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Journal articles on the topic 'James Campbell'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

Boyd, C., and J. Campbell. "James Somerville Campbell." BMJ 341, oct11 1 (2010): c5850. http://dx.doi.org/10.1136/bmj.c5850.

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D’Alessandro-Scarpari, Cristina. "Campbell, James T. – Middle Passages." Cahiers d'études africaines 49, no. 193-194 (2009): 627–31. http://dx.doi.org/10.4000/etudesafricaines.14033.

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3

Ball, David L. "James Joseph Campbell MBChB, BAO, FRCR, FRACR." Medical Journal of Australia 168, no. 3 (1998): 128. http://dx.doi.org/10.5694/j.1326-5377.1998.tb126749.x.

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4

Ebury, Francis. "Archibald James Campbell: Photographing the Australian environment." History of Photography 28, no. 1 (2004): 57–70. http://dx.doi.org/10.1080/03087298.2004.10441288.

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5

Gilroy, John D. "Experiencing William James: Belief in a Pluralistic World. By James Campbell." International Philosophical Quarterly 59, no. 3 (2019): 370–73. http://dx.doi.org/10.5840/ipq2019593133.

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6

Bruner, Nicolette I. "Judge, Professor, Chronicler of Fairyland: James Campbell’s Legal Imaginary." Law, Culture and the Humanities 13, no. 3 (2014): 404–24. http://dx.doi.org/10.1177/1743872114525551.

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This article examines a little-known archive of illustrated children’s stories written by a nineteenth-century Michigan jurist, James Valentine Campbell. Despite his public reputation as a sober-minded judge and law professor who resisted interjecting his personal views into his decisions, Campbell’s domestic life as an author and performer of children’s stories served as an outlet for criticizing the excesses of the legal profession and proposing alternative methods of dispute resolution. His tales urged children to avoid laws and lawyers and instead to cultivate their own ethical and imaginative capacities for solving problems. His public and private activities intersected in his work as a founding professor at the University of Michigan Law School, training students to remain participants in the democratic process and resist mindlessly applying the law without understanding the deeper social and historical contexts of their work. This case study demonstrates the complexity of American legal subjectivity in the nineteenth century and the importance of considering archives beyond the published legal record.

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7

Ramsey, R. Douglas. "Introduction to Remote Sensing, 4th Edition - by James B. Campbell." Geographical Research 46, no. 4 (2008): 472–73. http://dx.doi.org/10.1111/j.1745-5871.2008.00543.x.

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8

Glassman, Matthew. "Campbell, James E. Polarized: Making Sense of a Divided America." Congress & the Presidency 44, no. 2 (2017): 285–86. http://dx.doi.org/10.1080/07343469.2017.1314721.

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9

MARTIN, PAULA. "Comparative Island Archaeologies - Edited by James Conolly and Matthew Campbell." International Journal of Nautical Archaeology 39, no. 2 (2010): 448–49. http://dx.doi.org/10.1111/j.1095-9270.2010.00290_3.x.

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10

Portier, François. "Deux Écossais face au baroque italien : James Gibbs et Colen Campbell." XVII-XVIII. Revue de la société d'études anglo-américaines des XVIIe et XVIIIe siècles 54, no. 1 (2002): 97–109. http://dx.doi.org/10.3406/xvii.2002.1641.

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11

CAMPBELL, JAMES T. "Slavery and Justice: A Q&A with James T. Campbell." Public Historian 29, no. 2 (2007): 15–21. http://dx.doi.org/10.1525/tph.2007.29.2.15.

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12

Todd, Jim. "Reviews : Gate Fever JAMES CAMPBELL Weidenfeld & Nicolson, 1986; £10.95; hb; pp179." Probation Journal 34, no. 3 (1987): 114–15. http://dx.doi.org/10.1177/026455058703400317.

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13

Prickett, S. "GORDON CAMPBELL. Bible: The Story of the King James Version 1611-2011." Review of English Studies 63, no. 260 (2012): 506–8. http://dx.doi.org/10.1093/res/hgr127.

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14

Pereira, Luís Carlos. "História mundial das bibliotecas: da Mesopotâmia antiga ao Japão moderno da primeira década do século XXI." Biblionline 14, no. 2 (2018): 85–87. http://dx.doi.org/10.22478/ufpb.1809-4775.2018v14n2.41508.

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Resumo: Resenha do livro A biblioteca: uma história mundial de James W.P. Campbell e Will Pryce. Após três anos de pesquisa percorrendo mais de 80 bibliotecas pelo mundo, os autores apresentam a história mundial das bibliotecas, bem como as arquiteturas exuberantes, destinadas aos ricos e poderosos que nelas investiram pesadamente, desde a Mesopotâmia antiga ao Japão moderno da primeira década do século XXI. Portanto, quanto ao futuro das bibliotecas na era eletrônica e suas arquiteturas, ainda é muito cedo para estabelecer qualquer perspectiva.

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15

Bronner, Simon J. "Reviews of Books:Music and the Making of the New South Gavin James Campbell." American Historical Review 109, no. 5 (2004): 1580–81. http://dx.doi.org/10.1086/530992.

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16

Southcombe, G. "Bible: The Story of the King James Version, 1611-2011, by Gordon Campbell." English Historical Review 127, no. 528 (2012): 1216–17. http://dx.doi.org/10.1093/ehr/ces188.

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17

Hine, I. C. "Bible: The Story of the King James Version, 1611-2011, by Gordon Campbell." Relegere: Studies in Religion and Reception 1, no. 2 (2011): 413–17. http://dx.doi.org/10.11157/rsrr1-2-546.

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18

Holifield, E. Brooks. "Theology as Entertainment: Oral Debate in American Religion." Church History 67, no. 3 (1998): 499–520. http://dx.doi.org/10.2307/3170943.

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In a 1959 survey of 2,706 ministers of the Churches of Christ, an American denomination that grew out of the nineteenth-century reform movement of Alexander Campbell, the rhetorician James Swinney discovered 215 preachers who said that they had conducted public oral debates as a way of attracting converts and defending their tradition. During the previous half-century, they had held around 4,400 debates, each lasting from one to fourteen days, mainly in the rural areas and small towns of the South and lower Midwest. Another student of Campbell's movement has compiled a list of more than 9,000 such debates, around 500 in the nineteenth century and more than 8,500 in the twentieth. The forensic superstars included regional celebrities like J. D. Tant of Texas, who held more than 350 such contests between 1885 and 1941 and who argued that four people would attend a debate for every one who attended a worship service. His assertion calls for qualification, but it reminds us of a practice that once attracted widespread attention and that has continued to flourish in parts of American Protestantism.

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19

Shahidullah, M., D. L. Woolf, A. G. M. Campbell, et al. "Mainuddin Ahmed Archibald Cabbourn ("Bill") Boyle Alexander McCorkindale Campbell Peter Seymour Virgil Cox James Gray Denholm Eric Charles ("Buster") Glover Robert Emil Albert Saabye Hansen Jonathan ("John") James Mercer Kew Samuel Reid Campbell Ritchie William Michael Brian Strangeways Alistair James Thomson Thomas James ("Johnny") Walker." BMJ 317, no. 7162 (1998): 889. http://dx.doi.org/10.1136/bmj.317.7162.889.

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20

Allen, C. Leonard. "Baconianism and the Bible in the Disciples of Christ: James S. Lamar and “The Organon of Scripture”." Church History 55, no. 1 (1986): 65–80. http://dx.doi.org/10.2307/3165423.

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Many scholars have observed that during the first half of the nineteenth century American philosophy, science, and education were dominated by Scottish Realism, or the philosophy of “Common Sense.” Its first significant influence has been traced to John Witherspoon, an Edinburgh-trained minister who became president of the College of New Jersey in 1769. Thereafter, especially after 1800, Realist texts were introduced gradually into American colleges, and by the I 820s generally had replaced the older texts. Through use in numerous American colleges, the works of Thomas Reid, Dugald Stewart, George Campbell, James Beattie, William Hamilton, and others exercised a pervasive influence.

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21

Lasko, Peter. "The Viking-Age Gold and Silver of Scotland (AD 850-1100).James Graham-Campbell." Speculum 71, no. 4 (1996): 951–52. http://dx.doi.org/10.2307/2865741.

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22

Watson, Richard A. "A Thoughtful Profession: The Early Years of the American Philosophical Association. By James Campbell." Metaphilosophy 39, no. 4-5 (2008): 666–74. http://dx.doi.org/10.1111/j.1467-9973.2008.00555.x.

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23

Flamm, Matthew Caleb. "A Thoughtful Profession: The Early Years of the American Philosophical Association. By James Campbell." Metaphilosophy 39, no. 4-5 (2008): 674–79. http://dx.doi.org/10.1111/j.1467-9973.2008.00556.x.

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24

Downham, C. "Anglo-Saxon/Irish Relations before the Vikings, ed. James Graham-Campbell and Michael Ryan." English Historical Review 127, no. 529 (2012): 1475–77. http://dx.doi.org/10.1093/ehr/ces242.

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25

Bell, Millicent. "Covert Relations: James Joyce, Virginia Woolf, and Henry James by Daniel Mark Fogel, and: American Designs: The Late Novels of James and Faulkner by Jeanne Campbell Reesman." Studies in American Fiction 20, no. 1 (1992): 116–19. http://dx.doi.org/10.1353/saf.1992.0030.

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26

Juppenlatz, Morris. "Campbell, James B. (ed.), "Mapping the Land: Aerial Images for Land Use Information" (Book Review)." Town Planning Review 56, no. 1 (1985): 112. http://dx.doi.org/10.3828/tpr.56.1.d8r269462031xp22.

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27

Dunbabin, Jean. "The Medieval State: Essays Presented to James Campbell J. R. Maddicott and D. M. Palliser." English Historical Review 115, no. 464 (2000): 1261. http://dx.doi.org/10.1093/enghis/115.464.1261.

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28

Dunbabin, J. "The Medieval State: Essays Presented to James Campbell J. R. Maddicott and D. M. Palliser." English Historical Review 115, no. 464 (2000): 1261. http://dx.doi.org/10.1093/ehr/115.464.1261.

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29

Humphries, Chelsea. "Off the Rails: The Influence of the British Railway on Nineteenth-Century Publishing." IJournal: Graduate Student Journal of the Faculty of Information 5, no. 1 (2020): 41–56. http://dx.doi.org/10.33137/ijournal.v5i1.33473.

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This paper examines two copies of The Fortunes of Nigel by Sir Walter Scott, exploring the novel’s transformation from a three-volume book published by Archibald Constable & Co. in Edinburgh in 1822 to a cheap yellowback published by James Campbell & Son in Toronto in 1866. By investigating the history of the spaces in which such three-volume novels and yellowbacks would have been purchased and read, while simultaneously considering the material qualities of these formats, it is possible to make clear connections between Victorian railway culture and the contemporary literary world. These books stand as material evidence of the far-reaching impact of the railway on nineteenth-century book publishing.

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30

Street, Brian Jeffrey. "Bruce Balfour Junor and the Enduring Mystery of the Proceedings on the East Mole at Dunkirk in 1940." Northern Mariner / Le marin du nord 30, no. 3 (2021): 291–300. http://dx.doi.org/10.25071/2561-5467.58.

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Le capitaine de frégate James Campbell Clouston, un Canadien de Montréal, a rejoint les rangs de la Marine royale britannique en 1918 parmi les cadets recrutés grâce au système. Au cours des années, il a accédé au rang d’officier d’artillerie navale, pour ensuite assumer le commandement du contre-torpilleur HMS Isis en 1937. Le navire ayant été endommagé pendant la campagne de la Norvège, Clouston fut envoyé au port de Dunkerque, où il fut nommé officier responsable de la jetée de l’Est lors de l’évacuation des Alliés. La présente note étudie les occasions ratées de recueillir des renseignements indispensables d’un important témoin oculaire concernant le rôle de Clouston dans cet événement historique.

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31

Abels, Richard. "James Campbell. Essays in Anglo-Saxon History. London: The Hambledon Press. 1986. Pp. xi, 240. $35.00." Albion 20, no. 2 (1988): 293–95. http://dx.doi.org/10.2307/4050047.

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32

van der Linden, Huub. "Early medieval art and archaeology in the Northern world: studies in honour of James Graham-Campbell." European Review of History: Revue européenne d'histoire 21, no. 5 (2014): 753–54. http://dx.doi.org/10.1080/13507486.2014.952111.

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33

Lockerbie, Brad. "Election Forecasting: The Future of the Presidency and the House." PS: Political Science & Politics 41, no. 04 (2008): 713–16. http://dx.doi.org/10.1017/s1049096508081225.

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This article is about a simple two-variable equation forecasting presidential election outcomes and a three-variable equation forecasting seat change in House elections. Over the past two decades a cottage industry of political forecasting has developed (Lewis-Beck and Rice 1992; Campbell and Garand 2000). At the 1994 meeting of the Southern Political Science Association, several participants offered their forecasts of the upcoming midterm House elections. Unfortunately, not one of the forecasters was within 20 seats of the actual outcome. If, however, these forecasts had been pooled, as Gaddie (1997) points out, then they would have come remarkably close to the actual seat change that occurred. Moving forward, at the 1996 APSA Annual Meeting the collection of forecasters did a much better job with that year's presidential election. The forecasters also got the overall popular vote outcome correct at the 2000 APSA Annual Meeting for that year's presidential election. We all forecasted a victory for Al Gore, with James Campbell coming the closest to the actual total (50.2%) at 52.8%. At the panel at the 2004 APSA Annual Meeting almost every forecaster predicted the actual outcome correctly. Forecasting elections holds us accountable—we cannot go back and change our forecast for an election after it has occurred. Moreover, if we stick with one forecast, it easy to judge the overall accuracy of our equations.

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34

Kennedy, A. "Rebellion, Government and the Scottish Response to Argyll's Rising of 1685." Journal of Scottish Historical Studies 36, no. 1 (2016): 40–59. http://dx.doi.org/10.3366/jshs.2016.0167.

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The short and militarily inglorious rebellion launched in May 1685 by Archibald Campbell, 9th earl of Argyll against the regime of James VII and II is often overlooked, partly on account of its rapid disintegration and partly because outside events – not least the much more famous Monmouth rebellion in south-eastern England – tend to draw attention away from it. Yet in ignoring the rising, historians risk missing its value as a tool for understanding the social and political dynamics of late-seventeenth-century Scotland. This article presents a reassessment of Argyll's rebellion from that perspective, demonstrating how the insurgency and the government counter-attack threw the ongoing processes of Highland/Lowland convergence into sharp relief, while also revealing the nature, and limitations, of Stuart pretensions towards monarchical ‘absolutism’.

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35

Mróz, Tomasz. "Badacze Platona i ich badania w zbiorze korespondencji Lewisa Campbella (1830–1908)." Studia Historiae Scientiarum 17 (December 12, 2018): 341–64. http://dx.doi.org/10.4467/2543702xshs.18.012.9332.

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The paper presents Lewis Campbell (1830–1908), his research on Plato, and the collection of letters sent to this Scottish scholar by: James Martineau (1805–1900), William Hepworth Thompson (1810–1886), Paul Shorey (1857–1934), Wincenty Lutosławski (1863–1954), Eduard Gottlob Zeller (1814–1908), Franz Susemihl (1826–1901), and Theodor Gomperz (1832–1912). This collection supplements the knowledge of the research on Plato’s dialogues at the turn of the 20th century, since Plato scholars in their letters touched on the issues relating to the methods and results of the research on the chronology of Plato’s dialogues. They made judgements concerning the works of other academics, they sent to each other their own publications, and reported on the progress of their studies. They also did not shy away from making personal remarks and communicating personal reflections.

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36

Vergari, Sandra. "It Takes a City: Getting Serious about Urban School Reform. Paul T. Hill , Christine Campbell , James Harvey." American Journal of Education 108, no. 4 (2000): 356–60. http://dx.doi.org/10.1086/444252.

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37

CREIGHTON, OLIVER. "The Archaeology of Medieval Europe. Vol. 1. Eighth to Twelfth Centuries AD - Edited by James Graham-Campbell." Early Medieval Europe 17, no. 4 (2009): 461–62. http://dx.doi.org/10.1111/j.1468-0254.2009.00286_5.x.

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38

Aldrich, John H. "Polarized: Making Sense of a Divided America. By James E. Campbell. Princeton, NJ: Princeton University Press, 2016." Journal of Politics 80, no. 1 (2018): e1-e4. http://dx.doi.org/10.1086/695341.

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39

Sehgal, Aakanksha. "Book Review: Debra L. Nelson, James Campbell Quick and Preetam Khandelwal, Organizational Behaviour: A South Asian Perspective." Vision: The Journal of Business Perspective 18, no. 2 (2014): 145–46. http://dx.doi.org/10.1177/0972262914528603.

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40

Zubair, Hassan Bin, Mamona Yasmin Khan, and Sidra Tariq. "Exploring the Metaphoric Mythical and Historical Ideologies with Nationalist Affiliations and Religious Historical Past in James Joyce's Selected Literary Fiction." Global Language Review V, no. IV (2020): 103–12. http://dx.doi.org/10.31703/glr.2020(v-iv).11.

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This paper explores the mythical basis, nationalist affiliations and religious, historical past in James Joyce's A Portrait of the Artist as a Young Man and Ulysses. These two selected novels carry different mythical narratives and sensibilities. This paper discusses a journey where time and space are transcended, which is called a “mythic journey”. Issues related to culture, religion and their association with ideological grounds are very prominent. Elements of religious past and feelings attached to these grounds are very vibrant. The author shares his keen observation and deep experience with nationalist affiliations and their impact. This research is qualitative in nature. For better conceptual understanding, documentaries and works of Joseph Campbell and theories presented by Allan Watts: especially his book Myth and Rituals in Christianity, support this research as a major theoretical framework. This research is helpful to know about the historical past and the mythical grounds of that time.

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41

Kennedy, Mary Catherine. "Signs of Contradiction: Understanding the Church, the Papacy, and the World around Us through a Textual Analysis of HBO’s The Young Pope." Journal of Religion, Media and Digital Culture 9, no. 3 (2020): 279–300. http://dx.doi.org/10.1163/21659214-bja10002.

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Abstract This paper examines hbo’s The Young Pope through a cultural approach and ritual view to communication first developed by James W. Carey (2009). After a discussion of mediatization of society and its impacts on culture, the essay explores the deeper meanings The Young Pope conveys about self-discovery and the power of love through a textual analysis of the mythic structure of the hero’s journey (Campbell, 1949/2008; Kluckhohn, 1959) in order to understand how religious belief systems and media content paired together can offer a particular view of the world to those who ascribe to them. Ultimately, this paper serves as a piece of media criticism that suggests that television series like The Young Pope can operate as “sites of interpretive struggle” (Peterson, 2008, p. 119) for viewers as they draw conclusions about and question the world around them.

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42

Mutetwa, S. M., and E. R. James. "Low temperature preservation ofPlasmodiumspp." Parasitology 90, no. 3 (1985): 589–603. http://dx.doi.org/10.1017/s003118200005558x.

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Interest in the long-term low temperature preservation of malaria parasites was initiated by Coggeshall's (1939) demonstration that the intra-erythrocytic stages could survive storage at −76°C for 70 days. Numerous studies have subsequently been published in which a variety of techniques have been used. In addition, several reviews have included sections on the cryopreservation of malaria, the most recent being by James (1980), Leef, Hollingdale, & Beaudoin (1981), Nguyen-Dinh, Chemangey-Masaba, Spencer, Campbell, Chin & Collins (1981) and a WHO memorandum (1981). Most of these reports and reviews have dealt with the problems of cryopreserving malaria parasites from a parasitological viewpoint. In an attempt to provide a cryobiologically orientated review of value both to cryobiologists and practicing parasitologists the published technical reports have been summarized in chronological order in Tables 1 and 2, and the important cryobiological parameters are discussed.

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43

Petrocik, John R. "The Presidential Pulse of Congressional Elections. By James E. Campbell. Lexington: University Press of Kentucky, 1993. 273p. $36.00." American Political Science Review 89, no. 3 (1995): 760. http://dx.doi.org/10.2307/2083011.

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44

Ashcraft, William M. "Songs of Zion: The African Methodist Episcopal Church in the United States and South Africa. James T. Campbell." Journal of Religion 77, no. 3 (1997): 475–76. http://dx.doi.org/10.1086/490039.

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45

Tien, Charles. "Difficult Transitions: Foreign Policy Troubles at the Outset of Presidential Powerby Kurt M. Campbell and James B. Steinberg." Political Science Quarterly 124, no. 4 (2009): 750–51. http://dx.doi.org/10.1002/j.1538-165x.2009.tb01960.x.

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46

Beall, Jo. "Letting Them Die: Why HIV/AIDS Prevention Programmes Fail by CATHERINE CAMPBELL(Oxford: James Currey, 2003, pp. 214)." Journal of International Development 16, no. 6 (2004): 909–10. http://dx.doi.org/10.1002/jid.1100.

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47

David Cohen, Michael. "Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, editors. Slavery and the University: Histories and Legacies." American Historical Review 125, no. 1 (2020): 231–32. http://dx.doi.org/10.1093/ahr/rhaa029.

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48

Ennals, Richard. "Kurt M. Campbell and James B. Steinberg: Difficult transitions: foreign policy troubles at the outset of presidential power." AI & SOCIETY 24, no. 2 (2009): 205–6. http://dx.doi.org/10.1007/s00146-009-0204-7.

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49

Graham-Campbell, James, Elisabeth Okasha, and Michael Metcalf. "A pair of inscribed Anglo-Saxon hooked tags from the Rome (Forum) 1883 hoard." Anglo-Saxon England 20 (December 1991): 221–29. http://dx.doi.org/10.1017/s0263675100001836.

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The importance of the hoard found in the excavations in the Forum at Rome in 1883, just outside the the House of the Vestal Virgins, has long been recognized by Anglo-Saxon numismatists, for it is the largest recorded source for the coinage of Æthelstan and Edmund. Archaeologists, art-historians and epigraphers have, however, failed to appreciate the significance for Anglo-Saxon studies of the pair of silver tags found with the coins (pl. VIII), bearing between them the name of Pope Marinus, despite their having been illustrated (in uncleaned condition) by Christopher Blunt in his 1974 account of the hoard. The tags themselves are described and discussed here by Dr James Graham-Campbell and their inscriptions by Dr Elisabeth Okasha, both working from photographs kindly made available to us by Dottoressa Silvana Balbi de Caro, of the Museo Nazionale in Rome, through the agency of Dr Michael Metcalf.

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50

Stanley, Brian. "‘The Miser of Headingley’: Robert Arthington and the Baptist Missionary Society, 1877–1900." Studies in Church History 24 (1987): 371–82. http://dx.doi.org/10.1017/s0424208400008457.

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A gravestone in a Teignmouth cemetery displays the following inscription: Robert ArthingtonBorn at Leeds May 20th, 1823Died at Teignmouth Oct. 9th, 1900His life and his wealth were devoted to the spread of the Gospel among the Heathen.That unassuming epitaph bears testimony to one of the most remarkable figures in the story of Victorian missionary expansion. The missionary movement from both Britain and North America depended for its regular income on the enthusiasm of the small-scale contributor, but the munificence of the wealthy was essential to the financing of special projects or the opening up of new fields. The role of, for example, the jam manufacturer William Hartley as treasurer of the Primitive Methodist Missionary Society, or of the chemical manufacturers James and John Campbell White in providing much of the finance for the Free Church of Scotland’s Livingstonia Mission, is relatively well known.

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