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Journal articles on the topic 'Jadid movement'

Author: Grafiati

Published: 5 June 2025

Last updated: 15 July 2025

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1

Mirzaakhmedova, Shokhsanam. "JADID ENLIGHTENMENT "JADID WAYS" SCHOOLS AND PUBLIC EDUCATION." Oriental Journal of Education 02, no. 01 (2022): 149–55. http://dx.doi.org/10.37547/supsci-oje-02-01-23.

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Jadidism, which emerged in Turkestan in the late 19th and early 20th centuries, was a cultural, educational, national, and socio-political movement. It grew up and became the ideology of the rising national liberation movement against the colonialists. This article provides a source-based analysis of the work of Jadid educators in Jadid schools and education.

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Nurmatov, Zhakhangir, Turganbay Abdrassilov, and Hwang Soon Il. "AN ANALYSIS ON THE FORMATION OF JADIDISM IN CENTRAL ASIA IN THE LATE 19TH AND EARLY 20TH CENTURY (1870-1917)." Al-Farabi 78, no. 2 (2022): 149–66. http://dx.doi.org/10.48010/2022.2/1999-5911.11.

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This study examines the history of the Jadid movement starting from socio-cultural conditions to the emergence of the jadid movement in Central Asia between the end of the nineteenth century and the beginning of the twentieth century. In order to reach the conclusion about the Jadid movement that it has been formed as the religious-cultural and anti-colonial movement against the Soviet regime, this paper analyses the contest between the traditional Islam scholars and reform-minded intellectuals on the reform ideas. While Khalid argues that the Jadid movement emerged as a cultural and political

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3

Fayziyeva, Saodat. "THE WESTERNIZATION PHASE OF THE JADID MOVEMENT." Current Research Journal of Philological Sciences 5, no. 11 (2024): 17–19. http://dx.doi.org/10.37547/philological-crjps-05-11-05.

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4

SHYLMAMBETOV, Sayan, and Bakhytzhan SAPAROV. "Some Problems of the Study of the Regional Jadid Movement in Kazakhstan in the Context of the Structure of National Identity." Bilig, no. 104 (January 30, 2023): 179–205. http://dx.doi.org/10.12995/bilig.10407.

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In this article, the impact of the Jadid movement on the formation of Kazakh national identity is discussed in the context of the regional characteristics of Kazakhstan. The issue of the Jadid movement in Russian historiography was written within the framework of Islamic integration, pan-Turkism, and ethnic nationalism. The Jadid movement, which is the essence of the national identity construction, has left its traces in Kazakhstan thanks to the Tatar scientists who naturally affect the Turkish unity process. National identity and Turkish unity issues developed in parallel in Kazakhstan.

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5

Ikromovich, Patiev Kholdor. "A SOCIO-PHILOSOPHICAL APPROACH TO THE ESSENCE OF THE JADIDISM MOVEMENT." American Journal Of Social Sciences And Humanity Research 4, no. 11 (2024): 175–81. http://dx.doi.org/10.37547/ajsshr/volume04issue11-23.

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This article is devoted to the analysis of the essence of the Jadid movement from a socio-philosophical perspective. The Jadid movement represents the aspirations of the progressive-minded children of Turkestan for enlightenment, social, political and economic reforms. The study examines the socio-political, spiritual and scientific aspects of the Jadid movement, as well as the contemporary interpretation of its religious and philosophical worldview. The article analyzes the purpose and essence of the Jadid movement, its historical scope, influence on culture, education and politics, as well a

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6

Khasanov, Rakhmonali. "JADID MOVEMENT IN TURKESTAN REGIONIN THE SECOND HALF OF THE XIX -BEGINNING OF THE XX CENTURY." JOURNAL OF LOOK TO THE PAST 4, no. 8 (2021): 81–90. http://dx.doi.org/10.26739/2181-9599-2021-8-11.

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The article provides a scientific analysis of the Jadid movement in Turkestan in the second half of the 19th -early 20th centuries, their goals and objectives, representatives of the Jadid movement, their ideas. In the late 19th and early 20th centuries, as a result of the rise of tsarist colonialism in Turkestan, the Jadid movement intensified in many parts of Central Asia. The Jadids, who entered the historical arena at the end of the 19th century, worked tirelessly for the life and future of the people and nation. In doing so, they also sacrificed their dear lives. They considered the hadit

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7

Zulfiyaxon, Sidikova, Maxsumova Manzura, Raximova Ma'mura, Abdug'aniyeva Madina, and Jaloldinova Madinaxon. "The Jadidism Movement and The Development of Primary Education." European International Journal of Pedagogics 5, no. 4 (2025): 207–9. https://doi.org/10.55640/eijp-05-04-50.

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The Jadidism movement arose in the late nineteenth century among Muslim communities of the Russian Empire, advocating comprehensive reform of traditional maktab systems through the introduction of the usul-i jadid (“new method”) pedagogy. This study employs a systematic review of periodicals, pedagogical manuals, archival decrees and contemporary scholarship to trace the evolution of primary education under Jadid influence. Findings reveal that Jadid schools expanded rapidly in urban centers between 1905 and 1917, replacing rote Qur’anic memorization with phonetic reading, interactive dialogue

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8

Ma’mura, Choriyeva. "Behbudi Followers: The Successors and Legacy of The Jadid Movement." European International Journal of Pedagogics 5, no. 3 (2025): 86–88. https://doi.org/10.55640/eijp-05-03-22.

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This article covers the life and work of Mahmudkhoj Behbudi and his followers, particularly the Jadid movement that operated in the city of Karshi. A scientific analysis will be made of how Behbudi's enlightening ideas were continued, what reforms were implemented by his followers and students. The contribution of these modern figures to the process of science, culture, and national revival in Uzbekistan will also be considered.

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9

qizi, Qarshiyeva Mahbuba Abduvali. "Research by Anqaboy Quljonov On Jadid Literature." American Journal of Philological Sciences 5, no. 5 (2025): 81–82. https://doi.org/10.37547/ajps/volume05issue05-24.

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This article analyzes the scholarly research of the prominent literary scholar Olim Anqaboy Quljonov on jadid literature. It explores the author's views on the jadid movement, its enlightenment ideas, literary-aesthetic concepts, and the stylistic methods used to express them. A. Quljonov’s in-depth analysis of the works of prominent jadid writers such as Abdurauf Fitrat and Hamid Olimjon is discussed, highlighting their role and significance in the period of national awakening. His research evaluates jadid literature not merely as a historical phenomenon, but as a crucial source that continue

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10

MUSTAFAEV, JAFAR SHOMIRZAEVICH. "THE WAY COSEN BY MAHMUDKHOJA BEHBUDIY." Archivarius 7, no. 4(58) (2021): 13–15. http://dx.doi.org/10.52013/2524-0935-58-4-2.

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This article deals with the spread of the Jadid movement in Turkestan, Behbudi’s role, participation and contribution to this movement. It also includes concepts on the national liberation movements, national and cultural development, education and upbringing, socio-political events in Uzbekistan in the late XIX and early XX centuries.

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11

Abuyev, Husan. "JADID NAMOYONDALARI MEROSINING BUGUNGI KUNDAGI AHAMIYATI." TAMADDUN NURI JURNALI 10, no. 61 (2024): 46–48. https://doi.org/10.69691/3drj5207.

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In this article, an opinion is expressed about the scientific heritage of Jadids, which came to the field of history as an educational, socio-political movement at the end of the XIX th century and the beginning of the XX th century. It is noted that the scientific and educational heritage of the ancients is similar to the educational policy implemented in Uzbekistan today.

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12

Karimov, Bahodir. "Uzbek jadid prose and Abdulla Qadiri." Uzbekistan: language and culture 4, no. 2 (2022): 61–71. http://dx.doi.org/10.52773/tsuull.uzlc.2022.4.2/xycj9537.

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This article deals with the prose works, which are important part of Jadid literature. The ideological features of some prose works both small and large are examined. In particular, some aspects of Abdulla Qadiri's work are evaluated in the context of modern literature. Jadid writers, espe-cially in the prose works written in the first phase of the same movement, there is an ideological and artistic synchronization and harmony. The scale of modern Uzbek literature, the prose of Abdulla Qadiri is a magnificent place of sophistication and at the same time a wake-up call for everyone.

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13

Odilbekov, Hasanbek Mirzobek o’g’li. "THE EMERGENCE OF THEATERS IN THE TURKESTAN JADID MOVEMENT." Theoretical & Applied Science 88, no. 08 (2020): 175–77. http://dx.doi.org/10.15863/tas.2020.08.88.33.

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14

Ilkhom, I. To'xtanazarov. "Philosophical-Enlightenmental Ideas of the Jadids." Sarcouncil Journal of Arts Humanities and Social Sciences 4, no. 3 (2025): 13–19. https://doi.org/10.5281/zenodo.15032970.

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This article explores the philosophical and educational ideas of Jadid thinkers, who played a pivotal role in the national awakening and enlightenment movement in Turkestan during the late 19th and early 20th centuries. Faced with the dual challenges of colonial oppression by the Russian Empire and internal religious fanaticism, Jadid intellectuals such as Mahmudkhuja Behbudi, Abdulla Avloniy, Abdurauf Fitrat, and others, emerged as key figures advocating for national identity, modern education, and social reform. Their efforts to reform the outdated educational system and promote secular know

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15

Doniyorovich, Akhrorov Ikhtiyor. "JADID MAKTABLARINING SHAKLLANISH JARAYONI HAMDA O‘QITISHNING NAZARIY ASOSLARI." European International Journal of Pedagogics 4, no. 11 (2024): 90–105. http://dx.doi.org/10.55640/eijp-04-11-20.

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The contribution of the activists of the Jadid movement to the development of the relevant field, the educational process, teaching methods, the preparation of textbooks and training manuals, as well as the activities of the press and theater, modern literature, based on historical sources, are presented in the article. - theoretically analyzed.

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16

Bazarbayev, K., K. Sembyev, and T. Daniyarov. "Educational activity of Turkestan Jadids." Bulletin of the Karaganda University. Pedagogy series 101, no. 1 (2021): 6–12. http://dx.doi.org/10.31489/2021ped1/6-12.

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The national progressives who have appeared in the majority of the countries of the East at the end of the XIXth beginning of the XXth centuries estimated the Central Asian Jadidism as reflection of the reformatory movement of the local intellectuals. The concept «jadid» formed from Arab «usul-and-jadid» («new method») designates new ways of learning in an example of the European education. Such educational maintenance of Jadidism in the course of social and political development of the country has changed the status of old social and political system, having provided her new, original charact

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17

Ermatova, Zulfiya Abdug'aniyevna, and Dilshodaxon Abduvaxitovna Muminova. "TURKISTON XALQINING MA'NAVIY TARAQQIYOTIDA MAXMUDXO'JA BEHBUDIYNING HISSASI." Multidisciplinary Journal of Science and Technology 5, no. 3 (2025): 531–34. https://doi.org/10.5281/zenodo.15054870.

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This article explores the life and work of Mahmudkhoja Behbudi. Living through a complex period in Turkestan's history, Behbudi emerged as one of the leading figures of the Jadid movement. From a young age, he stood out for his thirst for knowledge and sharp intellect. Initially receiving religious education from his father, Behbudi later pursued studies in the madrasas of Bukhara, eventually attaining the rank of mufti. His worldview expanded through the influence of Ismail Gasprinski and his pilgrimage journey, which inspired him to establish Jadid schools. Dedicated to educational reform, B

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18

Umarqulova, Barchinoy Sherali qizi. "ECHOES OF CENTURIES-OLD CRIES." Multidisciplinary Journal of Science and Technology 5, no. 4 (2025): 973–75. https://doi.org/10.5281/zenodo.15288235.

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This article explores the Jadidism movement, its key contributors, and provides brief insights into the lives and works of Fitrat and Cho‘lpon. It also discusses the spread of knowledge and enlightenment in our country, and highlights individuals who lived with burning concern for the fate of their homeland.

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19

Tukhtaev, Nurullo. "THE ROLE OF JADIDS IN THE REFORM OF THE JUDICIAL SYSTEM IN TURKESTAN GOVERNORATE." Journal of Social Sciences and Humanities Research Fundamentals 4, no. 10 (2024): 17–22. http://dx.doi.org/10.55640/jsshrf-04-10-05.

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This article examines the pivotal role of the Jadid movement in reforming the judicial system of the Turkestan Governorate during the late 19th and early 20th centuries. By establishing modern educational institutions and advocating for legal reforms, the Jadids sought to address the inefficiencies and injustices of the traditional judicial framework. Their engagement with both local communities and Russian authorities facilitated a hybrid legal system that integrated modern principles with Islamic law. Despite facing opposition, the Jadids' efforts laid the groundwork for future reforms and c

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20

Abdurakhmanov, Farrukh. "JADIDISM IS ETERNAL SCIENCE IN THE MEMORY OF GENERATIONS." Multidisciplinary Journal of Science and Technology 4, no. 6 (2024): 602–4. https://doi.org/10.5281/zenodo.12584201.

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The Jadid movement is a manifestation of enlightenment in philosophy and science. We felt it was important to discuss the sociophilosophical aspects of the Enlightenment and the Enlightenment movement, or Jadidism, in this article.

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21

qizi, Rahmonova Bahora Yuldosh. "Content ofThe Development ofCritical Thinking Skills inStudents onThe Basis ofPedagogical Views ofJadids." International Journal of Pedagogics 5, no. 4 (2025): 6–9. https://doi.org/10.37547/ijp/volume05issue04-02.

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The Jadidist movement was formed in the Turkestan region at the beginning of the 20th century, with the main goal of reforming society and joining the ranks of the progressive states. The Jadid Enlightenment sought to develop the nation by updating the education system. Their pedagogical views are important today for the development of critical thinking skills in their students. In this article, students will receive feedback and feedback on the content of the development of critical thinking skills based on the pedagogical views of jadids.

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22

Liulka, Vitalii. "Abdurauf Fitrat: the Theorist and Practitioner of Jadidism." Ethnic History of European Nations, no. 76 (2025): 100–105. https://doi.org/10.17721/2518-1270.2025.76.12.

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The article examines the biography of Abdurauf Fitrat and his influence on the Jadid movement. It highlights how Jadidism emerged in the territory of the Russian Empire and how it spread throughout the Central Asian region. The historical context of the existence of the Bukhara Emirate at the beginning of the 20th century is analyzed, including the imperfections of the institutions that functioned there, among others, the education system. The circumstances under which Abdurauf Fitrat began to sympathize with Jadidism are examined. Fitrat’s time spent studying in Istanbul is highlighted, as is

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23

Bhattacharya, Nandini. "ABDURRAUF FITRAT & HIS CONTRIBUTION TO THE JADID CULTURAL TRADITION." Oriental Renaissance: Innovative, educational, natural and social sciences 2, no. 25 (2022): 353–62. https://doi.org/10.5281/zenodo.7394969.

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Abdurrauf Fitrat was an iconic figure in the formative phase of Uzbek national identity as part of the supra-national Soviet identity growing along the Bolshevik Revolution and its expansion in the East during the interwar period. However, Fitrat’s life and career as an intellectual and a potential leader began to develop much before the advent of the Bolshevik power in the region of inner Asia.

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24

Saidov, Khalim. "The Major Contribution of Haji Muin to the Development of the Jadid Press." International Journal of Social Science Research and Review 6, no. 2 (2023): 171–75. http://dx.doi.org/10.47814/ijssrr.v6i2.967.

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In the article, are studied the creative activity of publicist and editor Haji Muin Shukrullaev, a brilliant representative of the jadid movement in Turkestan at the beginning of the 20th century, including the various publicist works and the essence of the publications he edited.

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25

Tag‘oyeva, Dilnavoz. "BIZ BILGAN VA BILMAGAN JADIDLAR: BUXOROLIK MIRZA SIROJIDDIN." TAMADDUN NURI JURNALI 7, no. 58 (2024): 281–84. http://dx.doi.org/10.69691/mnjzxg39.

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26

Shylmambetov, S. T. "The connection of the Muslim education system in Kazakhstan with the national political activity of the first quarter of the XX century." BULLETIN Series of Sociological and Political sciences 72, no. 4 (2020): 154–64. http://dx.doi.org/10.51889/2020-4.1728-8940.22.

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The article reviews the historical data on the relationship of Muslim enlightenment in Kazakhstan in the early XX century with national political activity. In addition, the activities of the national intelligentsia in the field of education are reflected in the actual archival data. The efforts of the Jadid schools to solve political problems on the way to national unification and the formation of a political elite have been studied with productive evidence. Representatives of the Muslim education system in Kazakhstan, the role and place of the Jadids in the national movement are given by hist

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27

Fika Afhamul Fuscha and Ahmad Izzuddin. "Zij al-Jadid ibn Asy-Syatir: Melacak Algoritma Awal Bulan Kamariah." AL - AFAQ : Jurnal Ilmu Falak dan Astronomi 5, no. 2 (2023): 237–49. https://doi.org/10.20414/afaq.v5i2.7715.

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Zij al-Jadid ibn Asy-Syatir is a collection of astronomical tables that appeared before Zij al-Jadid ibn Asy-Syatir Ulugh Beg by applying the heliocentric theory paradigm. The theory is Ptolemy's geocentric theoretical model. Ibn Asy-Syatir was able to come out with a new heliocentric hypothesis and break the theory presented by Ptolemy, namely geocentric. Ibn Asy-Syatir utilizes this theory as a basis for producing Zij al-Jadid ibn Asy-Syatir. The purpose of this research is to analyze the method for the beginning of the lunar month Zij al-Jadid ibn Asy-Syatir which in Zij This has accepted t

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28

Ross, Danielle. "Who’s Afraid of Jadidism?: Reckoning with the Legacy of a Cold War Paradigm." Journal of Central Asian History 3, no. 2 (2024): 131–69. http://dx.doi.org/10.1163/27728668-20240024.

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Abstract Since the 1990s, scholars in the fields of Central Asian, Volga-Ural, North and South Caucasian, and Crimean history have debated the role of Jadidism in the study of the history of Muslim societies under Russia imperial rule. The concept of Jadidism – variously described as a program for teaching literacy in Turkic languages, a set of educational reforms, and a movement advocating a broad range of cultural, social, and legal reforms designed to “modernize” Muslim communities – made its first appearances in Soviet historiography in the 1920s–1930s. In the 1960s, as the Cold War reache

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Karslı, E. "Jadidism Movement Reflected In Kyrgyz Literature." Turkology 5, no. 103 (2020): 80–98. http://dx.doi.org/10.47526/2020/2664-3162.013.

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Ceditism, which emerged in Turkistan at the end of the 19th century and completed its formation at the beginning of the 20th century, directly or indirectly affected the entire Turkic world, especially the Tatars, under the leadership of İsmail Gaspıralı. The Kyrgyz intellectuals, who were influenced by the Tatar intellectuals, had the idea of enlightening the Kyrgyz people by studying in schools that provide education with the understanding of Usul-u Jadid. In general in the works of Kyrgyz intellectuals; they focused on the problems in social life during the Tsarist period, people's falling

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Karslı, E. "Jadidism Movement Reflected In Kyrgyz Literature." Turkology 5, no. 103 (2020): 80–98. http://dx.doi.org/10.47526/2020/2664-3162.013.

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Ceditism, which emerged in Turkistan at the end of the 19th century and completed its formation at the beginning of the 20th century, directly or indirectly affected the entire Turkic world, especially the Tatars, under the leadership of İsmail Gaspıralı. The Kyrgyz intellectuals, who were influenced by the Tatar intellectuals, had the idea of enlightening the Kyrgyz people by studying in schools that provide education with the understanding of Usul-u Jadid. In general in the works of Kyrgyz intellectuals; they focused on the problems in social life during the Tsarist period, people's falling

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31

Azimov, Inomjon Mamasodikovich. "THE PROCESSES OF TRANSITIONING TO THE UZBEK SCRIPT BASED ON THE LATIN ALPHABET IN UZBEKISTAN." American Journal of Social Science and Education Innovations 6, no. 12 (2024): 224–41. https://doi.org/10.37547/tajssei/volume06issue12-11.

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For centuries, the Arabic script served as the primary writing system for many Turkic peoples, including the Uzbeks, Kazakhs, Kyrgyz, Turkmens, Turks, Azerbaijanis, and Tatars. The long history and cultural heritage of these peoples are closely linked to this script. At the beginning of the last century, the emergence of the Jadid movement in Azerbaijan and Turkey, its spread to other Turkic peoples, the establishment of new Jadid schools, and the development of national press brought to light the challenges of teaching literacy using the Arabic alphabet. Consequently, discussions about reform

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Turaeva, Umriniso Rahmatovna. "The Scientific Value Of Research On Mirmukhsin Fikriy." American Journal of Social Science and Education Innovations 2, no. 08 (2020): 583–89. http://dx.doi.org/10.37547/tajssei/volume02issue08-96.

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The history of the Turkestan Jadid movement and the study of Jadid literature show that it has not been easy to study this subject. The socio-political environment of the time led to the blind reduction of the history of continuous development of Uzbek literature, artificial reduction of the literary heritage of the past on the basis of dogmatic thinking, neglect of the study of works of art and literary figures. As a result, the creation of literary figures of a certain period, no matter how important, remained unexplored.

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Jorayeva, Marjona. "THE ROLE OF THE NATIONAL PRESS IN THE ACTIVITIES OF JADID MARIFATPARVARLARI." PEDAGOGS international research journal 5, no. 1 (2022): 380–89. https://doi.org/10.5281/zenodo.6363049.

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Abstract:  The  article  provides  information  on  the  goals  of  Jadidism  in Turkestan, the activities of the movement's leaders, and the formation of a national press in Turkestan. 

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VOSITOV, Shavkatjon. "SOCIAL, POLITICAL AND ECONOMIC SITUATION AND JADID LITERATURE IN TURKESTAN IN THE BEGINNING OF THE XXTH CENTURY." UzMU xabarlari 1, no. 1.9.1 (2024): 283–85. https://doi.org/10.69617/nuuz.v1i1.9.1.4344.

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This article deals with the significance of jadid literature and social, political situation in Turkistan in the beginning of the XXth century. The main focus will be on the importance of jadid representatives. Furthermore, it highlights the ideas of enlightenment, its development in Central Asia. People of opinion, who want to eliminate social injustice and change unjust regimes, believed that in order to change the poor state of the nation and the difficult way of life, it is necessary to give education to the people first. It was understood that nothing can be achieved without awakening the

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35

Muyidinovna, Jamolova Dilnoza. "Usmonkhoja Polatkhoja’s Son and His Role in National Liberation Movements of Turkestan." Asian Journal of Applied Science and Technology 06, no. 04 (2022): 89–93. http://dx.doi.org/10.38177/ajast.2022.6409.

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In the early twentieth century, major representatives of the Jadid movement became active participants in the socio-political processes in the Turkestan region. Usmonkhoja Polatkhoja, a progressive from Bukhara, was one of the beams not only in the Emirate of Bukhara, but also in Turkestan. He first participated in the reforms and progressives, and later in the national liberation movements, and fought for the prosperity and independence of the country.This article provides information about Usmonkhoja's life and work in Jadidism, revolts, national liberation struggles, and emmigiration.

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Akhmedova, Malokhat Ergashevna, and Muborak Karimjonovna Mirsaidova. "REGIONAL AND INTERNATIONAL STUDY OF ABDULLAH AVLONI, REPRESENTATIVE OF THE UZBEK MOVEMENT JADID." Theoretical & Applied Science 86, no. 06 (2020): 11–15. http://dx.doi.org/10.15863/tas.2020.06.86.2.

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37

Asipbaeva, M. B., and R. A. Kartanova. "THE GREAT ENLIGHTENER OF THE TURKIC PEOPLE ISMAIL GASPRINSKY." Heralds of KSUCTA, №1, 2022, no. 1-2022 (March 14, 2022): 114–21. http://dx.doi.org/10.35803/1694-5298.2022.1.114-121.

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The article examines the life and work of Ismail Gasprinsky, a prominent educator, public figure, thinker, founder of the Jadid movement and publicist. Ismail Gasprinsky reflected on the achievements of European civilization. Ismail Gasprinsky spread his ideas through the Terdzhiman newspaper.

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38

Jamolova, Dilnoza Muyidinovna. "Usmonkhoja Polatkhoja's Son and His Role in National Liberation Movements of Turkestan." Asian Journal of Applied Science and Technology (AJAST) 6, no. 4 (2022): 89–93. https://doi.org/10.38177/ajast.2022.6409.

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In the early twentieth century, major representatives of the Jadid movement became active participants in the socio-political processes in the Turkestan region. Usmonkhoja Polatkhoja, a progressive from Bukhara, was one of the beams not only in the Emirate of Bukhara, but also in Turkestan. He first participated in the reforms and progressives, and later in the national liberation movements, and fought for the prosperity and independence of the country.This article provides information about Usmonkhoja's life and work in Jadidism, revolts, national liberation struggles, and emmigiration.

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Shylmambetov, Sayan. "THE JADIDS IN KAZAKHSTAN DURING THE REIGN OF TSARIST RUSSIA AND IN THE EARLY YEARS OF THE SSSR AND THE RELIGIOUS POLITICS IN THE COUNTRY." BULLETIN Series of Sociological and Political sciences 76, no. 4 (2021): 64–74. http://dx.doi.org/10.51889/2021-4.1728-8940.02.

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The article reviews the historical data on the dynamic work of the jadid movement in Kazakhstan in the early twentieth century and the politics of religion under the Soviet government. In addition, the contribution of the Kazakh intelligentsia to the reform of education is reflected in the actual archival data. The place of the representatives of the Jadid school in tsarist Russia in the national intelligentsia was analyzed and clarified with productive arguments. The policy of the Muslim government in Kazakhstan after the establishment of the Soviet government is clearly stated in the archive

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Bakhromovich, Gulomov Akramjon. "Abdurauf Fitrat's Views On Ecological Culture." American Journal of Social Science and Education Innovations 02, no. 10 (2020): 328–32. http://dx.doi.org/10.37547/tajssei/volume02issue10-54.

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The article focuses on the analysis of the views of one of the representatives of the Jadid movement in the works of AbduraufFitrat on the conservation of nature, the promotion of ecological culture among the people in the common historical and modern.

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Esanova, Kamola Ilkhomjon qizi. "MAKHMUDKHUJA BEKHBUDI AND ENLIGHTENMENT." DEVELOPMENT OF PEDAGOGICAL TECHNOLOGIES IN MODERN SCIENCES 2, no. 1 (2023): 66–69. https://doi.org/10.5281/zenodo.7540996.

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This article mentions most aspects of the activities of Mahmudkhoja Behbudi, a prominent representative of the Turkestan Jadid movement, an enlightened publicist, playwright. Schools and textbooks of Behbudi, newspapers and magazines, dramaturgy are discussed. The remarkable aspects of Behbudi's activity are analyzed.

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Kozhamzharova, Daria Perneshovna, Kobeyevna Otarbayeva Gulzhan, and Suykum Tulembayevna Musayeva. "JADID MEKTEBS AND RUSSIAN-TURKISH SCHOOLS: THEIR ROLE IN THE THE EDUCATIONAL PROCESS OF THE KAZAKH POPULATION." LOOK TO THE PAST 5, Special issue 1 (2022): 28–34. https://doi.org/10.5281/zenodo.6758057.

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 The article considers the role of Jadidist movement in revival of national self-consciousness, in saving identity of spiritual culture of Turkic  The article considers the role of Jadidist movement in the revival of national consciousness.The article deals with some problems of formation of secular education at the end of XIX - beginning of XX centuries. The essence of socio-political and intellectual. The essence of socio-political and intellectual movement among Muslim peoples and traditional Islamic education is revealed,  Jadidism, which later developed into a broad movemen

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Xolmatov G’ayratjon Muxtoraliyevich. "ISSUES OF ENLIGHTENMENT, PROGRESS, AND CIVILIZATION IN THE SCIENTIFIC VIEWS OF IS’HOQXON TO‘RA IBRAT." Sciental Journal of Education Humanities and Social Sciences 3, no. 6 (2025): 140–44. https://doi.org/10.62536/sjehss.2025.v3.i6.pp140-144.

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The article highlights the spiritual and educational legacy of Is’hoqxon To‘ra Ibrat, a prominent representative of the Jadid movement in the Fergana Valley. It discusses the ideas he promoted based on this legacy, and his reflections on the issues and challenges of enlightenment, progress, and civilization in society.

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Ahmadov Sabriddin and Mamataliyeva Surayyo Bobomuratovna. "Some Reflections On The Historical Significance Of The Activities Of Mahmudhoja Behbudi." Procedia of Social Sciences and Humanities 2 (April 30, 2022): 20–24. http://dx.doi.org/10.21070/pssh.v2i.106.

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This article provides information about the activities of a prominent figure of the Jadid movement in Central Asia, Mahmudhoja Behbudi, in public and political life. Opinions will be expressed about the activities of Behbudi to popularize science and education in society, his work in this direction, his invaluable contribution to the development of culture and education, theater, etc.

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Abzhalov, Sultanmurat, Kanat Bazarbayev, Zhakhangir Nurmatov, and Turganbay Abdrassilov. "AN ANALYSIS OF CONTRIBUTION OF JADID MOVEMENT IN MODERNISATION AND REFORM OF EDUCATION IN CENTRAL ASIA." Адам әлемі 99, no. 1 (2024): 129–42. http://dx.doi.org/10.48010/aa.v99i1.385.

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Throughout the research it has been demonstrated that the Jadidism as a religious-cultural and political movement has managed to succeed in reestablishing the state order of Central Asia by contesting with the conservative system and the traditional ulema in battling the ignorance through new-method schools, meanwhile retaining the Islamic religion. This study has found out that the cultural transformation and the modernization of the indigenous community through the transformation of the societal order attained via the reformation of the conventional patterns of education was aspired by the J

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Qosnazarova, P.Q. "A CHARACTERISTIC FEATURE OF THE DEVELOPMENT OF SOCIO-PHILOSOPHICAL THINKING THAT EMERGED IN CENTRAL ASIA IN THE SECOND HALF OF THE 19TH CENTURY." MODERN SCIENCE AND RESEARCH 3, no. 3 (2024): 521–26. https://doi.org/10.5281/zenodo.10835545.

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<em>The article describes the emergence of the Jadidism movement in Central Asia at the end of the 19th century and the beginning of the 20th century, and the formation of not only the Jadidism movement, but also other ideological doctrines, as well as the foundation of Jadidism, the foundation of Jadidism, the establishment of Jadid schools, which appeared in Turkestan in the second half of the 19th century. Newspapers and magazines published by the progressive representatives of modernism in Turkestan are mentioned as a characteristic feature of the development of socio-philosophical thinkin

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Masharipov, Mansurbek Masharipovich. "The Peculiarities of the Use of Metonymic and Synecdochic Transferences in the Publicism of Mahmudkhoja Behbudiy." International Journal of Social Science Research and Review 6, no. 6 (2023): 583–88. http://dx.doi.org/10.47814/ijssrr.v6i6.1433.

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This article provides information about the semantic realization of metonymic and synecdochic transferences used in the publicism of Mahmudkhoja Behbudiy, who is a bright representative of the Jadid movement. In the text of publicist articles of the writer, the occurrence of speech metonymy as a result of ellipsis, the semantic structure of synecdochic transferences, and the basis of their formation are revealed.

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Sayyora, Halimova Abdurakhimovna. "IBRAT, THE FRIEND WHO SEARCHED FOR THE TRUE WORD." Multidisciplinary Journal of Science and Technology 5, no. 4 (2025): 669–72. https://doi.org/10.5281/zenodo.15257455.

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This article analyzes the journalistic legacy of Ishaqkhan Ibrat, a prominent representative of the Jadid movement, writer, translator, publicist, publisher and teacher, and historian. In particular, the content and essence of the advanced ideas and topical issues put forward in the articles and travel essays of the publicist published in the pages of the Turkistan Region Gazette and the Oyina magazine are highlighted.

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Sobirovich, Turdiev Bekhruz, and Julia Doncheva. "The Role of the Jadids in Shaping the National Ideosphere of Uzbekistan." Irish Interdisciplinary Journal of Science & Research 09, no. 02 (2025): 89–95. https://doi.org/10.46759/iijsr.2025.9212.

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In this article, the dangers of capturing the societal ideosphere in the age of globalization and information technologies are discussed, along with the significance of the spiritual and educational fight against these threats. Furthermore, the scientific underpinnings of social development within the framework of the laws of dialectical contradictions are examined, as is the development of the national idea based on cultural heritage and universal values. Based on the Jadids‟ teachings, the article also emphasizes the significance of ideological security, the need for creative propaganda tech

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Khoirul Mawahib, Catur Supriyanto, Made Pramono, and Fatkur Rohman Kafrawi. "Pengaruh Circuit Training Terhadap Motivasi Santri Putra Dalam Melaksanakan Aktivitas Olahraga di Pondok Pesantren Nurul Jadid." Journal Innovation In Education 2, no. 1 (2024): 205–14. http://dx.doi.org/10.59841/inoved.v2i1.892.

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Sport for all is a movement that emerged to bring awareness to the importance of sport for all. This movement is based on the community's need for sports regardless of all kinds of differences, including for someone who is in an Islamic boarding school environment. This research aims to determine the effect of Circuit Training exercises on students' motivation in carrying out sports activities at the Nurul Jadid Islamic Boarding School, Probolinggo. The method used in this research is a quasi-experiment or quasi-experiment with a one group Pretest and Posttest Design research design. In this r

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