Relevant bibliographies by topics / Jamaat-e-Islami

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  2. Dissertations / Theses
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Academic literature on the topic 'Jamaat-e-Islami'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Jamaat-e-Islami"

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Mantoo, Shahnawaz. "Jamaat-e-Islami Bangladesh: From Ban to Ban." RESEARCH REVIEW International Journal of Multidisciplinary 5, no. 6 (June 15, 2020): 119–25. http://dx.doi.org/10.31305/rrijm.2020.v05.i06.024.

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Ali, Jan A., and Faroque Amin. "Jamaat-e-Islami and Tabligh Jamaat: A Comparative Study of Islamic Revivalist Movements." ICR Journal 11, no. 1 (June 15, 2020): 75–94. http://dx.doi.org/10.52282/icr.v11i1.24.

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Since the turn of the 20th century, a broad range of Islamic revivalist movements have sprung up in Muslim societies around the globe, especially where Muslims have formerly experienced, primarily through European colonisation, a gradual decline in key Islamic institutions and threats to their identity. Islamic revivalist movements have consequently emerged to inculcate religious principles en masse in the Muslim World through institutional developments, socio-political activities, missionary preaching, and propagation. Movements such as Ilyas’s Tabligh Jama’at and Maududi’s Jama’at-e-Islami are at the forefront of this enterprise and have both demonstrated their potential for bringing about important spiritual and social changes, particularly in Muslim-majority societies. Having been initiated in the Indian subcontinent, both movements currently have global and transnational influence. These two movements, however, have some fundamental differences with regard to their attitude towards polity and social development. In this paper, we compare and contrast the major characteristics of the two movements. A comparative appraisal of these two significant revivalist movements is expected to contribute to an understanding of the socio-religious discourse surrounding the phenomenon of Islamic revivalism. With this comparison, we argue that the differences in their methods are complementary rather than antagonistic, and generally pursue a similar greater goal: reviving Islam and returning society to a stable and harmonious state.
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Ahmad, Irfan. "Theorizing Islamism and democracy: Jamaat-e-Islami in India." Citizenship Studies 16, no. 7 (October 2012): 887–903. http://dx.doi.org/10.1080/13621025.2012.716206.

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Starikova, M. N. "GENDER ISSUES IN THE IDEOLOGY OF JAMAAT-E-ISLAMI HIND." Islam in the modern world 13, no. 2 (January 1, 2017): 163–74. http://dx.doi.org/10.22311/2074-1529-2017-13-2-163-174.

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Randall, Laura. "Women’s Affiliation in the Jamaat-e-Islami: Empowerment, Political Power." International Journal of Religion and Spirituality in Society 3, no. 2 (2013): 107–17. http://dx.doi.org/10.18848/2154-8633/cgp/v03i02/51054.

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Kumar, Upendra. "Religion and Politics: A Study of Bangladesh Jamaat-e-Islami." Asian Journal of Research in Social Sciences and Humanities 7, no. 5 (2017): 146. http://dx.doi.org/10.5958/2249-7315.2017.00304.5.

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Saeed, Sadia. "Jamaat-e-Islami Women in Pakistan: Vanguard of a New Modernity?" Contemporary Sociology: A Journal of Reviews 44, no. 6 (October 28, 2015): 815–16. http://dx.doi.org/10.1177/0094306115609925x.

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Valentine, Simon Ross. "Jamaat-e-Islami women in Pakistan: vanguard of a new modernity?" Contemporary South Asia 22, no. 4 (October 2, 2014): 426–27. http://dx.doi.org/10.1080/09584935.2014.965489.

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AHMAD, IRFAN. "Between moderation and radicalization: transnational interactions of Jamaat-e-Islami of India." Global Networks 5, no. 3 (July 2005): 279–99. http://dx.doi.org/10.1111/j.1471-0374.2005.00119.x.

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Rane, Halim. "Book Review: Islamism and Democracy in India: the Transformation of Jamaat-e-Islami." Journal of Sociology 46, no. 2 (May 25, 2010): 212–13. http://dx.doi.org/10.1177/14407833100460020604.

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Dissertations / Theses on the topic "Jamaat-e-Islami"

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Rahman, Md Mahbubur. "Islamic activism in Bangladesh: a case study of the Jamaat-e-Islami Bangladesh." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2007. http://digitalcommons.auctr.edu/dissertations/2790.

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This dissertation is a study of the dynamics and direction of contemporary Islamic activism. It examines why some Muslims turn to Islamic activism and what determines the direction of this movement. It focuses on the Jamaat-e-Islami of Bangladesh, one of the most influential Islamic activist movements in South Asia. The study particularly explores the factors that contributed to the rise of the Jamaat-e-Islami in Bangladesh, and the subsequent transformation of this movement. The basic premise of this study is that the appeal of the contemporary Islamic activism is primarily religious, but wherever and whenever it participates in a democratic system, moderation is critical to its wider appeal and political success. By examining the historical roots, ideological discourse, organizational mechanism and the strategy of the Jamaat-e-Islami based on both primary and secondary source materials, the study uncovers that while at the core of this movement is a religious reawakening and rhetoric that were generated by new kind of Islamic discourses and sustained by a well-knit organizational network, this awakening being the result of one particular reading of Islam has attracted only a limited number of adherents. Having failed to win the hearts and minds of the majority as reflected in repeated electoral showings, the Jamaat has turned to redefine its ideology and socio-political agenda by adopting a “pragmatic” and relatively “liberal” approach in the political arena. While it is still experiencing dilemmas in reconciling and re-interpreting much of its agenda, the transformation the party has gone through in Bangladesh is significant, for it demonstrates its flexible character and a trend toward further moderation. Empirical findings of this study have wider theoretical implications. First, contemporary Islamic movements are not necessarily fundamentalist, reactive or radical, as they are often portrayed in the literature of this subject. In contrast, this study finds that while a degree of nostalgia is at work in Islamic activism in that it often refers back to the early history of Islam, it nevertheless embraces modernity. Second, this study unveils the diverse character of the Islamic activism that can be radical as well as moderate. It also shows that the character of an Islamic movement is shaped not just by a particular reading of Islam, but also by the context in which it operates. In other words, the nature of contemporary Islamic activism is largely contextual. Third, the ideological position and character of Islamic movements are still evolving. Fourth (and finally), pluralist democracy helps moderate the character of an Islamic movement, especially when the latter becomes the part of this process.
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Islam, Maidul. "Limits of Islamism : ideological articulations of Jamaat-e-Islami in contemporary India and Bangladesh." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:f1942d17-cbce-4f8f-a717-7121548a80eb.

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My doctoral thesis analyses the political ideology of Islamism by taking the case study of a major Islamist organization, namely the Jamaat-e-Islami in contemporary India and Bangladesh. In doing so, I try to understand the similarities and differences of the ideological articulations of Islamism in a Muslim minority context of India and in a Muslim majority context of Bangladesh. The thesis is written from a political theory perspective in general and within the realm of ideology studies in particular. The study analyses how and why the Jamaat is responding to the economic and cultural issues of neoliberal India and Bangladesh. One cannot possibly ignore the neoliberal context within which Islamists are generating markedly new kinds of political articulations with an unprecedented set of political demands, never seen before in the history of Islamist movements. The ideological articulations of Jamaat have been studied by analyzing various primary sources—organisational literature, the party constitution, policy resolutions, press releases, election manifestos and political pamphlets of Jamaat-e-Islami. In addition, this dissertation has also relied on field interviews with the Jamaat leadership in India and Bangladesh. Magazines and internet sources have been also helpful for this study. My thesis analyses Islamist responses to neoliberalism by discussing the contrasting conditions of contemporary India and Bangladesh. In doing so, I conclude that in India, Jamaat is opposed to neoliberalism whereas in Bangladesh, it has a ambiguous character vis-à-vis neoliberalism. However, Islamists in both these countries are opposed to cultural issues like atheism, ‘blasphemous’ views, live-in relationships and homosexuality, which they construe as the products of ‘western cultural globalization’. In this respect, I try to analyse why the Islamists are opposed to ‘western cultural globalization’. Finally, I also explain how Islamism, as a politico-ideological project of populist mobilization is facing a crisis in contemporary India and Bangladesh.
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Wimelius, Malin. "On Islamism and modernity : Analysing Islamist ideas on and visions of the Islamic state." Doctoral thesis, Umeå universitet, Statsvetenskapliga institutionen, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-15166.

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This dissertation is a study of Islamist ideas on and visions of the Islamic state. It begins with the observation that although a growing amount of research explores Islamism; few studies closely investigate Islamist ideas. The aim of this dissertation is to empirically and theoretically contribute to the understanding and interpretation of contemporary Islamism and its intellectual origins. Sayyid Qutb, Abu al-Ala al-Mawdudi and Ruhollah Khomeini are generally considered as sources of inspiration to Islamists currently active. Their ideas are analysed and compared to those of two Islamist parties; the Jamaat-e-Islami (JI) in Pakistan and the Front Islamique du Salut (FIS) in Algeria. Islamism is part of a global religious resurgence that has taken many politicai and other social scientists by surprise. According to modernization and secularisation theories, such a resurgence was not to be expected. The focus in this study is therefore on the relationship between visions of the Islamic state and modernity. In this respect, two theoretical positions are critically assessed; one stating that we should understand Islamism in terms of a rejection of modernity and the other that Islamism can be understood and interpreted as an expression of there being multiple or alternative modernities. A key issue in this regard revolves around the question of how modernity is alternative and what that means. A content-oriented analysis of ideas — based on a social constructivist approach and anchored in practical hermeneutics - is utilized in the reconstruction and analysis of Islamist texts. A framework for analysis is developed in which dimensions of modernity are constructed. Islamist ideas on and visions of the Islamic state are analysed in terms of what is rejected, accepted or possibly added to these dimensions. The empirical contribution to research on Islamism is the content-oriented analysis of Islamist ideas. This analysis also helps to explore similarities and differences between the ideas of Qutb, Mawdudi and Khomeini and those of the JI and the FIS. The comparisons show that Islamist ideas are under evolution; there are important differences between the two contemporary parties and their sources of inspiration. Moreover, the content-oriented analysis reveals the complexity of the relationship between modernity and visions of the Islamic state. The theoretical contribution involves both theory-testing and theory-development. It is concluded that theories of multiple or alternative modernities, with some reservations, can be applied to Islamist ideas on and visions of the Islamic state.
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Suhail, Adeem. "The Pakistan National Alliance of 1977." Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-05-3621.

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This study focuses on the Pakistan National Alliance (PNA) and the movement associated with that party, in the aftermath of the 1977 elections in Pakistan. Through this study, the author addresses the issue of regionalism and its effects on politics at a National level. A study of the course of the movement also allows one to look at the problems in representation and how ideological stances merge with material conditions and needs of the country’s citizenry to articulate the desire for, what is basically, an equitable form of democracy that is peculiar to Pakistan. The form of such a democratic system of governance can be gauged through the frustrations and desires of the variety of Pakistan’s oppressed classes. Moreover, the fissures within the discourses that appear through the PNA, as well as their reassessment and analysis helps one formulate a fresh conception of resistance along different matrices of society within the country.
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Books on the topic "Jamaat-e-Islami"

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Islamism and democracy in India: The transformation of Jamaat-e-Islami. Princeton, N.J: Princeton University Press, 2009.

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Rajeshwari, Balasubramanian, and Regional Centre for Strategic Studies (Colombo, Sri Lanka), eds. Extremism in Pakistan and India: The case of the Jamaat-e-Islami and Shiv Sena. Colombo: Regional Centre for Strategic Studies, 2010.

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Ahmed, Zahid Shahab. Extremism in Pakistan and India: The case of the Jamaat-e-Islami and Shiv Sena. Colombo: Regional Centre for Strategic Studies, 2010.

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Secularizing Islamists?: Jama'at-e-Islami and Jama'at-ud-Da'wa Pakistan. Chicago: The University of Chicago Press, 2011.

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5

Jamaat-e Islami Hind. New Delhi: Library of Congress Office, 1997.

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Jamaat-e Islami Bangladesh and their publications. New Delhi: Library of Congress Office, 1997.

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Politics and Development of the Jamaat-e-Islami Bangladesh. South Asia Publishers, 2006.

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Politics and Development of the Jamaat-e-Islami Bangladesh. New Delhi, India and Dhaka, Bangladesh: South Asian Pulishers, Pvt. Ltd., New Delhi, 2006.

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Jamal, Amina. Jamaat-E-Islami Women in Pakistan: Vanguard of a New Modernity? Syracuse University Press, 2013.

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Ahmad, Irfan. Islamism and Democracy in India: The Transformation of Jamaat-E-Islami. Princeton University Press, 2009.

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Book chapters on the topic "Jamaat-e-Islami"

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"Jamaat-e-Islami, Sri Lanka." In Islam, Judaism, and Zoroastrianism, 367. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_100469.

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"The Jewish hand: the response of the Jamaat-e-Islami Hind." In Media, War and Terrorism, 149–66. Routledge, 2004. http://dx.doi.org/10.4324/9780203392508-11.

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Kersten, Carool. "Islam and nation-building." In A History of Islam in Indonesia. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9780748681839.003.0004.

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Indonesia is home to the largest Muslim mass organizations in the world, which not only predate, but whose tens of millions of adherents also put more well-known movements such as the Egyptian Muslim Brotherhood and Pakistans Jamaat-e Islami in the shadow. Opting for less confrontational modes of emancipation of Indonesia’s Muslim population, the Islamic modernist Muhammadiyah (1912), the puritan reformist Persatuan Islam (1923), and traditionalist Nahdlatul Ulama (NU, 1926) all focused on Islamic education. Only the Sarekat Islam (1911) had a political agenda from the beginning, When opportunity arose during the Japanese occupation, al switched to political activism, playing a key role in the independence struggle of the 1940s.
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Ahmad, Irfan. "The Message." In Religion as Critique. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469635095.003.0005.

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This chapter presents an anthropological account of the key ideas of Maududi, the founder of Jamaat-e-Islami. It first de-reifies the hegemonic portrayals of Maududi as a “fundamentalist” to see him instead as a political thinker. Central to his exposition on Islam were the use of reason, critique, and ijtihād as opposed to taqlīd. It dwells on Maududi’s educational thoughts and evaluation of past scholars—‘Omar bin Abdul Aziz, Imam Ghazali, Ibn Taymiyyah, Shayḳh Ahmad Sirhindi, and Shah Valiullah and his successors. The final section outlines Maududi’s thoughts about cosmology, human nature, and civilization to locate the objective behind the formation of Jamaat. It addresses issues such as the meanings of Allah, the message of the Qurʾān, monotheism, prophecy, jāhiliyat (ignorance), and so on. It also discusses Maududi’s citations from the New Testament and references to Christ’s life to argue how Muhammad’s message and his life resembled earlier prophets, including Jesus. Maududi held that his call for a polity resting on divine sovereignty echoed the teachings of prophets preceding Muhammad. Maududi’s invoking of God’s sovereignty was similar to that of the Protestant politician-thinker Abraham Kuyper in Holland, Catholics in Australia, as well as Bellah’s notion of civil religion.
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Ahmed, Zahid Shahab. "Political Islam, the Jamaat-e-Islami, and Pakistan’s Role in the Afghan-Soviet War, 1979–1988." In Religion and the Cold War, 275–96. Vanderbilt University Press, 2012. http://dx.doi.org/10.2307/j.ctv16758xt.17.

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You might also be interested in the extended bibliographies on the topic 'Jamaat-e-Islami' for particular source types:
Journal articles
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