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Relevant bibliographies by topics / Jammu and Kashmir (India) in literature

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Academic literature on the topic 'Jammu and Kashmir (India) in literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Jammu and Kashmir (India) in literature"

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Gunawan, Yordan, Desi Nur Cahya Kusuma Putri, Ravenska Marchdiva Sienda, Sigit Rosidi, and Ami Cintia Melinda. "PAKISTAN-INDIA CONFLICT AND THE RIGHT OF SELF-DETERMINATION OF KASHMIR." Diponegoro Law Review 6, no. 1 (April 30, 2021): 139–56. http://dx.doi.org/10.14710/dilrev.6.1.2021.139-156.

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The dispute in Jammu and Kashmir has been tensed by the revocation of Article 370 of the Indian Constitution by the Indian government in the end of 2019. The existence of Kashmir has become one of matters as the main focus between India-Pakistan conflicts. People are under diverse senses of de facto and de jure martial law. Estimated from 1990, thereabouts 70,000 people have been killed, 8,000 people have been subjected to enforced disappearances, thousand of them also victims of repressive laws and Indian security forces humiliate the protestors and detainees frequently. The research is normative legal research by using statute approach and case approach through literature review. The research aims to discuss and analyze the implementation of the rights of self-determination pursuant to Kashmir dispute between India and Pakistan. The results of the study indicate all the disputes should be ended by giving the right to self-determination, which should be given to the people of Kashmir, thus the disputes between the two countries can be resolved properly and making a clarity of Kashmir status.

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Irfani, Suroosh. "Double Betrayal." American Journal of Islam and Society 13, no. 3 (October 1, 1996): 405–8. http://dx.doi.org/10.35632/ajis.v13i3.2302.

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Since 1989, more Kasluniris have died in the struggle against Indianrule than the cumulative number of Bosnian casualties of Serb attacks inSarajevo and of Palestinians during the intifada. Even so, not many peopleare aware of the mass freedom movement that has gripped the northernHimalayan state of Jammu and Kashmir for the past six years. Reasons forsuch apathy are not hard to gauge: Western stakes in Kashmir are of a differentkind than those in the Balkans or the oil-rich Middle- EastConsequently, the uprising in Kashmir and the massive human rights violations there have been relegated to the fringe of the Western media. Overburdenedby its post-cold war concerns, the Western conscience seems tobe on recess in Kashmir. A corollary to the lack of international concern over Kashmir is thevirtual absence of literature on contemporary Kashmiri reality. The studyby Paula Newberg, a senior associate at the Camegie Endowment whohas visited Kashmir several times, is an apt response to this doubledeficit. Academically unpretentious and refreshingly free of prescriptivesolutions, Double Betrayal (available from The Brooking Institution inWashington, DC) etches a disturbing image of mass resistance and insularmass repression in this land-locked Indian-administered state. Thebook encapsulates the nature of the Kashmiri insurgency, Indian repression,and the agony of an entire population whose suffering the worldrefuses to fathom ...

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Pradheep, K., R. S. Rathi, K. Joseph John, S. M. Sultan, B. Abraham, Anjula Pandey, E. Roshini Nayar, S. P. Ahlawat, and Rita Gupta. "New distribution records of some wild crop relatives from India." Journal of Threatened Taxa 9, no. 5 (May 26, 2017): 10223. http://dx.doi.org/10.11609/jott.2930.9.5.10223-10228.

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Field surveys across various parts of the country coupled with an analysis of literature and examination of herbarium specimens revealed the natural distribution of six wild relatives of crop species in various states/union territories of India, viz., Cajanus scarabaeoides (from Lakshadweep), Cucumis javanicus (from Meghalaya), Hystrix duthiei (from Jammu & Kashmir), Luffa echinata (from Haryana) and Trichosanthes pilosa (from Andhra Pradesh), which have not been reported earlier from these states. Their descriptions, phenology, habitat and other field notes have been presented here.

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Pradheep, K., K. Joseph John, G. D. Harish, S. M. Sultan, I. Jaisankar, K. Naveen, S. P. Ahlawat, and Manish Kanwat. "New distribution records of four species of crop wild relatives to India." Journal of Threatened Taxa 11, no. 3 (February 26, 2019): 13406–14. http://dx.doi.org/10.11609/jott.4133.11.3.13406-13414.

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A field survey across various parts of India coupled with an analysis of the literature and an examination of herbarium specimens revealed the presence of four species of crop wild relatives that have not been reported from India, viz., Dioscorea piscatorum Prain & Burkill (from Little & Great Nicobar), Fagopyrum gracilipes (Hemsl.) Dammer ex Diels (from Arunachal Pradesh), Rubus praecox Bertol. (from Jammu & Kashmir), and Ziziphus subquinquenervia Miq. (from Great Nicobar). While Rubus praecox is naturalised in the Kashmir Valley, Dioscorea piscatorum and Ziziphus subquinquenervia were found truly wild, and Fagopyrum gracilipes occurs as a weed in buckwheat fields and orchards. Ziziphus subquinquenervia has been resurrected from the allied Z. elegans Wall. of peninsular Malaysia and Singapore owing to the distinct diagnostic characters. Their description, phenology, habitat, and other field observations have been highlighted here.

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Sikand, Yoginder. "The Emergence and Development of the Jama‘at-i-Islami of Jammu and Kashmir (1940s–1990)." Modern Asian Studies 36, no. 3 (July 2002): 705–51. http://dx.doi.org/10.1017/s0026749x02003062.

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IntroductionThe Jama‘at-i-Islami is, by far, one of the most influential Islamic movements in the world today, particularly strong in the countries of South Asia. Its influence extends far beyond the confines of the Indo-Pakistan subcontinent, and the writings of its chief ideologues have exercised a powerful impact on contemporary Muslim thinking all over the world. Much has been written about the movement, both by its leaders and followers as well as by its critics. Most of these writings have focused either on the Jama‘at's ideology or on its historical development in India and Pakistan. Hardly any literature is available on the evolution and history of the Jama‘at in the disputed state of Jammu and Kashmir. This is unfortunate, because here the Jama'at has had a long history of its own, which has followed a path quite distinct from the branches of the movement in both India and Pakistan. Furthermore, the Jama‘at has played a crucial role in the politics of Kashmir right since its inception in the late 1940s, a role that has gained particular salience in the course of the armed struggle in the region that began in the late 1980s and still shows no sign of abating.

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Malik, Abdul Rashid, Abdul Hamid Wani, Mohd Yaqub Bhat, and Shazia Parveen. "ETHNOMYCOLOGICAL KNOWLEDGE OF SOME WILD MUSHROOMS OF NORTHERN DISTRICTS OF JAMMU AND KASHMIR, INDIA." Asian Journal of Pharmaceutical and Clinical Research 10, no. 9 (September 1, 2017): 399. http://dx.doi.org/10.22159/ajpcr.2017.v10i9.17641.

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Objective: Mushrooms are known for their nutritional and medicinal importance from ancient times throughout the world. The use of mushrooms as valuable tonic, food, and ethnomedicines has also been reported from India. However, information on the ethnomedicinal use of mushrooms is not available from the surveyed area of Kashmir valley. Therefore, the objective of this work is to study the ethnomedicinal use of wild mushrooms from the Northern districts of Jammu and Kashmir.Materials and Methods: Different remote areas of Northern districts, Baramulla and Kupwara of Kashmir Valley were surveyed to document the indigenous use of various mushrooms growing in the area by local tribal people and local herbalists. Mushroom hunters, local Hakims, herbalists and aged people from tribal communities and nomads were consulted, interviewed and taken as guides to collect various mushroom species.Results: The mushroom samples collected from the study area were used as a source of food and medicines for different ailments. The specimens collected were photographed by Sony cyber shot 12.1 megapixel camera in their natural habitats and were identified on the basis of macro and microscopic characters, expert mushroom taxonomists, field guides and standard related literature. The study revealed that 33 mushroom species belonging to Ascomycetes and Basidiomycetes were used for their nutritional and medicinal values. These mushrooms were used by the local hakims against various ailments ranging from respiratory, blood and heart ailments, arthritis, nervous and urogenital diseases either alone or in combination with some herbs.Conclusions: It was concluded from this study that all the mushrooms used by the local tribal people and local herbalists for different ailments can be further evaluated for medicinal value and for bioactive constituents.

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Kaur, Harpreet, Nadeem Mubarik, Santosh Kumari, and Raghbir Chand Gupta. "Chromosome Numbers and Basic Chromosome Numbers in Monocotyledonous Genera of the Western Himalayas (India)." Acta Biologica Cracoviensia s. Botanica 56, no. 2 (March 1, 2015): 9–32. http://dx.doi.org/10.2478/abcsb-2014-0016.

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Abstract Worldwide chromosome number information has been compiled from the literature for monocotyledonous genera whose members have been cytologically studied in the last three years from Kangra District (Himachal Pradesh) and Kashmir (Jammu & Kashmir) in the Western Himalayas, comprising 143 species of 86 genera in 12 families, many in the family Poaceae. Chromosome number information from the literature is supplemented with new and varied reports for 54 species/56 taxa from the present study. Overall, the chromosome numbers range from 2n=10 to 2n=120. Some species in all genera show a large number of cytotypes, clearly highlighting the role of inter- and intraspecific genetic diversity as well as polyploidy and dysploidy. The basic chromosome numbers in all 86 genera are reconsidered. Monobasic genera are more common in Poaceae, and polyba-sic genera are more common in the other 11 families. Polyploidy in the different genera ranges from 3x to 40x, and is quite high in certain genera (18x in Avena, Bothriochloa, Isachne, Helictotrichon and Panicum; 19x in Saccharum; 24x in Tradescantia; 28x in Eleocharis; 32x in Cyperus; 36x in Andropogon; 38x in Poa; 40x in Dioscorea). An updated checklist of chromosome number variability in these genera is given for India and world-wide.

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Wani, Insha Ahad, and Megha Agarwal. "ROLE OF MICRO-FINANCE INSTITUTIONS IN WOMEN EMPOWERMENT IN INDIA WITH SPECIAL REFERENCE TO JAMMU AND KASHMIR – ADVANCEMENTS IN LITERATURE." Effulgence-A Management Journal 18, no. 1 (January 1, 2020): 23. http://dx.doi.org/10.33601/effulgence.rdias/v18/i1/2020/23-39.

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Mir, Raoof. "Zakir Naik and His Audiences: A Case Study of Srinagar, Kashmir." Journal of Religion, Media and Digital Culture 7, no. 2 (August 14, 2018): 203–22. http://dx.doi.org/10.1163/21659214-00702004.

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Most literature on Mumbai-based Muslim tele-Islamicist Zakir Naik offers an organizational, biographical and ideological profile. This approach has concealed the symbolic significance attached to Naik by his audiences. This paper attempts to explore not only who and what Naik is, but how and where he is located. By incorporating ethnographic and cultural studies approaches, this paper offers fresh insight into Naik and his methods of communicating religion. Taking Srinagar, a city in the Indian state of Jammu and Kashmir, as an ethnographic site, this paper explores how Muslim individuals or groups interpret Naik in relation to their religious worldviews. The articulation of Islam by Zakir Naik through media platforms such as television and social media has contributed to a religious trend in Kashmir, in which people have discovered new ways to think about themselves and to participate in discourses about religion that would have been unthinkable a few decades ago.

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Jangwan, Jeet Singh, Rita Patrizia Aquino, Teresa Mencherini, and Raghubir Singh. "Isolation and in vitro cytotoxic activity of 11-methylixoside isolated from bark of Randia dumetorum Lamk." Herba Polonica 59, no. 1 (March 1, 2013): 44–52. http://dx.doi.org/10.2478/hepo-2013-0005.

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Summary Randia dumetorum (family Rubiaceae) is highly reputed ayurvedic medicinal tree commonly known as the Mainphal. A large deciduous thorny shrub grows up to 5 m of height. It occurs almost throughout India up to 1200 m of altitude. It is found in Himalaya from Jammu East ward ascending to 400 m and from Kashmir to East ward up to 1200 m. 11-methylixoside (compound 1), an iridoid glucoside, was isolated from the bark of this plant. The structure was characterized by using spectroscopic methods including 1D-1HNMR,13C-NMR and 2D-NMR (HSQC,HMBC, DQF-COSY) experiments and confirmed by comparison of their NMR data with those from the literature. This compound has been reported for the first time in Randia dumetorum bark. The 11-methylixoside was subjected to cytotoxic activity against MDA-MB-231 (breast cancer cell line) and SK-MEL-2 (human skin melanoma cell line), BE(2)C (neuroblastoma cell line derived from human bone marrow) and U87MG (human neuronale glioblastoma (astrozytom) cell line showed appreciable cytotoxic effect with IC50 value 63.10 µg/ml concentration for SK-MEL-2 (human skin melanoma cell line).

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Dissertations / Theses on the topic "Jammu and Kashmir (India) in literature"

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Lone, Fozia Nazir. "Restoration of historical title and the Kashmir question : an international legal appraisal." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources. Online version available for University member only until Mar. 17, 2011, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=25194.

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Sudhakar, Solomon. "Kashmir "let peace and justice prevail"." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Widmalm, Sten. "Democracy and violent separatism in India : Kashmir in a comparative perspective /." [Uppsala] : Uppsala university, 1997. http://catalogue.bnf.fr/ark:/12148/cb38923195z.

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Bhatia, Mohita. "Dominant discourse and marginalised realities : Hindus in Jammu." Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/283897.

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Gupta, Saloni. "Contesting conservation : shahtoosh trade and forest management in Jammu and Kashmir, India." Thesis, SOAS, University of London, 2011. http://eprints.soas.ac.uk/12759/.

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Smith, Sara Hollingsworth. "A Geopolitics of Intimacy and Anxiety: Religion, Territory, and Fertility in Leh District, Jammu and Kashmir, India." Diss., The University of Arizona, 2009. http://hdl.handle.net/10150/194792.

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What happens when bodies are the territory through which geopolitical strategies play out? In the Leh district of India's contested Jammu and Kashmir State, religious identity has become politicized and Buddhist/Muslim conflict is being articulated at the site of the body. This dissertation contributes to political geography by exploring intimacy and fertility as geopolitical practice. In Leh, political conflict between Buddhists and Muslims is being enacted through women's bodies. Activist members of the Buddhist majority are encouraging Buddhist women to maximize fertility and avoid marrying Muslim men in order to maintain Buddhist electoral control. When women's bodies are instrumentalized and geopolitical strategy seeks to control desire, how do women cope with or resist these pressures? Can the body be an effective site of resistance against the politicization of religion and intimacy? My dissertation research consists of over 200 interviews and surveys of Buddhist and Muslim women in Leh district, as well as a participatory oral history project that engaged students in Leh with these difficult questions. The research explores how the politicization of marriage and fertility is affecting decision-making, how women negotiate religious and political pressures to participate in pro-natal territorial struggles, and how emergent geopolitical religious identities shape visions of the future.

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Leclercq, Delphine. "Des héritages géopolitiques en confrontation : histoire des représentations des frontières de l’État princier du Jammu-et-Cachemire." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040239.

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Contentieux délicat entre l’Inde et le Pakistan, les deux États issus de la Partition de l’Empire britannique des Indes en 1947, la question du Cachemire est un imbroglio inextricable. Scindé par une ligne de contrôle, le territoire de l’ancien État princier du Jammu-et-Cachemire est le symbole d’une Partition inachevée pour Islamabad tandis qu’il représente l’invalidation pratique de la Théorie des deux Nations pour New Delhi. Depuis 1947, la complexité des réalités religieuses et linguistiques du territoire du Jammu-et-Cachemire tend à s’effacer face au jeu des constructions idéologiques antagonistes des deux États qui le contrôlent. Des convictions opposées se transmettent de génération en génération dans l’opinion publique des deux pays, aboutissant à une opposition jusqu’ici irréconciliable des mémoires indienne et pakistanaise. En outre, les frontières stratégiques du Cachemire, ouvertes sur l’Asie centrale, représentent un impératif absolu en tant que limite septentrionale de ce qui peut être considéré comme les néo-empires indien et pakistanais. L’évolution des représentations des frontières de l’État princier du Jammu-et-Cachemire, depuis la seconde moitié du 19ème siècle jusqu’à sa partition en janvier 1949, constitue un héritage décisif dans le développement des représentations géopolitiques indiennes, pakistanaises mais aussi et surtout dans celles des habitants de la Vallée du Cachemire et des autres sous ensembles himalayens qui composaient l’État princier
The Kashmir problem is a sensitive bone of contention between India and Pakistan, the two states stemming from the Partition of the British Empire in India in 1947. Split into two parts by a line-of-control, the territory of the Princely State of Jammu and Kashmir has been for Islamabad a symbol of the unfinished Partition, whereas for New Delhi it represents, for all intents and purposes, the revocation of the Two Nations Theory. Since 1947, the complexity of religious and linguistic realities of the Jammu and Kashmir territory tends to be downplayed in the ideological formulations of the two antagonistic States that control it. This confrontation between India and Pakistan in Kashmir crystallizes opposing convictions which are passed on from one generation to the next in both countries, thereby sanctioning the differences between the Indian and Pakistani national memories. Moreover, Jammu and Kashmir has strategic borders with Central Asia which constitute a hard and fast imperative for both, as the northern border of what could be called the Indian and the Pakistani neo-empires. Since the second half of the 19th century until its partition in January 1949, the evolution of the presentation of the borders of the Princely State of Jammu and Kashmir constitute a decisive legacy in the way the geopolitical presentations have evolved in India and Pakistan as well as in the Valley of Kashmir and in the others Himalayan entities which had formerly made up the Princely State of Jammu-and-Kashmir

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Farkhondeh, Iris. "Représentations des femmes dans la littérature sanskrite du Cachemire (VIIIe-XIIe siècles)." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA140.

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La thèse présente une typologie raisonnée des personnages féminins qui apparaissent dans un corpus de quatre œuvres littéraires rédigées en sanskrit au Cachemire entre le VIIIe et le XIIe siècles : le Kuṭṭanī-mata de Dāmodaragupta, la Samaya-mātṛkā de Kṣemendra, le Kathā-sarit-sāgara de Somadeva et la Rāja-taraṅgiṇī de Kalhaṇa. Les représentations littéraires donnent à voir un large spectre de comportements et de statuts féminins. Si la conduite de certaines femmes correspond aux attentes des textes normatifs, d’autres sont tout à fait inattendues et atypiques, des aventurières parfois pittoresques déviant parfois franchement de la norme. Entre ces deux extrêmes, les personnages féminins font plus ou moins preuve d’initiative et usent à des degrés divers de leurs marges de manœuvre et de leur pouvoir de décision. Si les auteurs sont des hommes, qui souscrivent à l’essentiel des normes sociales brahmaniques, leur point de vue sur les femmes n’est pourtant pas univoque. Non seulement le traitement des personnages féminins peut varier en fonction des auteurs mais il varie aussi au sein d’une même œuvre en fonction du contexte. La lecture des œuvres du corpus permet de délimiter ce qui, dans les textes normatifs, apparaît comme essentiel concernant le mariage et le rapport entre époux. Elle conduit également à pondérer certaines des assertions des textes normatifs au sujet des femmes, tandis que la lecture croisée des sources permet d’apprécier l’intégration dans les textes normatifs de certaines pratiques que leurs auteurs ont été amenés à prendre en compte. Enfin, la question se pose de savoir dans quelle mesure les belles lettres du Cachemire de l’époque dépeignent la société contemporaine de leur rédaction. La critique des pratiques tantriques notamment dans les œuvres satiriques de Kṣemendra – mais aussi dans la Rāja-taraṅgiṇī – est bien la preuve que la réalité contemporaine trouve sa place dans les œuvres littéraires du corpus. L’étude d’un ensemble d’œuvres dont on sait qu’elles ont été rédigées dans une région et une époque donnée – chose suffisamment rare dans le cas des lettres indiennes pour être appréciée – présente un grand avantage. Elle souligne la différence de traitement des personnages féminins en fonction des auteurs, du type de texte littéraire (satires, recueil de contes, chroniques) et de l’auditoire auquel le texte était destiné, ces différences au sein du corpus ne pouvant s’expliquer par des différences régionales
This thesis presents an explanatory typology of the female characters who feature in the corpus of four Sanskrit literary works written in Kashmir between the 8th and 12th centuries : Dāmodaragupta’s Kuṭṭanī-mata, Kṣemendra’s Samaya-mātṛkā, Somadeva’s Kathā-sarit-sāgara, and Kalhaṇa’s Rāja-taraṅgiṇī. A large spectrum of female behaviors and status appears here in literary representation. While the behavior of some female characters corresponds to the expectations of the legal texts, that of others can seem surprising and atypical: risk-taking women, sometimes pittoresque, clearly deviate from the norm. Between these two extremes, the female characters are more or less prone to take the initiative and to various degrees to take advantage of whatever space they have to manoeuver in, and to take benefit of whatever decision-making power they might have. While the authors are men who subscribe to the essential core of Brahmanic social norms, their point of view on women is, however, ambiguous. Not only does the treatment of the female characters vary according to the authors, but it varies also within the same work, depending on context. Reading the works of this corpus helps to define what appears as essential concerning marriage and spouse relations in the legal texts. This study also allows for the evaluation of some of the legal texts’ assertions about women. In fact, the comparison of these sources shows how the legal texts integrated certain practices that the authors of these texts had to take into consideration. In the end, one has to ask the question of to what degree the Kashmirian literature of this time described contemporaneous society. The critical view of Tantric practices especially in the satirical works of Kṣemendra, but also in the Rāja-taraṅgiṇī, is indeed proof that contemporary reality has a place in this literature. It is of an immense advantage to study works from a well-defined region and time – something so rare in Indian Studies that it can be easily appreciated. This advantage allows us to emphasize the difference in treatment of female characters among different authors, and among different genres (satires, story collections, chronicles), as well as according to the different audiences, since we know that these differences cannot be explained as being simply regional

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Munshi, Sadaf. "Jammu and Kashmir Burushaski: language, language contact, and change." Thesis, 2006. http://hdl.handle.net/2152/2777.

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Mir, Gulshan Ara Tabassum. "What is my Pedagogy? Shifting Understandings and Practices of Teachers in Government Schools in Kashmir, India." Thesis, 2013. http://hdl.handle.net/1807/35564.

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India’s pledge towards universalization of elementary education by 2015 is a desirable goal. Having achieved progress towards universal accessibility to schooling, the problem of providing quality schooling through a necessary paradigm shift, is still a major challenge. This qualitative research study seeks to portray the nature of pedagogy in four elementary classrooms in Srinagar, Kashmir and understand its shifting nature with reference to the National Curriculum Framework (2005). Specifically, this study examines teachers’ classroom pedagogical practices, their understandings of pedagogy, the ways they encourage and manage student participation in classroom and the level of support and training they receive from government agencies. The findings of this study will have implications for both teachers and students, their specific roles, their understanding of pedagogy, classroom practices and more importantly students. This study recommends ‘contextually suitable’ pedagogical methods, informing teachers about effective teaching strategies, and outlining specific classroom participation strategies for students.

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Books on the topic "Jammu and Kashmir (India) in literature"

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Mandal, Bankim Chandra. Śrīkaṇṭhacarita, a mahākāvya of Maṅkhaka: Literary study with an analysis of social, political, and historical data of Kashmir of the 12th century A.D. Calcutta: Sanskrit Pustak Bhandar, 1991.

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Mandal, Bankim Chandra. Śrīkaṇṭhacarita, a mahākāvya of Maṅkhaka: Literary study with an analysis of social, political, and historical data of Kashmir of the 12th century A.D. Calcutta: Sanskrit Pustak Bhandar, 1991.

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Matlock, Gene D. Jesus and Moses are buried in India! Adelanto, CA: Geo-Mind Publications, 1991.

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Aḥmad, K̲h̲ālid Shabbīr. Aḥrār Taḥrīk-i Kashmīr aur Qādiyāniyat. Multān: Buk̲h̲ārī Ikaiḍamī, 2010.

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Pappas, Paul Constantine. Jesus' tomb in India: The debate on his death and Resurrection. Berkeley, Calif: Asian Humanities Press, 1991.

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India. Director of Census Operations, Jammu and Kashmir, ed. Census of India, 2011: Jammu & Kashmir. [Srinagar]: Directorate of Census Operations, Jammu & Kashmir, 2011.

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Tribal geography of India Jammu and Kashmir. Jammu: Oberoi Book Service, 2003.

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Jammu and Kashmir autocracy to democracy. Jammu: Saksham Books International, 2011.

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R, Lawrence Walter. Imperial gazetteer of India: Vol 13 Kashmir and Jammu. New Delhi, India: Rima Pub. House, 1985.

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Prasad, Sri Nandan. History of operations in Jammu & Kashmir, 1947-48. [New Delhi]: History Division, Ministry of Defence, Govt. of India, 1987.

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Book chapters on the topic "Jammu and Kashmir (India) in literature"

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Nagari, Sarita. "Management of Civic Amenities System in Jammu, Jammu and Kashmir." In Sustainable Smart Cities in India, 767–78. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-47145-7_46.

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Bhalla, A. S., and Dan Luo. "Jammu and Kashmir (India) and Xinjiang (China)." In Poverty and Exclusion of Minorities in China and India, 223–84. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-53937-9_6.

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Bhalla, A. S., and Dan Luo. "Jammu and Kashmir (India) and Xinjiang (China)." In Poverty and Exclusion of Minorities in China and India, 171–205. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137283535_6.

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Jeelani, Mubashir. "Review of Literature." In Lake Ecology in Kashmir, India, 5–18. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-40880-4_2.

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Akhter, Rehana, F. A. Masoodi, Touseef Ahmed Wani, Jeelani Raja, and Sajad Ahmad Rather. "Ethnic Fermented Foods and Beverages of Jammu and Kashmir." In Ethnic Fermented Foods and Beverages of India: Science History and Culture, 231–59. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-1486-9_10.

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Seth, Chander Mohan. "Developing Eco-tourism in the Himalayan State of Jammu and Kashmir, India." In Cultural Sustainable Tourism, 193–201. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-10804-5_19.

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Kumar, Rohitashw, Zeenat Farooq, Deepak Jhajharia, and V. P. Singh. "Trends in Temperature for the Himalayan Environment of Leh (Jammu and Kashmir), India." In Climate Change Impacts, 3–13. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5714-4_1.

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Tangri, Anjani Kumar, Ram Chandra, and S. K. S. Yadav. "Signatures and Evidences of Surging Glaciers in the Shyok Valley, Karakoram Himalaya, Ladakh Region, Jammu & Kashmir State, India." In Society of Earth Scientists Series, 37–50. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-28845-6_4.

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Mugloo, J. A., T. H. Masoodi, P. A. Khan, Mahrajudin Dar, A. A. Wani, and Rameez Raja. "Management Practices Vis-a-vis Agroforestry for the Improvement of Rangelands of Jammu and Kashmir in Northwestern Himalaya, India." In Agroforestry for Degraded Landscapes, 45–65. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-6807-7_2.

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Sharma, Yash Pal, and Geeta Sumbali. "Association of Patulin With Market Samples of Dry Fruit Slices of Quinces (Cydonia Oblonga Mill.) from Jammu and Kashmir, India." In From Ethnomycology to Fungal Biotechnology, 269–78. Boston, MA: Springer US, 1999. http://dx.doi.org/10.1007/978-1-4615-4815-7_25.

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Conference papers on the topic "Jammu and Kashmir (India) in literature"

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Bhushan, Indu. "Efficient media for high production of microbial lipase from Bacillus subtilis (BSK-L) using response surface methodology for enantiopure synthesis of drug molecules." In 2nd International Scientific Conference "Plants and Microbes: the Future of Biotechnology". PLAMIC2020 Organizing committee, 2020. http://dx.doi.org/10.28983/plamic2020.044.

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Abstract:

Lipases are a multipurpose enzyme that holds a significant position in industrial applications due to its ability to catalyse a large number of reactions such as hydrolysis, esterification, interesterification, transesterification which makes it a potential candidate. It is also used for the separation of chiral drugs from the racemic mixture and this property of lipase is considered very important in pharmaceutical industries for the synthesis of enantiopure bioactive molecules. Assuming the tremendous importance of lipases, as stereoselective biocatalysts, in pharmaceuticals and various other commercial applications, industrial enzymologists have been forced to search for those microorganisms which are able to produce novel biocatalysts at reasonably high yield. In the present study microbial lipase was isolated from the water sample of pond at Katra, Jammu and Kashmir (India). This enzyme has shown wide specificity and higher enantioselectivity, which make it pharmaceutical important enzyme. To make it economical for industrial application, it was produced on cheap nutrient media using Response Surface Methodology and got maximum production. It was used for resolution of chiral drugs and the significant results obtained during the course of work shall have potential towards pharmaceutical industries.

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