Log in

Relevant bibliographies by topics / Jamaican Maroons / Journal articles

To see the other types of publications on this topic, follow the link: Jamaican Maroons.

Journal articles on the topic 'Jamaican Maroons'

Author: Grafiati

Published: 4 June 2025

Last updated: 23 June 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Jamaican Maroons.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Dick, Devon. "The Role of the Maroons in the 1865 Morant Bay Freedom War." International Journal of Public Theology 7, no. 4 (2013): 444–57. http://dx.doi.org/10.1163/15697320-12341311.

Full text

Abstract:

AbstractThis article considers the role of the Maroons in Jamaican history. Mindful that, today, Jamaica still experiences tension between the descendants of the Maroons and of Paul Bogle, this article examines the historical roots of this tension and suggests that there is scope for healing across both parties. Regardless of the present-day implications of these historical debates, however, the article is essentially an historical investigation that seeks to uncover what actually happened and what were the dominant motivations of the key players.

APA, Harvard, Vancouver, ISO, and other styles

2

Perkins, Anna Kasafi. "“Secessionist Maroons who have asserted sovereignty”: Accompong Maroons and the Jamaican State today." Oasis, no. 40 (June 26, 2024): 255–74. http://dx.doi.org/10.18601/16577558.n40.12.

Full text

Abstract:

En 2021, con la elección de un nuevo jefe (el coronel más joven de la historia, con 40 años), las relaciones entre los Accompong Maroons y el gobierno de Jamaica se deterioraron. Bajo el mando del jefe Richard Currie, que se describe a sí mismo como funcionario del gobierno y jefe de Estado, Accompong afirmó su soberanía como el “Estado soberano de Accompong”, con Accompong Town como capital del Cockpit Country. Los cimarrones del Estado de Accompong se autodenominan “herederos del Tratado de 1738 y de la identificación cimarrona”, afirmando ser descendientes de africanos occidentales autoliberados y anteriormente esclavizados y de amerindios indígenas. Según el jefe Currie, “La tierra es el señor y su plenitud. Nuestra soberanía se deriva de la libertad de nuestras tierras, por lo que cualquier cosa que hagamos con nuestras tierras tiene un valor imperativo para nuestra seguridad como pueblo”. Esta declaración de soberanía ha llevado a que el Gobierno de Jamaica declare que no reconoce ningún “Estado dentro de un Estado”. Por lo tanto, se niega a colaborar o a financiar aquellas comunidades que ha descrito como “cimarrones secesionistas”. Este caso de estudio sitúa a los cimarrones contemporáneos en la historia de Jamaica y su relación actual con el Estado jamaicano. Explora, en particular, las nociones contradictorias de soberanía que pueden estar detrás del conflicto entre el “Estado soberano de Accompong” y el Estado de Jamaica. La clave del conflicto son las diferencias en el significado del Tratado de 1738 firmado por los “primeros cimarrones”, que lucharon contra los británicos hasta un punto muerto en el siglo XVIII, obligándolos a llegar a un acuerdo con ellos. Para los cimarrones de hoy, el Tratado es eterno, mientras que el ahora independiente Estado jamaicano lo considera abrogado. ¿Es posible un acercamiento?

APA, Harvard, Vancouver, ISO, and other styles

3

Sinclair-Maragh, Gaunette, and Shaniel Bernard Simpson. "Heritage tourism and ethnic identity: A deductive thematic analysis of Jamaican Maroons." Journal of Tourism, Heritage & Services Marketing 7, no. 1 (2021): 64–75. https://doi.org/10.5281/zenodo.4521331.

Full text

Abstract:

<strong><em>Purpose</em></strong><em>: The purpose of this study is to explore heritage tourism within the framework of ethnic identity by examining tourism as a tool for promoting ethnic identity and traditions of the Maroons in Jamaica. </em> <strong><em>Methods</em></strong><em>: Qualitative research using in-depth interviews was used to collect relevant data. The findings were analyzed using the deductive thematic analysis approach and discussed within the theoretical framework of ethnic identity.  </em> <strong><em>Results</em></strong><em>: A major deduction of the study is that there are factors that either hinder or promote the Maroon’s identity and traditions. The study concludes that the Maroon’s ethnic identity can be promoted through ethnic tourism which is a form of heritage tourism. This form of tourism facilitates the showcasing of their traditions which is consequently passed on to the younger generation for posterity.</em> <strong><em>Implications</em></strong><em>: The findings will be very resourceful to the Maroon communities in Jamaica and across the Caribbean, especially in terms of best practices in preserving their heritage and ethnic identity. It will also inform government and other tourism stakeholders as to their role in providing the necessary resources to enable the preservation of the Maroon’s ethnic identity and traditions. </em>

APA, Harvard, Vancouver, ISO, and other styles

4

Castellano, Katey. "Provision Grounds Against the Plantation." Small Axe: A Caribbean Journal of Criticism 25, no. 1 (2021): 15–27. http://dx.doi.org/10.1215/07990537-8912758.

Full text

Abstract:

Robert Wedderburn’s London-based periodical, Axe Laid to the Root (1817), disseminates his vision for a transatlantic alliance between the radicals of England’s lower classes and the enslaved people in the West Indies. Throughout the Axe’s six issues, he challenges the abolitionist narrative that liberal, individualist freedoms should be spread from England to the West Indies. Wedderburn instead instructs his white, lower-class readers in London about already existing African Jamaican practices of insurrectionary land and food reclamation. First, he champions the provision grounds as a land commons that produce food sovereignty and communal identity. Then he represents the Jamaican Maroons’ local ecological knowledge as a source of resistance to plantation economies. Using Sylvia Wynter’s environmental theories of resistance, this essay argues that Wedderburn’s political theories champion African Jamaican land and food commons as a model for abolitionist futures.

APA, Harvard, Vancouver, ISO, and other styles

5

Heuman, Gad. "1865: prologue to the Morant Bay Rebellion in Jamaica." New West Indian Guide / Nieuwe West-Indische Gids 65, no. 3-4 (1991): 107–27. http://dx.doi.org/10.1163/13822373-90002010.

Full text

Abstract:

[First paragraph]1865 was a crucial year for Jamaica. In October, the Morant Bay Rebellion transformed the colony's political structure as well as that of most of the British Caribbean. Led by a native Baptist deacon, Paul Bogle, the rebellion engulfed the parish of St. Thomas in the East. The subsequent repression by British forces and by the Jamaican Maroons resulted in the deaths of nearly 500 blacks. Yet although the rebellion itself has received considerable attention, there has been relatively little discussion about the nine months which preceded the outbreak (Craton 1988; Curtin 1955; Green 1976; Hall 1959; Heuman 1981; Robotham 1981). This is surprising in light of the highly politicized state of the island during most of 1865. This paper therefore seeks to discuss these developments; it focuses especially on island politics and on the widescale public meetings which took place throughout the island during the year.1

APA, Harvard, Vancouver, ISO, and other styles

6

Connell, Robert. "The Maroon Communitarion Dilemma: Navigating the Intersices between Resistance and Collaboration." Caribbean Quilt 1 (November 18, 2012): 79. http://dx.doi.org/10.33137/caribbeanquilt.v1i0.19051.

Full text

Abstract:

Robert Connell earned his Bachelor of Environmental Studies degree with honors and a minor in Political Science from York University in 2009. He is currently a PhD student at the University of California, Berkeley in African Diaspora Studies. His research focuses on conflicts over resource extraction and sovereignty rights between Maroons and the Jamaican state in the 21st century. His corollary research interests include indigeneity and indigenous struggle, development studies, ethnic multiplicity in the African Diaspora, global environmental politics and ecological economics.

APA, Harvard, Vancouver, ISO, and other styles

7

Reeder, Tyson. "Liberty with the Sword: Jamaican Maroons, Haitian Revolutionaries, and American Liberty." Journal of the Early Republic 37, no. 1 (2017): 81–115. http://dx.doi.org/10.1353/jer.2017.0002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Dubois, Laurent. "On the History of the Jamaican MaroonsKenneth Bilby, True-Born Maroons." Journal of African American History 93, no. 1 (2008): 64–69. http://dx.doi.org/10.1086/jaahv93n1p64.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Besson, Jean. "The Workings of Diaspora: Jamaican Maroons and the Claims to Sovereignty, by Mario Nisbett." New West Indian Guide / Nieuwe West-Indische Gids 98, no. 1-2 (2024): 226–27. http://dx.doi.org/10.1163/22134360-09801047.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Johnson, Amy M. "Jamaica’s Windward Maroon “Slaveholders”." New West Indian Guide / Nieuwe West-Indische Gids 94, no. 3-4 (2020): 273–92. http://dx.doi.org/10.1163/22134360-bja10010.

Full text

Abstract:

Abstract This article is a quantitative analysis of data sets from 1810–20 related to Maroon “slaveholding” in the Proceedings of the Honourable House of Assembly Relative to the Maroons, which have been published in the Journals of the House of Assembly of Jamaica. Colonial officials in Jamaica identified some Maroons in the Charles Town and Moore Town census records as slaves or slaveholders. The data provide important insights into how bondage may have functioned in Maroon settlements. The data, in combination with an analysis of nontraditional slavery, suggest that slaveholding practices among the Maroons may have been influenced by West African cultural norms and opportunities that emerged on the Caribbean island of Jamaica. This scholarship contributes to studies of both the Maroons in the Americas and nontraditional slaveholding.

APA, Harvard, Vancouver, ISO, and other styles

11

Fuller, Harcourt, and Jada Benn Torres. "Investigating the “Taíno” ancestry of the Jamaican Maroons: a new genetic (DNA), historical, and multidisciplinary analysis and case study of the Accompong Town Maroons." Canadian Journal of Latin American and Caribbean Studies / Revue canadienne des études latino-américaines et caraïbes 43, no. 1 (2018): 47–78. http://dx.doi.org/10.1080/08263663.2018.1426227.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Lockward, Alanna. "Spirituelle revolutioner - Afropæiske kropspolitikker og kunstens ’sekularisering’." K&K - Kultur og Klasse 43, no. 119 (2015): 161–90. http://dx.doi.org/10.7146/kok.v43i119.22250.

Full text

Abstract:

A Vodoun ceremony heralded the beginning of the end of Europe’s savage capitalist enterprise in the Caribbean and elsewhere. According to Laurent Dubois we are all descendants of the Haitian Revolution and therefore accountable to its ancestry. In my presentation I will discuss how the liberation Pan-Africanist legacies of the maroon leaders that created the first Black Republic is present in some Afropean Decolonial Aesthetics/Aesthesis practitioners, such as Teresa María Díaz Nerio, Jeannette Ehlers, Quinsy Gario and Patricia Kaersenhout, as well as in other Caribbean (Diaspora) artists. Apart from the paradigmatic work of Renée Cox honouring the legacy of the Jamaican heroine Queen Nanny of the Maroons, who was their armed and spiritual leader, there is as well the radical legacy of Ana Mendieta who combined in her work some of the basic premises of maroon life, namely a permanent dialogue with nature and its spirits. Nicolás Dumit Estévez and Charo Oquet, for example, resonate with the spiritual legacies of marronage, consistently contributing to dismantle one of the most successful fallacies of modernity: the so-called ‘secularity’ of the arts. Furthermore, Miami-based Adler Guerrier revisits Charles Mingus’ Haitian Fight Song in a film where his interpretation of the flâneur defies the painful erasure by colonial archives on the African continent and elsewhere on Black radical legacies. This particular type of awareness of a urban landscape as a space where the mere presence of a Black body represents both a transgression and an affirmation of being is reminiscent of the armed struggle spirit of those runaway warriors. In this sense, these artists are expanding the stamina of Decolonial Aesthetics/Aesthesis by focusing their attention on the forms of sensing and inhabiting the world that the modern/colonial order has suppressed.

APA, Harvard, Vancouver, ISO, and other styles

13

Kopytoff, B. K. "Religious Change Among the Jamaican Maroons: The Ascendance of the Christian God within a Traditional Cosmology." Journal of Social History 20, no. 3 (1987): 463–84. http://dx.doi.org/10.1353/jsh/20.3.463.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

DjeDje, Jacqueline Cogdell. "Remembering Kojo: History, Music, and Gender in the January Sixth Celebration of the Jamaican Accompong Maroons." Black Music Research Journal 18, no. 1/2 (1998): 67. http://dx.doi.org/10.2307/779395.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Krug, Jessica. "Constructs of Freedom and Identity: The Ethnogenesis of the Jamaican Maroons and the Treaties of 1739." McNair Scholars Online Journal 1, no. 1 (2005): 213–77. http://dx.doi.org/10.15760/mcnair.2005.213.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Johnson, Amy M. "Negotiating Freedom in the Circum-Caribbean: The Jamaican Maroons and Creek Nation Compared, by Helen M. McKee." New West Indian Guide / Nieuwe West-Indische Gids 94, no. 1-2 (2020): 196–97. http://dx.doi.org/10.1163/22134360-09401016.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Bilby, Kenneth. "Swearing by the Past, Swearing to the Future: Sacred Oaths, Alliances, and Treaties among the Guianese and Jamaican Maroons." Ethnohistory 44, no. 4 (1997): 655. http://dx.doi.org/10.2307/482884.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Thompson, Alvin O. "Werner ZipsNanny’s Asafo Warriors: The Jamaican Maroons’ African Experience. Kingston: Ian Randle, 2011. xlvi + 262 pp. (Paper US$35.00)." New West Indian Guide 88, no. 1-2 (2014): 169–71. http://dx.doi.org/10.1163/22134360-08801040.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Wardle, Huon. "Zips, Werner. Nanny's Asafo warriors: the Jamaican maroons' African experience. xlvi, 262 pp., maps, plates, discogr., filmogr., bibliogr. Kingston, Jamaica: Ian Randle Publishers, 2011. $35.00 (paper)." Journal of the Royal Anthropological Institute 19, no. 3 (2013): 686–87. http://dx.doi.org/10.1111/1467-9655.12058_27.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Singleton, Theresa Ann. "Archaeology of marronage in the Caribbean Antilles." Revista do Museu de Arqueologia e Etnologia, no. 35 (December 21, 2020): 1–13. http://dx.doi.org/10.11606/issn.2448-1750.revmae.2020.164882.

Full text

Abstract:

The archaeological study of maroons in the Caribbean Antilles presents both opportunities and challenges. On small islands, runaways had few places where they could seek refuge from slavery and elude capture for long periods of time. Consequently, such sites were occupied briefly and have been difficult to locate and identify. The Greater Antilles (Cuba, Jamaica, Hispaniola, and Puerto Rico) had both short-term refuge sites and long-term settlements comparable to quilombos. Archaeologists have been most successful in their investigations maroons in Cuba and Jamaica. In Hispaniola, where I am working at the present, only a few cave sites and one presumed maniel (the local term for a long-term maroon settlements) have been studied. In this paper, I provide an overview of the archaeological study of maroons on the Caribbean Islands and my preliminary research to locate El Maniel de Ocoa, a major settlement of slave runaways for over a hundred years during 1500s-1660s.

APA, Harvard, Vancouver, ISO, and other styles

21

Favini, John. "Fugitive Ecologies." ACME 22, no. 5 (2023): 1273–93. http://dx.doi.org/10.7202/1107309ar.

Full text

Abstract:

<p>This paper seeks to refine scholarly thinking regarding invasive species and decolonial politics in plantation ecologies by following bamboo’s contradictory relationships to various parties on the island of Jamaica. Planters imported bamboo to Jamaica for its remarkable propensity to grow, a quality that soon let it loose on the island’s hinterlands. There, bamboo allied with a people whose flight mirrored its own: Maroons, or fugitive African and Indigenous Taino people who built autonomous communities in the island’s interior. Lately, bamboo is on the move again, precipitating an ecological “invasion” in the eyes of the island’s conservationists and an opportunity for green growth from the perspective of its business interests. These parties, though differing in many ways, both approach bamboo through an idiom of mastery with roots in the plantation and colonial forestry. Maroons, on the other hand, model a creative openness to more-than-human encounters, building relationships to bamboo that are both quotidian and sacred, salutary and trying, but which point toward Maroon autonomy. I offer the concept of fugitive ecologies to attune scholars to these patchy geographies of partial freedom Maroons build with this “invasive” collaborator at the plantation’s edges. Whereas existing paradigms within the environmental humanities tend to focus on species-level classification, fugitive ecologies allow us to see how plants and animals—native, invasive, or otherwise—can “become with” Black freedom struggles.</p><p> </p>

APA, Harvard, Vancouver, ISO, and other styles

22

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 66, no. 1-2 (1992): 101–61. http://dx.doi.org/10.1163/13822373-90002009.

Full text

Abstract:

-Selwyn R. Cudjoe, John Thieme, The web of tradition: uses of allusion in V.S. Naipaul's fiction,-A. James Arnold, Josaphat B. Kubayanda, The poet's Africa: Africanness in the poetry of Nicolás Guillèn and Aimé Césaire. Westport CT: Greenwood, 1990. xiv + 176 pp.-Peter Mason, Robin F.A. Fabel, Shipwreck and adventures of Monsieur Pierre Viaud, translated by Robin F.A. Fabel. Pensacola: University of West Florida Press, 1990. viii + 141 pp.-Alma H. Young, Robert B. Potter, Urbanization, planning and development in the Caribbean, London: Mansell Publishing, 1989. vi + 327 pp.-Hymie Rubinstein, Raymond T. Smith, Kinship and class in the West Indies: a genealogical study of Jamaica and Guyana, Cambridge: Cambridge University Press, 1988. xiv + 205 pp.-Shepard Krech III, Richard Price, Alabi's world, Baltimore and London: Johns Hopkins University Press, 1990. xx + 445 pp.-Graham Hodges, Sandra T. Barnes, Africa's Ogun: Old world and new, Bloomington & Indianapolis: Indiana University Press, 1989. xi + 274 pp.-Pamela Wright, Philippe I. Bourgois, Ethnicity at work: divided labor on a Central American banana plantation, Baltimore MD: John Hopkins University Press, 1989. xviii + 311 pp.-Idsa E. Alegría-Ortega, Andrés Serbin, El Caribe zona de paz? geopolítica, integración, y seguridad, Caracas: Editorial Nueva Sociedad, 1989. 188 pp. (Paper n.p.) [Editor's note. This book is also available in English: Caribbean geopolitics: towards security through peace? Boulder CO: Lynne Rienner, 1990.-Gary R. Mormino, C. Neale Ronning, José Martí and the émigré colony in Key West: leadership and state formation, New York; Praeger, 1990. 175 pp.-Gary R. Mormino, Gerald E. Poyo, 'With all, and for the good of all': the emergence of popular nationalism in the Cuban communities of the United States, 1848-1898, Durham NC: Duke University Press, 1989. xvii + 182 pp.-Fernando Picó, Raul Gomez Treto, The church and socialism in Cuba, translated from the Spanish by Phillip Berryman. Maryknoll NY: Orbis, 1988. xii + 151 pp.-Fernando Picó, John M. Kirk, Between God and the party: religion and politics in revolutionary Cuba. Tampa FL: University of South Florida Press, 1989. xxi + 231 pp.-Andrés Serbin, Carmen Gautier Mayoral ,Puerto Rico en la economía política del Caribe, Río Piedras PR; Ediciones Huracán, 1990. 204 pp., Angel I. Rivera Ortiz, Idsa E. Alegría Ortega (eds)-Andrés Serbin, Carmen Gautier Mayoral ,Puerto Rico en las relaciones internacionales del Caribe, Río Piedras PR: Ediciones Huracán, 1990. 195 pp., Angel I. Rivera Ortiz, Idsa E. Alegría Ortega (eds)-Jay R. Mandle, Jorge Heine, A revolution aborted : the lessons of Grenada, Pittsburgh: University of Pittsburgh Press, 1990. x + 351 pp.-Douglas Midgett, Rhoda Reddock, Elma Francois: the NWCSA and the workers' struggle for change in the Caribbean in the 1930's, London: New Beacon Books, 1988. vii + 60 pp.-Douglas Midgett, Susan Craig, Smiles and blood: the ruling class response to the workers' rebellion of 1937 in Trinidad and Tobago, London: New Beacon Books, 1988. vii + 70 pp.-Ken Post, Carlene J. Edie, Democracy by default: dependency and clientelism in Jamaica, Kingston, Jamaica: Ian Randle Publishers, and Boulder CO: Lynne Rienner Publishers, 1991. xiv + 170 pp.-Ken Post, Trevor Munroe, Jamaican politics: a Marxist perspective in transition, Kingston, Jamaica: Heinemann Publishers (Caribbean) and Boulder CO: Lynne Rienner Publishers, 1991. 322 pp.-Wendell Bell, Darrell E. Levi, Michael Manley: the making of a leader, Athens GA: University of Georgia Press, 1990, 349 pp.-Wim Hoogbergen, Mavis C. Campbell, The Maroons of Jamaica, 1655-1796: a history of resistance, collaboration and betrayal, Granby MA Bergin & Garvey, 1988. vi + 296 pp.-Kenneth M. Bilby, Rebekah Michele Mulvaney, Rastafari and reggae: a dictionary and sourcebook, Westport CT: Greenwood, 1990. xvi + 253 pp.-Robert Dirks, Jerome S. Handler ,Searching for a slave cemetery in Barbados, West Indies: a bioarcheological and ethnohistorical investigation, Carbondale IL: Center for archaeological investigations, Southern Illinois University, 1989. xviii + 125 pp., Michael D. Conner, Keith P. Jacobi (eds)-Gert Oostindie, Cornelis Ch. Goslinga, The Dutch in the Caribbean and in Surinam 1791/1942, Assen, Maastricht: Van Gorcum, 1990. xii + 812 pp.-Rosemarijn Hoefte, Alfons Martinus Gerardus Rutten, Apothekers en chirurgijns: gezondheidszorg op de Benedenwindse eilanden van de Nederlandse Antillen in de negentiende eeuw, Assen/Maastricht: Van Gorcum, 1989. xx + 330 pp.-Rene A. Römer, Luc Alofs ,Ken ta Arubiano? sociale integratie en natievorming op Aruba, Leiden: Department of Caribbean studies, Royal Institute of Linguistics and Anthropology, 1990. xi + 232 pp., Leontine Merkies (eds)-Michiel van Kempen, Benny Ooft et al., De nacht op de Courage - Caraïbische vertellingen, Vreeland, the Netherlands: Basispers, 1990.-M. Stevens, F.E.R. Derveld ,Winti-religie: een Afro-Surinaamse godsdienst in Nederland, Amersfoort, the Netherlands: Academische Uitgeverij Amersfoort, 1988. 188 pp., H. Noordegraaf (eds)-Dirk H. van der Elst, H.U.E. Thoden van Velzen ,The great Father and the danger: religious cults, material forces, and collective fantasies in the world of the Surinamese Maroons, Dordrecht, the Netherlands and Providence RI: Foris Publications, 1988. xiv + 451 pp. [Second printing, Leiden: KITLV Press, 1991], W. van Wetering (eds)-Johannes M. Postma, Gert Oostindie, Roosenburg en Mon Bijou: twee Surinaamse plantages, 1720-1870, Dordrecht, Netherlands: Foris Publications, 1989. x + 548 pp.-Elizabeth Ann Schneider, John W. Nunley ,Caribbean festival arts: each and every bit of difference, Seattle/St. Louis: University of Washington Press / Saint Louis Art Museum, 1989. 217 pp., Judith Bettelheim (eds)-Bridget Brereton, Howard S. Pactor, Colonial British Caribbean newspapers: a bibliography and directory, Westport CT: Greenwood, 1990. xiii + 144 pp.-Marian Goslinga, Annotated bibliography of Puerto Rican bibliographies, compiled by Fay Fowlie-Flores. Westport CT: Greenwood Press, 1990. xxvi + 167 pp.

APA, Harvard, Vancouver, ISO, and other styles

23

Ward, J. R. "Jamaica's Maroons." Slavery & Abolition 11, no. 3 (1990): 399–403. http://dx.doi.org/10.1080/01440399008575017.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Samuels-Jones, Tameka, and Stephen Perz. "Between Maroon Tradition and State Law in Jamaica: A Case Study of Challenges to Environmental Governance in a UNESCO World Heritage Site." Conservation 4, no. 2 (2024): 319–38. http://dx.doi.org/10.3390/conservation4020021.

Full text

Abstract:

In the quest for effective environmental governance, the integration of legal and cultural pluralism within conservation strategies emerges as a critical factor, especially in regions marked by rich ethnic diversity and complex historical legacies. This paper explores the symbiotic relationship between state conservation efforts and the engagement of local communities, with a particular focus on the Indigenous Maroon communities in the Blue and John Crow Mountains (BJCMs) of Jamaica. It underscores the imperative of aligning conservation objectives with the aspirations and traditional practices of these communities to foster sustainable ecosystems and safeguard Indigenous autonomy. Central to this discourse is the development of collaborative frameworks that respect and incorporate the legal and cultural dimensions of pluralism, thereby facilitating a co-managed approach to environmental stewardship. This study emphasizes the role of collaboration and trust as pivotal elements in cultivating a mutual understanding of the interdependencies between state law and Indigenous law. This research advocates for a reciprocal exchange of knowledge between the state and community members, aiming to empower the latter with the resources necessary for effective environmental protection while respecting their legal autonomy. This approach not only enhances conservation initiatives overall, but also ensures that these efforts are informed by the rich cultural heritage and traditional ecological knowledge of the Maroon communities. By examining the conservation practices and governance challenges faced by the Maroons in the BJCMs, this paper reveals the nuanced dynamics of implementing state-led conservation laws in areas characterized by cultural and legal pluralism. The findings highlight the necessity for state regulatory frameworks to enable collaborative governance models that complement, rather than undermine, the traditional governance structures of the Maroons. This research contributes to the broader discourse on environmental governance by illustrating the potential of culturally informed conservation strategies to address environmental threats while respecting and reinforcing the social fabric of Indigenous communities.

APA, Harvard, Vancouver, ISO, and other styles

25

Campbell, Mavis C. "The Maroons of Jamaica 1655-1796." Verfassung in Recht und Übersee 22, no. 3 (1989): 343–45. http://dx.doi.org/10.5771/0506-7286-1989-3-343.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Sheller, Mimi. "Complicating Jamaica’s Morant Bay Rebellion: Jewish radicalism, Asian indenture, and multi-ethnic histories of 1865." Cultural Dynamics 31, no. 3 (2019): 200–223. http://dx.doi.org/10.1177/0921374019847585.

Full text

Abstract:

The 1865 Morant Bay Rebellion in Jamaica has generally been interpreted as a struggle between the post-emancipation Black peasantry and the white colonial government, which led to a violent confrontation, military suppression, and the demise of the Jamaican House of Assembly in favor of direct Crown Colony rule. Yet, the archival record shows other more complex currents that were also at play, including multi-racial, cross-class alliances, and strong conflicts over local politics, corruption, and labor rights. This article focuses on a little noted aspect of the events of 1865: the arrest for sedition of Sidney Lindo Levien, a Jewish newspaper publisher of The County Union. Levien advocated for the poor, foreigners, and women; joined the Underhill Meetings supporting the political rights of the vast majority of people emancipated from slavery; and was arrested under martial law during the rebellion and later found guilty of sedition, serving nearly 7 months in prison of a 1 year sentence before being pardoned. Drawing on his own writings, photographs, family genealogy, and Levien’s hitherto unknown “Chronicle of 1865,” I argue that his story opens new questions about the relation between Jews and Baptists, Black and “Coloured,” Asian and Maroon, and varied elite and non-elite “White” populations in Jamaica, taking us beyond the typical Black-vs-white framing of the Morant Bay Rebellion toward a more multi-sided emphasis on cross-racial protest and multi-denominational resistance within the imperial global economy. Both dominant “White” colonial histories and subsequent Jamaican “Black” national histories have erased the more diverse actors and cross-cutting interests that shaped the events of 1865, which only come into view through a multi-ethnic history of global mobilities and shifting identities, which I refer to as a critical cosmopolitan perspective.

APA, Harvard, Vancouver, ISO, and other styles

27

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 71, no. 1-2 (1997): 107–78. http://dx.doi.org/10.1163/13822373-90002619.

Full text

Abstract:

-Peter Hulme, Polly Pattullo, Last resorts: The cost of tourism in the Caribbean. London: Cassell/Latin America Bureau and Kingston: Ian Randle, 1996. xiii + 220 pp.-Michel-Rolph Trouillot, Édouard Glissant, Introduction à une poétique du Divers. Montréal: Presses de l'Université de Montréal, 1995. 106 pp.-Bruce King, Tejumola Olaniyan, Scars of conquest / Masks of resistance: The invention of cultural identities in African, African-American, and Caribbean drama. New York: Oxford University Press, 1995. xii + 196 pp.-Sidney W. Mintz, Raymond T. Smith, The Matrifocal family: Power, pluralism and politics. New York: Routledge, 1996. x + 236 pp.-Raymond T. Smith, Michel-Rolph Trouillot, Silencing the past: Power and the production of history. Boston: Beacon, 1995. xix + 191 pp.-Michiel Baud, Samuel Martínez, Peripheral migrants: Haitians and Dominican Republic sugar plantations. Knoxville: University of Tennessee Press, 1995. xxi + 228 pp.-Samuel Martínez, Michiel Baud, Peasants and Tobacco in the Dominican Republic, 1870-1930. Knoxville; University of Tennessee Press, 1995. x + 326 pp.-Robert C. Paquette, Aline Helg, Our rightful share: The Afro-Cuban struggle for equality, 1886-1912. Chapel Hill: University of North Carolina Press, 1995. xii + 361 pp.-Daniel C. Littlefield, Roderick A. McDonald, The economy and material culture of slaves: Goods and Chattels on the sugar plantations of Jamaica and Louisiana. Baton Rouge: Louisiana State University Press, 1993. xiv + 339 pp.-Jorge L. Chinea, Luis M. Díaz Soler, Puerto Rico: desde sus orígenes hasta el cese de la dominación española. Río Piedras: Editorial de la Universidad de Puerto Rico, 1994. xix + 758 pp.-David Buisseret, Edward E. Crain, Historic architecture in the Caribbean Islands. Gainesville: University Press of Florida, 1994. ix + 256 pp.-Hilary McD. Beckles, Mavis C. Campbell, Back to Africa. George Ross and the Maroons: From Nova Scotia to Sierra Leone. Trenton NJ: Africa World Press, 1993. xxv + 115 pp.-Sandra Burr, Gretchen Gerzina, Black London: Life before emancipation. New Brunswick NJ: Rutgers University Press, 1995. xii + 244 pp.-Carlene J. Edie, Trevor Munroe, The cold war and the Jamaican Left 1950-1955: Reopening the files. Kingston: Kingston Publishers, 1992. xii + 242 pp.-Carlene J. Edie, David Panton, Jamaica's Michael Manley: The great transformation (1972-92). Kingston: Kingston Publishers, 1993. xx + 225 pp.-Percy C. Hintzen, Cary Fraser, Ambivalent anti-colonialism: The United States and the genesis of West Indian independence, 1940-1964. Westport CT: Greenwood, 1994. vii + 233 pp.-Anthony J. Payne, Carlene J. Edie, Democracy in the Caribbean: Myths and realities. Westport CT: Praeger, 1994. xvi + 296 pp.-Alma H. Young, Jean Grugel, Politics and development in the Caribbean basin: Central America and the Caribbean in the New World Order. Bloomington: Indiana University Press, 1995. xii + 270 pp.-Alma H. Young, Douglas G. Lockhart ,The development process in small island states. London: Routledge, 1993. xv + 275 pp., David Drakakis-Smith, John Schembri (eds)-Virginia Heyer Young, José Solis, Public school reform in Puerto Rico: Sustaining colonial models of development. Westport CT: Greenwood Press, 1994. x + 171 pp.-Carolyn Cooper, Christian Habekost, Verbal Riddim: The politics and aesthetics of African-Caribbean Dub poetry. Amsterdam: Rodopi, 1993. vii + 262 pp.-Clarisse Zimra, Jaqueline Leiner, Aimé Césaire: Le terreau primordial. Tübingen: Gunter Narr Verlag, 1993. 175 pp.-Clarisse Zimra, Abiola Írélé, Aimé Césaire: Cahier d'un retour au pays natal. With introduction, commentary and notes. Abiola Írélé. Ibadan: New Horn Press, 1994. 158 pp.-Alvina Ruprecht, Stella Algoo-Baksh, Austin C. Clarke: A biography. Barbados: The Press - University of the West Indies; Toronto: ECW Press, 1994. 234 pp.-Sue N. Greene, Glyne A. Griffith, Deconstruction, imperialism and the West Indian novel. Kingston: The Press - University of the West Indies, 1996. xxiii + 147 pp.-Donald R. Hill, Peter Manuel ,Caribbean currents: Caribbean music from Rumba to Reggae. Philadelphia: Temple University Press, 1995. xi + 272 pp., Kenneth Bilby, Michael Largey (eds)-Daniel J. Crowley, Judith Bettelheim, Cuban festivals: An illustrated anthology. New York: Garland Publishing, 1993. x + 261 pp.-Judith Bettelheim, Ramón Marín, Las fiestas populares de Ponce. San Juan: Editorial de la Universidad de Puerto Rico, 1994. 277 pp.-Marijke Koning, Eric O. Ayisi, St. Eustatius: The treasure island of the Caribbean. Trenton NJ: Africa World Press, 1992. xviii + 224 pp.-Peter L. Patrick, Marcyliena Morgan, Language & the social construction of identity in Creole situations. Los Angeles: Center for Afro-American studies, UCLA, 1994. vii + 158 pp.-John McWhorter, Tonjes Veenstra, Serial verbs in Saramaccan: Predication and Creole genesis. The Hague: Holland Academic Graphic, 1996. x + 217 pp.-John McWhorter, Jacques Arends, The early stages of creolization. Amsterdam/Philadelphia: John Benjamins, 1995. xv + 297 pp.

APA, Harvard, Vancouver, ISO, and other styles

28

CHOPRA, Ruma. "Os Quilombolas Monarquistas da Jamaica no Mundo Atlântico Britânico, 1740-1800." Varia Historia 35, no. 67 (2019): 209–40. http://dx.doi.org/10.1590/0104-87752019000100008.

Full text

Abstract:

Resumo Este artigo investiga como uma comunidade de ex-escravos, os quilombolas de Trelawney Town, do norte da Jamaica, sobreviveu à escravidão e ao exílio, aliando-se aos interesses do Império Britânico. A Jamaica, como outras sociedades escravistas do Novo Mundo, produziu fugitivos, e quando esses escravos fugidos estabeleceram comunidades separadas e autônomas de longa duração foram chamados, em inglês, de Maroons e, em português, de quilombolas. O isolamento protegeu os quilombolas jamaicanos da escravidão, mas também os impediu de participar da prosperidade do Império Britânico em expansão. Em 1740, após anos de guerrilha contra a elite colonial, seis grupos quilombolas da ilha assinaram tratados nos quais aceitavam o regime da plantation, optando por usar sua experiência de guerrilha em benefício dos grandes proprietários, e não contra eles. Em troca de sua própria autonomia, tornaram-se caçadores de escravos e impediram outros escravos de estabelecer novas comunidades quilombolas. Porém, décadas de lealdade não evitaram que o maior grupo de quilombolas, o de Trelawney Town, fosse banido. Em 1796, após uma guerra violenta, o governo colonial deportou-os sumariamente para a Nova Escócia britânica. Depois de quatro anos ali, os 550 quilombolas de Trelawney Town foram transferidos para Serra Leoa. Apesar da deportação, eles continuaram a se ver como um grupo privilegiado na Nova Escócia e em Serra Leoa, e fizeram o possível para revitalizar sua lealdade ao rei, para se mostrarem como “amigos úteis” do Império. Suas ações revelam que o monarquismo popular do século XVIII era suficientemente elástico para funcionar sob condições drasticamente modificadas.

APA, Harvard, Vancouver, ISO, and other styles

29

Barker, David, and Balfour Spence. "Afro-Caribbean Agriculture: A Jamaican Maroon Community in Transition." Geographical Journal 154, no. 2 (1988): 198. http://dx.doi.org/10.2307/633846.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Jaffe, Rivke. "From Maroons to dons: Sovereignty, violence and law in Jamaica." Critique of Anthropology 35, no. 1 (2015): 47–63. http://dx.doi.org/10.1177/0308275x14557093.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Sheridan, Richard B. "The Maroons of Jamaica, 1730–1830: Livelihood, demography and health." Slavery & Abolition 6, no. 3 (1985): 152–72. http://dx.doi.org/10.1080/01440398508574898.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Madrilejo, Nicole, Holden Lombard, and Jada Benn Torres. "Origins of marronage: Mitochondrial lineages of Jamaica's Accompong Town Maroons." American Journal of Human Biology 27, no. 3 (2014): 432–37. http://dx.doi.org/10.1002/ajhb.22656.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

McWhorter, John. "It Happened at Cormantin." Journal of Pidgin and Creole Languages 12, no. 1 (1997): 59–102. http://dx.doi.org/10.1075/jpcl.12.1.03mcw.

Full text

Abstract:

Comparative and sociohistorical facts suggest that Sranan arose among castle slaves on the Gold Coast in the 1630s. Jamaican Maroon Spirit Language is an offshoot of early Sranan, which allows the deduction that créole English had developed in Suriname by 1671. However, during the English hegemony there, 1651-1667, Suriname harbored only small plantations, where Whites worked closely with equal numbers of Blacks. Such conditions were unlikely to produce Sranan, and conditions in other English colonies were similar, disallowing them as possible sources of importation. Disproportionate lexical and structural influence from Lower Guinea Coast languages, and other evidence, suggests that the language actually took shape on the West African coast.

APA, Harvard, Vancouver, ISO, and other styles

34

Afroz, Sultana. "The Manifestation of Tawhid: The Muslim Heritage of the Maroons in Jamaica." Caribbean Quarterly 45, no. 1 (1999): 27–40. http://dx.doi.org/10.1080/00086495.1999.11829602.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Afroz, Sultana. "From Moors to marronage: the Islamic heritage of the Maroons in Jamaica." Journal of Muslim Minority Affairs 19, no. 2 (1999): 161–79. http://dx.doi.org/10.1080/13602009908716434.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

McKee, Helen. "From violence to alliance: Maroons and white settlers in Jamaica, 1739–1795." Slavery & Abolition 39, no. 1 (2017): 27–52. http://dx.doi.org/10.1080/0144039x.2017.1341016.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Fuller. "Maroon History, Music, and Sacred Sounds in the Americas: A Jamaican Case." Journal of Africana Religions 5, no. 2 (2017): 275. http://dx.doi.org/10.5325/jafrireli.5.2.0275.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Beckles, Hilary, and Mavis C. Campbell. "The Maroons of Jamaica, 1655-1796: A History of Resistance, Collaboration, & Betrayal." Journal of American History 76, no. 2 (1989): 579. http://dx.doi.org/10.2307/1908007.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Cox, Edward L., and Mavis C. Campbell. "The Maroons of Jamaica, 1655-1796: A History of Resistance, Collaboration and Betrayal." Hispanic American Historical Review 69, no. 4 (1989): 758. http://dx.doi.org/10.2307/2516109.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Cox, Edward L. "The Maroons of Jamaica, 1655-1796: A History of Resistance, Collaboration and Betrayal." Hispanic American Historical Review 69, no. 4 (1989): 758–59. http://dx.doi.org/10.1215/00182168-69.4.758.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 3-4 (2006): 253–323. http://dx.doi.org/10.1163/22134360-90002497.

Full text

Abstract:

Ileana Rodríguez; Transatlantic Topographies: Islands, Highlands, Jungles (Stuart McLean)Eliga H. Gould, Peter S. Onuf (eds.); Empire and Nation: The American Revolution in the Atlantic World (Peter A. Coclanis)Michael A. Gomez; Reversing Sail: A History of the African Diaspora (James H. Sweet)Brian L. Moore, Michele A. Johnson; Neither Led Nor Driven: Contesting British Cultural Imperialism in Jamaica, 1865-1920 (Gad Heuman)Erna Brodber; The Second Generation of Freemen in Jamaica, 1907-1944 (Michaeline A. Crichlow)Steeve O. Buckridge; The Language of Dress: Resistance and Accommodation in Jamaica, 1760- 1890 (Jean Besson)Deborah A. Thomas; Modern Blackness: Nationalism, Globalization, and the Politics of Culture in Jamaica (Charles V. Carnegie)Carolyn Cooper; Sound Clash: Jamaican Dancehall Culture at Large (John D. Galuska)Noel Leo Erskine; From Garvey to Marley: Rastafari Theology (Richard Salter)Hilary McD Beckles; Great House Rules: Landless Emancipation and Workers’ Protest in Barbados, 1838‑1938 (O. Nigel Bolland)Woodville K. Marshall (ed.); I Speak for the People: The Memoirs of Wynter Crawford (Douglas Midgett)Nathalie Dessens; Myths of the Plantation Society: Slavery in the American South and the West Indies (Lomarsh Roopnarine)Michelle M. Terrell; The Jewish Community of Early Colonial Nevis: A Historical Archaeological Study (Mark Kostro)Laurie A. Wilkie, Paul Farnsworth; Sampling Many Pots: An Archaeology of Memory and Tradition at a Bahamian Plantation (Grace Turner)David Beriss; Black Skins, French Voices: Caribbean ethnicity and Activism in Urban France (Nadine Lefaucheur)Karen E. Richman; Migration and Vodou (Natacha Giafferi)Jean Moomou; Le monde des marrons du Maroni en Guyane (1772-1860): La naissance d’un peuple: Les Boni (Kenneth Bilby)Jean Chapuis, Hervé Rivière; Wayana eitoponpë: (Une) histoire (orale) des Indiens Wayana (Dominique Tilkin Gallois)Jesús Fuentes Guerra, Armin Schwegler; Lengua y ritos del Palo Monte Mayombe: Dioses cubanos y sus fuentes africanas (W. van Wetering)Mary Ann Clark; Where Men Are Wives and Mothers Rule: Santería Ritual Practices and Their Gender Implications (Elizabeth Ann Pérez)Ignacio López-Calvo; “God and Trujillo”: Literary and Cultural Representations of the Dominican Dictator (Lauren Derby)Kirwin R. Shaffer; Anarchism and Countercultural Politics in Early Twentieth-Century Cuba (Jorge L. Giovannetti)Lillian Guerra; The Myth of José Martí: Conflicting Nationalisms in Early Twentieth-Century Cuba (Jorge L. Giovannetti)Israel Reyes; Humor and the Eccentric Text in Puerto Rican Literature (Nicole Roberts)Rodrigo Lazo; Writing to Cuba: Filibustering and Cuban Exiles in the United States (Nicole Roberts)Lowell Fiet; El teatro puertorriqueño reimaginado: Notas críticas sobre la creación dramática y el performance (Ramón H. Rivera-Servera)Curdella Forbes; From Nation to Diaspora: Samuel Selvon, George Lamming and the Cultural Performance of Gender (Sue Thomas)Marie-Agnès Sourieau, Kathleen M. Balutansky (eds.); Ecrire en pays assiégé: Haiti: Writing Under Siege (Marie-Hélène Laforest)In: New West Indian Guide / Nieuwe West-Indische Gids (NWIG), 80 (2006), no. 3 & 4

APA, Harvard, Vancouver, ISO, and other styles

42

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 3-4 (2008): 253–323. http://dx.doi.org/10.1163/13822373-90002497.

Full text

Abstract:

Ileana Rodríguez; Transatlantic Topographies: Islands, Highlands, Jungles (Stuart McLean)Eliga H. Gould, Peter S. Onuf (eds.); Empire and Nation: The American Revolution in the Atlantic World (Peter A. Coclanis)Michael A. Gomez; Reversing Sail: A History of the African Diaspora (James H. Sweet)Brian L. Moore, Michele A. Johnson; Neither Led Nor Driven: Contesting British Cultural Imperialism in Jamaica, 1865-1920 (Gad Heuman)Erna Brodber; The Second Generation of Freemen in Jamaica, 1907-1944 (Michaeline A. Crichlow)Steeve O. Buckridge; The Language of Dress: Resistance and Accommodation in Jamaica, 1760- 1890 (Jean Besson)Deborah A. Thomas; Modern Blackness: Nationalism, Globalization, and the Politics of Culture in Jamaica (Charles V. Carnegie)Carolyn Cooper; Sound Clash: Jamaican Dancehall Culture at Large (John D. Galuska)Noel Leo Erskine; From Garvey to Marley: Rastafari Theology (Richard Salter)Hilary McD Beckles; Great House Rules: Landless Emancipation and Workers’ Protest in Barbados, 1838‑1938 (O. Nigel Bolland)Woodville K. Marshall (ed.); I Speak for the People: The Memoirs of Wynter Crawford (Douglas Midgett)Nathalie Dessens; Myths of the Plantation Society: Slavery in the American South and the West Indies (Lomarsh Roopnarine)Michelle M. Terrell; The Jewish Community of Early Colonial Nevis: A Historical Archaeological Study (Mark Kostro)Laurie A. Wilkie, Paul Farnsworth; Sampling Many Pots: An Archaeology of Memory and Tradition at a Bahamian Plantation (Grace Turner)David Beriss; Black Skins, French Voices: Caribbean ethnicity and Activism in Urban France (Nadine Lefaucheur)Karen E. Richman; Migration and Vodou (Natacha Giafferi)Jean Moomou; Le monde des marrons du Maroni en Guyane (1772-1860): La naissance d’un peuple: Les Boni (Kenneth Bilby)Jean Chapuis, Hervé Rivière; Wayana eitoponpë: (Une) histoire (orale) des Indiens Wayana (Dominique Tilkin Gallois)Jesús Fuentes Guerra, Armin Schwegler; Lengua y ritos del Palo Monte Mayombe: Dioses cubanos y sus fuentes africanas (W. van Wetering)Mary Ann Clark; Where Men Are Wives and Mothers Rule: Santería Ritual Practices and Their Gender Implications (Elizabeth Ann Pérez)Ignacio López-Calvo; “God and Trujillo”: Literary and Cultural Representations of the Dominican Dictator (Lauren Derby)Kirwin R. Shaffer; Anarchism and Countercultural Politics in Early Twentieth-Century Cuba (Jorge L. Giovannetti)Lillian Guerra; The Myth of José Martí: Conflicting Nationalisms in Early Twentieth-Century Cuba (Jorge L. Giovannetti)Israel Reyes; Humor and the Eccentric Text in Puerto Rican Literature (Nicole Roberts)Rodrigo Lazo; Writing to Cuba: Filibustering and Cuban Exiles in the United States (Nicole Roberts)Lowell Fiet; El teatro puertorriqueño reimaginado: Notas críticas sobre la creación dramática y el performance (Ramón H. Rivera-Servera)Curdella Forbes; From Nation to Diaspora: Samuel Selvon, George Lamming and the Cultural Performance of Gender (Sue Thomas)Marie-Agnès Sourieau, Kathleen M. Balutansky (eds.); Ecrire en pays assiégé: Haiti: Writing Under Siege (Marie-Hélène Laforest)In: New West Indian Guide / Nieuwe West-Indische Gids (NWIG), 80 (2006), no. 3 & 4

APA, Harvard, Vancouver, ISO, and other styles

43

Thomas-Hope, Elizabeth. "Transformations of Freedom in the Land of the Maroons: Creolization in the Cockpits, Jamaica." Caribbean Quarterly 63, no. 2-3 (2017): 428–30. http://dx.doi.org/10.1080/00086495.2017.1352298.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Moulton, Alex A. "Almost Home: Maroons between Slavery and Freedom in Jamaica, Nova Scotia, and Sierra Leone." Caribbean Quarterly 66, no. 2 (2020): 326–28. http://dx.doi.org/10.1080/00086495.2020.1763589.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Fortin, Jeffrey A. "Almost Home: Maroons between Slavery and Freedom in Jamaica, Nova Scotia, and Sierra Leone." Journal of American History 106, no. 3 (2019): 760–61. http://dx.doi.org/10.1093/jahist/jaz568.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Stewart, Tracey Mia. "Granny Nanny Come Oh: Jamaican Maroon Kromanti and Kumina Music and Other Oral Traditions." Journal of West African History 5, no. 2 (2019): 153–55. http://dx.doi.org/10.14321/jwestafrihist.5.2.0153.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Campbell, Clifford C. "Granny Nanny Come Oh: Jamaican Maroon Kromanti and Kumina Music and Other Oral Traditions." Ghana Studies 20, no. 1 (2017): 227–29. http://dx.doi.org/10.3368/gs.20.1.227.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

de Groot, Silvia W. "A comparison between the history of Maroon communities in Surinam and Jamaica." Slavery & Abolition 6, no. 3 (1985): 173–84. http://dx.doi.org/10.1080/01440398508574899.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Fryer, Darcy R. "R. Chopra, Almost Home: Maroons between Slavery and Freedom in Jamaica, Nova Scotia, and Sierra Leone." Canadian Journal of History 54, no. 3 (2019): 461–63. http://dx.doi.org/10.3138/cjh.ach.54.3.br38.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Everill, Bronwen. "Ruma Chopra. Almost Home: Maroons between Slavery and Freedom in Jamaica, Nova Scotia, and Sierra Leone." American Historical Review 124, no. 4 (2019): 1429–30. http://dx.doi.org/10.1093/ahr/rhz887.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!