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Journal articles on the topic 'Jahangīr'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2024

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1

Zulfazdlee Abul Hassan Ashari, Mohamad, Nursafira Lubis Safian, Napisah Karimah Ismail, and Ezad Azraai Jamsari. "JAHANGIRS (1627-1658) LEADERSHIP ENDEAVOURS IN STRENGTHENING THE CONTINUITY OF THE MUGHALS IN INDIA." International Journal of Advanced Research 9, no. 08 (August 31, 2021): 1160–64. http://dx.doi.org/10.21474/ijar01/13365.

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Jahangir succeeded his father, Akbar after the latter stabilised Mughal rule in India. Although there are arguments that Jahangir did not achieve successes like his father, there were some endeavours by Jahangir which strengthened the continuity of Mughal rule. Hence, the purpose of this article is to examine his efforts to consolidate Mughal rule in India in his time. On the whole, this is a qualitative research using the methods of historical study and content analysis. Data was collected from primary and secondary sources and analysed. Research findings show that Jahangir was more focused on domestic development such as proclaiming Dustur al-Amal for administration. He also succeeded in putting down rebellions and developed culture and arts, including architecture. His own personality as a leader inclined him to be a patron of the arts, intellectual and cultural activities, as well as a believer of legal principles for social justice. Akbars policy of expanding territories was not Jahangirs priority because he gave more attention to managing the crises of rebellion in Mughal territory.

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2

Lefèvre, Corinne. "Messianism, rationalism and inter-Asian connections: The Majalis-i Jahangiri (1608–11) and the socio-intellectual history of the Mughal ‘ulama." Indian Economic & Social History Review 54, no. 3 (July 2017): 317–38. http://dx.doi.org/10.1177/0019464617710744.

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Relying on the Majalis-i Jahangiri (1608–11) by ʿAbd al-Sattar b. Qasim Lahauri, this essay explores some of the discussions the Mughal Emperor Jahangir (r. 1605–27) conducted with a wide range of scholars, from Brahmans and ʿulama to Jesuit padres and Jewish savants. By far the most numerous, the debates bearing on Islam and involving Muslim intellectuals are especially significant on several accounts. First, because they illuminate how, following in the steps of his father Akbar (r. 1556–605), Jahangir was able to conciliate his messianic claims with a strong engagement with reason and to turn this combination into a formidable instrument for confession and state building. These conversations also provide promising avenues to think afresh the socio-intellectual history of the Mughal ʿulama inasmuch as they capture the challenges and adjustments attendant on imperial patronage, depict the jockeying for influence and positions among intellectuals (particularly between Indo-Muslim and Iranian lettrés), and shed light on relatively little known figures or on unexplored facets of more prominent individuals. In addition, the specific role played by scholars hailing from Iran—and, to a lesser extent, from Central Asia—in the juridical-religious disputes of the Indian court shows how crucial inter-Asian connections and networks were in the fashioning of Mughal ideology but also the ways in which the ongoing flow of émigré ʿulama was disciplined before being incorporated into the empire.

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3

Pandey, Anjali. "ORCHHA- THE ARCHITECTURAL HERITAGE OF MADHYA PRADESH." International Journal of Research -GRANTHAALAYAH 8, no. 4 (May 1, 2020): 262–74. http://dx.doi.org/10.29121/granthaalayah.v8.i4.2020.32.

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Orchha is a historically famous site of Bundelkhand region in Niwari district of Madhya Pradesh. It has the wide collection of tremendous Imperial monuments with historic importance and natural and living heritage at National and international level. The Jahangir Mahal, Raj Mahal and Sheesh Mahal are the three sections of Orchha Palace Complex. The blend of Mughal and Bundelkhandi style of architecture is really appreciable for its harmony, intelligent engineering and magnificent building. Jahangir Mahal was built in honour of Mughal Emperor Jahangir. Orchha is also famous for the Ram Raja temple where the Bhagwan Ram is worshipped as a king. Lakshmi Narayan temple and Chaturbhuj Temple have unique Temple designs. There are 14 Chhatri or cenotaphs of the rulers of Orchha. The art, architecture, legends and the myths celebrate the glory of Orchha.

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4

Franke, Heike. "Emperors of Ṣūrat and Maʿnī: Jahangir and Shah Jahan as Temporal and Spiritual Rulers." Muqarnas Online 31, no. 1 (October 19, 2014): 123–49. http://dx.doi.org/10.1163/22118993-00311p06.

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This article begins with a discussion of a more-than-life-sized portrait of Jahangir (r. 1605–27) that is surrounded by verses in twenty-six cartouches. These verses are of special interest because they are the connecting link between a series of “allegorical paintings” made for Jahangir and the new concept of sovereignty devised for his father, Akbar, who had ordered the scholar Abuʼl-Fazl to develop a system of legitimization to emancipate him from the endorsement of the chief religious authorities of Islam. The pivotal terms of this new ideology, ṣūrat and maʿnī, are found throughout Abuʼl-Fazl’s Akbarnāma, and they turn up again in the cartouches of Jahangir’s portrait. To understand the meaning of these verses, it is necessary to consider the system of legitimation conceived by Abuʼl-Fazl. The verses then provide valuable information for the interpretation of some portraits of Jahangir and Shah Jahan.

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5

Lakshmi., Anantha, Jayalakshmi K, and Madhavi T. "Prime Labeling of Jahangir Graphs." International Journal of Engineering & Technology 7, no. 4.10 (October 2, 2018): 389. http://dx.doi.org/10.14419/ijet.v7i4.10.20944.

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The paper investigates prime labeling of Jahangir graph Jn,m for n ≥ 2, m ≥ 3 provided that nm is even. We discuss prime labeling of some graph operations viz. Fusion, Switching and Duplication to prove that the Fusion of two vertices v1 and vk where k is odd in a Jahangir graph Jn,m results to prime graph provided that the product nm is even and is relatively prime to k. The Fusion of two vertices vnm + 1 and vk for any k in Jn, m is prime. The switching of vk in the cycle Cnm of the Jahangir graph Jn,m is a prime graph provided that nm+1 is a prime number and the switching of vnm+1 in Jn, m is also a prime graph .Duplicating of vk, where k is odd integer and nm + 2 is relatively prime to k,k+2 in Jn,m is a prime graph.

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6

Munir, Mobeen, Waqas Nazeer, Shin Kang, Muhammad Qureshi, Abdul Nizami, and Youl Kwun. "Some Invariants of Jahangir Graphs." Symmetry 9, no. 1 (January 23, 2017): 17. http://dx.doi.org/10.3390/sym9010017.

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7

Surahmat and Ioan Tomescu. "On path-Jahangir Ramsey numbers." Applied Mathematical Sciences 8 (2014): 4899–904. http://dx.doi.org/10.12988/ams.2014.46421.

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8

Jahangir, Asma. "Speech by Ms Asma Jahangir." Religion & Human Rights 2, no. 1-2 (2007): 37–43. http://dx.doi.org/10.1163/187103207782170448.

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9

Problem of Endocrinology, Editorial Board. "Jahangir Khakimovich Khamidov (on the occasion of his 70th birthday)." Problems of Endocrinology 46, no. 6 (December 15, 2000): 45. http://dx.doi.org/10.14341/probl11885.

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10

Amuzegar, Jahangir. "Iran: Den nye præsidents mange udfordringer." Udenrigs, no. 2 (June 1, 2013): 45–52. http://dx.doi.org/10.7146/udenrigs.v0i2.118597.

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11

Mirajkar, Keerthi G., and Bhagyashri R. Doddamani. "Atom Bond Connectivity Indices of Jahangir Graphs (J_n,m)." Journal of the Indian Mathematical Society 85, no. 1-2 (January 4, 2018): 202. http://dx.doi.org/10.18311/jims/2018/11049.

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12

Ramesh, D. S. T., I. Gnanaselvi, and S. Alice Pappa. "Edge Sum Number of Jahangir Graphs." IOSR Journal of Mathematics 10, no. 3 (2014): 58–62. http://dx.doi.org/10.9790/5728-10325862.

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13

Siddiqui, Muhammad Kamran, Muhammad Numan, and Muhammad Awais Umar. "Face Antimagic Labeling of Jahangir Graph." Mathematics in Computer Science 7, no. 2 (April 13, 2013): 237–43. http://dx.doi.org/10.1007/s11786-013-0151-z.

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14

Daniel, Esther, and P. Srinivasan. "The k-Local Colouring of Jahangir Graphs and Some Characteristics of the k-Locally Rainbow Graph." Mapana - Journal of Sciences 15, no. 3 (July 14, 2016): 25–33. http://dx.doi.org/10.12723/mjs.38.3.

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15

Asmara, Dwi Novri, Syafrizal Sy ., and Effendi . "BILANGAN RAINBOW CONNECTION DAN STRONG RAINBOW CONNECTION PADA GRAF JAHANGIR J 2;m." Jurnal Matematika UNAND 7, no. 1 (February 14, 2018): 64. http://dx.doi.org/10.25077/jmu.7.1.64-69.2018.

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untuk n 2, m 2 adalah suatu graf dengan(nm + 1) titik yaitu graf yang terdiri dari satu Cycle (CAbstrak. Suatu Graf Jahangir J(n;m)) dengan menambahkan satutitik yang bertetangga ke m titik dari Cnmnmyang berjarak n satu sama lain di C. Suatugraf dikatakan rainbow connected, jika setiap lintasan yang menghubungkan dua titik u; vdi G memuat rainbow u-v path dan suatu graf dikatakan strong rainbow connected, yangjika terdapat suatu lintasan dengan panjang d(u; v) yang menghubungkan dua titik u; vmemuat rainbow u-v geodesic. Pada makalah ini diperoleh rc(J2;m) dan src(J) untuk2 m 8.Kata Kunci: Graf Jahangir, rainbow connection number, strong rainbow connection numbernm2;m

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16

Hanif, Meiza Fiqrul, Des Welyyanti, and Efendi Efendi. "DIMENSI PARTISI DARI GRAF LOLIPOP DAN GRAF JAHANGIR DIPERUMUM." Jurnal Matematika UNAND 7, no. 3 (February 19, 2019): 104. http://dx.doi.org/10.25077/jmu.7.3.104-109.2018.

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Dimensi partisi adalah pengelompokan semua titik di G ke dalam sejumlah kelas partisi dan menentukan jarak setiap titik terhadap setiap kelas partisi tersebut [7]. Representasi dari v ∈ V (G) terhadap himpunan Π dari k−vektor dapat ditulis dalam bentuk (d(v, S1), d(v, S2), · · · , d(v, Sk)). Partisi terurut Π pada himpunan titik pada graf G merupakan partisi penyelesaian diselesaikan jika representasi titik berbeda. Minimum dari k sedemikian sehingga terdapat k−partisi Π pada graf G dinamakan partisi dimensi dari G, dinotasikan sebagai pd(G). Dalam makalah ini, akan dibahas tentang cara penentuan dimensi partisi dari sebuah graf Lolipop dan sebuah graf Jahangir diperumum.Kata Kunci: Representasi, Dimensi partisi, Graf Lolipop, Graf Jahangir Diperumum

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17

Mar'ah, Fatkhatul, Kholid Mawardi, and Adi Purnomo. "Seni Arsitektur Dinasti Safawi dan Dinasti Mughal." Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam 6, no. 1 (August 4, 2021): 41. http://dx.doi.org/10.29300/ttjksi.v6i1.4450.

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Arsitektur dalam rangkaian sejarah acapkali dipergunakan sebagai instrumen untuk memperoleh legitimasi kekuatan, kekuasaan serta kejayaan. Diantara tokoh yang mengedepankan hubungan antara arsitektur dan negara yang merupakan ahli sejarah dari Maghrib yaitu Ibn Khaldun (1332-1406), ia menyatakan bahwa kota termasuk segenap bangunannya mencerminkan dinasti yang membangunnya.Perkembangan seni arsitektur islam pada awalnya hanya menyentuh tiga bidang, yaitu : bidang bangunan sipil (Imarah Madaniyah), bangunan agama (Imarah Diniyah), dan bangunan militer (Imarah Harbiyah). Perkembangan seni arsitekstur dinasti Safawi ditandai dengan pembangunan pusara Harun-I Vilayat, pembangunan kota Isfahan, Chehel Sotoun, penginapan Caravanserai, sekolah Charbagh. Pada masa dinasti Mughol, karya bidang arsitektur bangunan dapat dilihat dari Benteng Merah Agra, Taj Mahal, Makam Humayun, Buland Darwaza, Panch Mahal, Istana Jahangir (Jahangir Mahal), Istana Fatehpur Sikri, Makam Akbar, Jama Masjid dan Rambagh.

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18

Dayal, Subah. "Book review: Ebba Koch, ed., in collaboration with Ali Anooshahr, The Mughal Empire from Jahangir to Shah Jahan: Art, Architecture, Politics, Law and Literature." Indian Economic & Social History Review 59, no. 4 (October 2022): 535–38. http://dx.doi.org/10.1177/00194646221131631.

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19

Shaheen, Ramy, Mohammad Assaad, and Ali Kassem. "Domination and Eternal Domination of Jahangir Graph." Open Journal of Discrete Mathematics 09, no. 03 (2019): 68–81. http://dx.doi.org/10.4236/ojdm.2019.93008.

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20

Edwards, David B. "Reviews of Books:Search for Freedom Munizae Jahangir." American Historical Review 110, no. 1 (February 2005): 261–62. http://dx.doi.org/10.1086/531305.

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21

Liu, Jia-Bao, Agha Kashif, Tabasam Rashid, and Muhammad Javaid. "Fractional Metric Dimension of Generalized Jahangir Graph." Mathematics 7, no. 1 (January 18, 2019): 100. http://dx.doi.org/10.3390/math7010100.

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Arumugam and Mathew [Discret. Math. 2012, 312, 1584–1590] introduced the notion of fractional metric dimension of a connected graph. In this paper, a combinatorial technique is devised to compute it. In addition, using this technique the fractional metric dimension of the generalized Jahangir graph J m , k is computed for k ≥ 0 and m = 5 .

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22

kokila, S. P. Jeya, and P. Sumathi. "A Note on soShearEnergy of Jahangir graphs." International Journal of Mathematics Trends and Technology 40, no. 3 (December 25, 2016): 237–46. http://dx.doi.org/10.14445/22315373/ijmtt-v40p529.

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23

Mojdeh, D. A., and A. N. Ghameshlou. "Domination in Jahangir graph J_{2,m}." International Journal of Contemporary Mathematical Sciences 2 (2007): 1193–99. http://dx.doi.org/10.12988/ijcms.2007.07122.

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24

Devi, S. Manimegala, and D. S. T. Ramesh. "L(3,2,1)-Labeling of the Jahangir Graph." International Journal of Fuzzy Mathematical Archive 15, no. 02 (2018): 205–8. http://dx.doi.org/10.22457/ijfma.v15n2a11.

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An L(3,2,1)-labeling is a simplified model for the channel assignment problem. It is a natural generalization of the widely studied L(2,1)-labeling. An L(3,2,1)-labeling of a graph G is a function f from the vertex set V(G) to the set of positive integers such that for any two vertices x,y, if d(x,y) = 1, then │f(x) ─ f(y)│≥ 3; if d(x,y) = 2, then f(x) ─ f(y)│≥ 2; if d(x,y) = 3,then │f(x) ─ f(y)│≥ 1. The L(3,2,1)-labeling number K3(G) of G is the smallest positive integer k such that G has an L(3,2,1)-labeling with k as the maximum label. In this paper we determine the L(3,2,1)-labeling number of the Jahangir graph J4,m.

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Hussain, Jahanger. "When Will it Get Done? Answering Agile’s Hardest Question." ITNOW 64, no. 3 (August 19, 2022): 24–26. http://dx.doi.org/10.1093/combul/bwac081.

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Abstract In a world of complexity, work is unpredictable. Stakeholders want predictability and want to know when it will be done. Jahanger Hussain explores metrics and practices to answer this question in an agile context.

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Hasni, Roslan. "Some results on cordiality labeling of generalized Jahangir graph." Indonesian Journal of Combinatorics 1, no. 2 (August 23, 2017): 1. http://dx.doi.org/10.19184/ijc.2017.1.2.1.

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In this paper we consider the cordiality of a generalized Jahangir graph $J_{n,m}$. We give sufficient condition for $J_{n,m}$ to admit (or not admit) the prime cordial labeling, product cordial labeling and total product cordial labeling.

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Taimur Khan, Khalid, and Iftikhar Alam. "Language of Resistance: A Critical Discourse Analysis of Manzoor Pashteen Speech at Asma Jahangir Conference 2022." Panacea Journal of Linguistics & Literature 2, no. 2 (December 31, 2023): 287–301. http://dx.doi.org/10.59075/pjll.v2i2.330.

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This research examines Manzoor Pashteen’s speech delivered at the Asma Jahangir Conference 2022, Lahore. The main objective of the study is to critically analyze the speech with particular focus on the use of language of resistance. The study is qualitative and the primary data collection source for this study was a fifteen minutes and 58 second speech of Manzoor Pashteen delivered at the Asma Jahangir Conference on October 25, 2022 https://youtu.be/r5g3x4LBpgo. The data was analyzed through Fairclough's Three-Dimensional Model which as per Fairclough involve―language text, spoken or written, discourse practice (text production and text consumption), and the socio-cultural practice. The research concludes that Pashteen's speech serves as a powerful tool to foster social change and bring attention to the struggles faced by the people in Khyber Pakhtunkhwa. By encouraging peaceful resistance, the speech empowers the audience to take charge of their destiny and advocate for a more inclusive and compassionate society.

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Krishnapal Singh Chauhan. "Plea Bargaining- An Innovative Step For Indian Legal System." Legal Research Development: An International Refereed e-Journal 1, no. I (September 30, 2016): 31–36. http://dx.doi.org/10.53724/lrd/v1n1.05.

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First of all I would like to tell a very famous story, which reflects the passion of justice in Indian justice system. We all have must heard the name the Mughal emperor Jahangir. He was known for his justice by everyone. He was very passionate about justice. His noble justice earned fame in history. This story is that, one day Jahangir’s beloved queen Noorjahan targeted a deer into the king’s palace apartment known as “Aahukhana”. Unfortunately the arrow hit a washer man, it was an unintentional act that the washer man received arrow stroke and died. The wife of the washer man rang the metallic bell of justice. Jahangir immediately responded to the cry for justice and called the “Fariyadi” to hear his complaint, he summoned the queen from the royal pavilion to the justice-hall as an ordinary accuse. After hearing he pronounced judgment as per law of equality-life for life. All the courtiers sitting in the justice hall perplexed. Even the Washer man’s wife looked in disbelief that Jahangir would sacrifice his most beloved for the justice. They begged for the life of the queen. Even the washer man’s wife craved for mercy. In order to meet the strict claims of justice he stood firm on his judgment until he was convinced by the jury-courtiers that there is concession in the “quranic” law that if the aggrieved party agrees, the strict claim of justice may be meted out with “Plea bargaining”. The victim’s wife happily agreed to it and the queen was relieved of the punishment after paying the bargained amount to the full satisfaction of the aggrieved.

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ghahestani, mohamadeshagh, Alireza Mollaiy, عبدالرحمن حسنی فر, and شهرام یوسفی فر. "Jahangir Ghaem Maghami's Approaches towards Iranian Military Historiography." Cultural History Studies Research journal of Iranian society of History 10, no. 40 (September 1, 2019): 47–73. http://dx.doi.org/10.29252/chs.10.40.47.

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mary, A. Antony, and A. Amutha. "Structural Behaviour on Slope Number of Jahangir Graphs." Journal of Physics: Conference Series 1770, no. 1 (March 1, 2021): 012088. http://dx.doi.org/10.1088/1742-6596/1770/1/012088.

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31

Jaleesha, B. K. "A Study on Domination Number in Jahangir Graph." International Journal for Research in Applied Science and Engineering Technology 6, no. 2 (February 28, 2018): 28–34. http://dx.doi.org/10.22214/ijraset.2018.2005.

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Gao, Wei, Asima Asghar, and Waqas Nazeer. "Computing Degree-Based Topological Indices of Jahangir Graph." Engineering and Applied Science Letters 1(2018), no. 1 (October 30, 2018): 16–22. http://dx.doi.org/10.30538/psrp-easl2018.0003.

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BALABANLILAR, LISA. "The Emperor Jahangir and the Pursuit of Pleasure." Journal of the Royal Asiatic Society of Great Britain & Ireland 19, no. 2 (April 2009): 173–86. http://dx.doi.org/10.1017/s1356186308009395.

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The Mughal emperors of India were remarkably mobile kings, inspiring modern historians to describe their imperial court culture as ‘peripatetic’. While the Mughals were not immune to the impulse to construct massive urban architect, no Mughal city, no matter how splendid, innovative, accessible or enlightened, remained the imperial centre for long. Through generations of Mughal rule in India, the political relevance of Mughal imperial cities continued to be very limited; it was physical mobility which remained at the centre of Mughal imperial court life and, for much of the Mughal period, the imperial court was encapsulated in the physical presence of the king.

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Naduvath, Sudev, and Johan Kok. "A Note on J-colouring of Jahangir Graphs." Proceedings of the National Academy of Sciences, India Section A: Physical Sciences 90, no. 5 (July 27, 2019): 819–21. http://dx.doi.org/10.1007/s40010-019-00638-z.

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35

Omran, Ahmed Abed Ali, and Essam El-Seidy. "Independence and inverse domination in complete z-ary tree and Jahangir graphs." Boletim da Sociedade Paranaense de Matemática 41 (December 26, 2022): 1–9. http://dx.doi.org/10.5269/bspm.53123.

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This article includes different properties of the independence and domination (total domination, independent domination, co-independent domination) number of the complete z-ray root and Jahangir graphs. Also, the inverse domination number of these graphs of variant dominating sets (total dominating, independent dominating, co-independent dominating) is determined.

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36

Yousefi, S., M. E. Amiri, and M. Mirabdulbaghi. "Biochemical Properties and Fruit Quality of "Jahangiri" (Prunus armeniaca L.) Apricot Fruit under Calcium Chloride Treatment." Cercetari Agronomice in Moldova 48, no. 4 (December 1, 2015): 81–94. http://dx.doi.org/10.1515/cerce-2015-0055.

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Abstract Worldwide, the nutritional value and health benefit of apricot fruit (Prunus armeniaca L., Rosaceae) has been known. The present study was therefore undertaken to assess the effects of CaCl2 pre harvest treatment on some of the biochemical properties and fruit quality of "Jahangiri" (Prunus armeniaca L.) apricot at harvest time and during four weeks cold storage at 0°C. The combined analysis of variances indicated that year had a significant influence on all studied parameters of "Jahangiri" cultivar. CaCl2 pre harvest treatments also affected significantly the most of studied parameters. The interaction between year and Ca treatment was also significant. Results of these tests showed that pre harvest application of Ca foliar spray increased some of biochemical properties (protein, free amino acid and non protein) and fruit quality (fruit density) of apricot cultivar "Jahangiri". In addition, the contents of fruit-Ca, -Mg, -N, and vitamin C were higher than those in the control at harvest time and after four weeks storage at 0°C. The characteristics that correlated best with the fruit Ca content included fruit pH, fruit density, vitamin C of fruit and fruit Mg. The results also showed that the most effective pre-harvest CaCl2 application for apricot "Jahangiri" was found to be 0.5 % Ca Cl2 in 46 days after full bloom.

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Nasution, Ulfa Ramadhani. "MENERIMA PERNIKAHAN SESAMA JENIS DALAM ISLAM: Telaah Pemikiran Jahangir dan Abdullatif." Al-Ahwal: Jurnal Hukum Keluarga Islam 13, no. 2 (June 10, 2021): 91. http://dx.doi.org/10.14421/ahwal.2020.13201.

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This article explains about Jahangir and Abdullatif’s view on same-sex marriage. T They argued that the Qur’an itself keeps silent on the status of same-sex union. The prohibition of same-sex union commonly adopted by Muslims is a product of the limitation of ijma (Muslim consensus) and Qiyas (deductive reasoning) as the main method of the formulation of Islamic law, and the bias of Muslim orthodoxy. Therefore, they proposed an idea that same-sex unions in Islam can be carried out by considering the broad principle of dignity and based on human affection.Artikel ini membahas tentang pendapat Jahangir dan Abdullatif tentang pernikahan sesama jenis. Kedua pemikir ini berpendapat bahwa al-Qur’an sejatinya tidak memberikan pendapat tentang status pernikahan sesama jenis. Menurut keduanya, larangan menikah sesama jenis yang menjadi pendapat umum umat Islam merupakan hasil dari keterbatasan ijma’ dan qiyas, sebagai metode utama dalam formulasi hukum Islam, ditambah dengan adanya bias ortodoksi. Oleh karena itu, keduanya mengusulkan pemikiran tentang perlunya mempertimbangkan prinsip umum tentang martabat manusia dan kasih sayang. Dengan cara seperti itu, pernikahan sesama jenis dapat diakomodir.

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SHARMA, Bhavna Girish, Susy ALBERT, and Haresh Kumar DHADUK. "Characterization of Thirty Cultivars of Mangifera indica L. (Anacardiaceae) by Their Foliar Anatomical Traits." Notulae Scientia Biologicae 10, no. 4 (December 21, 2018): 547–53. http://dx.doi.org/10.15835/nsb10410341.

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Leaves of thirty cultivars of Mangifera indica L. were investigated to compare their anatomical variations and identify the characteristic features which are potential markers for the identification of the cultivars. Variations were noted in the thickness of cuticle, length of epidermal cells in the abaxial and adaxial surfaces, length of palisade and spongy tissue. The length of epidermal cell varied from 10 µm in ‘Goto’ to 25 µm in ‘Desi’ cultivars on adaxial side, while on the abaxial side it varied from 15.5 µm in ‘Alphonso’ to 6.9 µm in ‘Sopari’. The palisade tissue length was maximum in ‘Jahangir’ (111.36 µm), while it was lowest in ‘Fazli’ (24.13 µm). Spongy tissue length was the highest in ‘Jamadar’ (199.92 µm) and lowest in ‘Fazli’ (90.55 µm). Two layers of palisade tissue were seen in ‘Sindoria’, ‘Jhumakhiya 2’, ‘Aambadi’, ‘Neelam’, ‘Rajapuri’, ‘Fazli’, ‘Jahangir’, ‘Kaju’, and ‘Aamir pasand’, while three layers were seen in ‘Alphonso’, ‘Jamadar’, ‘Ladvo’, ‘Sopari’ and ‘Dudhpendo’. Such parameters can be used for distinctly differentiating varieties among them and thus have an exact identification when morphological features are indistinguishable.

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Hamilton, Leslie. "Reply to Jahangiri et al." European Journal of Cardio-Thoracic Surgery 51, no. 5 (March 16, 2017): 1020–21. http://dx.doi.org/10.1093/ejcts/ezw442.

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Treasure, Tom, and John Pepper. "Reply to Jahangiri et al." European Journal of Cardio-Thoracic Surgery 51, no. 5 (March 16, 2017): 1021. http://dx.doi.org/10.1093/ejcts/ezx051.

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Sakaguchi, Masayuki. "Reply to Jahangiri and Clark." European Journal of Cardio-Thoracic Surgery 29, no. 2 (February 2006): 264–65. http://dx.doi.org/10.1016/j.ejcts.2005.11.009.

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Grimm, Michael, and Daniel Zimpfer. "Reply to Jahangiri and Motallebzadeh." European Journal of Cardio-Thoracic Surgery 24, no. 4 (October 2003): 666. http://dx.doi.org/10.1016/s1010-7940(03)00391-9.

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Lourdusamy, A., and T. Mathivanan. "The t-pebbling number of Jahangir graph J3,m." Proyecciones (Antofagasta) 34, no. 2 (June 2015): 161–74. http://dx.doi.org/10.4067/s0716-09172015000200005.

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Gulzar, S., M. N. Chaudhry, J. P. Burg, and S. A. Saeed. "Characterization of Mughal Bricks from Jahangir Tomb, Lahore-Pakistan." Asian Journal of Chemistry 25, no. 6 (2013): 3255–58. http://dx.doi.org/10.14233/ajchem.2013.13618.

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Pritula, Anton. "Āyina‑yi Ḥaqq‑namā, a Persian‑Language Treatise by Jerome Xavier, and Its Manuscripts in St. Petersburg Collections." Manuscripta Orientalia. International Journal for Oriental Manuscript Research 28, no. 2 (December 2022): 11–24. http://dx.doi.org/10.31250/1238-5018-2022-28-2-11-24.

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The article discusses Ayina‑yi Haqq‑nama (“Mirror Showing the Truth”), a Persian‑language apologetic treatise by Jerome Xavier (1549—1617), a Jesuit missionary at the court of the Great Mughals, who was in communication with the emperors Akbar and Jahangir. The article focuses mainly on the manuscripts in St. Petersburg collections that have been little‑studied, although they contain very important data on the textual history of the work in question.

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Sumathi, P., and S. Tamilselvi. "The Modular Chromatic Number of The Corona Product of a Generalized Jahangir Graph." Indian Journal Of Science And Technology 16, no. 46 (December 22, 2023): 4309–27. http://dx.doi.org/10.17485/ijst/v16i46.2028.

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Mary Jeya Jothi, R., R. Revathi, and D. Angel. "SSP-Structure of k-Sun Flower, Friendship and Jahangir Graphs." Journal of Physics: Conference Series 1770, no. 1 (March 1, 2021): 012085. http://dx.doi.org/10.1088/1742-6596/1770/1/012085.

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Siddique, Imran, G. Muhiuddin, Abid Mahboob, and Muhammad Waheed Rasheed. "Various Uses of Topological Invariants in Jahangir Graph Jβ,α." Journal of Mathematics 2022 (September 13, 2022): 1–11. http://dx.doi.org/10.1155/2022/4321206.

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Topological indices are analytical indicators of a graph’s topology. Graph theory has diverse applications in chemistry and conducts research on molecular structures, and its popularity has steadily increased since then. Many physicochemical attributes of a molecular substance can be identified using topological indices. Topological indices based on these chemical molecular structures can assist researchers in better understanding the physical properties, chemical reactivity, and biological activity. It is a way to fulfill the lack of experiments and give a theoretical basis for the manufacture of many chemical products. The objective of this research is to discuss bidistance degree-based topological invariants in the Jahangir graph.

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Alaeiyan, Mehdi, Muhammad S. Sardar, Sohail Zafar, Zohaib Zahid, and Mohammad R. Farahani. "COMPUTATION OF TOPOLOGICAL INDICES OF LINE GRAPH OF JAHANGIR GRAPH." International Journal of Applied Mathematics and Machine Learning 8, no. 2 (July 5, 2018): 91–107. http://dx.doi.org/10.18642/ijamml_7100121966.

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Shaheen, Ramy, Ziad Kanaya, and Khaled Alshehada. "Game Chromatic Number of Generalized Petersen Graphs and Jahangir Graphs." Journal of Applied Mathematics 2020 (April 14, 2020): 1–4. http://dx.doi.org/10.1155/2020/6475427.

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Let G = V , E be a graph, and two players Alice and Bob alternate turns coloring the vertices of the graph G a proper coloring where no two adjacent vertices are signed with the same color. Alice's goal is to color the set of vertices using the minimum number of colors, which is called game chromatic number and is denoted by χ g G , while Bob's goal is to prevent Alice's goal. In this paper, we investigate the game chromatic number χ g G of Generalized Petersen Graphs G P n , k for k ≥ 3 and arbitrary n , n -Crossed Prism Graph, and Jahangir Graph J n , m .

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