Academic literature on the topic 'Japanese Catholicismc'

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Journal articles on the topic "Japanese Catholicismc"

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Ginting, Ranika Br. "Katolik di Tanah Karo: Kabanjahe, 1942-1970an." Lembaran Sejarah 11, no. 2 (2017): 169. http://dx.doi.org/10.22146/lembaran-sejarah.23810.

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This research has three main goals, namelyto examine the introduction and development of Catholicism, changes to the community after conversion and the retension of the Catholic in Tanah Karo between the years of 1942 until the 1970s. The main problem is to construct the history of the missionary activities in the Batak Karo land and the social dynamics that resulted from these activities. The period in question is one that saw the conversion of the people in Tanah Karo to Catholicism. The year of 1942 represented a crisis to the missionary activities under the Japanese occupation and the forc
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FUJITANI, JAMES. "Penance in the Jesuit Mission to Japan, 1549–1562." Journal of Ecclesiastical History 67, no. 2 (2016): 306–24. http://dx.doi.org/10.1017/s002204691500161x.

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The early modern Japanese Church developed syncretistic practices in which Roman Catholicism came to function similarly to Buddhism and Shintō. This study examines the development of such practices, with particular focus on penitential rituals. It argues that certain of these rites were produced in the very early years of the mission through extensive discussions between European priests and Japanese Christians. They were compromises that were both hard-fought and intentional.
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Mathiesen, Gaylan. "Book Review: Xavier's Legacies: Catholicism in Modern Japanese Culture." Missiology: An International Review 40, no. 3 (2012): 368. http://dx.doi.org/10.1177/009182961204000334.

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Ballhatchet, Helen J. "Xavier's Legacies: Catholicism in Modern Japanese Culture (review)." Monumenta Nipponica 67, no. 1 (2012): 196–99. http://dx.doi.org/10.1353/mni.2012.0010.

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Katayama, Hiroshi. "R. Inagaki, Towards the Meeting of Catholicism and the Japanese Spirituality." Theological Studies in Japan 57 (September 25, 2018): 191–97. http://dx.doi.org/10.5873/nihonnoshingaku.57.191.

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Stein, Robert. "London, Royal Albert Hall Proms 2003." Tempo 58, no. 227 (2004): 51–53. http://dx.doi.org/10.1017/s0040298204220058.

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The title of James MacMillan's Symphony No. 3, Silence, could easily mislead. An avowedly religious work from a devotedly Catholic composer, the symphony does not stand back in contemplative reverence before God. On the contrary, in choosing as his inspiration Shusaku Endo's 1966 novel of the same name, MacMillan has drawn upon a text that admirably meets and mirrors the fundamentals of his own musical personality. Endo's novel deals with Western attempts to convert the inhabitants of 17th-century Japan to Catholicism and their bloody failure. The agents of the Lord are defeated by the violent
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GILMORE, NATHANIEL, and VICKIE B. SULLIVAN. "Montesquieu's Teaching on the Dangers of Extreme Corrections: Japan, the Catholic Inquisition, and Moderation inThe Spirit of the Laws." American Political Science Review 111, no. 3 (2017): 460–70. http://dx.doi.org/10.1017/s0003055417000107.

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Explicitly and implicitly inThe Spirit of the Laws, Montesquieu binds together the Japanese who persecute Christians and the Inquisitors of Catholicism who persecute heretics. In seeking purity, both sets of vehement reformers impose atrocious punishments. In so binding the abuses of the East and West together, the work is an expression neither of Orientalism nor of Eurocentrism as conventionally understood. Although Montesquieu thus offers a critical approach to Europe's vulnerability to reformers who go to extremes, whether pious zealots who seek to perpetuate Christianity or zealous Enlight
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Shin, Junhyoung Michael. "Avalokiteśvara's Manifestation as the Virgin Mary: The Jesuit Adaptation and the Visual Conflation in Japanese Catholicism after 1614." Church History 80, no. 1 (2011): 1–39. http://dx.doi.org/10.1017/s0009640710001575.

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Since St. Francis Xavier landed in Kagoshima in 1549, the Jesuit mission in Japan had achieved an amazing number of conversions, even though their activity lasted for merely about fifty years. Their great success came to an abrupt end in 1614 when the Bakufu government began the full proscription and persecution of the religion. An earlier ruler, Toyotomi Hideyoshi, had already banned Christianity and ordered the expulsion of foreign missionaries in 1587, but without strict enforcement. Since the 1630s, the former Christians were required to enroll in local Buddhist temples and annually go thr
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Shigemi, Inaga. "Japanese Encounters with Latin America and Iberian Catholicism (1549–1973): Some Thoughts on Language, Imperialism, Identity Formation, and Comparative Research." Comparatist 32, no. 1 (2008): 27–35. http://dx.doi.org/10.1353/com.0.0006.

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LEE, A. ROBERT. "US Multicultural Pathways." Journal of American Studies 39, no. 2 (2005): 297–304. http://dx.doi.org/10.1017/s0021875805009722.

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Emily S. Rosenberg, A Date Which Will Live: Pearl Harbor in American Memory (Durham: Duke University Press, 2003, £18.95). Pp. 248. ISBN 0 8223 3206.Greg Robinson, By Order of the President: FDR and the Internment of Japanese Americans (Cambridge, MA: Harvard University Press, 2003, £12.95). Pp. 322. ISBN 0 674 01118 X.Tetsuden Kashima, Judgment without Trial: Japanese American Imprisonment during World War II (Seattle: University of Washington Press, 2003, $35.00). Pp. 336. ISBN 0 295 98299 3.Gerald Early, This Is Where I Came in: Black America in the 1960s (Lincoln, NE: University of Nebrask
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Dissertations / Theses on the topic "Japanese Catholicismc"

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Oliveira, Antonio Genivaldo Cordeiro de. "Sementes inesperadas de um jardim (des)encantado: a construção político-eclesial da identidade de Igreja local no Japão: um estudo a partir do conflito com o Caminho Neocatecumenal." Pontifícia Universidade Católica de São Paulo, 2016. https://tede2.pucsp.br/handle/handle/19431.

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Submitted by Marlene Aparecida de Souza Cardozo (mcardozo@pucsp.br) on 2016-11-29T11:36:22Z No. of bitstreams: 1 Antonio Genivaldo Cordeiro de Oliveira.pdf: 2801187 bytes, checksum: 0543494403cf9793cc7fb413d10b7852 (MD5)<br>Made available in DSpace on 2016-11-29T11:36:22Z (GMT). No. of bitstreams: 1 Antonio Genivaldo Cordeiro de Oliveira.pdf: 2801187 bytes, checksum: 0543494403cf9793cc7fb413d10b7852 (MD5) Previous issue date: 2016-10-19<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The research shows the construction of a unique identity in contemporary Japanese Catholici
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Morris, James Harry. "Rethinking the history of conversion to Christianity in Japan, 1549-1644." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/15875.

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This thesis explores the history of Christianity and conversion to it in 16th and 17th Century Japan. It argues that conversion is a complex phenomenon which happened for a variety of reasons. Furthermore, it argues that due to the political context and limitations acting upon the mission, the majority of conversions in 16th and 17th Century Japan lacked an element of epistemological change (classically understood). The first chapter explores theories of conversion suggesting that conversion in 16th and 17th Century Japan included sorts of religious change not usually encapsulated in the term
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Books on the topic "Japanese Catholicismc"

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Xavier's legacies: Catholicism in modern Japanese culture. UBC Press, 2011.

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Fujita, Neil S. Japan's encounter with Christianity: The Catholic mission in pre-modern Japan. Paulist Press, 1991.

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Japan's encounter with Christianity: The Catholic mission in pre-modern Japan. Paulist Press, 1991.

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Book chapters on the topic "Japanese Catholicismc"

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Itoh, Mayumi. "Buddhism, Catholicism, Shintoism, and Whaling Culture in the Kyūshū Region." In The Japanese Culture of Mourning Whales. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-6671-9_9.

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