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1

Kandēpoḷa, Gāmiṇī. Gammăddē jana katā: Yāpahuva hā tadāsanna pradēśavala pracalita jana katā. Sūriya Prakāśakayō, 2013.

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Dunumāla, Mahānāma. Tun Kōraḷayē jana katā. Mahānāma Dunumāla], 2003.

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3

Cassirer, Ernst. Rousseau, Kant, Goethe. F. Meiner, 1991.

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Cassirer, Ernst. Rousseau, Kant, Goethe. Donzelli Editore, 1999.

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Callan, John L. The history of Michael Dolan and the Curleys (Mary Jane, Kate, Cornelius & James) in San Francisco. The Author, 1995.

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6

Vinogradova, Elena, Aleksey Vorob'ev, Igor' Gribov, et al. Kindness, trust, justice, freedom in philosophical and legal thought:. INFRA-M Academic Publishing LLC., 2025. https://doi.org/10.12737/2151906.

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The authors of the collective monograph set themselves the goal of understanding the nature of the absolute in law, through which its value dimension is revealed. In the history of philosophical and legal thought, this understanding of the essence of law was mainly realized through its correlation with the highest moral idea, primarily in the forms of the idea of absolute goodness and the idea of justice. From this point of view, the teachings of Plato, Aristotle, Augustine, Marsilius of Padua, Jean Bodin, Thomas Hobbes, John Locke, Niccolo Machiavelli, Hugo Grotius, Spinoza, Kant, Hegel, Solo
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Katz, Jon. Izzy & Lenore. Random House Publishing Group, 2008.

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8

1969-, Dillon Brian, Harbison Isobel, Hayward Gallery, et al., eds. The end of the line: Attitudes in drawing. Hayward Pub., 2009.

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9

Katz, Jon. Izzy and Lenore: Two dogs, an unexpected journey, and me. Villard, 2008.

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10

Katz, Jon. Izzy & Lenore: Two dogs, and unexpected journey, and me. Random House Trade Paperbacks, 2009.

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11

Whatever Happened to Katy-Jane? Walker Books Ltd, 1996.

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12

Whatever Happened to Katy-Jane? Walker Books Ltd, 1996.

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13

Katz. Embedded Media Processing(With Cd) [Paperback] [Jan 01, 2008] Katz. ELSEVIER INDIA, 2008.

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14

Cassirer, Ernst. Rousseau-Kant-Goethe. Princeton University Press, 2016.

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15

Rousseau, Kant, Goethe. Meiner Verlag, Felix, 2013.

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16

Rousseau, Kant, Goethe. Meiner Verlag, Felix, 1991.

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17

Cassirer, Ernst. Rousseau-Kant-Goethe. Princeton University Press, 2016.

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18

Cassirer, Ernst. Rousseau, Kant, Goethe. Is Bankasi Kültür Yayinlari, 2014.

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19

Baiasu, S. Kant and Sartre: Re-Discovering Critical Ethics. Palgrave Macmillan Limited, 2011.

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20

Baiasu, S. Kant and Sartre: Re-Discovering Critical Ethics. Palgrave Macmillan, 2011.

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21

Hanley, Ryan P. Rousseau, Smith, and Kant on Becoming Just. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190631741.003.0003.

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This chapter examines the ways in which three of the most prominent thinkers of the eighteenth century—Jean-Jacques Rousseau, Adam Smith, and Immanuel Kant—understood the process by which we come to appreciate, embrace and practice one of the crucial virtues for human flourishing: justice. It begins with an analysis of Rousseau’s specifically relational conception of justice. It then turns to Rousseau’s contemporary Smith and his definition of justice as a virtue of nonmalfeasance. The chapter concludes with an examination of Kant, whose anthropological understanding of the person and concepti
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22

publisher, fopal. Kate Bush Calendar 2022: Squared Calendar Jan to Dec 2022 with Photos Every Month - 12 Month Music Calendar. Independently Published, 2021.

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23

Lüttig, Frank, and Jens Lehmann, eds. Verschwörungstheorien. Nomos Verlagsgesellschaft mbH & Co. KG, 2022. http://dx.doi.org/10.5771/9783748936756.

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Why do many people believe that important events in our world are due to the secret machinations of invisible powers? What will drive some of them even to commit murder out of this conviction? The answer to these questions is partly evolutionary. In the wake of the COVID pandemic, conspiratorial patterns of thought have become more visible. This collection of essays looks at the phenomenon from a psychological, criminological, and judicial perspective, also showing approaches for prevention. More recent manifestations of the conspiratorial worldview, such as QAnon supporters and „anti-vaxxers,
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24

Nomen Clature - Kate Books. Kate Got Vaccinated You're Welcome: Kate Personalised Custom Name - Vaccine Pride Themed Workbook / Notebook / Exercise Book - 8. 5x11 - Super Jab Theme. Independently Published, 2021.

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25

Staudigl, Michael, ed. Der Primat der Gegebenheit. Verlag Karl Alber, 2021. http://dx.doi.org/10.5771/9783495823736.

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Das Werk des französischen Phänomenologen Jean-Luc Marion wird in diesem Buch in systematischer wie kritischer Hinsicht ausgeleuchtet. Schwerpunkte sind 1. eine historisch-kritische Verortung von Marions Denken im Kontext von Descartes, Kant und der Phänomenologie. 2. eine inhaltliche Entfaltung des Programms der „Phänomenologie der Gegebenheit“ und der daraus resultierenden Implikationen für die Grundbegriffe der Phänomenologie (Welt, Subjekt, Zeit, etc.). Der Band enthält zudem zwei Texte Marions in deutscher Erstveröffentlichung. Mit Beiträgen von Thomas Alferi, Jason W. Alvis, Lilian Alwei
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26

Three philosophical moralists: Mill, Kant, and Sartre :an introduction to ethics. Clarendon Press, 1990.

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27

Ian B. Wilkinson, Tim Raine, Kate Wiles, Anna Goodhart. Oxford Handbook Of Clinical Medicine 10ed 2017 [Paperback] [Jan 01, 2017] Tim raine, Kate Wiles, Anna Goodhart, Catriona hall Ian B. Wilkinson. Oxford, 2017.

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28

Kast, Christina, ed. Pessimistischer Liberalismus. Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://dx.doi.org/10.5771/9783748903208.

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Arthur Schopenhauer's influence on philosophy, art and psychology is indisputable. His political thinking, on the other hand, has remained almost completely unnoticed and insignificant up to the present day. Yet, the ‘thinker against the tide’ (Hübscher) creates a remarkable connection between pessimistic philosophy and liberal thinking in the field of politics. Schopenhauer's sceptical account of humanity and existence leads him to a political philosophy that highlights the limits of politics and statehood, taking into account the unalterable depths of life and thereby providing a realistic v
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29

Cassirer, Ernst. Kleinere Schriften zu Goethe und zur Geistesgeschichte 1925–1944. Mit Beilagen. Felix Meiner Verlag, 2006. http://dx.doi.org/10.28937/978-3-7873-2027-1.

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Die für den Band ausgewählten nachgelassenen Vorträge, Notizkonvolute und Vorlagen für Vorträge geben Cassirers Auseinandersetzung mit Goethes Werk und mit daraus abgeleiteten wissenschaftstheoretischen Fragestellungen in der Zeit der Emigration wieder. Sie zeichnen zudem ein Bild des späten Cassirer und seiner Wirkung als Universitätsprofessor in Oxford, Göteborg und New Haven. Die Materialien umfassen den Zeitraum von 1925/26 bis zu seinem Tod 1945 und bieten u.a. Einblicke in seine Auffassung und Kritik der deutschen Geistesgeschichte (1925/26), seine kulturphilosophisch ausgerichtete Disku
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30

Sinclair, Mark, ed. The Actual and the Possible. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198786436.001.0001.

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This volume offers a selection of essays by leading specialists on modality and the metaphysics of modality in the history of modern philosophy, from the seventeenth to the twentieth centuries. It revisits key moments in the history of modern modal doctrines, and illuminates lesser-known moments of that history. With this historical approach, the book aims to contextualize and even to offer alternatives to dominant positions within the contemporary philosophy of modality. Hence the volume contains not only new scholarship on the early-modern doctrines of Baruch Spinoza, G. W. Leibniz, Christia
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31

Widerquist, Karl, and Grant S. McCall. The Hobbesian Hypothesis in Eighteenth-Century Political Theory. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9780748678662.003.0005.

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This chapter shows how “the Hobbesian hypothesis” (the claim that everyone is better off in a state society with a private property system than they could reasonably expect to be in any society without either of those institutions) appeared in Eighteenth-Century political theory. It shows how disagreement about the truth of the hypothesis produced virtually no debate. David Hume, Adam Smith, Immanuel Kant, Edmund Burke, and others asserted its supposedly obvious truth without providing evidence. Lord Shaftesbury, the Baron de Montesquieu, and Thomas Paine voiced scepticism but also provided li
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32

Polinska, Velga. Vieglā valoda. Rokasgrāmata. Edited by Dite Liepa. LU Akadēmiskais apgāds, 2022. http://dx.doi.org/10.22364/vv.r.22.

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Latvijā, tāpat kā daudzās pasaules valstīs, pieaug to cilvēku skaits, kuri nespēj uztvert plašākus teikumus, sarežģītāku tekstu. Tie ir gan bērni ar īpašām vajadzībām, gan pieaugušie, kuru kognitīvās spējas kļuvušas vājākas pārciestu traumu vai slimību dēļ. Kaut arī šī problēma ir aktuāla jau daudzus gadu desmitus, tomēr Latvijā vēl arvien nav nedz normatīva regulējuma, kas noteiktu vieglās valodas lietošanas nepieciešamību, nedz arī atbilstošu mācību materiālu skolēniem un instrukciju dažādu iestāžu darbiniekiem, kā veidot tekstu t. s. vieglajā valodā. Par galveno problēmu Latvijā uzskatāms v
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33

Izmērītais laiks un telpa. LU Akadēmiskais apgāds, 2022. http://dx.doi.org/10.22364/ilt.22.

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Grāmatā “Izmērītais laiks un telpa”, kas nu jau ir otrais Latvijas Universitātes Akadēmiskās bibliotēkas Starpnozaru pētniecības centra zinātnisko rakstu krājums sērijā phronesis, praxis, paideia, kopīgā diskusijā savus viedokļus pauž filosofi un filologi. Kā tiek mērīta telpa un laiks? Kā veidojas saikne starp subjektīvo un objektīvo laiku, starp objektīvi izmērāmo trīs dimensiju telpu un subjektīvo telpuztveri? Kā laiku un telpu iespējams attēlot uz papīra lapas vai datora ekrānā? Šie jautājumi aptver atšķirīgas zinātņu un mākslas jomas, un vienas nozares atbildes veido saikni ar citām. Grām
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34

Marshall, Daniel, and Zeb Tortorici, eds. Turning Archival. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478022589.

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The contributors to Turning Archival trace the rise of “the archive” as an object of historical desire and study within queer studies and examine how it fosters historical imagination and knowledge. Highlighting the growing significance of the archival to LGBTQ scholarship, politics, and everyday life, they draw upon accounts of queer archival encounters in institutional, grassroots, and everyday repositories of historical memory. The contributors examine such topics as the everyday life of marginalized queer immigrants in New York City as an archive; secondhand vinyl record collecting and pun
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35

Enskat, Rainer. Aufklärung – Wissenschaft – Religion. Felix Meiner Verlag, 2022. http://dx.doi.org/10.28937/978-3-7873-4146-7.

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Die Frage, ob Aufklärung durch Wissenschaft möglich oder trotz Wissenschaft nötig ist, steht ebenso wie die Frage, ob Religion trotz Aufklärung und Wissenschaft nötig und möglich ist, seit dem 18. Jahrhundert mit bis dahin nicht gekannter Prägnanz und Dringlichkeit auf der Tagesordnung. Mit der großen Ausnahme von Platon wird die Problematik erst von Philosophen des siebzehnten und des achtzehnten Jahrhunderts wirklich durchschaut. Es sind so verschiedenartige Denker wie Francis Bacon, Jean-Jacques Rousseau und Kant, die in ganz unterschiedlichen realgeschichtlichen und kulturgeschichtlichen S
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36

Geniusas, Saulius, Suzi Adams, Dmitri Nikulin, et al., eds. Productive Imagination. Rowman & Littlefield Publishers, 2018. https://doi.org/10.5040/9798881812171.

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Although the concept of productive imagination plays a fundamental role in Kant, German Idealism, Romanticism, Phenomenology and Hermeneutics, the meaning of this central concept remains largely undetermined. The significance of productive imagination is therefore all-too-often either inflated or underrated. The articles collected in this volume trace the development of productive imagination through the history of philosophy, identify the different meanings this concept has been ascribed in different philosophical frameworks, and raise the question anew concerning this concept’s philosophical
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37

Franklin, Julian. Animal Rights and Political Theory. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0047.

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In the ancient world, the idea that killing animals for food is wrong arose mainly from belief in a deep continuity between the animal and human psyche. The underlying thought is that the victimization of an animal is sinful and dehumanizing. Among the Greeks, orphic ritual and mysticism mixed with philosophy prescribe a vegetarian diet as a condition of self-purification. Perhaps the major extant work on vegetarianism dating from classical antiquity is On Abstinence from Animal Flesh by the neo-Platonist Porphyry, the student and biographer of Plotinus, himself a vegetarian. Peter Singer's im
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38

Zemīte, Lilita. Rietumu pasaule modernajos laikos: vēstures problēmas. Edited by Jānis Taurēns and Aldis Miņins. Lasītava, 2018. http://dx.doi.org/10.22364/rpmlvp.

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Rakstu krājumā liela daļa pētījumu ir veltīti ASV vēstures problēmām. Daļa rakstu tika sagatavoti nozīmīgu vēstures gadskārtu atcerei, kuras nedrīkstēja palikt nepamanītas arī Latvijā, kaut vai šo notikumu interpretācijas un attieksmes pret tiem labad. Piemēram, rakstā, kas veltīts ASV Pilsoņu kara atcerei, ir atklāti vēstures zinātnē vispārpieņemti kara izcelšanās iemesli, no kuriem svarīgākais nebūt nav verdzība, bet gan citi iemesli, kas labākajā gadījumā varbūt izriet no šī fenomena. Savukārt rakstos, kas ir tapuši Pirmā pasaules kara izcelšanās simtgades kontekstā, ir mēģināts parādīt, ci
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39

Sommerville, Johann. The Social Contract (Contract of Government). Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0033.

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Social-contract theories flourished in Europe in the sixteenth, seventeenth, and eighteenth centuries, had roots extending far further back, and continue to be influential today. John Rawls revived one type of contract theory in the mid-twentieth century, while another featured in the work of Robert Nozick. One kind of theory centers on a real or hypothetical contract between individuals to establish a political society—a contract of society. Another focuses on a contract between the society or people, on the one hand, and the ruler or government, on the other—a contract of government. In the
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40

Gross, Alan G. The Scientific Sublime. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190637774.001.0001.

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The sublime evokes our awe, our terror, and our wonder. Applied first in ancient Greece to the heights of literary expression, in the 18th-century the sublime was extended to nature and to the sciences, enterprises that viewed the natural world as a manifestation of God's goodness, power, and wisdom. In The Scientific Sublime, Alan Gross reveals the modern-day sublime in popular science. He shows how the great popular scientists of our time--Richard Feynman, Stephen Hawking, Steven Weinberg, Brian Greene, Lisa Randall, Rachel Carson, Stephen Jay Gould, Steven Pinker, Richard Dawkins, and E. O.
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41

Ciment, James, and Thaddeus Russell, eds. Home Front Encyclopedia. ABC-CLIO, Inc., 2006. http://dx.doi.org/10.5040/9798400666100.

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This definitive reference work covers the complete transformation of American, Canadian, and British societies during the two world wars, including all aspects of working, recreational, and cultural life during wartime. The Home Front Encyclopedia: United States, Britain, and Canada in World Wars I and IIis the first scholarly work devoted exclusively to the utter transformation of American, Canadian, and British societies in those pivotal years. Other works have looked at developments in wartime life—government agencies, economic mobilization—but this encyclopedia is the first to focus on how
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42

James, David. Rousseau and German Idealism: Freedom, Dependence and Necessity. Cambridge University Press, 2013.

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43

James, David. Rousseau and German Idealism. Cambridge University Press, 2013.

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44

James, David. Rousseau and German Idealism: Freedom, Dependence and Necessity. Cambridge University Press, 2016.

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45

Vroman, A. J. On God Space and Time. Taylor & Francis Group, 2018.

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46

On God, space & time. Transaction Publishers, 1999.

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47

Schaeffer, Jean-Marie. Art of the Modern Age. Princeton University Press, 2000. http://dx.doi.org/10.5040/9780691244853.

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This is a sweeping and provocative work of aesthetic theory: a trenchant critique of the philosophy of art as it developed from the eighteenth century to the early twentieth century, combined with a carefully reasoned plea for a new and more flexible approach to art. Jean-Marie Schaeffer, one of France's leading aestheticians, explores the writings of Kant, Schlegel, Novalis, Hegel, Schopenhauer, Nietzsche, and Heidegger to show that these diverse thinkers shared a common approach to art, which he calls the "speculative theory." According to this theory, art offers a special kind of intuitive,
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48

Hunnekuhl, Philipp. Henry Crabb Robinson. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789621785.001.0001.

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Henry Crabb Robinson (1775–1867) earned his place in literary history as a perceptive diarist from 1811 onwards. Drawing substantially on hitherto unpublished manuscript sources, Henry Crabb Robinson: Romantic Comparatist, 1790–1811 discusses his formal and informal engagement with a wide variety of English and European Romantic literature prior to this point. Robinson thus emerges as a pioneering literary critic whose unique philosophical erudition underpinned his activity as a cross-cultural disseminator of literature during the early Romantic period. A Dissenter barred from the English univ
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49

Lacoue-Labarthe, Philippe. Poetics of History. Translated by Jeff Fort. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823282340.001.0001.

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This book opens with a philosophical scene: in the context of a reading of Hölderlin, Heidegger dismisses Rousseau as irrelevant to the true concerns of philosophy, and thus shows his own blindness to Rousseau’s very evident influence. This dismissal is motivated in part by Heidegger’s pro-German posture, but also by a disregard of Rousseau’s thinking, particularly his thinking of mimêsis. In what follows, Lacoue-Labarthe’s task is, first, to show that Rousseau articulates a genuine transcendental thinking of origins, one that will be read and retained by the major philosophers who follow him
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50

Lesch, Charles H. T. Solidarity in a Secular Age. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197583791.001.0001.

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Abstract Liberal democracies need solidarity. They need citizens who sacrifice for their country, rally for justice, and help their neighbors. Yet according to critics of liberalism like Carl Schmitt, the solidarity liberal democracies need comes from sources they cannot themselves produce, like religion. Thus in a time of declining religiosity and rising nationalism, how can we form strong social bonds without racism, demagoguery, and xenophobia? Can we have not only solidarity, but liberal solidarity, in a secular age? Solidarity in a Secular Age responds to Schmitt’s challenge by proposing
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