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1

Marková, Ivana, and Jorge Correia Jesuino. "Social psychology as a developmental discipline in the dynamics of practical life: Gustav Jahoda’s pioneering studies on children’s social thinking." Culture & Psychology 24, no. 3 (2018): 343–57. http://dx.doi.org/10.1177/1354067x18779035.

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Gustav Jahoda’s research on children’s development of ideas and concepts constitutes a fundamental contribution to social psychology as a developmental and cultural discipline. Jahoda conceived humans in their interdependent relations with socio-cultural and historical environments in which they live, attain knowledge and act. Jahoda’s research on the diversities of thought and agency in children was the subject of meticulous conceptual and methodological rigour. His scholarly work crossed several social and human sciences. This tribute focuses on Jahoda’s early studies of children’s ‘social t
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2

Billig, Michael. "Those who only know of social psychology know not social psychology: A tribute to Gustav Jahoda’s historical approach." Culture & Psychology 24, no. 3 (2018): 282–93. http://dx.doi.org/10.1177/1354067x18779042.

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This article examines Gustav Jahoda’s late work, focussing on his historical writings which have tended to be somewhat overlooked. In many respects this later work, which needs to be understood as a whole, parallels his earlier work into culture. In his later writings, Jahoda wrote about the history of social psychology but his history served a critical purpose: he was arguing that social psychology was essentially historical. If behaviour was primarily determined by culture then culture was itself historical and, in this regard, social psychological relations were, thus, historical. Because s
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3

Murdock, Elke. "A roundtrip – Inspired by Gustav Jahoda: Observations of a mature student." Culture & Psychology 24, no. 3 (2018): 358–67. http://dx.doi.org/10.1177/1354067x18779048.

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There was a brief overlap between Gustav Jahoda’s path towards the end of his academic (pre-emeritus) career and my own as a student at the Saarland University – a prominent place in the development of cultural psychology. This article highlights some of Jahoda’s fruitful collaborations with Saarbruecken colleagues on the history of (cross-) cultural psychology as well as definitions of perspectives within the field. Gustav Jahoda has also inspired me to pursue the field of cross-cultural psychology and a personal account of this journey will be provided leading to some general observations ab
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4

Engler, Steffani, Brigitte Hasenjürgen, and Françoise Laroche. "Marie Jahoda." Travail, genre et sociétés 43, no. 3 (2019): 13. http://dx.doi.org/10.3917/tgs.000.0013.

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5

Deręgowski, J. B. "Gustav Jahoda: A Life." Journal of Cross-Cultural Psychology 48, no. 4 (2017): 455–60. http://dx.doi.org/10.1177/0022022117703475.

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6

Dasen, Pierre, and Geneviève Vermes. "In memoriam : Gustav Jahoda." Alterstice 6, no. 2 (2017): 7–11. http://dx.doi.org/10.7202/1040628ar.

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Gustav Jahoda, pionnier de la recherche interculturelle comparative et fin critique des sources de notre savoir contemporain, est décédé le 12 décembre 2016 à l’âge de 96 ans. Cet article lui rend hommage.
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7

Brink, Nina. "Marie Jahoda (1907–2001)." Publizistik 46, no. 3 (2001): 322–25. http://dx.doi.org/10.1007/s11616-001-0086-2.

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Engler, Steffani, Brigitte Hasenjürgen, and Françoise Laroche. "Marie Jahoda, une vie mouvementée." Travail, genre et sociétés N° 3, no. 1 (2000): 5. http://dx.doi.org/10.3917/tgs.003.0005.

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9

Unger, Rhoda. "Obituary: Marie Jahoda (1907-2001)." American Psychologist 56, no. 11 (2001): 1040–41. http://dx.doi.org/10.1037/0003-066x.56.11.1040.

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10

Blackmore, Susan. "A response to Gustav Jahoda." History of the Human Sciences 15, no. 2 (2002): 69–71. http://dx.doi.org/10.1177/0952695102015002131.

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11

Rauhala, Pirkko-Liisa. "Marie Jahoda modernin sosiaalitutkimuksen uranuurtajana." Janus Sosiaalipolitiikan ja sosiaalityön tutkimuksen aikakauslehti 27, no. 1 (2019): 102–4. http://dx.doi.org/10.30668/janus.70311.

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12

Oakes, Penelope J., and John C. Turner. "Authors' rejoinder to Jahoda and Tetlock." British Journal of Social Psychology 25, no. 3 (1986): 257–58. http://dx.doi.org/10.1111/j.2044-8309.1986.tb00735.x.

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13

Fleck, Christian. "In memoriam Marie Jahoda (26.01.1907–28.04.2001)." KZfSS Kölner Zeitschrift für Soziologie und Sozialpsychologie 53, no. 3 (2001): 609–12. http://dx.doi.org/10.1007/s11577-001-0095-1.

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14

Connor, John W. ": Psychology and Anthropology: A Psychological Perspective . Gustav Jahoda." American Anthropologist 87, no. 2 (1985): 474–75. http://dx.doi.org/10.1525/aa.1985.87.2.02a00790.

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15

Semin, Gün R. "The wandering social psychologist: A response to Jahoda." New Ideas in Psychology 4, no. 3 (1986): 379–81. http://dx.doi.org/10.1016/0732-118x(86)90047-4.

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16

Creed, Peter A., and M. Anthony Machin. "Multidimensional Properties of the Access to Categories of Experience Scale1." European Journal of Psychological Assessment 19, no. 2 (2003): 85–91. http://dx.doi.org/10.1027//1015-5759.19.2.85.

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Summary: This paper tests the factor structure and construct validity of the Access to Categories of Experience scale (ACE; Evans, 1986 ), which has been widely used to measure the five latent benefits of employment proposed by Jahoda (1981) . The ACE and the General Health Questionnaire (GHQ; Goldberg, 1972 ) were administered to 425 unemployed individuals. This original sample was randomly split into two subsamples. Exploratory factor analyses conducted on the first subsample demonstrated four rather than the five separate factors for the ACE scale, which has been asserted by its development
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17

Santos, Luiz Antonio. "Expressões da sociologia vienense: Marie Jahoda (perfil, militância, obra)." Ciências Sociais Unisinos 46, no. 2 (2010): 207–10. http://dx.doi.org/10.4013/csu.2010.46.2.10.

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18

Poortinga, Ype H., and Sandra G. L. Schruijer. "Gustav Jahoda: The art and science of constructive skepticism." Culture & Psychology 24, no. 3 (2018): 368–81. http://dx.doi.org/10.1177/1354067x18779037.

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In this essay, we consider Gustav Jahoda’s contributions to empirical research and conceptual reflection in the fields of cross-cultural and social psychology. The first section draws attention to what we see as salient characteristics of his empirical research. The second section describes Jahoda’s critiques of some iconic theoretical concepts and distinctions. The third section describes his historical interest in the development of the two fields, with cultural context as a focus. In the conclusion section, we mention why Jahoda’s contributions need to be taken into account by current resea
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19

Berry, John W. "The Descendants of a Model: Comments on Jahoda (1995)." Culture & Psychology 1, no. 3 (1995): 373–80. http://dx.doi.org/10.1177/1354067x9513004.

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20

Dymarczyk, Waldemar. "Marie Jahoda, Paul F. Lazarsfeld, Hans Zeisel „Bezrobotni Marienthalu”." Przegląd Socjologii Jakościowej 4, no. 1 (2008): 168–70. http://dx.doi.org/10.18778/1733-8069.4.1.08.

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21

Marková, Ivana, and Andrew Jahoda. "Across culture, mind and history." Culture & Psychology 24, no. 3 (2018): 265–81. http://dx.doi.org/10.1177/1354067x18779036.

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This editorial highlights the contributions of Gustav Jahoda to cross-cultural and cultural psychology. Gustav’s broad and deep scholarship, focusing on culture, mind and history, crossed disciplinary boundaries of psychology, anthropology and sociology in his attempts to understand human psyche and concrete activities in various situations and locations. Gustav’s legacy is inspirational for human and social scientists who search for ‘the establishment of general psychology of a new kind’.
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22

Peñaguirre Cano, María Enriqueta, and Tania Rodríguez Mendoza. "UN CAMINO HACIA EL BIENESTAR SUBJETIVO." International Journal of Developmental and Educational Psychology. Revista INFAD de Psicología. 2, no. 1 (2017): 301. http://dx.doi.org/10.17060/ijodaep.2017.n1.v2.942.

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Abstract.A WAY TOWARDS SUBJECTIVE WELFAREThroughout 34 years of work in the psychology practice, coming from a psychoanalytic formation and comprehending the necessity to implement mechanisms of therapeutic intervention to respond to an increasingly complex demand for psychological and psychosocial profiles, There is a step in the therapeutic practice, gradually to an integration of the model of attention of positive psychology. In order to consolidate the training of undergraduate students in psychology, the psychological attention service is offered in the private practice, conceived as fund
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23

Garai, Laszlo. "The case of Attila Jozsef: A reply to Gustav Jahoda." New Ideas in Psychology 6, no. 2 (1988): 213–17. http://dx.doi.org/10.1016/0732-118x(88)90009-8.

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24

Gergen, Kenneth J. "Interpreting the texts of nature and culture: A reply to Jahoda." European Journal of Social Psychology 16, no. 1 (1986): 31–37. http://dx.doi.org/10.1002/ejsp.2420160107.

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25

Valsiner, Jaan. "Culture, mind, and history: Building on the contributions of Gustav Jahoda." Culture & Psychology 24, no. 3 (2018): 398–400. http://dx.doi.org/10.1177/1354067x18779436.

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26

Fryer, David. "The social psychology of the invisible: An interview with Marie Jahoda." New Ideas in Psychology 4, no. 1 (1986): 107–18. http://dx.doi.org/10.1016/0732-118x(86)90063-2.

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27

Menna, M. T., A. Papitto, L. Burderi, T. Di Salvo, L. Stella, and N. R. Robba. "Preliminary Results on Intermittent Behaviour of Millisecond Pulsar SAX J1808.4-3658." International Astronomical Union Colloquium 194 (2004): 220. http://dx.doi.org/10.1017/s0252921100152662.

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We analyzed RXTE data from the burst of the year 2000 of the X-ray millisecond binary pulsar SAX J 1808.4-3658 with the intent of determining the new orbital parameters.We used the observations of SAX J1808.4-3658 performed by the Rossi X-Ray Timing Explorer (RXTE) when the source was again detected in outburst during the period January-March 2000 (Wijnands et al. 2001). In particular we examined the data from the Proportional Counter Array (РСA) (Jahoda et al. 1996). We first applied barycentric correction to the data using the optical coordinates of the source (Roche et al. 98).
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28

Cole, Matthew. "Re-Thinking Unemployment: A Challenge to the Legacy of Jahoda et al." Sociology 41, no. 6 (2007): 1133–49. http://dx.doi.org/10.1177/0038038507082319.

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29

Pedraza-Alvarez, Lilibeth Patricia, and Kelly Obispo-Salazar. "Significado del trabajo y salud en pandemia." Duazary 18, no. 3 (2021): 225–27. http://dx.doi.org/10.21676/2389783x.4248.

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El trabajo siempre ha estado inmerso en la vida del hombre, hasta el punto que distintos autores destacan la importancia de este en la vida de las personas como en el caso de Guerra, quien indican que no se puede concebir al hombre sin el trabajo o Jahoda, para quien el trabajo es la propia esencia de estar vivo o más recientemente Blanch que señala que el trabajo enmarca los diferentes aspectos de la humanidad como son: económico, social, político, cultural, urbano, moral, jurídico y psicológico por lo que estudiar el trabajo se convierte en un tema de interés para muchos y por lo tanto ha si
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30

Schröer, Wolfgang. "4. Jahoda, Marie: „Ich habe die Welt nicht verändert“. Lebenserinnerungen einer Pionierin der Sozialforschung. Vorwort von Sabine Andresen. Biographisches Interview mit Marie Jahoda von Steffani Engler und Brigitte Hasenjürgen." Zeitschrift für Erziehungswissenschaft 6, no. 1 (2003): 150. http://dx.doi.org/10.1007/s11618-003-0018-1.

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31

Fryer, David. "The simultaneity of the unsimultaneous: a conversation between Marie Jahoda and David Fryer." Journal of Community & Applied Social Psychology 8, no. 2 (1998): 89–100. http://dx.doi.org/10.1002/(sici)1099-1298(199803/04)8:2<89::aid-casp460>3.0.co;2-7.

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32

Rutherford, Alexandra, Rhoda Unger, and Frances Cherry. "Reclaiming SPSSI's Sociological Past: Marie Jahoda and the Immersion Tradition in Social Psychology." Journal of Social Issues 67, no. 1 (2011): 42–58. http://dx.doi.org/10.1111/j.1540-4560.2010.01682.x.

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33

Cole, Michael. "Nurturing culture in psychology: Conversations with Gustav." Culture & Psychology 24, no. 3 (2018): 310–26. http://dx.doi.org/10.1177/1354067x18779040.

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Over the course of his long career, Gustav Jahoda was both a supporter and a trenchant critic of my efforts to elaborate a theory of culture and cognition. Toward the end of his life, he argued that cross-cultural psychologists' attempts (including my own) to provide a viable common definition had proven themselves futile. He urged that the quest for a “true definition” was misguided and should be replaced by more local efforts that explain the specific manner in which the term is being used for the specific research problem at hand. This essay offers an example of a decades-long research proj
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34

Dasen, Pierre R., Ramesh C. Mishra, and Jürg Wassmann. "Quasi-experimental research in culture sensitive psychology." Culture & Psychology 24, no. 3 (2018): 327–42. http://dx.doi.org/10.1177/1354067x18779043.

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The research presented in this article follows up on several aspects of Gustav Jahoda’s long and fruitful career: (1) his early fieldwork on cognitive development in Africa, particularly in the area of spatial skills; (2) his interest in cross-cultural psychology as a research method; and (3) his insistence on bringing anthropology and psychology together. The topic of our research is the development of a so-called “geocentric” frame of spatial reference. This is a cognitive style, in which individuals describe and represent small-scale table-top space in terms of large-scale geographic dimens
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35

Butzlaff, Felix. "Johann Bacher / Waltraud Kannonier-Finster / Meinrad Ziegler (Hrsg.) (2019): Marie Jahoda. Aufsätze und Essays." Österreichische Zeitschrift für Politikwissenschaft 49, no. 3 (2020): 9. http://dx.doi.org/10.15203/ozp.3334.vol49iss3.

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36

Suysuy Chambergo, Ericka Julissa, and Patricia Del Rocío Chávarry Ysla. "SALUD MENTAL DURANTE EL CONFINAMIENTO POR SARS-COV-2 EN ESTUDIANTES UNIVERSITARIOS PERUANOS." HORIZONTE EMPRESARIAL 8, no. 1 (2021): 376–81. http://dx.doi.org/10.26495/rce.v8i1.1642.

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Actualmente, la población vive los efectos de la pandemia causada por el SARS-Cov-2, por ello el Estado impuso el confinamiento cambiando el estilo de vida en los universitarios. Por ello el presente estudio se tituló salud mental durante el confinamiento por SARS-COV-2 en estudiantes universitarios peruanos. Para su desarrollo se empleó una investigación de enfoque cuantitativo, de tipo descriptivo, con diseño transversal con población de 300 estudiantes y una muestra de 132. El instrumento fue el cuestionario de Jahoda, adaptado por Lluch, con validez criterial de 0.657 y confiabilidad de al
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Hipp, Lena. "Erwerbsarbeit und Digitalisierung. Corona als Vorgeschmack auf das, was kommt?" GWP – Gesellschaft, Wirtschaft, Politik 69, no. 3-2020 (2020): 409–14. http://dx.doi.org/10.3224/gwp.v69i3.14.

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Über: Lisa Herzog, Die Rettung der Arbeit. Ein politischer Aufruf , 2019, Berlin. Ausgangspunkt des Buches ist die spätestens seit der Marienthal-Studie (Jahoda, Lazarsfeld und Zeisel, 1975 [1933]) fest etablierte Erkenntnis, dass Erwerbsarbeit nicht nur Einkommensquelle ist, sondern auch ein Element, das den Alltag der meisten Menschen strukturiert und sie sozial integriert. Diese Funktionen gilt es zu schützen, wenn nicht gar zu retten. Für Herzog ist Erwerbsarbeit eine „zutiefst menschliche Angelegenheit“, die insbesondere im Zuge einer fortschreitenden Digitalisierung zusätzlicher sozialer
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38

Parker, Ian. "Dilemmas of psychoanalysis and psychology: critical conceptions of subjectivity in the work of Marie Jahoda." South African Journal of Psychology 45, no. 2 (2014): 147–54. http://dx.doi.org/10.1177/0081246314543057.

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39

Richardson, Lisa. "Commentary on “Adapted guided self-help booklets for supporting the wellbeing of people with intellectual disabilities during the COVID-19 pandemic”." Tizard Learning Disability Review 27, no. 1 (2022): 26–30. http://dx.doi.org/10.1108/tldr-12-2021-0037.

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Purpose The purpose of this paper is to provide a commentary on “Adapted guided self-help booklets for supporting the wellbeing of people with intellectual disabilities during the COVID-19 pandemic” (Jahoda et al.). Design/methodology/approach This paper considers health and wellbeing for people with intellectual disabilities in the context of public health interventions and public health research. Findings Consideration is given to the evidence base for self-management, self-help and behavioural change interventions and the need to consider systemic support for promoting the health and wellbe
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40

Klammer, Bernd. "Klaus Kocks (mit Sabine Meck): Empirische Sozialforschung: Nicht beweisen, entdecken! Milieus, Motive, Methoden der Marie Jahoda." Publizistik 50, no. 3 (2005): 374–75. http://dx.doi.org/10.1007/s11616-005-0253-y.

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41

Hwang, Kwang-Kuo. "The rise of indigenous psychologies: In response to Jahoda’s criticism." Culture & Psychology 23, no. 4 (2016): 551–65. http://dx.doi.org/10.1177/1354067x16680338.

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Based on his broad survey on a selection of the literature dealing with indigenous psychology, Jahoda raised a series of questions about various ways indigenous psychologists (IPists) around the world have answered important issues related to the development of indigenous psychology and found a striking lack of consensus in their proposals. He concluded that: “it is questionable whether any indigenous psychologies actually exist”, “the fact help to explain the subsequent decline of the movement” (p. 169). Nevertheless, because his selection of literature was incomprehensive and biased, his com
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42

Albrecht, Carina, Wendy Hui Kyong Chun, and Laura Kurgan. "Living In/difference; or, How to Imagine Ambivalent Networks." Qui Parle 30, no. 1 (2021): 87–118. http://dx.doi.org/10.1215/10418385-8955829.

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Abstract In a 1954 essay Paul Lazarsfeld and Robert K. Merton coined the term homophily to describe similarity-based friendship. They based their findings on friendship patterns among neighbors in a biracial housing project in the United States, using a combined quantitative and qualitative, empirical and speculative analysis of social processes. Since then homophily has become a guiding principle for network science: it is simply presumed that similarity breeds connection. But the unpublished study by Merton, Patricia S. West, and Marie Jahoda, which grounds Lazarsfeld and Merton’s analysis,
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Shneiderman, Sara. "Kiliánová, Gabriela, Christian Jahoda, and Michaela Ferencová (eds.): Ritual, Conflict, and Consensus. Case Studies from Asia and Europe." Anthropos 109, no. 1 (2014): 299–301. http://dx.doi.org/10.5771/0257-9774-2014-1-299.

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Jiro, Tanase. "Jahoda, Christian: Socio-Economic Organisation in a Border Area of Tibetan Culture - Tabo, Spiti Valley, Himachal Pradesh, India." Anthropos 112, no. 1 (2017): 322–23. http://dx.doi.org/10.5771/0257-9774-2017-1-322.

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45

Serpell, Robert. "Psychology and Anthropology: a psychological perspective by Gustav Jahoda London, Academic Press, 1982. Pp. x+305. £24.00 (1985)." Journal of Modern African Studies 24, no. 4 (1986): 715–18. http://dx.doi.org/10.1017/s0022278x00007412.

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46

Mandele, Marcos Júlio Dala. "O SIGNIFICADO DA CONDIÇÃO DE DESEMPREGADO: O CASO DOS EGRESSOS DA UNIVERSIDADE AGOSTINHO NETO, DE LUANDA, ANGOLA." Psicologia em Revista 26, no. 2 (2021): 795–816. http://dx.doi.org/10.5752/p.1678-9563.2020v26n2p795-816.

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Este artigo apresenta a realidade psicossocial do desemprego e seus impactos na vida dos egressos da Universidade Agostinho Neto, na cidade de Luanda, Angola. Sintetiza as ideias construídas a partir da pesquisa realizada nessa cidade, no período de 2010 a 2012. Baseou-se em uma investigação de campo, de abordagem qualitativa, sobre os sentidos da condição de desempregado, tendo sido entrevistados 15 egressos dos cursos de Contabilidade e Auditoria, Direito, Economia, Filosofia, Física, Gestão e Administração Pública, Línguas e Literaturas, Matemática, Pedagogia e Sociologia. A amostra de part
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Serpell, Robert. "Situated understanding of human development in Africa: Systematic inquiries at the nexus of psychology, social science and history." Culture & Psychology 24, no. 3 (2018): 382–97. http://dx.doi.org/10.1177/1354067x18779034.

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Gustav Jahoda contended that mainstream psychology’s contribution to our understanding of human experience has been impoverished by a neglect of culture. Over a long series of publications, he argued that the disciplines of psychology, anthropology and history have much to learn from one another, since socio-cultural and politico-economic contexts have influenced the formulation of theories and the dissemination of ideas about human nature. In light of his analyses, I argue in this article that systematic inquiries aspiring to generate a situated understanding of human development in Africa sh
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48

Teixeira, Sónia Manuela Almeida, Carme Ferré-Grau, Carlos Alberto da Cruz Sequeira, et al. "Características de um programa de saúde mental positiva para adultos: um estudo de Focus Group." Revista Portuguesa de Enfermagem de Saúde Mental, no. 26 (December 1, 2021): 200–217. http://dx.doi.org/10.19131/rpesm.319.

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Contexto: O termo "saúde mental positiva" foi designado pela primeira vez por Marie Jahoda em 1958. Ele enquadra a promoção da saúde mental como algo importante na sociedade e no ciclo de vida dinâmico de seus membros. Objetivo: Explorar e identificar os componentes necessários para a criação de um programa modular de promoção da saúde mental positiva em adultos, baseado no Modelo Multifatorial de Teresa Lluch. Metodologia: Realizamos três reuniões de peritos de março a julho de 2018 com um total de 23 profissionais de enfermagem em Portugal. Os dados foram analisados tematicamente pelo método
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49

Martǐn-Mirones, J. M., and L. J. Goicoechea. "Can Very Large-Scale Structures Exist in the Universe?" Symposium - International Astronomical Union 139 (1990): 422–23. http://dx.doi.org/10.1017/s007418090024120x.

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The controversy about the position of the matter accumulation that causes our peculiar motion with respect to the cosmic background radiation (CBR) has very recently acquired great interest. So, the very local attractor suggested by Lynden-Bell et al. (1988) and Dressler (1988) begins to be questioned. The histogram done by Melnick and Moles (1987) shows that the dominant structure may be at ~140 h−1 Mpc. Similar results have been obtained by Scaramella et al. (1989). On the other hand, the analysis of the very local candidate in the X-ray band shows that this does not have rich clusters of ga
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50

Lipovac, Marijan. "Od plzenjskog piva do Dvořáka." Senjski zbornik 47, no. 1 (2020): 209–18. http://dx.doi.org/10.31953/sz.47.1.12.

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Poveznice Vjenceslava Novaka s Češkom bile su višestruke, a najvažnija je njegovo češko porijeklo po ocu koji se iz Hradeca Králové doselio u Senj, a koje je vidljivo i u njegovom imenu koje je izvorno glasilo Václav, što je češki oblik imena Vjenceslav. Druga važna poveznica Novaka i Češke je činjenica da je od 1884. do 1887. studirao na Konzervatoriju u Pragu, što je očito imalo utjecaja na njegovo stvaralaštvo jer se radnja dva Novakova romana, Pavao Šegota (1888.) i Dva svijeta (1901.) djelomično odvija u Pragu. Novak u romanu Pavao Šegota prikazuje život nadarenoga seoskog mladića Pavla Š
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