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Dissertations / Theses on the topic 'Jainismus'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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1

Hegewald, Julia A. B. "Jaina temple architecture in India the development of a distinct language in space and ritual." Berlin G-+-H-Verl, 2008. http://d-nb.info/994864531/04.

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2

Helmer, Gabriele Rosalie. "Jaina in Antwerpen eine religionsgeschichtliche Studie." München AVM, 2008. http://d-nb.info/993315666/04.

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3

Banks, Marcus. "Organizing Jainism in India and England /." Oxford : Clarendon press, 1992. http://catalogue.bnf.fr/ark:/12148/cb355448018.

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4

Vallely, Anne Marie. "Women and the ascetic ideal in Jainism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ41330.pdf.

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5

Pokinko, Tomasz. "Strategies for justifying violence in societal self-defense in Indian lay Jainism : a textual and ethnographic study." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=100249.

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This thesis examines Jaina strategies for justifying violence (himsa) in societal self-defense in contradistinction to the religion's overwhelming emphasis on nonviolence (ahimsa). The thesis' main focus is an ethnographic study of the views on societal self-defense of some contemporary lay Jainas in Delhi and Jaipur, India. I compare these views with the textual-historical Jaina position on ksatriya-dharma (the duty of kings) and "Just War," as advanced through ancient and medieval Jaina texts. Recent ethnographies omit the issue of Jaina attitudes to self-defense almost entirely. However, si

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6

Ashok, Kumar Kuldeep. "Clairvoyance in Jainism: Avadhijñāna in Philosophy, Epistemology and Literature." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3700.

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This thesis is an analytical study of the place of clairvoyance (avadhijñāna) in Jain epistemology and soteriology. It argues that avadhijñāna occupies an ambivalent position regarding both, since it is not solely attained by means of spiritual progression but may also spontaneously arise regardless of a being’s righteousness (samyaktva). Beginning with a survey of descriptions of avadhijñāna in the canons of each sect, including a translation of Nandisūtra 12-28, it examines how commentaries, philosophy and narrative literature developed and elaborated upon avadhijñāna as part of its epistemo

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Saucier, Mélanie. "Worldly and Other-Worldly Ethics: The Nonhuman and Its Relationship to the Meaningful World of Jains." Thesis, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/20563.

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This thesis examines the intersection between religion and environmental ethics in Jainism. Religious traditions, as they confront the challenges of modernity, are redefining their traditional mores and narratives in ways that appear, and are, contemporary and relevant. One of the most striking ways in which Jains are accomplishing this, is through their self-presentation as inherently “ecological” through their use of “Western” animal rights discourse in tandem with traditional Jain doctrine. This essay seeks to explore the ways in which this is accomplished, and how these new understandings

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8

St, John David. "Non-Ownership Principles as Understood by Lay Practitioners of Jainism and Quakerism." FIU Digital Commons, 2017. http://digitalcommons.fiu.edu/etd/3205.

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This thesis examines how lay members of the Jain and Quaker traditions understand and navigate ideals of non-ownership. The tenets of aparigraha (non-ownership) and the testimony of simplicity are explored to show how interpretation of sacred texts leave open the possibility for financial success. Through interviews with members of Jain and Quaker communities in the US, and textual research, I assert that proper methods for earning, maintaining and using capital in each tradition transcend prohibitions against excess accumulation. Following Foucault and Weber, I show that proper ethical ways o

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9

Barman, Ranjit Kumar. "Dharma as a moral value." Thesis, University of North Bengal, 2017. http://ir.nbu.ac.in/handle/123456789/2706.

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10

Barsam, Ara Paul. "'Reverence for life' : Albert Schweitzer's mystical theology and ethics." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365758.

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11

Shah, Vina. "An Examination of Haribhadra’s Aphoristic Text on Jain Yoga, the Yogaviṁśikā, and its Illumination in the Commentary of Yaśovijaya". Thesis, The University of Sydney, 2017. http://hdl.handle.net/2123/17793.

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This thesis examines the eighth-century Śvetāmbara mendicant Haribhadra’s distinctive conception of yoga in his Prakrit text in verse, the Yogaviṁśikā, with an emphasis on the Sanskrit commentary of Yaśovijaya, the renowned Śvetāmbara mendicant who flourished in the seventeenth century. The focus is on nine of the twenty verses which constitute the Yogaviṁśikā. The thesis is presented in the form of two main chapters accompanied by Appendix I which contains an annotated translation of the complete text together with those portions of the commentary relating to the nine verses. The commentary o

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12

Hooper, Giles Ross. "A study of the “Twelve Reflections” (dvādaśa bhāvanāḥ) depicted by the eleventh-century Jain Digambara scholar Ācārya Śubhacandra in his “Ocean of Knowledge” (Jñānārṇava) and an analysis of his contribution to the development of Jain meditation practice". Thesis, University of Sydney, 2020. https://hdl.handle.net/2123/23724.

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The Jñānārṇava is a text on yoga and meditation composed in Sanskrit by the Digambara mendicant scholar, Śubhacandra (c. 11th century C.E.). In Chapter 2 of his text, he discusses twelve subjects for reflection: transience, helplessness, the cycle of rebirth, solitariness, difference between the body and the self, impurity of the body, influx of karma, preventing influx of karma, wearing away karma, the doctrine, the cosmos, and enlightenment. This thesis has two primary aims. The first is to investigate Śubhacandra’s formulation and presentation of the twelve reflections. The second is to con

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13

Petit, Jérôme. "De la convention à la conviction : Banārasīdās dans l'histoire de la pensée digambara sur l'absolu." Thesis, Paris 3, 2013. http://www.theses.fr/2013PA030068/document.

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L’œuvre de Banārasīdās (1586-1643), marchand et poète jaina actif dans la région d’Agra, s’appuie sur la pensée du maître digambara Kundakunda (c. IIIe s. de notre ère) pour chanter la véritable nature du soi, intrinsèquement pur, réalité suprême d’un point de vue absolu (niścaya-naya). La condition laïque de Banārasīdās l’oblige pourtant à envisager aussi la religion d’un point de vue conventionnel (vyavahāra-naya), aidé en cela par des échelles de progression spirituelle ménagées par la doctrine jaina et décrites notamment par Nemicandra (Xe siècle). Il est intéressant de suivre en diachroni

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14

Mehta, Venu Vrundavan. "An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA." FIU Digital Commons, 2017. http://digitalcommons.fiu.edu/etd/3204.

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This thesis argued that the Jain community in the diasporic context of the USA has invented a new form of Jainism. Sectarian negotiations are the distinguishing marks of the diaspora Jain community and their invented form of Jainism. Based on ethnographic study that is, interviews and observations conducted at four different sites (Jain temples/communities) from June-August 2016, the thesis examined the sectarian negotiations among the diaspora Jain community in the USA and the invented Jain tradition that is resulting from these negotiations. The central questions of the research on which thi

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15

Dutta, Devayani Mitra. "A survey of Jainism and Jaina art of Eastern India : with special emphasis on Bengal from the earliest period to the thirteenth century A. D. /." Kolkata (Inde) : R. N. Bhattacharya, 2004. http://catalogue.bnf.fr/ark:/12148/cb401079809.

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16

van, Popering Ruben. "Jain Vegetarian Laws in the City of Palitana : Indefensible Legal Enforcement or Praiseworthy Progressive Moralism?" Thesis, Linköpings universitet, Centrum för tillämpad etik, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-119663.

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The city of Palitana, India, has become the first region known to legally install de facto meat bans, essentially making Palitana a vegetarian city by law. These legal steps seem to be the direct result of social pressure put on local legislators in the form of a mass hunger strike performed by local Jain monks. This thesis is aimed at discussing the background of this case, its connections to a broader general discussion of moral and ethical vegetarianism, and arguments in favor of and against the legal installment of a meat ban in the Palitana case. It is concluded that although the meat ban

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17

Otterbine, Joseph R. "Youth-led Environmental Awareness: Initiatives Towards a Jain Faith Community Empowerment." Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc700090/.

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This project employs participatory action research methods in efforts to create a community specific environmental curriculum for the high school age youth at the only Jain faith community in the North Texas region. Aligned with the community’s goals, the youth led in deciding, creating, and carrying out initiatives that were aimed at increasing the level of awareness about environmental issues amongst community members. The research done by the youth aimed at looking at environmental issues through the lens of Jain doctrine. The final creation of a curriculum as a living document to be used b

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18

Astier, Alexandre. "Recherches sur l’iconographie de Kubera." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040064.

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Cette thèse a pour objet l’étude des images du dieu Kubera (nommé aussi Vaiśravaṇa ou Jambhala) dans le monde indien, de leur apparition (vers 150 avant notre ère) jusqu’au XIIe siècle. Dans l’hindouisme, Kubera a comme fonctions principales d’être le maître des yakṣa, le dieu de la richesse et le gardien (lokapāla) du nord. Kubera a été également intégré parmi les divinités mineures du bouddhisme et du jaïnisme. Cette thèse s’attache à présenter les caractéristiques de la personnalité de Kubera dans la littérature, puis à étudier chronologiquement l’évolution de son iconographie. Cette thèse

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19

Paz, Anthony. "The Tensions of Karma and Ahimsa: Jain Ethics, Capitalism, and Slow Violence." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2476.

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This thesis investigates the nature of environmental racism, a by-product of “slow violence” under capitalism, from the perspective of Jain philosophy. By observing slow violence through the lens of Jain doctrine and ethics, I investigate whether the central tenets of ahimsa and karma are philosophically anti-capitalist, and if there are facets within Jain ethics supporting slow violence. By analyzing the ascetic and lay ethical models, I conclude that the maximization of profit and private acquisition of lands/resources are capitalist attributes that cannot thrive efficiently under a proper J

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20

Su, Ling-jhang, and 蘇淩彰. "A Study on Jainism in the Buddhist Āgamas." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/54408190691343241054.

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21

Long, Jeffery D. "Plurality and relativity : Whitehead, Jainism, and the reconstruction of religious pluralism /." 2000. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9965115.

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22

Joseph, Brian D. "Order and society the constructive power of Dāna in Hinduism and Jainism /." 1994. http://catalog.hathitrust.org/api/volumes/oclc/32283696.html.

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Thesis (M.A.)--University of Wisconsin--Madison, 1994.<br>Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 122-129).

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23

Ueng, Sheau Hui, and 翁小惠. "Comparative Research for the idea of "Non-Killing" in Early Buddhism over Jainism and Manusmrti." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/04436241404218510275.

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碩士<br>華梵大學<br>東方人文思想研究所<br>95<br>Formation of idea, sometimes comes from many aspects of fusion and exchange. Comparative research for the idea of "non-killing" in Early Buddhism usually needs to look at its era as a background. How exactly did Buddha's "non-killing" idea come into being? What kind of Indian culture cultivated the "non-killing" idea and what kind of religious faith became the spirit of "non-killing" idea? To find out the spirit of "non-killing" idea in Early Buddhism, one has to look at the cultural background of ancient India, where "Manusmrti" doctrines and "Jainism"-a s

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24

Kothari, Smita. "Dana and Dhyana in Jaina Yoga: A Case Study of Preksadhyana and the Terapanth." Thesis, 2013. http://hdl.handle.net/1807/43620.

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This dissertation examines the role one aspect of the Jaina tradition plays in a globalized world in the 21st century vis-a-vis an economically viable, socially just, and ecologically sustainable society. I address this by means of an in-depth study of dana (giving, gifting, charity) and dhyana (meditation) conducting a case study of preksadhyana, a form of meditation developed by the Terapanth, a Svetambara Jaina sect, in 1975 and their stance on dana. These practices, the Terapanth claim, are transformative on an individual and societal level. I argue that while preksadhyana’s spiritually tr

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