emancipatory politics of the Enlightenment, to the ethnicity-driven pluralism of the postwar decades, to more recent configurations within an interdisciplinary cultural studies. The conflicted allegiances in respect to traditions, disciplines, divisions, stakes, and stakeholders represent the structural and historical situation of the field as it comes into contact with the humanities more broadly. JSAC reconceives Jewish Studies as an agent of that force Jacques Derrida calls “leverage” both in relation to the humanities and to its own multiple possibilities, its pluralities of position, practice, and method. As one of several images marshaled, the lever functions not just to theorize or conjure JS but to figure it, to recast the enterprise through a series of elastic and catalytic tropes. In that way, the book seeks to harness the dialogical possibilities offered by the evolving collection of forces by which JS is constituted and practiced in order to open, refashion, and exemplify possibilities for a humanities to come.
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