Academic literature on the topic 'Jainism'

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Journal articles on the topic "Jainism"

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Rajeshwari, M., and A. Amirthavalli. "A Study on Jainism History, Philosophy and Traditions in Tamilnadu." Shanlax International Journal of Arts, Science and Humanities 8, no. 4 (2021): 75–79. http://dx.doi.org/10.34293/sijash.v8i4.3659.

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In Tamil Nadu Hinduism and Buddhism, Jainism is one of the three oldest Indian strict conventions still in presence and a necessary piece of South indian strict conviction and practice. While frequently utilizing ideas imparted to Hinduism and Buddhism, the consequence of a typical social and phonetic foundation, the Jain convention should be viewed as a free marvel as opposed to as a Hindu order or a Buddhist blasphemy, as some previous Western researchers accepted. In South India, Jainism is minimal in overflow of a name. Indeed, even genuine understudies of religion in India gave little con
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Piscos, James Loreto, and Shrinetra Pandey. "Metanoia and Ahimsa: Inputs in Inter-Religious Dialogue Between the Catholic Church and Jainism." Bedan Research Journal 9, no. 1 (2024): 1–27. http://dx.doi.org/10.58870/berj.v9i1.63.

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The study aims to unlock metanoia and Ahimsa as fundamental doctrines of Christianity and Jainism, respectively, that can bring harmony and peace through their character of inclusivity and listening. These are also important traits to achieve the goals of UNSDG that facilitated total human development in various spheres of life. Metanoia is an all-embracing Christian concept about change of heart, while Ahimsa is a Jainist doctrine on non-violence and causing no harm to any life form. In interreligious dialogue, their inputs open doors for transforming potentials that can address issues in ach
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Chapple, Christopher. "Jainism, Ethics, and Ecology." Bulletin for the Study of Religion 39, no. 2 (2010): 3–12. http://dx.doi.org/10.1558/bsor.v39i2.002.

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Jainism advocates the practice of nonviolence (ahimsa), combining a strict ascetic practice with a view that life pervades all beings, including elements that are considered inert in other worldviews. Many Jainas are by translating this interpretation of the world into the broader arena of ecological ethics.
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Babb, L. A. "Monks and Miracles: Religious Symbols and Images of Origin among Osvāl Jains." Journal of Asian Studies 52, no. 1 (1993): 3–21. http://dx.doi.org/10.2307/2059142.

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Jainism is well known as a radically ascetic strategy for achieving liberation from the world''s bondage. It is less well known as a system of religious belief and practice embedded in social life. This article will examine Jainism as a symbolism of social identity. At the center of my inquiry is a puzzling cultural fact, the seemingly paradoxical claim by many nonviolent Jains to be descended from warlike Rājpūts. Despite its extreme emphasis on ascetic withdrawal from the world, Jainism is, as I hope to show, deeply implicated in the worldly identity of certain social groups and even can fun
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AUKLAND, KNUT. "Understanding Possession in Jainism: A Study of Oracular Possession in Nakoda." Modern Asian Studies 47, no. 1 (2012): 109–34. http://dx.doi.org/10.1017/s0026749x1200039x.

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AbstractPossession among Jains remains an almost unexplored field of study. Based on fieldwork at a Jain pilgrimage site in India, this paper presents ethnographical material on a hitherto unknown oracular possession cult. The paper looks at the ways in which Jains themselves understand and sometimes critique possessions, as a way of understanding Jainism itself. The ethnographic material is presented on the background of other cases of Jain possession, both in scriptures and other accounts, in an attempt to show how possessions challenge our understanding of Jainism as a religion. Furthermore
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Bandyopadhyay, Dr. Anindya. "A Study on the Separate Legal Identities of the Jains." Kiranavali XV, no. I-IV (2023): 7–18. https://doi.org/10.5281/zenodo.10642954.

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The Jains are about four million people on the Indian subcontinent. Like the Buddhists, it evolved in the Gangetic plains during the sixth and seventh century BCE. Like Buddhism, Jainism is also a monastic religion which denies the authority of the Veda; as a result, the Brāhmaṇas regarded it as heretical. Buddhism has stretched its branches throughout south-eastern and eastern Asia, Jainism, on the other hand, has never left the Indian main land and they amalgamated with the “Hindus” with their separate ideas, theologies and definitely with their identities. The colonial scholars
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Shah M., Shah S., and Shaha G. "Conceptual Review on Ayurveda and Jainism and its Health Impact." AYUSCRIPT 04, no. 01 (2025): 15–18. https://doi.org/10.55552/ayuscript.2025.4104.

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Ayurveda and Jainism, two ancient Indian traditions, offer profound insights into holistic healthcare. Ayurveda, a structured medical science, emphasizes balanced nutrition, lifestyle practices, and therapeutic interventions to promote well-being. Jainism, a spiritual tradition, advocates for non-violence, ethical conduct, and dietary discipline as key pillars for maintaining physical and mental health. This conceptual review explores the intersections between Ayurveda and Jainism, identifying their complementary principles and assessing their collective impact on health. The study adopts a qu
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Paul, Kalpita Bhar. "The Ecology of Ahiṃsā". International Journal of Applied Philosophy 33, № 1 (2019): 71–87. http://dx.doi.org/10.5840/ijap201987119.

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In this age of environmental crisis, Jainism is regarded worldwide as one of the first religions to have developed an environmental ethic, based on its practice of ahiṃsā (nonviolence). This article attempts to critically engage with the concept of ahiṃsā in its recently evolving forms—from a religious concept to its current portrayal as an environmental ethic. By explaining how ahiṃsā becomes the central concept of Jainism, tying together its ethics, theology, and ecology, this article establishes that the current global portrayal of ahiṃsā by Jains, more than being driven by environmental co
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Oldfield, Kenneth. "Including Jainism." British Journal of Religious Education 8, no. 3 (1986): 176–81. http://dx.doi.org/10.1080/0141620850080310.

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Bhattacharyya, Balaknath. "Jain Temples of Murshidabad." Journal of Heritage, Archaeology & Management (JHAM) 1, no. 2 (2021): 1–14. https://doi.org/10.5281/zenodo.7085390.

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First phase of Jainism entered Bengal along with Buddhism or slightly earlier in the fourth and third century BCE and continued up to the seventh century CE as reported by Yuan Chowang (Hiuen Tsang) in his travelogue. Thereafter due to the flourishing of Buddhism and Hinduism and diminishing royal patronage it gradually withered away.  In the second phase, Jainism again flourished in the western part of Bengal in the eleventh century during the reign of Kalinga King Anant Burman Chodaganga Deva, ruler of the Eastern Ganga dynasty of Odisha. A large number of Jain temples were constructed
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Dissertations / Theses on the topic "Jainism"

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Saucier, Mélanie. "Worldly and Other-Worldly Ethics: The Nonhuman and Its Relationship to the Meaningful World of Jains." Thesis, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/20563.

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This thesis examines the intersection between religion and environmental ethics in Jainism. Religious traditions, as they confront the challenges of modernity, are redefining their traditional mores and narratives in ways that appear, and are, contemporary and relevant. One of the most striking ways in which Jains are accomplishing this, is through their self-presentation as inherently “ecological” through their use of “Western” animal rights discourse in tandem with traditional Jain doctrine. This essay seeks to explore the ways in which this is accomplished, and how these new understandings
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Banks, Marcus. "Organizing Jainism in India and England /." Oxford : Clarendon press, 1992. http://catalogue.bnf.fr/ark:/12148/cb355448018.

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Vallely, Anne Marie. "Women and the ascetic ideal in Jainism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ41330.pdf.

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Pokinko, Tomasz. "Strategies for justifying violence in societal self-defense in Indian lay Jainism : a textual and ethnographic study." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=100249.

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This thesis examines Jaina strategies for justifying violence (himsa) in societal self-defense in contradistinction to the religion's overwhelming emphasis on nonviolence (ahimsa). The thesis' main focus is an ethnographic study of the views on societal self-defense of some contemporary lay Jainas in Delhi and Jaipur, India. I compare these views with the textual-historical Jaina position on ksatriya-dharma (the duty of kings) and "Just War," as advanced through ancient and medieval Jaina texts. Recent ethnographies omit the issue of Jaina attitudes to self-defense almost entirely. However, si
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Ashok, Kumar Kuldeep. "Clairvoyance in Jainism: Avadhijñāna in Philosophy, Epistemology and Literature." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3700.

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This thesis is an analytical study of the place of clairvoyance (avadhijñāna) in Jain epistemology and soteriology. It argues that avadhijñāna occupies an ambivalent position regarding both, since it is not solely attained by means of spiritual progression but may also spontaneously arise regardless of a being’s righteousness (samyaktva). Beginning with a survey of descriptions of avadhijñāna in the canons of each sect, including a translation of Nandisūtra 12-28, it examines how commentaries, philosophy and narrative literature developed and elaborated upon avadhijñāna as part of its epistemo
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Barman, Ranjit Kumar. "Dharma as a moral value." Thesis, University of North Bengal, 2017. http://ir.nbu.ac.in/handle/123456789/2706.

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St, John David. "Non-Ownership Principles as Understood by Lay Practitioners of Jainism and Quakerism." FIU Digital Commons, 2017. http://digitalcommons.fiu.edu/etd/3205.

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This thesis examines how lay members of the Jain and Quaker traditions understand and navigate ideals of non-ownership. The tenets of aparigraha (non-ownership) and the testimony of simplicity are explored to show how interpretation of sacred texts leave open the possibility for financial success. Through interviews with members of Jain and Quaker communities in the US, and textual research, I assert that proper methods for earning, maintaining and using capital in each tradition transcend prohibitions against excess accumulation. Following Foucault and Weber, I show that proper ethical ways o
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Barsam, Ara Paul. "'Reverence for life' : Albert Schweitzer's mystical theology and ethics." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365758.

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Shah, Vina. "An Examination of Haribhadra’s Aphoristic Text on Jain Yoga, the Yogaviṁśikā, and its Illumination in the Commentary of Yaśovijaya". Thesis, The University of Sydney, 2017. http://hdl.handle.net/2123/17793.

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This thesis examines the eighth-century Śvetāmbara mendicant Haribhadra’s distinctive conception of yoga in his Prakrit text in verse, the Yogaviṁśikā, with an emphasis on the Sanskrit commentary of Yaśovijaya, the renowned Śvetāmbara mendicant who flourished in the seventeenth century. The focus is on nine of the twenty verses which constitute the Yogaviṁśikā. The thesis is presented in the form of two main chapters accompanied by Appendix I which contains an annotated translation of the complete text together with those portions of the commentary relating to the nine verses. The commentary o
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Hooper, Giles Ross. "A study of the “Twelve Reflections” (dvādaśa bhāvanāḥ) depicted by the eleventh-century Jain Digambara scholar Ācārya Śubhacandra in his “Ocean of Knowledge” (Jñānārṇava) and an analysis of his contribution to the development of Jain meditation practice". Thesis, University of Sydney, 2020. https://hdl.handle.net/2123/23724.

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The Jñānārṇava is a text on yoga and meditation composed in Sanskrit by the Digambara mendicant scholar, Śubhacandra (c. 11th century C.E.). In Chapter 2 of his text, he discusses twelve subjects for reflection: transience, helplessness, the cycle of rebirth, solitariness, difference between the body and the self, impurity of the body, influx of karma, preventing influx of karma, wearing away karma, the doctrine, the cosmos, and enlightenment. This thesis has two primary aims. The first is to investigate Śubhacandra’s formulation and presentation of the twelve reflections. The second is to con
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Books on the topic "Jainism"

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Vividus. Jainism. 2nd ed. Jyotishikha Press, 1991.

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Marett, Paul. Jainism explained. Jain Samaj Europe, 1985.

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Kapashi, Vinod J. Jainism and... Sudha Kapashi, 1991.

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Jain, Pankaj. Modern Jainism. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-2485-1.

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Rani, Jain Sneh, and Prākr̥ta Bhāratī Akādamī, eds. Introduction to Jainism. Prakrit Bharti Academy, 2006.

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Tobias, Michael. Life force: The world of Jainism. Asian Humanities Press, 1991.

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Jaini, Padmanabh S. The Jaina path of purification. Motilal Banarsidass, 1990.

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Balcerowicz, Piotr. Jainism and the definition of religion. Hindi Granth Karyalay, 2009.

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Tatia, Nathmal. Lectures on Jainism. Dept. of Jainology, University of Madras, 1988.

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Chandra, Jain Duli, and Jain Study Circle, eds. Studies in Jainism. Jain Study Circle, 1997.

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Book chapters on the topic "Jainism"

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Vallely, Anne. "Jainism." In Rituals and Practices in World Religions. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-27953-0_6.

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Weintraub, David A. "Jainism." In Religions and Extraterrestrial Life. Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-05056-0_18.

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Braun de Lobatón, Whitny. "Jainism." In World Religions for Healthcare Professionals, 3rd ed. Routledge, 2023. http://dx.doi.org/10.4324/9781003288862-7.

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Hutton, Peter, Ravi Mahajan, and Allan Kellehear. "Jainism." In Death, Religion and Law. Routledge, 2019. http://dx.doi.org/10.4324/9780429489730-20.

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Folkert, Kendall W., and John E. Cort. "Jainism." In A New Handbook of Living Religions. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405166614.ch7.

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Noss, David S., and Blake R. Grangaard. "Jainism." In A History of the World's Religions. Routledge, 2017. http://dx.doi.org/10.4324/9781315097886-5.

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Wilson, Liz, Michael Nichols, and Peter W. Williams. "Jainism." In Understanding Your Students' Religions. Routledge, 2025. https://doi.org/10.4324/9781003405894-34.

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Fisher, Matthew Zaro. "Ahiṃsā (Jainism)." In Encyclopedia of Scientific Dating Methods. Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0852-2_613.

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Schwartz, Wm Andrew. "Anekāntavāda (Jainism)." In Encyclopedia of Scientific Dating Methods. Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0852-2_616.

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Bajželj, Ana. "Dharma (Jainism)." In Encyclopedia of Scientific Dating Methods. Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0852-2_630.

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Conference papers on the topic "Jainism"

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Ware, Ranysha, Matthew K. Mukerjee, Srinivasan Seshan, and Justine Sherry. "Beyond Jain's Fairness Index." In HotNets '19: The 18th ACM Workshop on Hot Topics in Networks. ACM, 2019. http://dx.doi.org/10.1145/3365609.3365855.

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Sediq, Akram Bin, Ramy H. Gohary, and Halim Yanikomeroglu. "Optimal tradeoff between efficiency and Jain's fairness index in resource allocation." In 2012 IEEE 23rd International Symposium on Personal, Indoor and Mobile Radio Communications - (PIMRC 2012). IEEE, 2012. http://dx.doi.org/10.1109/pimrc.2012.6362851.

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Chongtao Guo, Min Sheng, Xijun Wang, and Yan Zhang. "Throughput maximization with short- and long-term Jain's index guarantees in OFDMA systems." In 2013 IEEE 24th Annual International Symposium on Personal, Indoor and Mobile Radio Communications (PIMRC). IEEE, 2013. http://dx.doi.org/10.1109/pimrc.2013.6666382.

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Hartaman, Aris, Basuki Rahmat, and Istikmal. "Performance and fairness analysis (using Jain's index) of AODV and DSDV based on ACO in MANETs." In 2015 4th International Conference on Interactive Digital Media (ICIDM). IEEE, 2015. http://dx.doi.org/10.1109/idm.2015.7516337.

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Shi-wen, Liu, Zhou Jie, Huang Wei, and Cheng Xiang. "Numerical Investigation on Critical Submerged Depth During Draining From Cylindrical Tanks." In 2016 24th International Conference on Nuclear Engineering. American Society of Mechanical Engineers, 2016. http://dx.doi.org/10.1115/icone24-60376.

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Gas ingestion arises from free surface dip during draining from liquid storage tank does serious damage to the nuclear engineering practices, which should be considered in the design work. In this article, numerical simulations of transient process of draining from cylindrical tanks have been conducted with volume-of-fluid (VOF) method, by using the commercial CFD code FLUENT14.5. The relation between critical submerged depth and the Froude number has been investigated, then the influence of different factors on critical submerged depth also has been discussed. The results show that the Jain’s
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Daghigh, M., R. T. Paein Koulaei, and M. S. Seif. "Mooring System Design and Optimization for Floating Bridge of Urmia Lake." In ASME 2002 21st International Conference on Offshore Mechanics and Arctic Engineering. ASMEDC, 2002. http://dx.doi.org/10.1115/omae2002-28343.

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In order to get better understanding on the response of floating bodies, different design aspects of mooring lines has been investigated in this paper. Mooring lines are categerized into two types; the catenary settling on the sea floor (type 1) and the limited one which has no dead-length on sea floor (type 2). It has been observed that the stiffness of both types may be well predicted by Jain’s formulation and in the design process of floating bodies the mooring lines may be replaced by uncoupled horizontal and vertical springs. On the other hand, the anchor capacity against sliding and rele
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Hock, Hans Henrich. "Foreigners, Brahmins, Poets, or What? The Sociolinguistics of the Sanskrit “Renaissance”." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.2-3.

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A puzzle in the sociolinguistic history of Sanskrit is that texts with authenticated dates first appear in the 2nd century CE, after five centuries of exclusively Prakrit inscriptions. Various hypotheses have tried to account for this fact. Senart (1886) proposed that Sanskrit gained wider currency through Buddhists and Jains. Franke (1902) claimed that Sanskrit died out in India and was artificially reintroduced. Lévi (1902) argued for usurpation of Sanskrit by the Kshatrapas, foreign rulers who employed brahmins in administrative positions. Pisani (1955) instead viewed the “Sanskrit Renaissa
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Reports on the topic "Jainism"

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Editors, Intersections. Everyday Religion and Sustainable Environments in the Himalayas. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4046.d.2024.

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This article describes the multi-year effort by the India and China Institute at the New School to study the practice of Hinduism, Buddhism, Jainism, Sikhism, and the indigenous Bon tradition of Tibet by Himalayan populations.
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