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Journal articles on the topic 'Jacques Philosophy'

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Published: 10 December 2022

Last updated: 31 July 2025

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1

kizi, Ruzimurodova Fariza Dustmurod. "DECONSTRUCTION THEORY: WHO WAS JACQUES DERRIDA?" American Journal of Philological Sciences 4, no. 12 (2024): 94–98. https://doi.org/10.37547/ajps/volume04issue12-17.

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Jacques Derrida born Jackie Élie Derrida was a French philosopher. He developed the philosophy of deconstruction which he utilized in a number of his texts, and which was developed through close readings of the linguistics of Ferdinand de Saussure He is one of the major figures associated with post-structuralism. During his career, Derrida published over 40 books, together with hundreds of essays and public presentations. He has had a significant influence on the humanities and social sciences, including philosophy, literature, law, anthropology, historiography, applied linguistics, sociolingu

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2

BELLOUR, Leila. "Jacques Derrida, Islam, and the West." Milev Journal of Research and Studies 3, no. 1 (2017): 5–34. http://dx.doi.org/10.58205/mjrs.v3i1.815.

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Since 9/11, Islam has emerged as the new Other that threatens the world’s peace and stability. Islam and the West are polarized and antagonized. They are viewed as monolithic and exclusive binaries. Islam is seen as the arch-enemy of the West and its human rights and cherished values. The Algerian-born French philosopher Jacques Derrida holds some Eurocentric views regarding Islam, which is not surprising in the case of a philosophy that is based on the extermination of all kinds of authority including religion. However, Derrida’s perception of Islam as the Other of democracy is in sharp contr

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3

McCool, Gerald A. "Jacques Maritain." International Philosophical Quarterly 39, no. 1 (1999): 102–3. http://dx.doi.org/10.5840/ipq199939173.

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4

Mandel, Ross. "Margins of Philosophy. By Jacques Derrida." Modern Schoolman 62, no. 3 (1985): 203–5. http://dx.doi.org/10.5840/schoolman198562329.

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5

Dardeau, Denie. "Lévinas espectro de Derrida: alteridade, rastro, desconstrução." Ítaca, no. 19 (January 8, 2012): 72–85. http://dx.doi.org/10.59488/itaca.v0i19.171.

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Resumo: O presente trabalho tem por intuito abordar o pensamento do filósofo Jacques Derrida a partir da herança da filosofia levinasiana no que tange a questão da alteridade. Será mostrado como Derrida expande a problemática da alteridade em Lévinas, fazendo do outro humano levinasiano, todo outro (tout autre); e serão feitos alguns apontamentos quanto às proximidades e às diferenças que unem tangencialmente essas duas grandes singularidades filosóficas baseando-nos na noção de rastro.Palavras-chave: Emmanuel Lévinas; Jacques Derrida; alteridade; rastro; desconstrução.Abstract: This work inte

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6

o‘g’li, Burkhonov Sherzodbek Muxammadbobir. "POSTMODERN INTERPRETATIONS OF HEIDEGGER’S PHILOSOPHY." American Journal Of Social Sciences And Humanity Research 4, no. 9 (2024): 114–24. http://dx.doi.org/10.37547/ajsshr/volume04issue09-19.

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This article explores the complex relationship between Martin Heidegger's philosophy and postmodern thought. It examines how postmodern philosophers such as Jacques Derrida, Jean-François Lyotard, and Michel Foucault have engaged with Heidegger’s ideas, particularly his critique of metaphysics, language, and technology. The article highlights key postmodern critiques of Heidegger, such as Derrida’s deconstruction of Heidegger’s concept of Being and Lyotard’s extension of Heidegger’s analysis of technology to critique the commodification of knowledge in postmodernity.

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7

Monzani, Pierre. "À Jacques Roger." Revue de Synthèse 111, no. 1-2 (1990): 1–2. http://dx.doi.org/10.1007/bf03181026.

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8

Carneiro Leão, Daniel. "‘Crise da soberania’ na atualidade: um estudo crítico da soberania a partir da filosofia política de Jacques Derrida." Revista Opinião Filosófica 16 (July 21, 2025): 1–19. https://doi.org/10.36592/opiniaofilosofica.2025.v16.1092.

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This text concerns the issue of sovereignty today according to the philosophy of Jacques Derrida. At first, the contours of sovereignty and its characteristics are presented from Derrida's reading. Then, a critique of sovereign power is made by adressing the themes of 'sovereignty crisis' and ‘rogue states’. This article presents a formulation of the problem of sovereignty based on Jacques Derrida's critique and contributes to studies on political philosophy and sovereignty.

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9

Bouveresse, Jacques, and Hilary Putnam. "A Conversation between Jacques Bouveresse and Hilary Putnam." Monist 103, no. 4 (2020): 481–92. http://dx.doi.org/10.1093/monist/onaa019.

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Abstract The following interview took place between Jacques Bouveresse and Hilary Putnam on May 11, 2001 in Paris at the Collège de France. Sandra Laugier was present, preserved the transcription, and proposed that we publish the text here. It was translated into English by Marie Kerguelen Feldblyum LeBlevennec and lightly edited by Jacques Bouveresse, Juliet Floyd, and Sandra Laugier. Themes covered in the interview include the question of Wittgenstein’s importance in contemporary philosophy, Putnam’s development with respect to realism, especially in philosophy of mathematics, and the differ

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10

Crosson, Frederick J. "Introduction to “Law and Liberty” by Yves R. Simon." Review of Politics 52, no. 1 (1990): 105–18. http://dx.doi.org/10.1017/s0034670500048294.

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Yves R. Simon was a French-born philosopher who studied with Jacques Maritain, came to America just before the Second World War, taught at the University of Notre Dame and then at the University of Chicago. He died in 1961. Perhaps his best known work is the Philosophy of Democratic Government, published in 1951 and still in print.

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11

Feldstein, Richard, and Ellie Ragland-Sullivan. "Jacques Lacan and the Philosophy of Psychoanalysis." SubStance 16, no. 3 (1987): 88. http://dx.doi.org/10.2307/3685203.

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12

Evink, C. E. "Jacques Derrida and the Faith in Philosophy." Southern Journal of Philosophy 42, no. 3 (2004): 313–31. http://dx.doi.org/10.1111/j.2041-6962.2004.tb01935.x.

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13

Wilson, Catherine E. "Jacques Maritain and Eduardo Frei Montalva." Journal of Interdisciplinary Studies 21, no. 1 (2009): 83–105. http://dx.doi.org/10.5840/jis2009211/25.

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Eduardo Frei Montalva, co-founder of the Christian Democratic Party and President of Chile, represented for Jacques Maritain, French neo-Thomist philosopher, an example of prophetic leadership in contemporary times. According to Maritain, modem democracy could not survive without a profound spiritual revolution of political leadership--the "prophetic factor" of democracy--which he observed in Frei as a public official, senator, and ultimately the Presient of the Republic of Chile (1964-1970). Under his famed "Revolution in Liberty," Frei endeavored to meld socio-economic reforms with an effort

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14

Šuvaković, Miško. "Critical Questiones About Deconstrution or About De-Centring Of The Relation Between Philosophy And Music." Musicological Annual 41, no. 2 (2005): 71–80. http://dx.doi.org/10.4312/mz.41.2.71-80.

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Entirely dissimilar endeavours of problematizing a canonic positioning of music, musicology, aesthetics and philosophy through self-comprehensiveness of a piece-as-a-source hoe et tunc, have led to criticism ar deconstruction of 'self-comprehensiveness' and 'objective autonomy' of music as an art, and of a music piece as a carrier or a centred source of music as an art. Those scarce approaches can be specified from Adorno's contextualization in critical theory, Jacques Attali's developing the theory of exchange, to the New Musicology critiques oriented towards studies of culture, such as those

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15

Lemos, Ramon M. "Jean-Jacques Rousseau." Teaching Philosophy 8, no. 1 (1985): 68–69. http://dx.doi.org/10.5840/teachphil19858115.

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16

Sahu, Sanjaya, Harihar Sarangi, and Partha Sarathi Mallik. "A Deconstructive Analysis of Derrida’s Philosophy." Shanlax International Journal of Arts, Science and Humanities 9, no. 1 (2021): 98–107. http://dx.doi.org/10.34293/sijash.v9i1.4097.

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This paper is designed to reveal some of the philosophical ideas of Algerian-born philosopher Jacques Derrida. Jacques Derrida, a leading figure of Post-structuralism and Postmodernism is best known as the founding father of ‘Deconstruction’ but many of his philosophical ideas such as, logocentrism, differance, phonocentrism, aporia, anti-representationalism, etc. still remain rarely focused. Therefore, in this paper the researcher has tried to explore various philosophical ideas of Derrida before the readers to get acquainted with Derrida’s contribution to the world of knowledge. This researc

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17

Basile, Jonathan. "Jacques Derrida, Life Death." Philosophy Today 65, no. 2 (2021): 409–15. http://dx.doi.org/10.5840/philtoday2021652393.

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18

Basset, Guy. "Jacques Rivelaygue (1936-1990)." Les Études philosophiques 73, no. 2 (2005): 267. http://dx.doi.org/10.3917/leph.052.0267.

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19

Bonnet, Christian. "Jacques Bouveresse (1940-2021)." Revue philosophique de la France et de l'étranger Tome 146, no. 4 (2021): 577–79. http://dx.doi.org/10.3917/rphi.214.0577.

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20

Engel, Pascal. "Jacques Bouveresse (1940-2021)." Revue de métaphysique et de morale N° 111, no. 3 (2021): 403–6. http://dx.doi.org/10.3917/rmm.213.0403.

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21

Voizard, Alain. "Jacques Bouveresse 1940–2021." Dialogue 60, no. 2 (2021): 193–97. http://dx.doi.org/10.1017/s0012217321000305.

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22

Eze, Emmanuel C., and Bruce Janz. "Jacques Derrida, 1930–2004." Philosophia Africana 8, no. 1 (2005): 79–82. http://dx.doi.org/10.5840/philafricana20058115.

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23

Jelić, Margareta. "Alice’s Adventures in Wonderland and the Perception of Reality from the Visual Field of the Other: Analysis of the Relation between Ordinary Language Philosophy and Poststructural Critique of Vision." AM Journal of Art and Media Studies, no. 9 (April 15, 2016): 33–44. http://dx.doi.org/10.25038/am.v0i9.114.

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The first objective of this work is to establish a parallel between the ordinary language philosophy of Ludwig Wittgenstein as well as the philosophy of Stanley Cavell and poststructuralism and its theories through their apprehension of vision and seeing as conceptual categories. The second objective is the analysis of perception of reality from the visual field of the other (children, women, other civilizations and peripheral parts of society) as a place of position of the subject in the frame of Jacques Lacan’s psychoanalytic poststructural theory, Jacques Derrida’s deconstructivism and psyc

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24

Lucas, Luis Felipe Garcia. "Rancière and the crisis in the contemporary democratic structure." Núcleo do Conhecimento 02, no. 03 (2023): 40–49. https://doi.org/10.32749/nucleodoconhecimento.com.br/philosophy-en/democratic-structure.

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This review seeks to contextualize the perception that the thinker Jacques Rancière has about the contemporary political structure and the concept of democracy. The text is careful to present the author's criticism of current democracies and the way governments demonstrate and defend their structures. The French thinker is emphatic in stating that the responsibility for the removal of entities from the public environment is the result of an action by the governments themselves, which, in order to have greater freedom, encourage the masses to live only on the pursuit of the individual and priva

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25

Rabaté, Jean-Michel. "Three ‘Jacques’ for one ‘Hélène’ (or, how to build a Gnomon with No-One)." Paragraph 36, no. 2 (2013): 189–205. http://dx.doi.org/10.3366/para.2013.0087.

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Starting from the various ways in which the name of James Joyce is evoked in Cixous's critical books and essays, I sketch her unique position as a writer between psychoanalysis (with Jacques Lacan) and philosophy (with Jacques Derrida). If James Joyce's last name can be translated as ‘Freud’ in German, if his first name can be variously Jim, James or even Jacques, then we may translate him into French as Jacques Joyeux. Taking my cue from varying strategies of address deployed in The Exile of James Joyce, I conclude by calling upon my own father, another Jacques, to provide a vignette that aim

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26

Gaynutdinov, Timur Rashidovich. "Derrida developing Barthes: prolegomena to the philosophy of photography." Философская мысль, no. 8 (August 2024): 70–84. http://dx.doi.org/10.25136/2409-8728.2024.8.71369.

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The subject of this article is photography in the philosophy of Jacques Derrida, which is addressed for the first time in his work in the context of Roland Barthes' book "Camera lucida". In this publication, we have attempted to reconstruct a dialogue between the two eminent French philosophers, focusing on the problem of photography and related concepts and topics. Special attention is given to Jacques Derrida's short text, "The Deaths of Roland Barthes," written shortly after the tragic death of philosopher. In Derrida's view, Roland Barthes' "Camera lucida" is a text about ghosts, which per

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27

Flores, Ralph, and John Sallis. "Deconstruction and Philosophy: The Texts of Jacques Derrida." SubStance 17, no. 3 (1988): 73. http://dx.doi.org/10.2307/3684932.

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28

Jones, Peter. "A Marxist Philosophy of Language.By Jean-Jacques Lecercle." Journal of Critical Realism 7, no. 1 (2008): 148–53. http://dx.doi.org/10.1558/jocr.v7i1.148.

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29

Fairlamb, Horace L., John Sallis, and Mark Taylor. "Deconstruction and Philosophy: The Texts of Jacques Derrida." MLN 102, no. 5 (1987): 1206. http://dx.doi.org/10.2307/2905321.

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30

Florentsen, Peter C. "Deconstruction, Philosophy, and Literature: Readings of Jacques Derrida." Orbis Litterarum 51, no. 2 (1996): 67–98. http://dx.doi.org/10.1111/j.1600-0730.1996.tb00001.x.

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31

Kronick, Joseph G. "Philosophy as Autobiography: The Confessions of Jacques Derrida." MLN 115, no. 5 (2000): 997–1018. http://dx.doi.org/10.1353/mln.2000.0064.

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32

Champetier, Charles. "PHILOSOPHY OF THE GIFT: Jacques Derrida, Martin Heidegger." Angelaki: Journal of Theoretical Humanities 6, no. 2 (2001): 15–22. http://dx.doi.org/10.1080/09697250120076367.

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33

Champetier, Charles. "PHILOSOPHY OF THE GIFT: Jacques Derrida, Martin Heidegger." Angelaki: Journal of Theoretical Humanities 6, no. 2 (2001): 15–22. http://dx.doi.org/10.1080/09697250126418.

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34

Champetier, Charles. "PHILOSOPHY OF THE GIFT: Jacques Derrida, Martin Heidegger." Angelaki 6, no. 2 (2001): 15–22. http://dx.doi.org/10.1080/713650416.

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35

Wood, S. "Jacques Derrida and the Institution of French Philosophy." French Studies 66, no. 4 (2012): 581. http://dx.doi.org/10.1093/fs/kns189.

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36

Pigalev, Aleksandr I. "Metaphor of the Spectre in Jacques Derrida’s Philosophy." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 4 (October 15, 2022): 77–87. http://dx.doi.org/10.37482/2687-1505-v194.

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This paper aimed to analyse the meaning and contexts of the metaphor of the spectre in Jacques Derrida’s philosophy. It is emphasized that the notion of the spectre, which was previously inadmissible for philosophical thinking due to its vagueness, doubtfulness and a dash of mysticism, became popular as a metaphor owing to the widely debated “spectral turn” in philosophy. The research starts with analysing the influence of Karl Marx and Sigmund Freud on Derrida’s use of the metaphor of the spectre. It is noted here that Marx viewed commodity fetishism as a variety of the so-called converted fo

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37

Freitas, Elisa Pinheiro de. "Algumas considerações sobre a concepção de liberdade em Jean-Jacques Rousseau/Some considerations on the conception of liberty in Jean-Jacques Rousseau." Pensando - Revista de Filosofia 4, no. 8 (2014): 140. http://dx.doi.org/10.26694/pensando.v4i8.1243.

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Tendo em vista o quão é complexo abordar as questões relativas à temática da liberdade, o presente artigo procura tecer apenas algumas considerações sobre a liberdade na concepção de Jean-Jacques Rousseau. Para tanto, buscou-se retomar o significado de liberdade preconizado no início do período moderno, uma vez que a acepção concebida por Rousseau se assemelha com a dos teóricos denominados de neo-romanos. Por fim, abordou-se, sucintamente, como aquele filósofo teorizou a respeito da perda da liberdade pelo homem quando este passa a integrar a sociedade civil. Abstract: Considering how complex

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38

Klassen, David J. "Jacques Maritain's Philosophy of Freedom and its Contemporary Relevance." Études maritainiennes / Maritain Studies 38 (2022): 88–118. http://dx.doi.org/10.5840/maritain2022386.

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This paper is in three parts. In the first part, I consider Maritain’s definition of freedom. He differentiates between two types of freedom: freedom of choice, which he also calls freedom from necessity, and freedom of autonomy or terminal freedom, also called freedom from constraint. The second part considers the three types of political philosophy of freedom identified by Maritain. They may respectively be called liberal individualism, statesponsored collectivism, and communal and personalist philosophy. The third political philosophy, communal and personalist, is advocated by Maritain. In

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39

Castaño, Héctor G. "A Chinese Word by Jacques Derrida." Derrida Today 14, no. 2 (2021): 148–68. http://dx.doi.org/10.3366/drt.2021.0263.

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Some scholars claim that in Derrida's Of Grammatology the author presents China and its script as essentially and radically Other when compared to the West. In this paper, I argue that Derrida's discussion of Leibniz, his critique of the notions of ‘phonetic writing’ and ‘ideograph’, and the distinction he makes between ‘logocentrism’ and ‘phonocentrism’, enables him to deconstruct an essentialist conception of China or Chinese writing. However, far from conceiving China in a relativist or ethnocentric manner, Derrida also pays attention to the historicity of the encounter between European phi

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40

Gaynutdinov, Timur Rashidovich. "The book to come of Jacques Derrida." Философия и культура, no. 12 (December 2021): 1–9. http://dx.doi.org/10.7256/2454-0757.2021.12.37118.

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This article analyzes the theme of book in the philosophy of Jacques Derrida, as well as the inevitability of transformation of its customary forms. The theme of book is central at least in the three texts by Jacques Derrida: &ldquo;The End of the Book and the Beginning of Writing&rdquo;, &ldquo;Outside the Book&rdquo;, and &ldquo;The Book to Come&rdquo;. However, in the process of analysis, the author goes beyond the boundaries of these three works of the philosopher, placing the problem of the &ldquo;book to come&rdquo; in a broader context of discursive pract

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41

Rashed, Marwan. "IN MEMORIAM JACQUES BRUNSCHWIG." Elenchos 31, no. 1 (2010): 5–20. http://dx.doi.org/10.1515/elen-2010-310101.

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42

Infante del Rosal, Fernando. "Jacques Rancière. Contra-historias estéticas." Daímon, no. 70 (March 3, 2017): 67. http://dx.doi.org/10.6018/daimon/224791.

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Este artículo se plantea definir en qué medida la estética de Jacques Rancière constituye un programa a seguir, un nuevo modo de reflexión estética dedicado tanto a la revisión de la historia del arte moderno como a la autocomprensión de la estética. Para ello, se centra en el análisis de la reescritura de la modernidad artística emprendida por el filósofo francés señalando cuáles son sus ejes conceptuales y sus herramientas. Por otra parte, se propone la tesis de que la estética, como formuladora en términos comprensibles del “régimen de identificación del arte”, está determinada a convertir

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43

Kearney, Richard. "A Dialogue with Jacques Derrida." Philosophy Today 48, no. 1 (2004): 4–11. http://dx.doi.org/10.5840/philtoday200448142.

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44

Rebecchi, Marie. "Jacques Rancière, II disagio dell’estetica." Rivista di estetica, mero speciale, supplemento al (April 1, 2014): 169–72. http://dx.doi.org/10.4000/estetica.2355.

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45

May, Todd. "Jacques Rancière: Literature and Equality." Philosophy Compass 3, no. 1 (2007): 83–92. http://dx.doi.org/10.1111/j.1747-9991.2007.00120.x.

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46

Ferraris, Maurizio. "Jacques Derrida’s Writing and Difference." Topoi 26, no. 2 (2007): 279–86. http://dx.doi.org/10.1007/s11245-007-9025-9.

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47

Blanckaert, Claude. "Jacques Roger historien des sciences." Revue de synthèse 112, no. 1 (1991): 5–18. http://dx.doi.org/10.1007/bf03181068.

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48

Gindin, Claude. "Jacques Milhau." La Pensée N° 413, no. 1 (2023): 2. http://dx.doi.org/10.3917/lp.413.0002.

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49

Stegliński, Tomasz. "Jacques’a Rohaulta interpretacja i obrona teorii kartezjańskiej." Studia z Historii Filozofii 15, no. 4 (2025): 37–56. https://doi.org/10.12775/szhf.2024.020.

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The article entitled Jacques Rohault's Interpretation and Defense of Cartesian Theory is a concise presentation of the person and philosophy of the seventeenth-century French scholar Rohault. He was a declared continuator of the physics of the great Descartes. He wrote two books devoted to explaining and popularizing the philosophy of his predecessor in the field of natural sciences. He took an active part in the scientific life of Paris and was a professor of mathematics. The article presents the main assumptions of Rohault's study, both in relation to his main work, which is Traité de physiq

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50

Sharma, Ms. Preeti. "JEAN-JACQUES ROUSSEAU: LEARNING THROUGH EMILE." INTERNATIONAL EDUCATION AND RESEARCH JOURNAL - IERJ 11, no. 4 (2025): 17–19. https://doi.org/10.5281/zenodo.15582329.

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Jean Jaques Rousseau, though born in Geneva, is celebrated as one of France’s most influential figures in literature and philosophy. Rousseau’s personal experience with poverty, social inequality, controversial works and personal struggles played an important role in shaping his views on education and learning as a whole. Rousseau's educational ideas, mainly found in Émile, focus on new ways of teaching and learning. His works, including the influential Émile, challenged traditional pedagogical methods, which we still use to this date, suggesting more natural and expe

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