Relevant bibliographies by topics / Japanese Buddhist stories

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Japanese Buddhist stories'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Japanese Buddhist stories"

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Trubnikova, N. N. "Early Japanese Philosophers in Konjaku monogatari shū." Russian Journal of Philosophical Sciences, no. 8 (November 28, 2018): 23–45. http://dx.doi.org/10.30727/0235-1188-2018-8-23-45.

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The paper deals with the tales on the origins of Japanese Buddhism from the 11th scroll of the Konjaku monogatari shū (early 12th century). Particular attention is paid to the stories about Saichō (767–822) and Kūkai (774–835), the founders of the Tendai and Shingon schools, thinkers, whose writings have built two versions of the doctrine of the Buddhist ritual aimed at “state protection” and “benefits in this world.” From the elements familiar to the Western reader – “lives, opinions and sayings,” according to Laertius, – in these stories the first one dominates. Brief information about the d
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Kim, Yong Tae. "Monks’ Militia and the Spread of the Buddhist Yŏnghŏm (Wonder) during the Japanese Invasion in the Sixteenth Century." Religions 15, no. 6 (2024): 707. http://dx.doi.org/10.3390/rel15060707.

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This paper explores the influence and significance of the activities of the monks’ militia during the Japanese invasion of Chosŏn, from the perspective of the religious efficacy of Buddhism and the spread of the Buddhist concept of wonder. After examining the concept that the monks’ militia played an important part in the war, fighting against enemies in major battles and constructing and defending fortresses, this paper proposes that the religious efficacy of Buddhism was revealed through the performance of burial and guiding ceremonies. Restoring the religious wonder of Buddhism, which had b
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Trubnikova, Nadezhda N., Maya V. Babkova, and Maria S. Kolyada. "Konjaku Monogatari-shūin the History of Japanese Religious Philosophy." Voprosy Filosofii, no. 2 (2021): 154–64. http://dx.doi.org/10.21146/0042-8744-2021-2-154-164.

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The article summarizes the results of the historical and philosophical research “Collection of ancient stories” (Konjaku monogatari-shū, 1120s). This largest Ja­panese collection of setsuwa tales paints a picture of world history from the era of Buddha to the age of mappō, “Decline of Buddhist Teaching”, tracing the milestones in the spread of Buddhism in India, China and Japan. The two most important Buddhist attitudes – the world is impermanent and at the same time each event is embedded into a universal system of cause-and-effect rela­tionships – are reflected not only at the level of the c
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Dankert, Michael J. "Miraculous Stories from the Japanese Buddhist Tradition: The Nihon ryoiki of the Monk Kyokai. Trans. and ed. Kyoko Motomachi Nakamura." Buddhist Studies Review 16, no. 2 (1999): 242–45. http://dx.doi.org/10.1558/bsrv.v16i2.14649.

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Miraculous Stories from the Japanese Buddhist Tradition: The Nihon ryoiki of the Monk Kyokai. Trans. and ed. Kyoko Motomachi Nakamura. Curzon Press, Richmond 1997. xii, 322 pp. £40.00. ISBN 0 7007 0449 3.
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Black, Scott. "Saikaku's Evanescence." Studies in Eighteenth-Century Culture 53, no. 1 (2024): 35–44. http://dx.doi.org/10.1353/sec.2024.a918558.

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Abstract: This essay explores how Ihara Saikaku's new form of fiction— ukiyo-zoshi —both adapts and adopts traditional Japanese aesthetics. Saikaku's Five Women Who Loved Love (1686) is a paradigmatic example of the modern conception of ukiyo , which inverts the traditional Buddhist sense of ukiyo , written with a different character, to express the ephemeral, often erotic pleasures of the floating world, rather than sadness in the face of its transience. I argue that, though the modern pleasures of ukiyo are the drivers of the plot, the imagery and the traditional aesthetic pleasures associat
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Surowen, D. A. "INFLUENCE OF BUDDHISM ON THE EXPANSION OF WRITING IN THE MID SIXTH CENTURY YAMATO." Bulletin of Kemerovo State University, no. 4 (December 23, 2018): 79–92. http://dx.doi.org/10.21603/2078-8975-2018-4-79-92.

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The article features the influence of Buddhism, which appeared in Japan in the first half of the VI century, on the expansion of writing and written culture in Yamato. The author believes that the Chinese dynastic stories underestimated the expansion of writing in Japan during the VI century in their wish to link the appearance of the written language with Buddhism, which contradicts the finds of ancient Japanese epigraphic inscriptions on swords and mirrors made in the V century. The confusion in the Chinese sources probably arose from the ancient tradition of talking knots and cuts on wooden
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Trubnikova, Nadezhda N. "The way to Immortality: the Japanese Continue of the Chinese Taoist Legends." Chelovek 34, no. 2 (2023): 132. http://dx.doi.org/10.31857/s023620070025541-2.

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The Japanese setsuwa collection Honchō Shinsen-den (11th–12th centuries), continuing the tradition of Chinese stories about Taoist “immortals”, unites thirty stories about people who somehow went beyond the limits of the human lifespan. Not all of them follow the instructions of the Taoist texts about longevity; many combine Buddhist asceticism with the worship of Japanese kami, living in the mountains or, less often, leading an ordinary worldly life. Well-born persons and famous monks coexist here with commoners, and nothing is known about some other than their miracles. The list of Japanese
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TRUBNIKOVA, NADEZHDA N., and IGOR V. GORENKO. "CHOOSE YOUR PARADISE. THE LIFE AND DEATH OF MONK GENSHIN IN SETSUWA TALES." Study of Religion, no. 1 (2021): 64–81. http://dx.doi.org/10.22250/2072-8662.2021.1.64-81.

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Monk Genshin (942-1017) went down in the history of Japanese Buddhism not only as a teacher of the Tendai school, who for the first time substantiated the teaching of Buddha Amida and the Pure Land, as a compiler of interpretations of sutras, treatises, sermons and many other works, but also as a hero of setsuwa didactic tales. Stories about him appear in the collection of legends about the miracles of the Lotus Sutra in the middle of the 11th century, then in the book of stories about the rebirth in the Pure Land and in the Konjaku monogatari shū of the early 12th century. Then, in almost all
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Трубникова, Н. Н. "Наследие индийского буддизма в «Собрании стародавних повестей»". Историко-философский ежегодник, № 35 (16 грудня 2020): 053–76. http://dx.doi.org/10.21267/aquilo.2020.86.18.001.

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«Собрание стародавних повестей» («Кондзяку моногатари-сю:», 1120-е гг.) – самый крупный в японской словесности свод поучительных историй сэцува. Из тысячи с лишним его рассказов 185 посвящены Индии. По большей части это достаточно простые примеры воздаяния счастьем за добрые дела и горем за злые, притчи об относительности любых различий (между знатным и простым, богатым и бедным, мудрым и глупым), случаи из жизни Будды Шакьямуни, его учеников и последователей. Эти истории взяты отчасти из сутр, отчасти из китайских буддийских энциклопедий или из сочинений китайцев-паломников, бывавших в Индии;
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Victoria, Brian. "Buddhism and Disasters: From World War II to Fukushima." Asia-Pacific Journal 11, S10 (2013): 30–39. https://doi.org/10.1017/s1557466013026429.

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Despite its far-reaching influence (for better and for worse), the doctrine of karmic cause-and-effect is hardly the only religious resource on which modern Japanese have drawn to grapple with suffering and evil. Reflecting on the devastating aftermath of the 2011 earthquake, tsunami and nuclear catastrophe in and around Fukushima, Brian Victoria describes some of the religious ideas and practices that have continued to shape Japanese responses to disaster. Buddhist temples hold a virtual monopoly on the Japanese funeral industry, but Buddhist doctrine - which affirms suffering as a feature of
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Dissertations / Theses on the topic "Japanese Buddhist stories"

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Sato, H. "PEACE AND CONFLICTS IN LATE MEDIEVAL JAPAN AND EUROPE." Doctoral thesis, Università degli Studi di Milano, 2012. http://hdl.handle.net/2434/172806.

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This dissertation elaborates on a comparative analysis of late medieval local realities, between some Japanese and European cases, regarding local conflicts in the 14th and 15th centuries. Research objects are Yano-no-shō, a Japanese shōen in Harima, and western Alpine territories between the Ossola valley and Valais. A particular attention is placed on the local élites' active involvement in local conflicts, in the political action in which people of various origine encountered, and in the dynamics of the development of local political culture.This situation offered articulated logics of pea
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Chamberlain, Rachel P. "Articulations of Liberation and Agency in Yanagi Miwa's "Elevator Girls"." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/art_design_theses/102.

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Miwa Yanagi’s Elevator Girls series, a collection of glossy photographs featuring groups of similarly clad women lingering in expansive, empty arcades, made its international debut in 1996. While the pieces garnered positive reactions, Yanagi found that most Western viewers read her work as predominantly “Oriental”—confirming stereotypes of a highly polished techno-topic Japan that was still negotiating gender equality. In this thesis, I explore alternative ways of reading Yanagi’s Elevator Girls series, which, I argue, call attention to myopic views of commercialism and identity in order to p
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Books on the topic "Japanese Buddhist stories"

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1932-, Nakamura Kyoko Motomochi, ed. Miraculous stories from the Japanese Buddhist tradition: The Nihon ryōiki of the monk Kyōkai. Curzon, 1997.

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1942-, Sato Hiroaki, and Miyazawa Kenji 1896-1933, eds. A future of ice: Poems and stories of a Japanese Buddhist. North Point Press, 1989.

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Keikai, ed. Nihon ryōiki. Kawadeshobōshinsha, 2015.

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compiler, Ariga Kazuko 1937, ed. Hiraganabon "Sanbōe.": Sōsakuin. Yūgen Kaisha Kasama Shoin, 2019.

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Kenkyūkai, Kōbe Setsuwa, ed. Hōei hanpon Kannon myōōshū: Honbun to setsuwa mokuroku. Izumi Shoin, 2006.

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Kobayashi, Tadao. Kobayashi Tadao shū. Kuresu Shuppan, 2004.

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Iizuka, Hironobu. Ikkyū-banashi. Shunjūsha, 2010.

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Ury, Marian. Tales of Times Now Past: Sixty-Two Stories from a Medieval Japanese Collection. University of Michigan Press, 2020.

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Naitō, Takahiro. Jigokue taizen: Karetsu, zankoku, seisan... senritsu no ikai e no shōtai! Kabushiki Kaisha Yōsensha, 2016.

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1912-, Nakamura Hajime, and Masutani Fumio 1902-1987, eds. Sekai no Jātaka. Suzuki Shuppan, 1985.

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Book chapters on the topic "Japanese Buddhist stories"

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Tsuboi, Hideto. "転向を語ること ─ 小林杜人とその周辺 / Converters Tell Their Stories: Kobayashi Morito and His Networks." In Studi e saggi. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-260-7.04.

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After the 'March 15 incident' on Japanese Communist Party members in 1928, many activists converted in prison, and "conversion period" (tenkō jidai) appeared. The converted people (tenkōsha) then wrote notes in which they described the ideological and spiritual changes that occurred during their imprisonment. The change was prompted by the teachings of Buddhism, mainly Jōdo Shinshū, and the presence of chaplains (kyōkaishi) who mediated the teachings. The tenkōsha abandoned their faith in Marxism, returned to Japanese traditional familism, became devoted to the Emperor of Japan, and some start
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"Background." In Miraculous Stories from the Japanese Buddhist Tradition. Routledge, 2013. http://dx.doi.org/10.4324/9781315026664-9.

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"World View Reflected." In Miraculous Stories from the Japanese Buddhist Tradition. Routledge, 2013. http://dx.doi.org/10.4324/9781315026664-10.

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"Volume II." In Miraculous Stories from the Japanese Buddhist Tradition. Routledge, 2013. http://dx.doi.org/10.4324/9781315026664-13.

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"Volume I." In Miraculous Stories from the Japanese Buddhist Tradition. Routledge, 2013. http://dx.doi.org/10.4324/9781315026664-12.

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"D. Buddhist Scriptures Quoted or Referredto in the Nihon ryōiki." In Miraculous Stories from the Japanese Buddhist Tradition. Routledge, 2013. http://dx.doi.org/10.4324/9781315026664-18.

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"Translated Ranks and Titles." In Miraculous Stories from the Japanese Buddhist Tradition. Routledge, 2013. http://dx.doi.org/10.4324/9781315026664-17.

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"Volume III." In Miraculous Stories from the Japanese Buddhist Tradition. Routledge, 2013. http://dx.doi.org/10.4324/9781315026664-14.

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"Abbreviations." In Miraculous Stories from the Japanese Buddhist Tradition. Routledge, 2013. http://dx.doi.org/10.4324/9781315026664-8.

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"Selected Bibliography." In Miraculous Stories from the Japanese Buddhist Tradition. Routledge, 2013. http://dx.doi.org/10.4324/9781315026664-20.

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Conference papers on the topic "Japanese Buddhist stories"

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Martynov, Dmitry. "LIU RENHANG AND HERBERT G. WELLS." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.30.

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Liu Renhang (1885–1938) was known as a Shanghai publicist and propagandist of Buddhism, vegetarianism and non-violence. Having been educated in Japan, he could not establish relations with Zhang Xun and Yan Xishan. He made a long journey to India and Indochina, talked with Rabindranath Tagore. In the 1920s and 1930s, Liu Renhang published over 30 books, mostly translated from Japanese and English. He published translations of L. N. Tolstoy’s short stories, books on hydrotherapy and yoga, and founded the Institute for the Cultivation of Joy in Shanghai (乐天 修养 馆). The main work of his life was D
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