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Journal articles on the topic 'Jaina logic'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Sarkar, Tushar K. "A Set of Meta-Systemetic Assumptions for Dovetailing Jaina Logic Into Jaina Metaphysics." Studia Humana 12, no. 1-2 (2023): 101–21. http://dx.doi.org/10.2478/sh-2023-0009.

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Abstract This paper presents an integralist approach to Jaina logic. This is built around an analysis of the pivotal notion of antarvyāpti in Jaina logic. It is shown in this connection why antarvyāpti needs to be considered the ‘Core Perspective/Problem’ of Jaina logic. Next, it is shown how all the salient features of Jaina logic (as viewed from its language-oriented perspective and the epistemic perspective respectively) stand intimately related to the so-called core perspective. In the remaining sections of the paper topics like relationship of the core perspective i) to various non-standa

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2

López Astorga, Miguel. "Jaina logic: a model-based analysis of the seven predications." Círculo de Lingüística Aplicada a la Comunicación 95 (September 18, 2023): 207–14. http://dx.doi.org/10.5209/clac.77136.

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A relevant part of Jainism is its logic. Jaina logic gives tools to communicate and argue. However, it is problematic from the western perspective: it seems to be a paraconsistent system, that is, a system in which a fact and the denial of that very fact can be true at once. Those difficulties have been overtaken from interpretations that ignore classical standard logic and assess Jaina logic from a point of view more linked to reasoning and the real use of natural language. One of those interpretations have resorted to the theory of mental models, and that interpretation is the one the presen

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3

Long, Jeffery D. "Navigating the Excluded Middle: The Jaina Logic of Relativity." Studia Humana 12, no. 1-2 (2023): 88–100. http://dx.doi.org/10.2478/sh-2023-0008.

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Abstract The Jaina tradition is known for its distinctive approach to prima facie incompatible claims about the nature of reality. The Jaina approach to conflicting views is to seek an integration or synthesis, in which apparently contrary views are resolved into a vantage point from which each view can be seen as expressing part of a larger, more complex truth. Viewed by some contemporary Jaina thinkers as an extension of the principle of ahiṃsā into the realm of intellectual discourse, Jaina logic marks quite a distinctive stance toward the concept of logical consistency. While it does not d

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4

Priest, Graham. "Jaina Logic: A Contemporary Perspective." History and Philosophy of Logic 29, no. 3 (2008): 263–78. http://dx.doi.org/10.1080/01445340701690233.

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5

R., Malathi, and Venugopal T. "Valid Arguments and Heyting Algebra using Multi Valued Logic." International Journal of Management and Humanities (IJMH) 4, no. 5 (2020): 103–8. https://doi.org/10.35940/ijmh.E0538.014520.

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Over last three decades, multi valued logic (MVL) has been receiving considerable attention. So, we focus our concentration upon multi valued logic using some of the rules of mathematical logic, which can be used in developing artificial intelligence. Since Aristotle’s logic there were only two propositions. Later it was extended to n-valued logical proposition which is greater than 2, that is popularly known as multi valued logic proposition – they are true, false and unknowns. In this paper we will discuss about multi valued logic with 27- possible using Jaina logic and some of t

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6

Mohanta, Dilipkumar. "Dedicated to Commemorate the 75^th Years of India’s Independence. Editorial for a Special Issue on Indian logic." Studia Humana 12, no. 1-2 (2023): 1–3. http://dx.doi.org/10.2478/sh-2023-0001.

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Abstract This special issue on Indian logic consists of nine research papers dealing with different aspects of Indian logic by nine distinguished authors. It is divided into three sections, such as Nyāya logic, Buddhist logic and Jaina logic. The papers deal with the issue of inference and allied concepts from both historical and conceptual considerations. Indian logic followed linguistic model and thereby in India it gives the foundation of epistemology and the development of philosophy of language.

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7

Jain, Dharm Chand. "Development of Jaina Pramāṇaśāstra in the Commentaries of Tattvārthasūtra". Studia Humana 12, № 1-2 (2023): 78–87. http://dx.doi.org/10.2478/sh-2023-0007.

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Abstract In Jaina philosophy, pramāṇa is accepted as a definitive knowledge of an object and knowledge itself. There are many treatises on Jaina pramāṇa-śāstra which include epistemology and logic according to Jainism. Since Siddhasena’s Nyāyāvatra more than forty texts and commentaries are available on this subject. Five types of knowledge i.e. matijñāna (knowledge through sense organs and mind), śrutajñāna (scriptural of verbal knowledge), avadhijñāna (clairvoyance), manaḥparyayajñāna (knowing the modes of others’ minds) and kevaljñāna (knowledge of all substances and modes) as mentioned in

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8

Ofuasia, Emmanuel. "Between Ifá’s complementary logic and Jaina perspectival pluralism." Ezumezu: African Perspectives on Logic, Transhumanism and AI Ethics 1, no. 1 (2024): 58–79. http://dx.doi.org/10.4314/ezumezu.v1i1.4.

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In spite of the gap in emergence, geography and independence in the practices of the religious aspects of each of Ifá and Jainism, there are some unique philosophical components in the principles guiding the modus operandi of these two traditions that command intellectual attention. This investigation is pertinent following the recent need to emphasise aspects of humanity that exhibit common grounds and mutual understanding that inform how African and Eastern philosophies have contributed to world intellectual heritage. In this study, attention is given to the logic inherent in the principles

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9

GANERI, JONARDON. "Jaina Logic and the Philosophical Basis of Pluralism." History and Philosophy of Logic 23, no. 4 (2002): 267–81. http://dx.doi.org/10.1080/0144534021000051505.

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10

Dr., Sabeena P. S. "Does Jaina Epistemology Indicate a Many-Valued Logic." Kiranavali XV, no. I-IV (2023): 185–92. https://doi.org/10.5281/zenodo.10643141.

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This paper attempts to reconsider the relationship between rationality and consistency and discusses the logical basis of many valued logic. The ontological component of the anekānta vāda thesis proceeds via its logical corollary of a seven-step formulation, sapta-bhaṇgī, within a form of dialectical reasoning or, better, conditioned predication, called syad vāda, (semantics of possibilities). This paper is to offer a new interpretation of syad vada regarding many-valued logic, by means of it try to draw out some of its philosophical implications.

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11

Broumi, S., and T. Witczak. "Heptapartitioned neutrosophic soft set." International Journal of Neutrosophic Science 18, no. 4 (2022): 270–90. http://dx.doi.org/10.54216/ijns.180423.

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The aim of this paper is to introduce the concept of heptapartitioned neutrosophic soft set and to study some of its basic properties. This kind of set can be considered as a significant extension of the idea of neutrosophic set. In general, our research is based on the earlier study presented by Radha and Stanis Arul Mary in 2021. However, we combine their initial definition with the inspiring notion of soft set (which has been established by Molodtsov in 1999). We examine algebraic operations on our sets. Then we show that the particular choose of exactly seven neutrosophic logical values ha

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12

Titlin, Lev I. "The Polemics with Jainism on Ātman in “Tattvasaṃgraha” of Śāntarakṣita with the Commentary “Pañjikā” of Kamalaśīla". History of Philosophy 25, № 2 (2020): 121–38. http://dx.doi.org/10.21146/2074-5869-2020-25-2-121-138.

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The subject of the study is the polemics between the philosophical school of Jainism (the Digambara current) and Buddhism on ātman (spiritual subject, self) as it is given in the chapter “The Study of the Ātman, as it is set with the Digambars” of the section “Ātmaparīkshā” (lit. “The Study of the Ātman”) of “Tattvasaṃgraha” of Śāntarakṣita (8th century) with the commentary “Pañjikā” of his direct disciple Kamalaśīla (8th century). The article provides brief information about the authors of the text, on Jainism, its philosophical statements. The article is accompanied by the first translatio

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13

Adelgeym, Irina. "Ethics and Pragmatics of Freedom: Author, Hero, Reader (Olga Tokarczuk and Janina Duszejko)." Central-European Studies 7 (2024): 317–40. https://doi.org/10.31168/2619-0877.2024.7.10.

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The article is devoted to Olga Tokarczuk’s “moral thriller” Drive your Plow over the Bones of the Dead, introducing a heroine who is endowed with a demonstratively morally controversial freedom of action: by sharpening the ideas of critical posthumanism, the author describes a collision with the unpunished killing of hunters by an eccentric defender of animal rights. The organisation of textual space and its perception are analysed from the perspective of ethics and pragmatics of freedom as understood by the author, the hero, and the reader, from the perspective of interaction between the read

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14

RODRÍGUEZ CABALLÉ, Anna M. ª. "La rendición de cuentas del Banco Central Europeo como supervisor de las entidades financieras de crédito." Revista Vasca de Administración Pública / Herri-Arduralaritzarako Euskal Aldizkaria, no. 110-II (April 30, 2018): 113–37. http://dx.doi.org/10.47623/ivap-rvap.110.2018.2.04.

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LABURPENA: Jakina denez, azken boladan EBZk ahalmen gehiago bereganatu ditu kreditu-entitateak badaezpada ikuskatzeko. Aldaketa horrek, ziurrenik, inpaktu zuzenekoagoa eragin die partikularrei, funtzio monetario klasikoaren aldean. Logika demokratikoaren ikuspuntutik, eta erakundeak independentzia maila altua duela kontuan hartuta, bankuen ikuskari gisa izango dituen zeregin berri horiek kontrol demokratikoko mekanismoak ere behar dituzte, EBZ bere egintzen arduradun eginarazteko, alegia, bere jarduerak zertatik datozen edo erabakiak hartzeko zer argudio lantzen dituen azaldu beharra izango du

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15

Krotz, Friedrich, and Heidi Schelhowe. "Ethik und KI." merz | medien + erziehung 64, no. 5 (2020): 6–11. http://dx.doi.org/10.21240/merz/2020.5.7.

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Vor 80 Jahren, als die ersten funktionierenden Computer gebaut wurden, kam eine neue Art der Maschine auf die Welt: Sie konnte in gewisser Weise mit Symbolen und Zeichen operieren und beherrschte formale Logik und Mathematik. Es gab nur wenige davon, sie waren riesengroß und der Zugang war Wissenschaftler*innen vorbehalten. Die gesellschaftliche Bedeutung lag – wie Konrad Zuse es formulierte – darin, „dem Ingenieur stures Wiederholen von Rechengängen abzunehmen“ (Zuse 1993, S. 33) und den zuvor menschlichen ‚Computer‘ durch eine Maschine zu ersetzen. Die damalige Rede von ‚Elektronengehirn’ un

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16

"Valid Arguments and Heyting Algebra using Multi Valued Logic." Regular issue 4, no. 5 (2020): 103–8. http://dx.doi.org/10.35940/ijmh.e0538.014520.

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Over last three decades, multi valued logic (MVL) has been receiving considerable attention. So, we focus our concentration upon multi valued logic using some of the rules of mathematical logic, which can be used in developing artificial intelligence. Since Aristotle’s logic there were only two propositions. Later it was extended to n-valued logical proposition which is greater than 2, that is popularly known as multi valued logic proposition – they are true, false and unknowns. In this paper we will discuss about multi valued logic with 27- possible using Jaina logic and some of the rules as

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17

Galanos, Vassilis. "_Understandeconstructing Data: Lessons From jAIna Onto-Epistemology." On Education. Journal for Research and Debate 6, no. 18 (2023). http://dx.doi.org/10.17899/on_ed.2023.18.5.

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This is an experimental application of the Jaina seven-valued logic on the question of dataism, the problematic, chiefly Euro-US-centric, ideology for data-driven technosolutionism, in the context of higher education. Based on my own teaching experience and on this underrepresented onto-epistemological framework from India, I show the simultaneous validity of seven seemingly contradictory arguments, suggesting that this may be a practical way to escape unnecessary disputes within the field of critical data studies. These arguments focus on the interplay between different contexts where data ar

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18

Friedman‐Biglin, Noah, and Anand Jayprakash Vaidya. "Logical Pluralism and Paradoxical Assertions in the Philosophy of Religion." Philosophy Compass 19, no. 1 (2023). http://dx.doi.org/10.1111/phc3.12956.

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AbstractMany authors show how useful logic can be as a tool for building theories that can account for problems in the philosophy of religion, such as paradoxical assertions. As a consequence, one's philosophy of logic is crucial as well, since it determines which logics, from the set of available and constructible logics, one can use to build a theory. In this paper, we present the relatively recent debate between logical pluralism and monism because the positions in this debate determine which logic(s) can, with justification, be applied to build a theory that addresses problems in the philo

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19

"Narendra K. Wagle and Olle Qvarnström (eds.), Approaches to Jaina Studies: Philosophy, Logic, Ritulas and Symbols." Indo-Iranian Journal 44, no. 4 (2001): 358–60. http://dx.doi.org/10.1163/000000001124994460.

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20

Priest, Graham. "Jaśkowski and the Jains." Studia Logica, March 13, 2024. http://dx.doi.org/10.1007/s11225-024-10096-3.

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21

Sznajder, Marta. "Janina Hosiasson-Lindenbaum on Analogical Reasoning: New Sources." Erkenntnis, July 17, 2022. http://dx.doi.org/10.1007/s10670-022-00586-y.

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AbstractJanina Hosiasson-Lindenbaum is a known figure in philosophy of probability of the 1930s. A previously unpublished manuscript fills in the blanks in the full picture of her work on inductive reasoning by analogy, until now only accessible through a single publication. In this paper, I present Hosiasson’s work on analogical reasoning, bringing together her early publications that were never translated from Polish, and the recently discovered unpublished work. I then show how her late work relates to Rudolf Carnap’s approach to “analogy by similarity” developed in the 1960s. Hosiasson tur

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22

Humberstone, Lloyd. "Modal Formulas True at Some Point in Every Model." Australasian Journal of Logic 6 (August 4, 2008). http://dx.doi.org/10.26686/ajl.v6i0.1794.

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In a paper on the logical work of the Jains, Graham Priest considers a consequence relation, semantically characterized, which has a natural analogue in modal logic. Here we give a syntactic/axiomatic description of the modal formulas which are consequences of the empty set by this relation, which is to say: those formulas which are, for every model, true at some point in that model.

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23

"Power Transformer Fault Diagnosis using DGA based on Three Gas Ratio and Fuzzy Logic." International Journal of Recent Technology and Engineering 8, no. 2 (2019): 95–100. http://dx.doi.org/10.35940/ijrte.a1380.078219.

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For power system equipment with oil as insulating medium such as power transformer, Dissolved Gas Analysis (DGA) of oil is very helpful method in order to detect faults below oil level. Early detection of fault conditions in a transformer is possible if analysis of gases is done which gets evolved in it. Analysis of the specific value of every gas helps in diagnosing faults. Faults which can be identified by this method include disturbances like presence of corona discharge, partial discharges, arcing and increase in temperature. If correct preventive actions are initiated early for the diagno

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