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Relevant bibliographies by topics / Jāmiʻ al-ṣaḥīḥ (Muslim ibn al-Ḥajjāj al-Qushayrī)

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Academic literature on the topic 'Jāmiʻ al-ṣaḥīḥ (Muslim ibn al-Ḥajjāj al-Qushayrī)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "Jāmiʻ al-ṣaḥīḥ (Muslim ibn al-Ḥajjāj al-Qushayrī)"

1

Ahmad, Khadher, and Ishak Suliaman. "HADITH-HADITH MENGENAI SIHIR DAN RAWATANNYA DALAM AL-KUTUB AL-SITTAH." Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 9, no. 1 (2011): 95–133. http://dx.doi.org/10.1163/22321969-90000023.

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There are numbers of Prophetic texts or Hadith regarding the topic of sorcery and its treatment. Based on textual analysis, there are 36 texts of hadith in al- Kutub al-Sittah (The Six Books of Hadith), pertaining the topic of sorcery and it treatments. There are 24 texts of Hadith focusing on the concept of sorcery, its types and the explanation of witchcraft cases on the time of the Prophet and regarding the sorcerer. In addition, there are 12 texts of Hadith explain the Prophetic methods in dealing with the treatment of curing the sorcery and its preventive approaches. The study reveals tha

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2

Usman, Abur Hamdi, Mohd Norzi Nasir та Mutsalim Khareng. "Analisis hadis bab wa waṣṣaynā al-Insāna bi wālidayhi ḥusnā dalam kitab al-Adab al-Mufrad karya Abū ‘Abd Allāh Muḥammad Ibn Ismā‘Īl al-Bukhārī (810-870 M.)". al-Irsyad: Journal of Islamic and Contemporary Issues 10, № 1 (2025): 1408–21. https://doi.org/10.53840/alirsyad.v10i1.503.

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Adab, in the perspective of Islam, holds a noble position in the eyes of Allah and His Messenger and in the view of all creatures. However, most Muslims take an indifferent attitude towards this matter, treating them as if they are peripheral and distant from the religion. Observing this scenario, the restoration of identity needs to be strengthened by understanding the of the Prophet's (PBUH) teachings through his sayings on manners contained in the works of prominent scholars. This paper analyses the renowned hadith scholar, al-Bukhārī, who wrote a special chapter in Kitāb al-Adab within his

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3

Abd. Azid, Muhammad Adam, Khairulnazrin Nasir, and Rahim Kamarul Zaman. "Analisa Tematik Berkenaan Dengan Profesion Kaum Hawa Dalam Al-Kutub Al-Sittah." Ulum Islamiyyah 35, no. 03 (2024): 48–64. http://dx.doi.org/10.33102/uij.vol35no03.313.

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Peranan kaum hawa sememangnya signifikan kepada kelestarian pembangunan negara. Namun, masih wujud sikap pesimis dan skepatikal sesetengah pihak terhadap kemampuan kaum hawa untuk terlibat dalam sektor-sektor penting di negara ini. Mereka berpendapat bahawa kaum hawa hanya sesuai berperanan untuk menguruskan rumah tangga dan mendidik anak-anak sahaja. Bahkan, kaum hawa yang hanya tinggal di rumah dianggap lebih Islamik berbanding mereka yang bekerjaya. Justeru, berdasarkan kajian hadith secara tematik, kajian ini dilakukan bagi mengetengahkan profesion-profesion yang pernah diceburi oleh kaum

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4

Frolov, D. V., and I. A. Zaripov. "Tafsir al-Tabari to Surah «Al-Fātih· a». Translation from Arabic and Comments. Part 1: Names, Isti‘ādha and BasmallaTafsir al-Tabari to Surah «Al-Fātih· a». Translation from Arabic and Comments. Part 1: Names, Isti‘ādha and Basmalla." Islam in the modern world 19, no. 1 (2023): 47–72. http://dx.doi.org/10.22311/2074-1529-2023-19-1-47-72.

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This article opens a series of publications of the commented translation into Russian of the interpretation to the Surah “al-Fatiha” (No. 1) by the founder of classical Muslim exegesis Muḥammad ibn Jarīr aṭ-Ṭabari (839–923) from the book “Jāmi‘ al-bayān fī ta’wīl al-Qur’ān” (The Comprehensive Exposition of the interpretation of the Qur’ān). This part contains sections devoted to the names of this surah — “Mother of the Qur’ān” (umm al-qur’an), “Opening the Scripture” (fātiḥat al-kitāb) and “The seven repeatable” (as-sab‘u al-mathānī), as well as the prayer formulas with which the Holy Scriptur

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5

Frolov, D. V., and I. A. Zaripov. "The Tabari’s Tafsir to Surah «Al-Fātiha». Translation from Arabic and Comments. Part 2: Ayyats 1–3." Islam in the modern world 19, no. 2 (2023): 47–66. http://dx.doi.org/10.22311/2074-1529-2023-19-1-47-66.

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This article continues a series of publications of the commented translation into Russian of the interpretation to the Surah “al-Fatiha” (No. 1) by the founder of classical Muslim exegesis Muḥammad ibn Jarīr aṭ-Ṭabari (839–923) from the book Jāmi‘ al-bayān fī ta’wīl al-Qur’ān (The Comprehensive Exposition of the interpretation of the Qur’ān). This part contains sections devoted to 1–3 ayats of this surah. Based on examples of pre-Islamic literature and traditions of the “ancient fathers” of the Ummah, the etymology and interpretation of the following words used in them are given here: ḥamd “gl

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Frolov, D. V., and I. A. Zaripov. "Tafsir Tabari to Surah «Al-Fātiha». Translation from Arabic and Comments. Part 3: Ayats 4–5." Islam in the modern world 19, no. 3 (2023): 53–68. http://dx.doi.org/10.22311/2074-1529-2023-19-1-53-68.

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This article continues a series of publications of the commented translation into Russian of the interpretation to the Surah “al-Fatiha” (No. 1) by the founder of classical Muslim exegesis Muḥammad ibn Jarīr aṭ-Ṭabari (839–923) from the book “Jāmi‘ al-bayān fī ta’wīl al- Qur’ān” (The Comprehensive Exposition of the interpretation of the Qur’ān). This part contains sections devoted to ayats 4–5 of this surah. Based on examples of pre-Islamic and Early Islamic poetry and traditions of the “ancient fathers” of the Ummah, the etymology and interpretation of the words used in them: ‘ubūdiyyā “worsh

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7

Frolov, D. V., та I. A. Zaripov. "The Tabari’s Tafsir to Surah “Al-Fātiḥa”. Translation from Arabic and Comments. Part 4: Ayyats 6–7". Islam in the modern world 19, № 4 (2024): 67–85. http://dx.doi.org/10.22311/2074-1529-2023-19-4-67-85.

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This article concludes a series of publications of the commented translation into Russian of the interpretation to the Surah “al-Fatiha” (No. 1) by the founder of classical Muslim exegesis Muḥammad ibn Jarīr aṭ-Ṭabari (839–923) from the book “Jāmi‘ al-bayān fī ta’wīl al-Qur’ān” (The Comprehensive Exposition of the interpretation of the Qur’ān). This part contains sections devoted to ayats 6–7 of this surah. Based on examples of pre- and early Islamic literature grammatical questions about the case of the word ghayr and the need for the use of the particle lā in these ayats are analyzed here in

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8

Johns, A. H. "Three Stories of a Prophet: Al-Tabarī's Treatment of Job in Sūrat al-Anbiyā ' 83–4 (Part II)." Journal of Qur'anic Studies 4, no. 1 (2002): 49–60. http://dx.doi.org/10.3366/jqs.2002.4.1.49.

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Only two surahs of the Qur'an provide narrative details of the Prophet Ayyub (Job): Al-Anbiya' (21):83–4 and Ṣād (37):41–4. That in Ṣād is probably earlier in order of revelation, and includes more information, but essentially they complement each other. This information, while given in language of great intensity and beauty, is brief and allusive in its presentation. Job has, nevertheless, an important place in the Qur'anic panorama of the prophets, and a distinctive role in the spiritual life and religious imagination of Muslims. There is a rich ‘hinterland’ to be discovered in these verses.

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9

Bakour, Bachar. "Reconceptualizing Political Obedience in Islamic Thought." American Journal of Islam and Society 42, no. 1-2 (2025): 6–41. https://doi.org/10.35632/ajis.v42i1-2.3428.

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This study examines the concept of obedience to the ruler in Islam focusing on prominent ḥadīth collections, primarily Ibn al-Athīr’s Jāmiʿ al-Uṣūl fī Aḥādīth al-Rasūl. It conducts a comprehensive textual and contextual analysis, extending its exploration to classical and contemporary works of Islamic political thought. The primary objective is to unveil insightful clues that contribute to a profound understanding of the concept of obedience, synthesizing original Islamic sources, historical experiences of the ummah, and the current realities of the Islamic world. The study argues that the con

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Safran, Janina. "A House of Worship for Every Religious Community: The History of a Mālikī Fatwā." Islamic Law and Society, January 30, 2023, 1–40. http://dx.doi.org/10.1163/15685195-bja10034.

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Abstract This essay traces the incorporation of a sixth/twelfth century fatwā supporting the construction of churches in North Africa in the Mālikī madhhab and provides insight into practices of Mālikī legal interpretation in the Maghrib in the ninth/fifteenth century. In his fatwā, the Cordoban jurist Ibn al-Ḥājj (d. 529/1134) addressed a novel situation involving the relocation of Christians from al-Andalus. This fatwā was selected by the Tunisian jurist al-Burzulī (d. 841/1438) for commentary in his Jāmiʿ masāʾil al-aḥkām. He discussed Ibn al-Ḥājj’s opinions with reference to al-Mudawwana a

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Books on the topic "Jāmiʻ al-ṣaḥīḥ (Muslim ibn al-Ḥajjāj al-Qushayrī)"

1

Hādī, Riyāḍ Hāshim. al-Sīrah al-Nabawīyah bi-riwāyat al-Imām Muslim. Dār al-Kutub al-ʻIlmīyah, 2019.

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2

Sālim, Ṭalʻat Muḥammad ʻAfīfī. al-Alfīyah: Ṭarīqah ʻamalīyah fī ḥifẓ al-aḥādīth al-Nabawīyah : al-Alfīyah al-ūlá : ʻadad alf ḥadīth taqrīban muttafaq ʻalayhā bayna al-Bukhārī wa-Muslim. Maktabat al-Īmān lil-Nashr wa-al-Tawzīʻ, 2012.

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3

Muslim ibn al-Ḥajjāj al-Qushayrī, approximately 821-875, ред. al-Taʻlīq ʻalá Ṣaḥīḥ Muslim. Maktabat al-Rushd Nāshirūn, 2013.

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4

Aḥmad, ʻAmmār Ismāʻīl. al-Kināyah fī al-Ḥadīth al-Nabawī al-Sharīf fī Ṣaḥīḥay al-Bukhārī wa-Muslim. Dār al-Kutub al-ʻIlmīyah, 2020.

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5

ʻAbd al-Ṣamad Rāḍī Ṭalīb Aʻrajī. al-Marwīyāt al-tārīkhīyah li-Abī Saʻīd al-Khudrī fī al-Ṣaḥīḥayn. Jumhūrīyat al-ʻIrāq, Dīwān al-Waqf al-Sunnī, Markaz al-Buḥūth wa-al-Dirāsāt al-Islāmīyah, 2012.

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6

Luhaybī, Ṣāliḥ Muḥammad Zakī. al-Nuẓum al-idārīyah wa-al-iqtiṣādīyah fī ʻaṣr al-nubuwwah: Dirāsah tārīkhīyah fi ḍawʼ Ṣaḥīḥ Muslim. al-Ajwād lil-Nashr wa-al-Tawzīʻ, 2014.

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7

Shams al-Dīn Abī al-Khayr ʻAbd al-Raḥmān ibn Muḥammad ibn Abī Bakr Shāfiʻī. ʻUmdat al-qāriʼ wa-al-sāmiʻ fī khatm al-Ṣaḥīḥ al-Jāmiʻ ; wa-Ghunyat al-muḥtāj fī khatm Ṣaḥīḥ Muslim ibn al-Ḥajjāj. Dār al-Baṣāʼir, 2008.

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8

Salāmah, Yāsir ibn Ibrāhīm. al- Jamʻ bayna al-ṣaḥīḥayn: Ṣaḥīḥ al-Imām Abī ʻAbd Allāh Muḥammad ibn Ismāʻīl al-Bukhārī wa-Ṣaḥīḥ al-Imām Abī al-Ḥusayn Muslim ibn al-Ḥajjāj al-Qushayrī bi-riwāyat al-Imām Muslim. Dār al-Waṭan lil-Nashr, 1999.

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9

Lāḥim, Ibrāhīm ibn ʻAbd Allāh. та Muslim ibn al-Ḥajjāj al-Qushayrī, ca. 821-875., ред. al-Jamʻ bayna al-ṣaḥīḥayn: Ṣaḥīḥ al-Imām Abī ʻAbd Allāh Muḥammad ibn Ismāʻīl al-Bukhārī wa-Ṣaḥīḥ al-Imām Abī al-Ḥusayn Muslim ibn al-Ḥajjāj al-Qushayrī bi-riwāyat al-Imām Muslim. Dār al-Waṭan lil-Nashr, 1999.

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10

Mubārakfūrī, Ṣafī al-Raḥmān. Minnat al-munʻim fī sharḥ Ṣaḥiḥ Muslim: Al-musnad al-Ṣaḥīḥ al-mukhtaṣar min al-sunan bi-naql al-ʻadl ʻan al-ʻadl ʻan Rasūl Allāh lil-Imām al-Ḥāfiẓ Abī al-Ḥusayn Muslim ibn al-Ḥajjāj ibn Muslim al-Qushayrī al-Nīsābūrī ; al-shāriḥ Ṣafī al-Raḥmān al-Mubārakfūrī. Dār al-Salām, 1999.

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