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Journal articles on the topic 'Japanese customs'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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1

Patria, Maharani Ratna. "BISNIS DALAM MASYARAKAT JEPANG." IZUMI 4, no. 1 (2016): 21. http://dx.doi.org/10.14710/izumi.4.1.21-27.

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this journal explains customs in doing business with Japanese. Japanese has several unique etiquettes which is unknown by westerns. Those customs are important to explain, to avoid missed perception between Japanese and western businessman. This journal also gives some tips for those who don’t really understand Japanese, so that they can adapt with them. This journal explains some Japanese way of life that are applied in their way of doing business. Japanese way of life explanations are highly expected understood so that one understands Japanese behave in doing bussines. For instance: TQM, kai

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2

Okamoto, Rei. ""Fuku-chan" Goes to Java: Images of Indonesia in a Japanese Wartime Newspaper Comic Strip." Asian Journal of Social Science 25, no. 1 (1997): 111–23. http://dx.doi.org/10.1163/030382497x00077.

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AbstractThis article will discuss how a wartime Japanese comic strip portrayed Japan's war against the Allied troops, the natural settings, customs and cultural forms of Java, and the relationship of the Japanese and the Javanese. The discussion is based on a textual analysis of a popular newspaper comic strip, "Fuku-chan" (Little Fuku), during the three-month period in 1942 when Java was the focus of the strip. A close analysis of this widely read newspaper strip reveals how images of Indonesia - a newly occupied, unknown place - were introduced to the Japanese audience at the early stages of

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3

Hoshino, Kazumasa. "Autonomous Decision Making and Japanese Tradition." Cambridge Quarterly of Healthcare Ethics 4, no. 1 (1995): 71–74. http://dx.doi.org/10.1017/s0963180100005661.

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Crucial problems exist in understanding Japanese traditional customs with regard to autonomous decision making by patients in Japan. These problems are difficult to comprehend because they seem, by western standards, to defy logic. Questions that baffle those outside the Japanese tradition, include: Why do many Japanese patients hesitate to make medical treatment and care decisions for themselves without consulting family, close friends, or someone viewed as being in a superior position? Why do many Japanese physicians fail to disclose the truth directly to the patient, instead customarily con

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4

Nikolaev, A. M. "The Struggle of the Japanese Customs with Drug Smuggling." Customs Policy of Russia in the Far East, no. 2 (2020): 96–104. http://dx.doi.org/10.24866/1815-0683/2020-2/96-104.

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5

Han Jong-kil. "A Study on the Japanese Business Customs For Tramp." Journal of Shipping and Logistics ll, no. 59 (2008): 1–21. http://dx.doi.org/10.37059/tjosal.2008..59.1.

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Creighton, Millie R. "Maintaining Cultural Boundaries in Retailing: How Japanese Department Stores Domesticate ‘Things Foreign’." Modern Asian Studies 25, no. 4 (1991): 675–709. http://dx.doi.org/10.1017/s0026749x00010805.

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AbstractThis essay explores the division between ‘things Japanese’ and ‘things foreign’ in contemporary Japanese life through an analysis of modern retailing. Japanese department stores domesticate ‘foreign things’, including customs, holidays, goods, and people, by creating for these meaning consistent with the existing fabric of Japanese culture. Their role in gift-exchanges, in the adoption of foreign holidays and in establishing special advocacy centers for foreigners reinforces the distinction between ‘Japanese’ and ‘other’ that shapes and affirms Japanese identity (economy, national iden

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7

Ohmori, Minoru, and Sataye Shinoda. "Study of Manners and Customs of the Japanese in the Nineteenth Century." Historical English Studies in Japan, no. 19 (1987): 33–50. http://dx.doi.org/10.5024/jeigakushi.1987.33.

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8

최준호 and Sanghyun Han. "A study on the Korea-Japanese AEO MRA conclusion propulsion direction by Customs Law Revision - with Korea - Japanese customs broker as the central figure -." E-Business Studies 11, no. 5 (2010): 401–20. http://dx.doi.org/10.15719/geba.11.5.201012.401.

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9

Novianti, Nalti, and Edi Dianto. "Analisis Faktor Penyebab Berkurangnya Upacara Pernikahan Shinzen Kekkon di Jepang, Khususnya Daerah Kansai." Lingua Cultura 2, no. 2 (2008): 180. http://dx.doi.org/10.21512/lc.v2i2.309.

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Modernization era has left some particular part on traditional ceremony because it is unpractice reason, like take too much time. It also happens on the wedding ceremony wich has many customs and tradition. One of Japanese wedding tradition is shinzen kekkon, this wedding ceremony is held for Shinto’s beliver. Article explores how is Japanese young generation opinion about their wedding ceremony, besides their knowledge about every part of the ceremony. On conclusion part, it is known that Japanese tradition has spirant in its process.

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WHITE, BENJAMIN GEOFFREY. "‘A Question of Principle with Political Implications’ – Investigating Collaboration in the Chinese Maritime Customs Service, 1945–1946." Modern Asian Studies 44, no. 3 (2009): 517–46. http://dx.doi.org/10.1017/s0026749x09003941.

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AbstractIn the winter of 1945, the multinational Chinese Maritime Customs Service opened an inquiry into the cooperation of hundreds of its own employees with Japanese occupation forces in China. This was, as far as the historical record allows us to say, the most thorough investigation undertaken in China into collaboration during World War Two. This paper represents the first historical analysis of the Customs ‘Staff Investigation Committee.’ It argues that the investigation represented a new direction for the Customs Service in China. The investigation's underpinning rationale was that Cust

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11

TOMITA, Akira. "The Customs in Taiwan during Japanese Colonial Period: Monthly Magazine Taikan." Border Crossings: The Journal of Japanese-Language Literature Studies 5, no. 1 (2017): 203–16. http://dx.doi.org/10.22628/bcjjl.2017.5.1.203.

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12

Pennington, Lee K. "Wives for the Wounded: Marriage Mediation for Japanese Disabled Veterans during World War II." Journal of Social History 53, no. 3 (2020): 667–97. http://dx.doi.org/10.1093/jsh/shaa011.

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Abstract Japan’s armed invasion of China in July 1937 catalyzed the creation of new welfare services for the rapidly escalating number of Japanese disabled veterans. Among those reforms was the emergence of public and private marriage mediation services that aimed to introduce potential brides to disabled veterans and create independent households for men with severe war injuries. Acting through the Greater Japan Disabled Veterans Association and Patriotic Women’s Association, the Japanese state established formal procedures for arranging such marriages. Concurrently, private matchmakers creat

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13

Nakamura, Oki. "Elucidation of regional characteristics in the Jōmon period tomb system in northern Japan and re-examination of its social and symbolic meaning: Estimating the Jōmon period population in the northern part of Tohoku and analysing the relationship between population changes and changes in rituals and grave systems." Impact 2021, no. 3 (2021): 80–81. http://dx.doi.org/10.21820/23987073.2021.3.80.

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The Jōmon period is a time in Japanese history between 14000 to 300 BCE, however to 900 BCE in western Japan. Understanding more about Jōmon society may provide unique insights into modern day societies. Assistant Professor Oki Nakamura, Ritsumeikan Global Innovation Research Organization, Japan, has been conducting research on the Jōmon era for more than 30 years. Rituals formed a more significant part of culture during the Jōmon period, and it is this that forms the foundations of Nakamura's research. In order to understand how the size of a population influenced changes in rituals, Nakamura

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14

Oki, Hiroko, and Suk-Woo Kang. "An International Survey on Japanese and Korean Requests, Customs, Attitudes and Discourse." Japanese Language Association Of Korea 62 (December 31, 2019): 97–115. http://dx.doi.org/10.14817/jlak.2019.62.97.

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15

Yuju, Lin. "Continuity and breakdown: Taiwan’s customs service during the Japanese occupation, 1895–1945." International Journal of Maritime History 29, no. 4 (2017): 855–74. http://dx.doi.org/10.1177/0843871417726967.

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16

Krasnova, Vasilina Yur'evna, and Ol'ga Vasil'evna Nikolaeva. "English translations of the Japanese folkloremes in the English-language translations: cultural-cognitive asymmetry." Litera, no. 2 (February 2020): 73–85. http://dx.doi.org/10.25136/2409-8698.2020.2.32343.

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The subject of this research is the linguocultural and cognitive aspects of the original Japanese folkloremes (names of fairy characters, mythical objects, and mythical animals) and their English correlates. The authors refer to folklore as a source of profound understanding of cultural connotation, cultural beliefs, cultural distinctness, traditions and customs. The methodological equivalence of linguistic and cultural-cognitive aspects of folkloremes is underlined. The goal of this work consists in determination of the formal and conceptual transformations of Japanese folkloremes in English

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17

Demeulenaere-Douyère, Christiane. "Japan at the World’s Fairs: A Reflection." Journal of Japonisme 5, no. 2 (2020): 129–51. http://dx.doi.org/10.1163/24054992-00052p01.

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Abstract The primary purpose of world’s fairs was commercial and industrial, focused on the celebration of technical and material progress. At the same time, they were places of immaterial exchanges between exhibitors and visitors, all of whom contributed a diversity of customs and cultures. As major exhibitions developed in Europe (1850–1900), Japan was opening to Western influences after a centuries-old period of self-isolation. The advent of the Meiji era marked the decision to transform feudal Japan into a modern capitalist state; in order to find economic partners, Japan became a regular

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18

Kang, Jung-Won. "Customs Survey of Forest of the Joseon and Its Characteristic in Japanese Imperialism." Journal of Koreanology 68 (August 31, 2018): 67–96. http://dx.doi.org/10.15299/jk.2018.08.68.67.

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19

Nikolaev, A. M. "Role of Japanese Customs in Stopping the Smuggling of Weapons into the Country." Customs Policy of Russia in the Far East, no. 3 (2020): 88–92. http://dx.doi.org/10.24866/1815-0683/2020-3/88-92.

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20

Reichert, Folker. "Bateren und Samurai." Zeitschrift für Historische Forschung 45, no. 3 (2018): 431–64. http://dx.doi.org/10.3790/zhf.45.3.431.

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Summary Bateren and Samurai.The Exchange of Knowledge by the Jesuit Mission in Japan This article focuses on the production and exchange of knowledge stimulated by the missionary work of the Jesuit Order in Japan’s „Christian century“ (Charles R. Boxer). The paper shows how the printing and dissemination of Jesuit travel reports and letters created a new image of East Asia, which slowly replaced the older one based mainly on Marco Polo’s book. „Zipangu“ was replaced by „Japan“. The journey of four young Japanese nobles through Portugal, Spain and Italy, misunderstood by European observers as a

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21

Kwon Hyuk-in. "Reception to the 31-syllable Japanese poem of the ancient manners and customs “Shitahimo”." Journal of japanese Language and Culture ll, no. 16 (2010): 381–401. http://dx.doi.org/10.17314/jjlc.2010..16.020.

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22

Tanoos, Jim. "Human Resource Management Leadership Succession in Multinationals: Are Japanese CEOs still more likely to be hired from within Company Ranks than US CEOs? Jim Tanoos." International Journal of Human Resource Studies 2, no. 3 (2012): 128. http://dx.doi.org/10.5296/ijhrs.v2i3.2312.

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The study of CEO human resource management has been popular because of the stakes involved in anticipating and predicting effects on corporate stock prices. Local customs affect regional organizational leadership philosophies, including societal norms common to America and Japan, which prompt management structures to be unique for each country. A prolonged slowdown in the Japanese economy starting in the early 1990s has caused scholars to debate the impact of coinciding declines in their traditional organizational management templates and its impact on current CEO hiring approaches for multina

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23

Fujita, Rieko, Tokuro Matsuo, and Teruhisa Hochin. "Analysis of Perceptions on School Mottos as Proverbs Between Japanese and Indonesian." International Journal of Software Innovation 7, no. 1 (2019): 80–103. http://dx.doi.org/10.4018/ijsi.2019010105.

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Personalization technique is one of important methods to provide appropriate information to people. However, it is difficult to prove people's preferences. Basic materials of personalization are provided from analyzing culture, customs, religion, and several general information. In this article, the authors survey and analyze how sentences are difference of perceptions between people who are living in different culture. They handle school mottos as a case of study and clarify the difference of perception of people. The authors find backgrounds make people divide into groups and compare between

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24

Nugroho, Bhakti Satrio, and Muhammad Arif Rokhman. "Imposition, adoption, and resistance in Lynne Kutsukake�s The Translation of Love: A postcolonial approach." EduLite: Journal of English Education, Literature and Culture 5, no. 2 (2020): 345. http://dx.doi.org/10.30659/e.5.2.345-358.

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This paper, which is under Transnational American Studies and Postcolonial Studies, aims to analyze a process of creating a colonial culture which involves cultural imposition, adoption, and resistance in Lynne Kutsukake�s The Translation of Love. This novel depicts postwar Japanese society that lives under American power after the end of World War II while undergo kyodatsu (the period of an economic, social and moral crisis caused by the war). This paper is a qualitative research that utilizes three theories, including cultural imposition, mimicry and symbolic resistance. The finding, shows t

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25

OKABE, Shigeo. "A STUDY OF JAPANESE LEGAL RESTRICTIONS ON INSTALLATION OF WINDOWS: PRIVACY PROTECTION AND REGIONAL CUSTOMS." Journal of Architecture and Planning (Transactions of AIJ) 77, no. 678 (2012): 1905–12. http://dx.doi.org/10.3130/aija.77.1905.

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26

Sekiguchi, Reiko W. "RAPID AGING OF THE JAPANESE POPULATION AND VARIOUS LEARNING OPPORTUNITIES AS APPARATUS OF RESTRUCTURING SOCIAL CUSTOMS." Educational Gerontology 20, no. 5 (1994): 423–38. http://dx.doi.org/10.1080/0360127940200501.

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27

Lugavtsova, Alyona Petrovna. "The impact of China under the ruling of Ming dynasty (1368-1644) upon the formation of ritual and customs of the early Ōbaku-shū and its perception in Japan." Genesis: исторические исследования, no. 1 (January 2021): 103–17. http://dx.doi.org/10.25136/2409-868x.2021.1.34687.

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The &#332;baku-sh&#363; (&#332;baku School) is a new trend of the Japanese Zen Buddhism, which was brought to Japan by the Chinese monks who arrived the islands during the Edo period (1603-1868). The &#332;baku teaching of Chinese origin was an absolute novelty for Japan with its policy of isolationism from the outside world, which at the initial stages led to surge in its popularity. This article examines some peculiarities of the ritual practice and routine of the &#332;baku-sh&#363;, which most vividly characterize its connection with the mainland and sparks particul

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28

BOECKING, FELIX. "Unmaking the Chinese Nationalist State: Administrative Reform among Fiscal Collapse, 1937–1945." Modern Asian Studies 45, no. 2 (2011): 277–301. http://dx.doi.org/10.1017/s0026749x11000011.

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AbstractThe defeat of the Chinese Nationalist Party (Guomindang) in the Chinese Civil War in 1949 is often explained as a consequence of Nationalist fiscal incompetence during the Second Sino-Japanese War, which led to the collapse of the Nationalist state. In this paper, I argue that from 1937 until 1940, GMD fiscal policy managed to preserve a degree of relative stability even though, by early 1939, the Nationalists had already lost control over ports yielding 80 per cent of Customs revenue which, during the Nanjing decade (1928–1937), had accounted for more than 40 per cent of annual centra

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29

BROCCO, Pedro D. B. "O Simbólico, o Imaginário e o Real nas narrativas jesuítas: estudo comparado dos escritos de Manuel da Nóbrega e Luís Fróis (1549-1585)." Passagens: Revista Internacional de História Política e Cultura Jurídica 13, no. 2 (2021): 239–62. http://dx.doi.org/10.15175/1984-2503-202113204.

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The present work aims to provide a comparative analysis of the workings of the Companhia de Jesus in Brazil and Japan in the second half of the sixteenth century, before considering the activities of Portuguese Jesuit priest Luís Fróis (1532-1597) on the Japanese mission and his central importance to the written output and publication of the mission among European and Ignatian circles. In writing on the Japanese mission, Fróis introduces into his discourse the foreign voice of the native Japanese, giving them a voice in the texts and describing their rituals, customs, and way of life. A compar

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Noguchi, Sachiko. "Returning to the homeland." Issues in the Teaching and Learning of Japanese 15 (January 1, 1998): 105–22. http://dx.doi.org/10.1075/aralss.15.07nog.

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Abstract Research on the issues of the learners of Japanese outside Japan has increased with the expansion of Japanese language teaching worldwide, but research on those who teach them has received less attention. This paper focuses on one of the issues which Japanese instructors overseas face, in particular, that of native speakers. An individual’s competence in his/her first language in a foreign environment changes over time. The changes become more obvious when first language speakers find themselves in their own country after spending some considerable time overseas. In this study the spe

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31

Podoba, Z., and V. Gorshkov. "Japan’s Special Tariff System: Practice of Administration." World Economy and International Relations, no. 5 (2015): 81–91. http://dx.doi.org/10.20542/0131-2227-2015-5-81-91.

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This paper examines Special Tariff System (tokubetsu kanzei seido) and its role in the system of trade remedies in Japan. By particularly focusing on measures of anti-dumping, countervailing, emergency, and retaliatory duties the authors implement a comprehensive analysis on both theoretical background and empirical case studies of application of the Special Tariff System and identify peculiar features of its regulation by government authorities. This paper argues that the specificity of Japan’s Special Tariff System is mainly expressed in its institutional context, comprising of salient state

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Lam (林立), Lap. "Poetic Record of Local Customs: Bamboo Branch Verses of Singapore (1888–1941)." Journal of Chinese Overseas 15, no. 1 (2019): 5–32. http://dx.doi.org/10.1163/17932548-12341391.

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Abstract During the colonial period, Chinese poets in Singapore frequently adopted the short poetic genre called “Bamboo Branch Verse” to depict local customs, cultures, and their diasporic experiences. This genre has a folksong origin, and is traditionally used by literati writers to describe local folkways and secular love in exotic places. Li Qingnian’s Nanyang zhuzhici huibian shows that no fewer than 4,197 pieces were published in Malaya and Singapore from 1888 to 1950. Based on Li’s compilation yet adopting a more critical approach in handling his source materials, this article studies t

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Sharif, Sarinah, and Saliza Ismail. "Translation Strategy of Cultural Aspects in Lat Cartoons: The Kampung Boy." International Journal of Modern Languages And Applied Linguistics 5, no. 2 (2021): 20. http://dx.doi.org/10.24191/ijmal.v5i2.13204.

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This paper discusses the translation of the Malay cultural elements into Japanese by focusing on translation techniques used by the translator in a cartoon The Kampung Boy (Budak Kampung カンポンボーイ). The Kampung Boy is a graphic biographic book of the famous cartoonist, Dato 'Mohd Nor Khalid or better known as Dato' Lat, who appealed to the life of his childhood in a village in the Kinta Valley, Perak, in the 1950s and early in the year 1960, as well as the stories of family life in the rural and traditional customs. The book was first published in Malaysia in Malay and English in 1979 and

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34

Doering, Keiko, Jean Patterson, and Christine Griffiths. "NegotiatingWa(Harmony): A Qualitative Study About the Challenges Japanese Women Who Live in New Zealand Have in Maintaining Their Birth Traditions." International Journal of Childbirth 6, no. 1 (2016): 27–36. http://dx.doi.org/10.1891/2156-5287.6.1.27.

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Cultural birth customs play an important role in maintaining women’s psychological well-being throughout childbearing. The goals of this study were (a) to explore how Japanese women living in New Zealand keep or perform their birth traditions, (b) to educate caregivers about the importance of these traditions to Japanese women, and (c) to provide an environment within which Japanese women feel able to express and negotiate their cultural practices.Following ethical approval from the Otago Polytechnic Research Ethics Committee (ETHICS 470), 13 Japanese women, who had given birth in New Zealand

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Yamada, Kazumasa. "An Acquaintance with An Aging Society." Social Sciences 8, no. 4 (2019): 110. http://dx.doi.org/10.3390/socsci8040110.

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Low birth rates and higher life expectancy have been ravaging Japanese society. This article summarizes some of the latest medical knowledge and assistive activities, with a nod toward one nonprofit organization’s efforts to deliver better home healthcare to the elderly through housing and technologies, in the world’s first super-aging society. The response to the transforming society requires a combination of familiar customs and new technologies that create a favorable environment for mobility and continuous learning that are key to elderly health. As other countries will face similar issues

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36

Yoshida, Yushi, and Shinji Takagi. "Exchange Rate Movements and Tradable Goods Prices in East Asia: An Analysis Basedon Japanese Customs Data, 1988-1998." IMF Working Papers 99, no. 31 (1999): 1. http://dx.doi.org/10.5089/9781451845006.001.

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37

Ko, Kwang Hyun. "The Influence of Rice Agriculture on East Asian Culture and Language." European Journal of East Asian Studies 15, no. 1 (2016): 86–107. http://dx.doi.org/10.1163/15700615-01501001.

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Studies have long confirmed the existence of psychological differences between people in the East and those in the West. They have found that East Asians are more interdependent and think in terms of the group; Westerners adopt more individualistic, analytical thinking. Recent studies of rice farming have shown that large-scale agriculture is largely responsible for the collectivist mindset of East Asians. Rice farming alone, however, was not sufficient to mould cooperative, holistic thinking. Rice farming influenced festivals, customs, proverbs and the overall structure of language, all of wh

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Cahyasari, Intannia, and Anwar Efendi. "Power Praxis at The Beginning of The Meiji Era: Tradition and Modern Discourse." ATAVISME 21, no. 2 (2018): 238–52. http://dx.doi.org/10.24257/atavisme.v21i2.486.238-252.

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This study aims to investigate how the discourse of Japanese society tradition with conservative mindset as the impact of Tokugawa power that applied sakoku (isolation politics) for more than two hundred years began questioned, criticized and disputed in Hanauzumi’s novel by Jun'ichi Watanabe. This study uses Foucault's discourse approach that is applied to express the form of discourse by external and internal exclusion. This research uses a qualitative descriptive method, the data collected is data that explains the problem of production and distribution of discourse based on Foucault's exte

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YAMADA, Kiyoaki. "No. 5: Present situation and further improvement of the Japanese Customs’ border enforcement of goods infringing intellectual property rights." Journal of Information Processing and Management 46, no. 7 (2003): 427–35. http://dx.doi.org/10.1241/johokanri.46.427.

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Thi Hoai Chau, Nguyen. "Studying about “Wood burial” - a treatment of cremation ash in Japan, today." Science & Technology Development Journal - Social Sciences & Humanities 3, no. 4 (2020): 207–16. http://dx.doi.org/10.32508/stdjssh.v3i4.532.

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This paper studied “wood burial”, a form of the burial of cremation ash under the tree in Japan today. Cremation has been conducted in Japan at a rate of more than 90%. Traditionally, the cremation ashes are buried in the family grave with known Japanese name as “ie haka”. But now, in Japan, the factors influencing traditional customs such as family structure, the proportion of young and old people, religious consciousness... are changing. This led to new trends and changes in the culture of treatment of cremated remains. Among that, “wood burial” has emerged and become increasingly popular. I

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Clough, Ralph N. "The Enduring Influence of the Republic of China on Taiwan Today." China Quarterly 148 (December 1996): 1054–71. http://dx.doi.org/10.1017/s0305741000050542.

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Taiwan's society today has been shaped primarily by four streams of influence: the traditional China stream, the Japanese stream, the Republic of China stream, and the cosmopolitan stream. The traditional China stream gave the people of Taiwan their language and their basic culture and customs. After 1895 the Japanese stream flowed into Taiwan for 50 years, causing many significant modifications to its society and cutting the people of Taiwan off from the critical changes that occurred in Chinese mainland society during that period. In 1945 the Republic of China (ROC) took over Taiwan, bringin

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42

Shigemori Bučar, Chikako. "Picture Postcards Sent from Japan by Austro-Hungarian Navy Members." Tabula, no. 16 (November 29, 2019): 1–22. http://dx.doi.org/10.32728/tab.16.2019.1.

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Many of the old Japanese postcards archived in Slovenia today date from the period between the 1890s and 1920s when Austro-Hungarian Navy members were active and travelled to Japan as a part of their duties. Collectors and users of these postcards were of Slovenian origin. Their postcards were identified in the National and University Library in Ljubljana and in the Maritime Museum “Sergej Mašera” Piran. A postcard in private possession has also been added to the list. The format regulation of postcard printing changed in Japan in 1907 and this is confirmed using the postcards identified in Sl

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43

Matsushima, Tatsuko, Akira Akabayashi, Brian Taylor Slingsby, and Kenji Nishitateno. "Evaluation of a program to celebrate seasonal events for Japanese hospice patients." Palliative and Supportive Care 5, no. 3 (2007): 251–54. http://dx.doi.org/10.1017/s1478951507000417.

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Objective: Palliative care of the terminally ill requires not only treatment of physical pain, but also care for a patient's spiritual and social needs. In Japan, where many customs correlate closely with the seasons of fall, winter, spring, and summer, seasonal events carry significance for patients who have reached a terminal stage of disease. This study determined how Japanese hospice patients evaluate a program that celebrates seasonal events and considers the modality and significance of season events at hospices.Methods: A questionnaire survey was conducted for 1 year between August 2000

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Fujii, Jinshi. "Yanagita Kunio and the Culture Film: Discovering Everydayness and Creating/Imagining a National Community, 1935–1945." Arts 9, no. 2 (2020): 54. http://dx.doi.org/10.3390/arts9020054.

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In wartime Japan, folklore studies (minzokugaku) as an academic discipline emerged at the same time as the rise of the culture film (bunka eiga). Both helped mobilize peripheral areas and firmly created the image of a unitary nation. This paper focuses on Living by the Earth (Tsuchi ni ikiru, 1941), directed by Miki Shigeru, and its spinoff photo album titled People of the Snow Country (Yukiguni no minzoku, 1944). Miki filmed rural life and ordinary people in the Tohoku region under the strong influence of Yanagita Kunio, a founder of Japanese folklore studies, and published the photo album in

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Rahmi, Novita. "WUJUD BAHASA ARAB DALAM MEMPERKAYA KEBUDAYAAN INDONESIA." Al-Fathin: Jurnal Bahasa dan Sastra Arab 1, no. 2 (2019): 150. http://dx.doi.org/10.32332/al-fathin.v1i2.1287.

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Arabic language influence Indonesian culture along with the arrival of Arab traders to Indonesia in the 7th century Masehi, the first time they entered Indonesia through India (Gujarat) to trade, then continues as a propagator of Islam. Although Indonesia experienced an acculturation process with Hindu-Buddhist, Dutch, Japanese and other cultures, Arabic also made a huge contribution to the growth of Indonesian as a national language. Until now the form of Arabic can still be seen in various aspects of culture in Indonesia. In terms of language, there are many words that come from the Arabic w

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Staehler, Tanja. "The Possibility of a Phenomenology of Cultural Worlds in Hegel and Husserl." Hegel Bulletin 38, no. 1 (2017): 85–103. http://dx.doi.org/10.1017/hgl.2016.68.

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AbstractThe world we live in proves best understood as a cultural world. Cultural worlds are examined in this article regarding their aesthetic and ethical dimensions, with the help of Hegel and Husserl. The ethical realm is characterized by a tension between ethical conscience and cultural norms. Even Hegel, who is often conceived as a philosopher of customs, explores the significance of conscience in a detailed phenomenology. Husserl provides a curious perspective on ethics when he, under the heading of a renewal (Japanese Kaizo) of reason, provides an account of a vaguely dialectical develo

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TSAI, WEIPIN. "The Qing Empire's Last Flowering: The expansion of China's Post Office at the turn of the twentieth century." Modern Asian Studies 49, no. 3 (2015): 895–930. http://dx.doi.org/10.1017/s0026749x15000013.

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AbstractThe Great Qing Imperial Post Office was set up in 1896, soon after the First Sino-Japanese War. It provided the first national postal service for the general public in the whole of Chinese history, and was a symbol of China's increasing engagement with the rest of the globe. Much of the preparation for the launch was carried out by the high-ranking foreign staff of the Chinese Maritime Customs Service, an influential institution established after the first Opium War.With a mission to promote modernization and project Qing power, the Imperial Post Office was established with a centrally

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Sato, Jin. "Resource Politics and State-Society Relations: Why Are Certain States More Inclusive than Others?" Comparative Studies in Society and History 56, no. 3 (2014): 745–73. http://dx.doi.org/10.1017/s0010417514000310.

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AbstractWhy do some states resort to more exclusive top-down management of natural resources, while others tend to be more inclusive and solicit participation from civil society? By rejecting the simple characterization of the state within the narrow spectrum of “weak” and “strong,” this article investigates resource-mediated relations in the peripheral social groups that the state has sought to transform as part of the process of modernization. Focusing on Siam and Japan, I highlight alternative explanations based on ethnicity and labor, bureaucratic mindset, and agro-ecological conditions. I

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Pines, Yuri. "Bodies, Lineages, Citizens, and Regions: A Review of Mark Edward Lewis' The Construction of Space in Early China." Early China 30 (2005): 155–88. http://dx.doi.org/10.1017/s0362502800002200.

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The Construction of Space in Early China is a monumental volume. Few studies can match its breathtaking breadth, its richness of detail, its perfection of organization or–most notably–its continual display of its author's awesome erudition. In five hundred closely printed pages, Mark Edward Lewis touches upon an extraordinary variety of topics, ranging freely from medicine to political philosophy and from popular customs to legal codes. He takes the reader down into the tombs and up into the heavens, visits the marketplace and ascends imperial towers and city walls, enters the human body and c

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Tamrin, Husni, and KIYOMI YAMASHITA. "ISLAMICAND CULTURE IN JAPAN: DYNAMIC AND PROBLEMATIC." Al-Fikra : Jurnal Ilmiah Keislaman 13, no. 1 (2017): 107. http://dx.doi.org/10.24014/af.v13i1.3995.

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Islam is a minority faith communities that developed in Japan. History of Religion in Japan in Japan, religious freedom is widely given by government to the people. It is contained in the quote: "Noreligious organization shall receive any privileges from the state nor exercise any political authority. No person shall be compelled to take part in any religious act, celebration, rite, or any other religious' activity. The Muslim community in Japan may have a low profile but is steadily growing as Muslims strife to overcome any difficulties they face to adapt to life in the giant Asian country. "

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